Conservatives

"Myth is not prehistory; it is timeless reality, which repeats itself in history. We may consider our own century’s rediscovery of meaning in myth as a favorable sign."

"The populace consists of individuals and free men, while the state is made up of numbers. When the state dominates, killing becomes abstract. Servitude began with the shepherds; in the river valleys it attained perfection with canals and dikes. Its model was the slavery in mines and mills. Since then, the ruses for concealing chains have been refined."

"Compulsory schooling is essentially a means of curtailing natural strength and exploiting people. The same is true of military conscription, which developed within the same context. The anarch rejects both of them – just like obligatory vaccination and insurance of all kinds. He has reservations when swearing an oath. He is not a deserter, but a conscientious objector."

"I consider it poor historical form to make fun of ancestral mistakes without respecting the eros that was linked to them. We are no less in bondage to the Zeitgeist; folly is handed down, we merely don a new cap."

"The egalitarian mania of demagogues is even more dangerous than the brutality of men in gallooned coats. For the anarch, this remains theoretical, because he avoids both sides. Anyone who has been oppressed can get back on his feet if the oppression has not cost him his life. A man who has been equalized is physically and morally ruined. Anyone who is different is not equal; that is one of the reasons why the Jews are so often targeted. Equalization goes downward, like shaving, hedge trimming, or the pecking order of poultry. At times, the world spirit seems to change into monstrous Procrustes – a man has read Rousseau and starts practicing equality by chopping off heads or, as Mimie le Bon called it, 'making the apricots roll.' The guillotinings in Cambrai were an entertainment before dinner. Pygmies shortened the legs of tall Africans in order to cut them down to size; white Negroes flatten the literary languages."

"The great solitude of the individual is a hallmark of our times."

"Human perfection and technical perfection are incompatible. If we strive for one, we must sacrifice the other: there is, in any case, a parting of the ways. Whoever realises this will do cleaner work one way or the other."

"Where the automatism increases to the point of approaching perfection—such as in America—the panic is even further intensified. There it finds its best feeding grounds; and it is propagated through networks that operate at the speed of light. The need to hear the news several times a day is already a sign of fear; the imagination grows and paralyzes itself in a rising vortex. The myriad antennae rising above our megacities resemble hairs standing on end—they provoke demonic contacts."

"Seen politically, systems follow one another, each consuming the previous one. They live on ever-bequeathed and ever-disappointed hope, which never entirely fades. Its spark is all that survives, as it eats its way along the blasting fuse. For this spark, history is merely an occasion, never a goal."

"The numbers of those wanting to abandon ship is growing, among them sharp minds and sound spirits. This would amount to jumping off in mid-ocean. Then hunger, cannibalism, and the sharks arrive—in short, all the terrors of the raft of the Medusa. It is thus under all circumstances advisable to stay on board and on deck, even at the risk of being blown up with everything else."

"In the social body as in every organized body — that is, one in which the parts are arranged in certain relationships to each other relative to a given end — the cessation of vital functions does not come from the annihilation of their parts, but from their displacement and the disturbances of their relationships."

"Marriage is therefore not an ordinary contract, since in terminating it, the two parties cannot return themselves to the same state they were in before entering into it. And if the contract is voluntary at the time it is entered into, it can no longer be voluntary, and almost never is, at the time of its termination, since the party which manifests the desire to dissolve it takes all liberty from the other party to refuse, and has only too many means to force its consent."

"Political conservatism cannot be separated from personal conservatism. Dissolute individuals, those who are incapable of preserving and restoring traditional norms in their own lives, are not a material out of which cohesive and enduring families can be built. No tribe or nation can persist if its sons and daughters are not zealous to preserve their inheritance intact and to restore it when it has decayed or been forgotten."

"Conservatism begins at home."

"A nobleman is not only a subject, he is the most subordinate of all."

"Hobbes, Locke, Spinoza, and Kant never had children. Descartes's only daughter, born outside of marriage, died at the age of five. Rousseau had five children with a mistress but abandoned them all to an orphanage in infancy. In other words, Enlightenment rationalism was the construction of men who had no real experience of family life or what it takes to make it work. Enlightenment liberal political theory, which resolves around the free individual who accepts only those obligations to which he consents, was invented by men who did live in more or less this way. It is a political theory made in the image of unmarried, childless individuals, and the more people repeat its tenets, the more they act like unmarried, childless individuals."

"Father, mother, child, which express both the union of the sexes and de production of the being, can only be considered dependently on one another, and relatively to one another. A woman could exist without the existence of a man; but there is no mother if there is no father, nor a child without both of them. Each one of these ways of being presumes and recalls the other two; that is to say, they are relative. Considered thus, they are called relationships, in Latin, ratio; father, mother, child are persons, and their union forms the family. The union of the sexes, which is the foundation of all these relationships, is called marriage."

"Philosophers often make the mistake of supposing that a subject is worthy of study only if it is found always and everywhere. But many of the most profound and important things are not found everywhere. This is because artifice, which is the alteration of untamed nature, is itself a part of man's nature."

"An order of independent nations would permit diverse forms of self-government, religion, and culture in a “world of experiments” that would benefit all mankind."

"The new world they envision is one in which liberal theories of the rule of law, the market economy, and individual rights—all of which evolved in the domestic context of national states such as Britain, the Netherlands, and America—are regarded as universal truths and considered the appropriate basis for an international regime that will make the independence of the national state unnecessary."

"This same conviction that one has grasped the ultimate political truth and that all must now accept it likewise characterized Lenin’s thought and Soviet imperialism during its entire seventy-year course. And it appears again in our own time in the doctrines of European Union, which finds no satisfaction in the rule of one nation, but seeks constantly to impose an ever-greater uniformity on all nations in accordance with the political truths its bureaucrats regard as universally evident."

"Progressives regarded Woodrow Wilson’s Fourteen Points and the Atlantic Charter of Franklin Roosevelt and Winston Churchill as beacons of hope for mankind—and this precisely because they were considered expressions of nationalism, promising national independence and self-determination to enslaved peoples around the world. Conservatives from Teddy Roosevelt to Dwight Eisenhower likewise spoke of nationalism as a positive good, and in their day Ronald Reagan and Margaret Thatcher were welcomed by conservatives for the “new nationalism” they brought to political life. In other lands, statesmen from Mahatma Gandhi to David Ben-Gurion led nationalist political movements that won widespread admiration and esteem as they steered their peoples to freedom."

"Suffice it to say that the God of Israel loves those who disobey for the sake of what is right, and is capable of being pleased when a man has used his freedom to wrestle with him and to prevail, so long as the path on behalf of which he struggles ultimately proves to be the right one in God’s eyes."

"Either you support, in principle, the ideal of an international government or regime that imposes its will on subject nations when its officials regard this as necessary; or you believe that nations should be free to set their own course in the absence of such an international government or regime."

"British and American concepts of individual liberty are not universals that can be immediately understood and desired by everyone, as is often claimed. They are themselves the cultural inheritance of certain tribes and nations."

"The nationalism I grew up with is a principled standpoint that regards the world as governed best when nations are able to chart their own independent course, cultivating their own traditions and pursuing their own interests without interference. This is opposed to imperialism, which seeks to bring peace and prosperity to the world by uniting mankind, as much as possible, under a single political regime."

"Proverbs is in many respects a work on ethics, presenting arguments concerning the manner in which moral precepts relate to life and the good; Job investigates the reasons good individuals (and, by implication, good nations) should suffer catastrophe; Esther seeks an account of how God’s will works in political circumstances in which one sees nothing but the decisions and deeds of human actors; and so forth."

"The fact is that man’s mind is limited, and his understanding only partial. The biblical narrative makes this point unequivocally with respect to Moses, in reporting that he could not see God’s face, but only his back. And it was no less true of the other prophets of Israel, who saw things in different ways because each of them was limited in his understanding, and to his own point of vantage."

"If the relationship between man and God were supposed to consist of man’s acceptance of a paragraph of propositions that “raises among ourselves no other questions,” there would be no sense at all in God’s promising that if man inquires and seeks, he will be told “great things” that had until now been hidden."

"Thus, the Jewish empowerment entailed in creating a Jewish state was not merely a matter of guaranteeing external, physical security of the Jews. Ultimately, its aim is to provide an internal security of the soul, which is the indispensable precondition for the emergence of a noble, uniquely Jewish character and civilization."

"The purpose of the biblical editors, in gathering together such diverse and often sharply conflicting texts, was not to construct a unitary work with an unequivocal message. It was rather to assemble a work capable of capturing and reflecting a given tradition of inquiry so readers could strive to understand the various perspectives embraced by this tradition, and in so doing build up an understanding of their own."

"The socialist has always believed that the necessary knowledge is at hand, so there is no need for competition in the marketplace. The economy needs only to be directed by a rational planner who will dictate the transactions that are to proceed for everyone’s benefit. The capitalist, on the other hand, has understood this proposal to be nothing but a conceit, a product of human arrogance and folly—because in reality there is no human being, and no group of human beings, that possesses the necessary powers of reason and the necessary knowledge to correctly dictate how an entire economy should proceed for everyone’s benefit. Instead, the capitalist argues, from a skeptical and empirical point of view, that we should permit many independent economic actors and allow them freely to compete in developing and providing economic products and services. It is understood that because each of these competing business enterprises pursues a different set of aims, and is organized in a manner that is different from the others, some will succeed and some will fail. But those that succeed will do so in ways that no rational planner could have predicted in advance, and their discoveries will then be available for the imitation and refinement of others. In this way, the economy as a whole flourishes from this competition."

"Enlightenment rationalism, to the extent that its program is taken seriously, is an engine of perpetual revolution, which brings about the progressive destruction of every inherited institution, yet without ever being able to consolidate a stable consensus around any new ones."

"Founder and longtime leader of one of the country’s oldest political parties, he did a lot for the establishing and development of Russian parliamentarism and domestic legislation, and sincerely strove to contribute to solving the most important national problems. And always, in any audience, in the most heated discussions, he defended the patriotic position, the interests of Russia."

"Zhirinovsky is an evil caricature of a Russian patriot. It's as if someone wanted to use this figure to show Russian patriotism to the world as a repulsive monster. Apart from the financial support he received, the reason Zhirinovsky had so much success in the elections is that by that time all the democratic parties, groups and leaders had completely abandoned Russia's national interests. They remained indifferent to the cruel poverty and hopelessness which has afflicted the majority of the population as a result of Yegor Gaidar's technocratic reform--after so many years of communism, yet another heartless experiment performed on the unfortunate people of Russia."

"At 04:00 on 22 February you'll feel [our new policy]. I'd like 2022 to be peaceful. But I love the truth, for 70 years I've said the truth. It won't be peaceful. It will be a year when Russia once again becomes great."

"There is no such thing as Russian fascism. You won't find a single Russian who considers Russians to be a superior race and who advocate expulsion of aliens."

"When Leninism committed suicide, essentially nothing took its place. Except "transition" and "reform." In 1983, one perceptive scholar, surveying the ostensible hollowing of Communist ideology, had predicted that Russian nationalism "could become the ruling ideology of the state." A decade later, warnings about nationalism became highly fashionable. But such prophecies went unfulfilled. To be sure, Boris Yeltsin sought to rally liberal nationalists with his campaign for Russia's rebirth, which, however, turned out to be more collapse. Hardline nationalists drifted toward the re-established, aging Communist Party, whose cynical leader, Gennady Zyuganov, had conveniently been away "on vacation" when the president bombed the parliament in October 1993, and returned to fill the void in the "opposition." A chauvinistic grouping, led by the media clown Vladimir Zhirinovsky, also garnered a limited protest vote, for a time, while a handful of avowedly fascist associations, some affiliated with the reconstituted Communists, engaged in sporadic acts of violence, most of which went unpunished. But the pundits, mesmerized by the rhetoric and confusing the existence of chaos with the possible onset of powerful dictatorship, were wrong: the much-feared red-brown (Communist-fascist) coalition failed to materialize."

"There is no ideal system just as there are no ideal persons, ideal families or ideal cities, we have to get away from ideals."

"All of humanity knows me. My name is in encyclopedias, in registers and databases. Books have been written; films recorded. I’m happy, I’m satisfied."

"The LDPR doesn’t act against the country, we don’t say: something’s wrong with this country. We say: Our country has problems."

"Vladimir Zhirinovsky, sincerely, in his own way, in special, unique ways, tirelessly fought for the authority of Russia."

"Democrats in Russia have three paths open to them: the grave, emigration or prison."

"I grew up in a world where there was no warmth - not from my parents, not from my friends or teachers. I felt somehow superfluous, forever in the way, an object of criticism."

"The West will have to choose: either to come to terms with Russians, or to receive a retaliatory blow. This retaliatory blow will not be by means of war. We will resort to the same weapon: nationalism."

"We have just another chance to see that the system of government in the United States is not presidential, the country is actually a warped parliamentary republic, since Congress makes all the decisions. If so, there is a need to amend the Constitution so the Congress can elect a president. It would be cheaper and faster."

"All men lie to you. When they tell you that they love you, it’s a lie… All men hate you, ladies, they hate you. Because you prevent men from thriving… This is why all the crimes committed in the world are women’s fault."

"The policy of my party is to make Russia stronger and to restore to it some of its original territories. The West wants Russia to remain as it is now, that is why they have launched these canards. They want to cut my political base by confusing my supporters. The fact is, more than what I can do in Russia, they are worried by the influence I could have in their internal politics. But I want them to realise that if they persist in their policy of weakening Russia, and continue to support the drunken traitors who run our government, everything will end in agony and anarchy. It won't be good for Russia. It could be much worse for the West."

"It's better if the West sees us as the enemy and imposes restrictions on us everywhere. Sanctions, sanctions and more sanctions. Then we'll rise up and develop more quickly."

"Unlike the left, we do not trot out any far-fetched or unachievable promises. Our program is straightforward and clear – there should not be any homeless, unemployed or hungry. This is the minimal goal, while the maximum goal is to make a major leap forward."