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April 10, 2026
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"âOne thing I know people will say to me is âAre you suggesting we go back to being hunter-gatherers?ââ âThat of course is an inane idea,â Ishmael said. âThe Leaver life-style isnât about hunting and gathering, itâs about letting the rest of the community liveâand agriculturalists can do that as well as hunter-gatherers.â"
"Historyâand not just thirty years of history but ten thousand years of historyâoffers no support whatever for the idea that we can simultaneously increase food production and end population growth. On the contrary, history resoundingly confirms what ecology teaches: If you make more food available, there will be more people to consume it."
"Obviously Mother Culture must be finished off if youâre going to survive, and thatâs something the people of your culture can do. She has no existence outside your minds. Once you stop listening to her, she ceases to exist."
"If the will is there, the method will be found."
"This is precisely how someone speaks who imagines that he is the worldâs divinely appointed ruler."
"ââIntensification of production to feed an increased population leads to a still greater increase in population.â Peter Farb said it in Humankind.â âYou said it was a paradox?â âNo, he said it was a paradox.â âWhy?â Ishmael shrugged. âIâm sure he knows that any species in the wild will invariably expand to the extent that its food supply expands. But, as you know, Mother Culture teaches that such laws do not apply to man.â"
"You must face the fact that increasing food production doesnât feed your hungry, it only fuels your population explosion."
"The world was not made for any one species."
"But, alas, a law is catching up to them. They donât know such a law even exists, but this ignorance affords them no protection from its effects."
"Thereâs nothing fundamentally wrong with people. Given a story to enact that puts them in accord with the world, they will live in accord with the world. But given a story to enact that puts them at odds with the world, as yours does, they will live at odds with the world. Given a story to enact in which they are the lords of the world, they will act like lords of the world. And, given a story to enact in which the world is a foe to be conquered, they will conquer it like a foe, and one day, inevitably, their foe will lie bleeding to death at their feet, as the world is now."
"The gazelle and the lion are enemies only in the minds of the Takers."
"People say that Iâm sour and misanthropic, and I tell them theyâre probably right. Argument of any sort, on any subject, has always seemed like a waste of time to me."
"The Leavers and the Takers are enacting two separate stories, based on entirely different and contradictory premises."
"âAs the Takers see it, the gods gave man the same choice they gave Achilles: a brief life of glory or a long, uneventful life in obscurity. And the Takers chose a brief life of glory.â âYes, thatâs certainly how itâs understood. People just shrug and say, âWell, this is the price that had to be paid for indoor plumbing and central hearing and air conditioning and automobiles and all the rest.ââ I gave him a quizzical look. âAnd what are you saying?â âIâm saying that the price youâve paid is not the price of becoming human. Itâs not even the price of having the things you just mentioned. Itâs the price of enacting a story that casts mankind as the enemy of the world.â"
"The problem is that manâs conquest of the world has itself devastated the world."
"Itâs pointless to argue with mythology."
"We donât need prophets to tell us how to live; we can find out for ourselves by consulting whatâs actually there."
"The law weâre looking for here is much like that with respect to civilizations. Itâs not about civilizations, but it applies to civilizations in the same way that it applies to flocks of birds and herds of deer. It makes no distinction between human civilizations and beehives. It applies to all species without distinction. This is one reason why the law has remained undiscovered in your culture. According to Taker mythology, man is by definition a biological exception. Out of all the millions of species, only one is an end product."
"Mankind was not needed to bring order to the world."
"Once you exempt yourself from the law of limited competition, everything in the world except your food and the food of your food becomes an enemy to be exterminated."
"Increasing food production to feed an increased population results in yet another increase in population. Obviously it has to have this result, and to predict any other is simply to indulge in biological and mathematical fantasies."
"Within your culture as a whole, there is in fact no significant thrust toward global population control. The point to see is that there never will be such a thrust so long as youâre enacting a story that says the gods made the world for man. For as long as you enact that story, Mother Culture will demand increased food production todayâand promise population control tomorrow."
"I no longer think of what weâre doing as a blunder. Weâre not destroying the world because weâre clumsy. Weâre destroying the world because we are, in a very literal and deliberate way, at war with it."
"In fact, of course, there is no secret knowledge; no one knows anything that canât be found on a shelf in the public library."
"âWhenever a Taker couple talk about how wonderful it would be to have a big family, theyâre reenacting the scene beside the Tree of the Knowledge of Good and Evil. Theyâre saying to themselves, âOf course itâs our right to apportion life on this planet as we please. Why stop at four kids or six? We can have fifteen if we like. All we have to do is plow under another few hundred acres of rain forestâand who cares if a dozen other species disappear as a result?ââ"
"Adam wasnât the progenitor of our race, he was the progenitor of our culture."
"Five severed fingers do not make a hand."
"In order to make their story come true, the Takers have to put an end to creation itselfâand theyâre doing a damned good job of it."
"The premise of the Taker story is the world belongs to man.... The premise of the Leaver story is man belongs to the world."
"Of course itâs not enough. But if you begin anywhere else, thereâs no hope at all."
"The Myth of the Frontier is our oldest and most characteristic myth, expressed in a body of literature, folklore, ritual, historiography, and polemics produced over a period of three centuries. According to this mythic-historiography, the conquest of the wilderness and the subjugation or displacement of the Native Americans who originally inhabited it have been the means to our achievement of a national identity, a democratic polity, an ever-expanding economy, and a phenomenally dynamic and âprogressiveâ civilization.1"
"A crucial embellishment of the origin myth and key element of the national identity has been the myth of the frontier, analyzed in Richard Slotkin's Gunfighter Nation (1992), the last volume of a fascinating trilogy."
"It was said that I deal with resources with violence. This is while in European countries they tell students why you didn't torture the text? Why didn't you take it out?"
"Pan-Turkism is an amalgam of ignorance and idiocy"
"Outside the formal disciplines of logic and mathematics there are no absolute certaintiesâexcept of course in religion, which abounds in them, to the extent that people commit murder for their sake."
"We can therefore all demand apologies from one another for mankindâs turpitude. But it is better worth remembering that we poison the present by our self-imposed slavery to unforgivingness over offences of the pastâand that this explains almost all conflicts, from Northern Ireland via the Balkans to Kashmir. That is a form of slavery which we desperately need to abolish too."
"It is an oddity that those who invoke the sanctity of life are not as invariably opposed to war, arms manufacture and capital punishment as they are to euthanasia and abortion. Yet these latter are intended to help the living, while the former are designed to harm them. A proper sense of what makes death good or bad has to include this premise: that the quality of life is the sacred thing, not its mere quantity."
"The recent discovery that humans have only twice as many genes as fruitflies has tipped the balance in the nature-nurture debate back to nurture. On this evidence it is our culture, history and belief-systems which make us what we are. We look at the rest of nature and see carnivores killing to eat, but we do not see zebras forming armies to wage war on gnus. It is only humans, with their congenital vice of inventing differences of politics and faith, who murder one another because they disagree. And what makes the tragedy more poignant is that the less secure their grounds for belief, the more anxious and violent their adherence to itâand the greater their readiness to kill and die in its defence."
"But in vitriolic conflicts there is neither appropriateness nor proportion, so the arguments of history and justice become lost in vengeance."
"The ease with which birds and beasts, men, women and children, can now be shot into sudden oblivion is breathtaking. If the murderer had nothing but his hands, he could kill only a few on a single outing, if lucky. But a victim might fight back, and win. What a limitation, a frustration, for the poor murderer. But with a Kalashnikov â joy! â all such frustration vanishes. In a few seconds dozens of human beings can be left twitching and bleeding on the ground, their possibilities, hopes, loves and endeavours abruptly and arbitrarily obliterated, their families drowned in shock and grief. How satisfying for the murderous of mind; how fulfilling; and all thanks to those who make and sell guns."
"It is the technique of the baboon to try to get its way by violence."
"Tolerance is not only a key feature of liberalism, butâfamiliarlyâits paradox too. Liberalismâs tolerance leaves the democracy of ideas to decide which among opposing viewpoints will prevail. The risk is the death of liberty itself, because those who live by hard and uncompromising views in political, moral and religious respects always, if given half a chance, silence liberals because liberalism, by its nature, threatens the hegemony they seek to impose."
"Anger is the chief emotion driving the deadly reciprocity of reprisal and revenge which has engulfed the recent history of the Middle East. The other dominating emotions of that tragedyâgrief and terrorâwould bring the violence to an end without it. But anger, bitter and implacable when the only response it gets is anger returned, feeds on its reflection until it becomes insanity."
"None of the major faiths is bloodless; history reeks with the gore of their wars and persecutions, all the more disgusting a spectacle for being, in essence, as simple as this: A kills B because B does not agree with A that there are fairies at the bottom of the garden. People should be left to believe what they like, so long as they harm no one else. Apart from normal expectations of politeness, it is not however clear why people should require their personal beliefs to be treated with special sensitivity by others, to the point that if others fail to tip-toe respectfully around them they will start throwing bombs. From a secular point of view, religious beliefs are at best absurd and at worse dangerous, and the amount of free play they are given in the public domain is a menace. Believed-in fairies should be kept at home as an entirely private matter, and their votaries encouraged to cease taking themselves so seriously that, when irritated by those who differ, they resort to Kalashnikovs. Apart from anything else, such reactions speak little confidence in their own violently-held certainties."
"On the best view, justice is fairness."
"Powerâs tendency to corrupt is a function of the work it does in liberating manâs worse characteristics."
"Thus justice is not equality but equity; as Aristotle says, âInjustice arises when equals are treated unequally, and unequals are treated equally.â"
"These amazingly recent achievements were built on dead bodies. For centuries ordinary people struggled against absolute monarchs, rich aristocrats, princely bishops, colonisers, landowners and industrial magnates for a say in the running of their own lives. They did it on barricades, in demonstrations charged by saber-wielding mounted cavalry, in sit-ins crushed by tanks. These people are dishonored by stay-at-homes on polling day."
"One can judge between candidates by remembering Georges Pompidouâs remark that a statesman is a politician who puts himself at his countryâs service, whereas a politician is a statesman who puts the country at his own serviceâor that of a group or class, usually his own."
"âThe first principle of a civilised state,â said Walter Lippmann, âis that power is legitimate only when it is under contract.â"