Critics Of Islam

"After reading the Koran I was overtaken by a great depression. It was hard to accept all that. At first I started denying and seeking esoteric meanings to the apparent verses of the Koran. But it wasn't possible. The weight of the proof was too big. I found out that Khomeini was right, that the Taliban believe in the real Islam, that what I used to think of Islam was not the real Islam at all. I found out that Islam teaches nothing but hate, that the whole message of Islam is to believe in a deity without any proof, a deity who despises reason, who loves killing innocent people, who is expert in torture, who is ruthless, and who does not know elementary scientific facts about the universe that he allegedly created. This was hard to swallow, and I did not want to accept what I came to learn."

"“Zealotry, assassinations, terrorism and suicide bombings do not prove Islam is true; they only prove the fanaticism of its followers.” — p. 180"

"“Criticism of Muhammad is met with rage. Muslims may tolerate criticism of Allah, but never of Muhammad. No questions are asked — and no judgment is allowed.” — p. 18"

"“People think that the sheer size of Islam qualifies it as a religion. This is the fallacy of argumentum ad numerum. Can 1.5 billion people all be wrong? Yes, they can — history shows that often all mankind has been wrong.” — p. 16"

"I find the word 'Muslim' very derogatory and insulting. It is synonymous to stupid, barbarian, thug, arrogant, brain dead, zombie, hooligan, goon, shameless, savage and many other ignoble things. I don't know whether this most disgusting word elicits the same meanings in you or not. So when I want to show my despise [sic] of someone I call him 'Muslim'. But because Muslims are stupid, they don't know all these things and they are proud of this name. This is a win/win situation because I insult them and they are happy and thank me for it. Isn't that smart?"

"“What separates humans from beasts is our ability to think critically. Islam robs its followers of this ability. The phobia instilled since childhood paralyzes their minds.” — p. 18"

"Omar Khayyam was a great mathematician who calculated the length of the year with a precision of 0.74% of a second. Zakaria Razi can very well be regarded as one of the first founders of empirical medicine who based his knowledge on research and experimentation. Ali Sina's monumental encyclopedia of medicine was taught in European universities for centuries. There are so many more great luminaries with "Islamic names" who have been the pioneers of modern science when Europe was languishing in the medieval era or the Dark Ages. Like all Muslims, I used to believe that all these great men were Muslims, that they had been inspired by the wealth of hidden knowledge that is in the Koran, and that if the Muslims today could regain the original purity of Islam, the long lost glorious days of Islam would return and the Muslims would lead the advancement of the world civilization once again."

"“What drove Muhammad to success was his need to be loved. This is the secret behind history’s great narcissists. It is this need that drives them so tirelessly.” — p. 27"

"“The doctrine of al wala wal bara embodies the core message of Islam. It is undisguised hate. Muslims must hate you unless it is to deceive you or convert you.” — p. 23"

"“Even with all the proofs in the world, a Muslim will not abandon Muhammad. To tell him otherwise is like telling a child his father is a murderer and thief. He will reject it and explode in anger.” — p. 68"

"“No belief system should be immune from scrutiny, and no historical figure beyond examination. Challenging dogmas and embracing intellectual freedom is essential for human progress.” — p. 5"

"Ali Sina, an Iranian Islamic apostate who lives in Canada, points out that there is one golden rule that lies at the heart of every religion – that we do unto others as we would have them do unto us. In Islam, this rule only applies to fellow believers, but not to Infidels. Ali Sina says 'The reason I am against Islam is not because it is a religion, but because it is a political ideology of imperialism and domination in the guise of religion. Because Islam does not follow the Golden Rule, it attracts violent people.'"

"After Mr. Trump’s inauguration last year, an NRATV correspondent, Chuck Holton, tweeted that it was time to “get busy scrubbing Obama’s mocacchino stain off of America!” — an apparent reference to the color of President Barack Obama’s skin."

"It’s telling that a bevy of left-wing groups are partnering with a Hungarian-born billionaire and the Venezuelan government to try to influence the 2018 midterms by sending Honduran migrants north in the thousands."

"Right, you know the parallels between what’s happening in South Africa and the blatant racism and violence we’re seeing from people like the Black Lives Matter crowd, from people like Louis Farrakhan and his minions, is happening in spades in South Africa. The violence against farmers is being called for by government officials, it's being celebrated by politicians, and the scary thing is, it's kind of a warning for what could happen in the United States if we continue to let this get out of control, to go down this path of this racial tension, this racial hatred that is being forced on the American culture by the Black Lives Matter crowd....This has to stop, and if you want to see why it has to stop, you look at South Africa. Over -- between three and four thousand white South Africans have been killed in the most horrific ways, brutalized, raped, tortured, drug behind cars, had drills taken to them. Some really horrific things."

"People could just as easily call for restrictions on the first amendment. They could say, ‘Hey, let’s make it illegal to report on those school shootings because we all know, I mean, there’s no doubt that the media circus that takes place every time one of these things happens causes more school shootings."

"And you know in reality, England has had this coming for a long time....Look, they have opened their borders to so many refugees, they have done away with the personal protections, of their own people being able to protect their families with firearms....They are taking advantage of this multiculturalism and the, you know, gender-bending ― we could go on and on about this. The European male is disappearing in Europe ― the actual men who will stand up and fight for their country....In places like Germany, 30 percent of German women have no children and will never have children. In England it’s something like 20 percent, but that’s rising. And so when you’re not making babies, you need people to come in and work and pay taxes to support your massive social welfare programs. So this is, in some ways, this wave of violence that we’re seeing across Europe is a symptom of the broader problem of multiculturalism and socialism."

"[P]eople who say, “I am an agnostic,” proudly. From the Greek, “one who doesn’t know.” They do, “I’m an agnostic.” You hear people say that. You know what the Latin word for “agnostic” is? Ignoramus. You hear anybody say, “I am an ignoramus”? Really?"

"You would be better off, frankly, to use the name of Jesus Christ or God in an occasional curse word than to live an ongoing, hypocritical life that blasphemes His name from beginning to end."

"The sinner must feel far worse before he ever has a right to feel any better."

"You go to Japan. Japan had 250 missionary boards at one time, ministering in Japan. All kinds of Christian institutions, Christian ministries all over, and it is a totally Pagan culture. On the other hand, you go to China and you're going to find several hundred million Christians in a country where Christians were massacred. Why is that? Because that's a purifying process. Hypocrites all abandon religion; they're not going to be phony for something that costs them their life."

"The world will accept you changing your style for them, but pretty soon they’re going to demand that you change your substance. They’re going to demand that you – well, they liked the fact that you’ve taken their method, but they're going to demand you change your message."

"You hear people say, “Well, I’m an agnostic.” Really? You shouldn’t be proud to be an agnostic because the Latin equivalent is ignoramus. It’s the same word. I’ve never heard anybody say, “I’m personally an ignoramus.” But if you don’t know, you don’t know. That’s what an ignoramus is. If you have an open mind close it, would you please, before you destroy yourself. Close it."

"I deplore racism and all the cruelty and strife it breeds. I am convinced the only long-term solution to every brand of ethnic animus is the gospel of Jesus Christ. In Christ alone are the barriers and dividing walls between people groups broken down, the enmity abolished, and differing cultures and ethnic groups bound together in one new people... It is a startling irony that believers from different ethnic groups, now one in Christ, have chosen to divide over ethnicity. They have a true spiritual unity in Christ, which they seem to disdain in favor of fleshly factions."

"In God’s eyes – listen – no one is a victim. We are all perpetrators of open rebellion, scandalous, blasphemous sin against God. We are all rebels, we are all obstinate, we are all stubborn... Here we have the critical fundamental principle of the gospel; no one is a victim. From God’s viewpoint, no one is a victim."

"‘The audience was visibly and audibly moved. There was a deep silence when he ceased speaking. Many women were in tears and men were coughing and searching for their handkerchiefs. (…) I have, however, no doubt that had the audience on that day been constituted into a jury and entrusted with the task of deciding Godse’s appeal, they would have brought in a verdict of ‘not guilty’ by an overwhelming majority."

"One immediate consequence of the murder which is usually left unmentioned in the numerous hagiographies of the Mahatma is the wave of revenge which hit the Hindu Mahasabha, the RSS and most of all, the Chitpavan Brahmin caste. It seems that most hagiographers were embarrassed with the way the apostle of non-violence was mourned by his fans as well as by others who merely used the opportunity for, as in Red Fort Trial (p. 4) P.L. Inamdar puts it, ‘the manhunt of Maharashtrian Brahmins irrespective of their party allegiance by non-Brahmins in Poona and other districts.’ Offices and houses were burnt down, numerous people were molested and at least eight people were killed, according to an official tradition. However the article ‘Gandhi is killed by a Hindu’, published by The New York Times on 31 January 1948, puts the number of mortal victims in Bombay (now called Mumbai) alone, and on the first day alone, already at fifteen. Locals in Pune (where of course the Hindu Rastra office was set on fire, along with the offices of other pro-Hindu papers) told me they estimated the death toll in Pune alone at fifty. One of the rare studies of the event, by Maureen Patterson, concludes that the greatest violence took place not in the cities of Mumbai, Pune and Nagpur, centres of Hindu nationalism, but in ‘the extreme southwest of the Deccan plateau—the Desh—of the Marathi linguistic region’, including Satara, Belgaum and Kolhapur. Then, as now, press reporting on communal rioting was under strict control, and Maureen Patterson reports that even decades after the facts, she was not given access to relevant police files. So, we may not know the exact magnitude of this ‘Gandhian violence’ until all the records are opened, but the death toll may well run into several hundreds.... But unlike in the case of the anti-Sikh pogrom, where a few local Congress leaders were brought to trial after a long delay, and where references to the events keep on being made in studies of ‘communalism’, the Mahatma riots had no consequences for the perpetrators and were flushed down the memory hole, probably because the accused in the latter case did not have a high profile."

"In 1998, a Mumbai playwright, Pradeep Dalvi, tried to recreate some of the atmosphere in his play Me Nathuram Godse Boltoy (‘This Is Nathuram Godse Speaking’). After seven performances, Prime Minister Atal Bihari Vajpayee managed to convince the Maharashtra state government, a Hindu nationalist coalition of Shiv Sena and BJP, to withdraw clearance for the play."

"Nathuram had declared before the court that he had left the RSS in 1934 as the then RSS chief was facing a lot of trouble. But he actually never left the organisation."

"Both [Gandhi and Godse] were committed and courageous nationalists; both felt that the problem of India was basically the problem of the Hindus because they constituted the majority of Indians; and both were allegiant to the idea of an undivided free India. Both felt austerity was a necessary part of political activity. Gandhi’s asceticism is well-known, but Godse too lived like a hermit. He slept on a wooden plank, using occasionally a blanket and even in the severest winter wore only a shirt. Contrary to the idea fostered by the popular Hollywood film on him, Nine Hours to Rama, Godse neither smoked nor drank. In fact, he took Gandhi’s rejection of sexuality even further: he never married and remained a strict celibate. Like Gandhi, Godse considered himself a sanatani or traditional Hindu and, in deference to his own wishes, he was cremated according to sanatani rites... Yet, and in this respect too he resembled Gandhi, he said he believed in a casteless Hindu society and in a democratic polity. He was even in favour of Gandhi’s attempts to mobilize the Indian Muslims for the nationalist cause by making some concessions to the Muslim leadership. Perhaps it was not an accident that Godse began his political career as a participant in the civil disobedience movement started by Gandhi and ended his political life with a speech from the witness stand which, in spite of being an attack on Gandhi, none the less revealed a grudging respect for what Gandhi had done for the country."

"Although he failed in his matriculation examination, he is widely read. While arguing his appeal, he showed a fair knowledge of the English language and a remarkable capacity for clear thinking."

"I never spun yarn."

"I was moving around the refugee camps and helping the destitute with food and clothes. But I did not wander half-naked because the refugees were naked. (Godse referring to Gandhi's way of empathising with destitutes not by helping them but by imitating their unfortunate circumstances)"

"I never cleaned my toilet."

"The Flag Committee in 1931 consisting of Sardar Patel, Nehru, Maulana Azad, Master Tara Singh, D B Kalelkar, N S Hardikar and Pattabhi Sitaramayya recommended that the national flag should be of kesari or saffron color having on it at the left top quarter the charkha in blue. However, the AICC dare not differ from Gandhi’s choice of the tricolor scheme. It simply okayed his decision."

"Had this act not been done by me, of course it would have been better for me. But circumstances were beyond my control."

"I never stole in my childhood, so there was no question of apologising to my father. (Godse referring to Gandhi's autobiographical story, where Gandhi stole a piece of gold from his father's watch and later on apologised to his father)"

"I never observed silence till I was hanged."

"121. Pakistan was conceded on the 15th of August 1947, and how? Pakistan was conceded by deceiving the people and without any consideration for the feelings and opinions of the people of Punjab, Bengal N.W.F. Province, Sind, etc. Indivisible Bharat was divided into two and in one of its parts a theocratic State was established. The Muslims obtained the fruit of their anti-national movements and actions in the shape of Pakistan. The leaders of the Gandhian creed ridiculed the opponents of Pakistan as traitors and communal minded, while they themselves helped in the establishment of a Muslim State in India yielding to the demands of Jinnah. This event of Pakistan had upset the tranquility of my mind. But even after the establishment of Pakistan if this Gandhian government had taken any steps to protect the interests of Hindus in Pakistan it could have been possible for me to control my mind which Was terribly shaken on account of this terrible deception of the people. But, after handing over crores of Hindus to the mercy of the Muslims of Pakistan Gandhiji and his followers have been advising them not to leave Pakistan but continue to stay on. The Hindus thus were caught in the hands of Muslim authorities quite unawares and in such circumstances series of calamities followed one after the other. When I bring to my mind all these happenings my body simply feels a horror of burning fire, oven now."

"122 . Every day that dawned brought forth the news about thousands of Hindus being massacred, Sikhs numbering 15 000 having been shot dead, hundreds of women torn of their clothes being made naked and taken into procession and that Hindu women were being sold in the market places like cattle. Thousands and thousands of Hindus had to run away for their lives and they had lost everything of theirs. Along line of refugees extending over the length of 40 miles was moving towards the Indian Union. How was this terrible happening counter-acted by the Union Government? Oh! by throwing bread to the refugees from the air!"

"128. It would not be out of place to state here that the ashes of Gandhiji were distributed in large towns and many rivers in India and abroad but the said ashes could not be immersed in the Holy Indus passing through the Pakistan in spite of the endeavors of Shri Shree Prakash, the Indian High Commissioner in Pakistan."

"‘115. In the year 1938, I led the first batch of volunteers who marched into the territory of the Hyderabad State when the passive resistance movement was started by the Hindu Mahasabha, with a demand for Responsible Government in the State. I was arrested and sentenced to one year's imprisonment. I have personal experience of the uncivilized, nay barbarous rule of Hyderabad and have undergone corporal punishment of dozens of cane slashes, for the offence of singing the 'Vande Mataram’ song at the time of prayer.’"

"119. I had a very good idea about fiery attacks that would be launched against me in the Press (for killing Gandhi). But I never thought that I could be cowed down by the fire poured against me by the Press. For, had the Indian Press impartially criticized the anti-national policy carried on by Gandhiji and had they impressed upon the people that the interest of the nation was far greater than the whim of any individual howsoever great he may be, Gandhiji and his followers could never have dared concede Pakistan to the Muslims as easily as has been done. The Press had displayed such weakness and submission to the High Command of the Congress that it allowed the mistakes of leaders pass away freely and unnoticed and made vivisection easy by their policy. The fear about such Press, weak and subservient as it was, could not therefore dislodge me from my resolve."

"These atrocities and the blood-bath would have to some extent been checked if the Indian Government had lodged strong protests against the treatment meted out to the Minorities in Pakistan or even if a cold threat had been held out to the Muslims in Indian of being treated in the same manner as a measure of retaliation. But the Government which was under the thumb of Gandhiji resorted to absolutely different ways. If the grievances of the minorities in Pakistan were voiced in the Press, it was dubbed as an attempt to spread disaffection amongst the communities and made an offence and the Congress Governments in several Provinces started demanding securities under the press Emergency Powers Act, one after the other."

"‘136. There now remains hardly anything for me to say. If devotion to one’s country amounts to a sin, I admit I have committed that sin. If it is meritorious, I humbly claim the merit thereof. I fully and confidently believe that if there be any other court of justice beyond the one founded by mortals, my act will not be taken as unjust.’"

"‘139. I am prepared to concede that Gandhiji did undergo sufferings for the sake of the nation. He did bring about an awakening in the minds of the people. He also did nothing for personal gain, but it pains me to say that he was not honest enough to acknowledge the defeat and failure of the principle of non-violence on all sides. (…) But whatever that may be, I shall bow in respect of the service done by Gandhiji to the country (…) and before I fired the shots I actually (…) bowed to him in reverence. But I do maintain that even this servant of the country had no right to vivisect the country (…) There was no legal machinery by which such an offender could be brought to book and it was therefore that I resorted to the firing of shots at Gandhiji as that was the only thing for me to do.’"

"It was at the Kakinada session of the Congress in 1923, that its President Mohammed Ali objected to the singing of the song on the premise that music was taboo in Islam. The singer V P Paluskar said "You have no authority from singing the Vande Mataram. Moreover, if singing in this place is against your religion, how is it that you tolerate music in your presidential procession?" In 1922 it had adopted Iqbal’s Sare jahanse see accha Hindustan hamara as the associate national anthem to satisfy the Muslims. In 1937 the League condemned the Congress for foisting Vande Mataram as the national song. Accordingly the Congress decided to cut those portions of the song that were likely to offend Muslim susceptibilities."

"Bhajans were also not spared (by Gandhi). The soul-elevating chanting of "Raghupati Raja Ram patita pavana Sita Ram" was intoned on the lips of millions of our countrymen for the last several centuries. A new line "Ishwar Allah tere nam, sab so sanmati de Bhagavan" was added to the original."

"I never took a vow of celibacy as I was already practising celibacy. (Godse referring to Gandhi's diktat of advocating celibacy even to newlyweds)"

"129. Let us then take the case of 55 crores ... (h) The case of Hyderabad had also the same history. It is not at all necessary to refer to the atrocious misdeeds perpetrated by the Nizam's Ministers and the Razakars. Laiq Ali the Prime Minister of Hyderabad had an interview with Gandhiji during the last week of January 1948. It was evident from the manner in which Gandhiji looked at these Hyderabad affairs, that Gandhiji would soon start his experiments of non-violence in the State of Hyderabad and treat Kasim Razvi as his adopted son just as Suhrawardy. It was not at all difficult to see that it was impossible for the Government in spite of all the powers to take any strong measures against the Muslim State like Hyderabad so long as Gandhiji was there. Had the Government then decided to take any military of police action against Hyderabad it would have been compelled to withdraw its decision just as was done in the case of the payment of Rs. 55 crores, for Gandhiji would have gone on fast unto death and Government's hands would have been forced to save the life of Gandhiji."