Cities In Uttar Pradesh

"In the heart of the city lies the great Ram Kot, the fort of Rama, with its gates guarded by the immortal monkeys who accompanied him on his return from Ceylon. On its western side is the Janam Bhum or Janam Asthan, the birth place of the hero. To visit this on the Rama-Nomi, that sacred ninth which falls in Chait, delivers the pilgrim from all the pains of the transmigration of souls. The virtue of this act is as if the pilgrim had given 1,000 cows, or performed a thousand times the sacrifices of the Raj Suiji or Agin-hotra, “but the fool, who eats on that day shall go to hell, where all the vicious are thrown into boiling oil.” They say there was once a band of five thieves, who had been banished from their native country for highway robbery, adultery, murder of cows and other heinous crime. These five men spent their days alternately in robbing pilgrims and in riotous living. A party of pilgrims from Delhi passed through the forest in which was the den of these robbers, and the robbers joined them in the guise of travellers from a far country. But as they neared Ajudhia the guardian-angels of the holy city, who are stationed to prevent the entrance of the deliberately wicked, took visible shape and began to beat the robbers with their clubs. A sage who lived near by, Asit Muni, hearing their cries, interfered in their behalf. They were released at his intercession, and in gratitude they obeyed their preserver’s command to complete the pilgrimage to Ajudha, and secure salvation by performing the prescribed ritual. As they entered the city Ajudha appeared as a beautiful goddess, clad in white robes, and attended by her maidens. The men trembled with fear. On a sudden their sins arose before them, shrouded in the blue garbs of mourning, of horrible countenances, red-haired, blear-eyed, mis-shapen, their iron ornaments clanking like chains. Then the goddess beat the sins, and they fled out of the city and took refuge under a pipal tree, and the thieves went on rejoicing and bathed at Swargdwar, and kept the fast of Nomi, and worshipped at the birthplace of Rama, and they were purified from sin, and Yama called Chitra Gupta the recorder, and their sins were blotted out from the Book of the Judge of the dead. Meanwhile the messengers of Yama traversing the earth fell in with the sins of the robbers, standing crying under the pipal tree. On these the messengers took compassion, and prayed of Yama that the sins might be re-united to the robbers. But Yama said that the advantages of bathing at Ajudhia were irrevocable, and retired to meditate on the banks of the Sarji. Ajudhia was pleased with the wisdom of Yama, and the place of his meditation she named Jama Asthal, and appointed a holy day in his honour on the 2nd of Katik, and the sins were destroyed under the pipal tree."

"Just beside the birthplace of Rama is the “Kitchen” of Janki-ji. It is in shape like the ordinary Indian “Chilha,” and is supposed to be always filled with food. The sight of it satisfies every want; a daily visit keeps the house supplied with food. The sight of it satisfies every want; a daily visit keeps the house supplied with food. Close to this is the house of Kaikayi, where Bharat-ji was born. On the other side is that of Somitra, where Lachhman and Satrohan were born. South-east of this is the Sita Kup, the waters of which are said to give intelligence to the drinker.”"

"“Afterwards, he should go to Janma-bhùmi [birthplace of Ramachandra]. East of Vighnesvar, or north of the residence of Vasishta or west of that of Lomasa Rishi, is the Janma-sthãna, the giver of salvation, the mere sight of which releases a man from returning to a woman’s womb. The fasting on the day of Rama Navamí, visiting the place with devotion, giving alms and performing pilgrimages and sacrifices, frees a man from the transmigration of his soul. A visit to it yields the reward of giving one thousand cows, obeying father, mother, and the spiritual guide, and performing the Rajasùya, and Agni-hotra [sacrifices] one thousand times.”"

"Asitamuni answered, “Those who restrain their passions and do not commit sins, gain the full advantages of the pilgrimage. He who controls the passions and gives alms in proportion to his means, obtains these benefits. He who keeps the Naumi fast, shaves at Svargadvar, bathes there, and visits the birthplace, is released from the sins of killing a cow and a brahman, of cohabiting with the wife of a spiritual guide, and from many others of the same kind, and thus obtains salvation. On that day, men, Kinnaras, Gandharvas, and the gods bathe in the Sarayù and visit the birthplace. You should also do the same; proceed and you will see great wonders.”"

"(a) “It was the Navami day, they bathed in the Sarayù, repaired to the Birthplace, kept the fast, and visited the place. Thus they were freed from all sins. At this time, Yama called Chitra-Gupta and said, ‘The thieves have become pure, blot out their sins from thy book and forgive them; their sins have been destroyed by Ayodhya, the first city of Vishnu. Here live those who require salvation. The thieves have become Vaishnavas. Then Chitra Gupta became sorry, and said, “We have suffered much trouble in entering their sins, but it may be, as thou sayest, that we shall no more register the crimes of the wicked; for it is all in vain : the wicked go to Ayodhyã and obtain salvation and the vicious, in the Kali Yuga, become pure on visiting the Birthplace.’ Having said this, they scratched out the sins of the thieves.”"

"(b) “Yama replied, ‘You are not aware of the advantages of bathing at Svargadvar, keeping fast on the Navami and visiting the Birthplace. I am quite unable to fight with Ayodhya, let us go there.”"

"(c) “Visvakarma replied, ‘I come from Ayodhya after bathing at Sargadvar and visiting the Birthplace, and have been ordered by Brahmã to repair to Sakait with the gods, and build houses there for the pilgrims of Navami.”"

"“Ahmad Shah Abdali in the year AH 1171 (AD 1757-58), came from the country of Kandahar to Hindastan, and on the 7th of Jumadal awwal of that year, had an interview with the Emperor ‘Ãlamgir II, at the palace of Shah-Jahanabad… After an interval of a month, he set out to coerce Raja Suraj Mal Jat, who from a distant period, had extended his sway over the province of Ãgra, as far as the environs of the city of Delhi. In three days he captured Balamgarh, situated at a distance of fifteen kos from Delhi… After causing a general massacre of the garrison he hastened towards Mathura, and having razed that ancient sanctuary of the Hindus to the ground, made all the idolaters fall a prey to his relentless sword…”"

"This Herakles is held in special honour by the Sourasenoi, an Indian tribe who possess two large cities, Methora and Cleisobora, and through whose country flows a navigable river called the Iobares."

"To travel to different places of pilgrimage means to attain emancipation from material bondage. This emancipation, however, is not the highest perfectional stage. After attaining this liberated stage, one has to become engaged in devotional service to the Lord. After attainment of the brahma-bhuta [liberation] stage, one can further advance to engagement in devotional service. So this attainment of transcendental loving devotional service to the Lord is the goal of life, and it can be achieved very easily for one who lives in Mathura-mandala even for a few seconds."

"Who is that person who will not agree to worship the land of Mathura? Mathura can deliver all the desires and ambitions of the fruitive workers and of the salvationists, who desire to become one with the Supreme Brahman. Certainly Mathura will deliver the desires of the devotees, who simply aspire to be engaged in the devotional service of the Lord.""

"Any person who becomes attracted to places other than Mathura will certainly be captivated by the illusory energy."

"It (Mathura) used to be a great and well populated city, with splendid buildings and a great circuit of walls. The ruins plainly indicate how imposing its buildings were. For out of these forgotten ruins are dug up columns and very ancient statues, of skilful and cunning workmanship. Only one Hindu temple is left out of many; for the Musalmans have completely destroyed all except the pyramids. Huge crowds of pilgrims come from all over India to this temple, which is situated on the high bank of the Jomanis (Yamuna)..."

"A far more important discovery was made in 1860, in digging the foundation of the Magistrate and Collector's new court-house. The site selected for this building was an extensive mound overhanging the Agra road at the entrance to the civil station. It had always been regarded as merely the remains of a series of brick-kilns, and had been further protected against exploration by the fact that it was crowned by a small mosque. This was, for military reasons, blown down during the mutiny ; and afterwards, on clearing away the rubbish and excavating for the new foundations, it was found to have been erected, in accordance with the common usage of the Muhammadan conquerors, upon the ruins of a destroyed temple. A number of Buddhist statues, pillars, and basso-relievos, were disinterred ; and the inscriptions, as partially deciphered, would seem to indicate that the mound was occupied by several different monasteries..."

"Thousands of pilgrims who visit Mathura or walk past the site of Vishvanath temple and Gyanvapi Masjid in Varanasi everyday, are reminded of Mughal vandalism and disregard for Hindu sensitivities by Muslim rulers."

"The Hindus of this region had been victims of Muslim high-handedness for a long time, particularly in respect of their women. Murshid Qulî Khãn, the faujdãr of Mathura who died in 1638, was notorious for seizing “all their most beautiful women” and forcing them into his harem. “On the birthday of Krishna,” narrates Ma’sîr-ul-Umara, “a vast gathering of Hindu men and women takes place at Govardhan on the Jumna opposite Mathura. The Khan, painting his forehead and wearing dhoti like a Hindu, used to walk up and down in the crowd. Whenever he saw a woman whose beauty filled even the moon with envy, he snatched her away like a wolf pouncing upon a flock, and placing her in the boat which his men kept ready on the bank, he sped to Agra. The Hindu [for shame] never divulged what had happened to his daughter.” Another notorious faujdãr of Mathura was Abdu’n Nabî Khãn. He plundered the people unscrupulously and amassed great wealth. But his worst offence was the pulling down of the foremost Hindu temple in the heart of Mathura and building a Jãmi‘ Masjid on its site. This he did in AD 1660-61."

"The British District Commissioner, F.S. Growse noted that in Mathura as a consequence of "Muhammadan intolerance not a single structure of antiquity had survived."

"[Temples of Krishna] elegantly built in the pyramidal style [were found at several places] only one Hindu temple is left out of many; for the Musalmans have completely destroyed all except the pyramids. Huge crowds of pilgrims come from all over India to this temple."

"The Muslim conquest resulted in the destruction of all Buddhist, Jain, and Hindu temples and monuments in and around Mathura. Buddhism, already in decline, -never revived, and for the next four hundred years the Jains and Hindus were unable to erect any temples that were not sooner or later demolished. Many of the sites that had been places of religious importance were abandoned and gradually sank beneath the earth. But some of them were not forgotten, owing to the persistence of oral tradition, the refashioning of a temple into a mosque, or the presence of humble shrines, some of which housed sculptural fragments of earlier buildings. Several of them have survived as places of significance in the modern pilgrimage circuit."

"This city, Mathura or Mathurii, Biruni's Miihurii,137 present-day Mut- tra, was already an important religious site in ancient times- Ptolemy's 'Madoura of the Gods'-, due to its location on the Yamuna, at the very centre of the Ganges-Yamuna Doab. 'Utbi calls it Mahrah al-Hind.138 No Ashokan inscriptions have been found in the area, although archaeology suggests that the first transition to urbanism was made in the area in the Mauryan period. According to Hiuen Tsang there existed in his time three stupas of Ashoka at Mathura. We merely know from inscriptions that there were Buddhists in Mathura by the first century Be, but also that there were probably more Jains than Buddhists in these early times. The city appears to have retained its Buddhist:Jaina imprint up to 300 AD, with a great increase of Buddhist relics being noticeable under Kanishka. Unprecedented urban growth occurred when it became the principal capital of the Kushanas in India. With close relations developing between Gandhara and Mathura, Hellenistic and Parthian elements, were passed on and many new elements of iconography were incorporated. In later times, Mathura became a centre of the Krishna cult, a transformation to which Abhira and Gojar pastoralists, following the tran- shumance route from Saurashtra, probably contributed a great deal. Mathura was the first city in India to be destroyed by the Muslims. This happened in 1018 AD. 'Utbi, again, describes the extraordinary 'buildings' (mabiini) and 'mansions' (mughiini) which Mahmud saw there, and the one thousand 'idolhouses' (but-khiinahii), built in compounds with stone walls (az sang-i-banyiid), raised on high ground to protect them from the water of the Yamuna.140 The main temple of Mathura, according to 'Utbi, represented a total cost of 100,000,000 dinars and could not have been built in less than 200 years. In it were five idols (asniim, sanamhii), in red gold (adh-dhahab al-ahmar, zar-i-sarkh), five meters high, one of which had eyes of rubies worth 50,000 dinars; another contained a blue sapphire which weighed 450 mishqal. There were 'many thousands' of smaller idols in the city. We are told that the Sultan ordered all the temples to be devastated with fire and laid waste, after collecting vast amounts of gold and silver as well as jewels."

"The Hindu Bethlehem now lay utterly prostrate before the invaders. Early at dawn on 1st March the AfghAn cavalry burst into the unwalled and unsuspecting city of MathurA, and neither by their master's orders nor from the severe handling they received in yesterday's fight, were they in a mood to show mercy. For four hours there was an indiscriminate massacre and rape of the unresisting Hindu population - all of them non-combatants and many of them priests' 'Idols were broken and kicked about like polo-balls by the Islamic heroes.' [Husain Shahi, 39.] Houses were demolished in search of plunder and then wantonly set on fire. Glutted with the blood of three thousand men, SardAr JahAn Khan laid a contribution of one lakh on what remained of the population and marched away from the smoking ruins the same night. 'After the tiger came the jackal. 'When after the massacre Ahmad ShAh's troops marched onward from MathurA, Najib and his army remained there for three days, plundered much money and buried treasure, and carried off many beautiful females as captives.' [Nur, 15 b.] The blue waves of the JamunA gave eternal repose to such of her daughters as could flee to her outstretched arms; some other happy women found a nearer escape from dishonour by death in their household wells. But for those of their sisters who survived there was no escape from a fate worse than death. A Muslim eyewitness thus describes the scene in the ruined city a fortnight later. 'Everywhere in the lanes and bazaars lay the headless trunks of the slain and the whole city was burning. Many buildings had been knocked down. The water of the JamunA flowing past was of a yellowish color, as if polluted by blood. The man [a Muslim jeweller of the city, robbed of his all and fasting for several days] said that for seven days following the general slaughter the water had turned yellow. At the edge of the stream I saw a number of huts of vairAgis and sannyAsis [i.e., Hindu ascetic], in each of which lay a severed head with the head of a dead cow applied to its mouth and tied to it with a rope round its neck.' 'Issuing from the ruins of MathurA, JahAn Khan roamed the country round, and plundering everywhere as directed. VrindAvan, seven miles north of MathurA could not escape, as its wealth was indicated by its many temples. Here another general massacre was practised upon the inoffensive monks of the most pacific order of Vishnu's worshippers (c. 6th March). As the same Muhammadan diarist records after a visit to VrindAvan: 'Wherever you gazed you beheld heaps of the slain; you could only pick your way with difficulty, owing to the quantity of bodies lying about and the amount of blood spilt. At one place that we reached we saw about two hundred dead children lying in a heap. Not one of the dead bodies had a head' The stench and effluvium in the air were such that it was painful to open your mouth or even to draw breath.'... 'Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city....'"

"'I have myself seen the depredations of the Afghans round Dehli and Mattra. God defend us from them! It makes the very hair of the body stand on end to think of them. Two hundred thousand men were destroyed in these massacres, and the hordes of the enemy were without number. Such atrocities, forsooth, were perpetrated in compliance with their religion and law! What cared they for the religion, the law, the honour and reputation of the innocent sufferers? It was enough for such bigots that splendour accrued by their deeds to the faith of Muhammad and 'Ali!'"

"“Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli’s policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader’s unsatisfied need of money was pressing him; he sought the help of ImAd’s local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr’s envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. ‘All the vairAgis perished but Gokulnath [the deity of the city] was saved’, as a Marathi newsletter puts it.” [Rajwade, i. 63.]"

"For example, one gang of 25,000 Afghan horsemen swooped down upon the sacred city of Muttra during a festival, while it was thronged with peaceful Hindu pilgrims engaged in their devotions. 'They burned the houses,' says the Tyrolese Jesuit Tieffenthaler, who was in India at that time,' together with their inmates, slaughtering others with the sword and the lance; hauling off into captivity maidens and youths, men and women. In the temples they slaughtered cows,'the sacred animal of the Hindus, 'and smeared the images and pavement with the blood.' It is needless to quote further from the tale of Afghan atrocities in the last century. They went on year after year, the Afghans being too loosely organized to serve as a barrier against the hosts from Central Asia, and always ready for an Indian invasion on their own account The border-land between Afghanistan and India lay silent and waste ; indeed., districts far within the frontier, which had once been densely inhabited, and which are now again thickly peopled, were swept bare of inhabitants."

"“It was midnight when the camp followers went out to attack. It was thus managed: one horseman mounted a horse and took ten to twenty others; each attached to the tail of the horse preceding it, and drove them just like a string of camels. When it was one watch after sunrise I saw them come back. Every horseman had loaded up all his horses with plundered property, and a top of it rode the girl-captives and the slaves. The severed heads were tied up in rugs like bundles of grains and placed on the heads of the captives.... After afternoon prayer an order was given to carry the severed heads to the entrance gates of the chief minister’s quarters, where they were entered in registers, and then built up into heaps and pillars. Each man, in accordance with the number of heads he had brought in, received, after they had been counted, five rupees a head from the state. Then the heads were stuck upon lances and were taken to the gate of the chief minister. It was an extraordinary display! Wherever your glance fell nothing else was to be perceived but severed heads stuck upon lances, and the number could not be less than stars in the heaven”. Daily did this manner of slaughter and plundering proceed. It was a marvellous state of things, this slaying and capturing, and no whit inferior to the day of Last Judgment."

"At the edge of the stream I saw a number of Bairagi and Suniydsi huts, huddled close together. These men are ascetics of the Hindi faith. In each hut lay a severed head with the head of a dead cow applied to its mouth and tied to it with a rope round its neck."

"The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Maharatu-l Hind. He saw there a building of exquisite structure, which the inhabitants said had been built, not by men, but by Genii, and there he witnessed practices contrary to the nature of man, and which could not be believed but from evidence of actual sight. The wall of the city was constructed of hard stone, and two gates opened upon the river flowing under the city, which were erected upon strong and lofty foundations to protect them against the floods of the river and rains. On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work; and opposite to them were other buildings, supported on broad wooden pillars, to give them strength. In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: - "If any should wish to construct a building equal to this, he would not be able to do it without expending an hundred thousand, thousand red dinars, and it would occupy two hundred years even though the most experienced and able workmen were employed."... The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground."

"From that place the Sultãn proceeded to a certain city, which was accounted holy by the people of the country. In that city the men of Ghaznîn saw so many strange and wonderful things, that to tell them or to write a description of them is not easy' In short, the Sultãn Mahmûd having possessed himself of the booty, burned their idol temples and proceeded towards Kanauj."

"'Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot...'Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra, consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: 'There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries.'...'The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj'....'The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.'"

"From that place [Mahawan] the Sultan advanced to Mathurah, which is a large city containing many temples' and the Sultan completely destroyed the city and burnt the temples. There was one golden idol which was broken up under the orders of the Sultan..."

"From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol."

"From that place the Sultan proceeded to a certain city, which was accounted holy by the people of the country. In that city the men of Ghaznin saw so many strange and wonderful things, that to tell them or to write a description of them is not easy' In short, the Sultan Mahmud having possessed himself of the booty, burned their idol temples and proceeded towards Kanauj.....The Ghaznivids found in these forts and their dependencies 10,000 idol temples, and they ascertained the vicious belief of the Hindus to be, that since the erection of these buildings no less than three or four hundred thousand years had elapsed. Sultan Mahmud during this expedition achieved many other conquests after he left Kanauj, and sent to hell many of the infidels with blows of the well tempered sword. Such a number of slaves were assembled in that great camp, that the price of a single one did not exceed ten dirhams."

"Thus perished works of art which must have been among the noblest monuments of ancient India."

"He was so zealous a Musalmãn that he utterly destroyed divers places of worship of the infidels, and left not a vestige remaining of them. He entirely ruined the shrines of Mathurã, the mine of heathenism, and turned other principal Hindu places of worship into caravansarais and colleges. Their stone images were given to the butchers to serve them as meat-weight, and all the Hindus in Mathurã were strictly prohibited from shaving their heads and beards, and performing their ablutions. He thus put an end to all the idolatrous rites of the infidels there; and no Hindu, if he wished to have his head or beard shaved, could get a barber to do it. Every city thus conformed as he desired to the customs of Islam."

"'He was firmly attached to the Mahomedan religion, and made a point of destroying all Hindoo temples. In the city of Mutra he caused musjids and bazars to be built opposite the bathing-stairs leading to the river and ordered that no Hindoos should be allowed to bathe there. He forbade the barbers to shave the beards and beads of the inhabitants, in order to prevent the Hindoos following their usual practices at such pilgrimages"

"He got the temples of the infidels destroyed. No trace of infidelity was left at the place in Mathura where the infidels used to take bath. He got caravanserais constructed so that people could stay there, and also the shops of various professionals such as the butchers, bawarchis, nanbais and sweetmeatsellers. If a Hindu went there for bathing even by mistake, he was made to lose his limbs and punished severely. No Hindu could get shaved at that place. No barber would go near a Hindu, whatever be the payment offered."

"'The Islamic sentiment (in him) was so strong that he demolished all temples in his kingdom and left no trace of them. He constructed sarais, bazars, madrasas and mosques in Mathura which is a holy place of the Hindus and where they go for bathing. He appointed government officials in order to see that no Hindu could bathe in Mathra. No barber was permitted to shave the head of any Hindu with his razor. That is how he completely curtailed the public celebration of infidel customs."

"His faith (bigotry) in Islam was to that extent, that he went beyond the bounds even of excess. He levelled to the ground all the places of worship of the kafirs ; and left neither their name nor any vestige of them. In Mathurah and other places, where there are places for the ablution of the Hindus, he built serais, and bazaars, and mosques, and colleges, and employed men to prevent the Hindus from bathing. If any Hindu wanted to shave his beard or head in Mathurah, the barber refused to place his hand on his beard or head ; and he completely abolished all heathenish practices by public orders. He forbade the annual procession of the lance of Salar Masa'ud. He also prohibited the going of women to the tombs of holy men."

"'He was a stout partisan of Islam and made great endeavours on this score. He got all temples of the infidels demolished, and did not allow even a trace of them to remain. In Mathura, where the infidels used to get together for bathing, he got constructed caravanserais, markets, mosques and madrasas, and appointed there officers with instructions that they should allow no one to bathe; if any Hindu desired to get his beard or head shaved in the city of Mathura, no barber was prepared to cut his hair."

"The holy city of Mathura has always been the special victim of Muslim bigotry. It was the birth- place of Krishna, the most popular of the ‘‘false gods’’ of India,—a deity for whom _ millions of “‘infidels’’ felt a personal love. The city stood on the king's highway between Agra and Delhi, and its lofty spires, almost visible from the Agra palace, —-seemed to taunt the Mughal emperors with lukewarmness in “‘exalting [slam and casting in- fidelity down.’" Aurangzib’s baleful eye had been directed to the Hindu Bethlehem very early. He had appointed a “‘religious man,’’ Abdun Nabi, as faujdar of Mathura to repress the Hindus."

"‘It was reported to the Emperor (Aurangzeb) that in the Temple of Keshava Rai at Mathura, there was a stone railing presented by ‘Bishukoh’ (one without dignity i.e. Prince Dara, Aurangzeb’s elder brother). On hearing it, the Emperor observed, “In the religion of the Musalmans, it is improper even to look at a Temple and this Bishukoh had installed this kathra (barrier railing). Such an act is totally unbecoming of a Musalman. This railing should be removed (forthwith).”"

"“In the reign of Shãh ‘Ãlamgîr Muhîu’ddin Walmillah, the king of the world, Aurangzeb, who is adorned with justice, the lustre of Islãm shone forth to the glory of God; for ‘Abd-un-Nabi Khãn built this beautiful mosque. This second ‘Holy Temple’ caused the idols to bow down in worship. You will see the true meaning of the text, “Truth came and error vanished.’ Whilst I search for a tãrikh, a voice came from blissful Truth ordering me to say ‘Abd-un-Nabi Khãn is the builder of this beautiful mosque.’ May this Jãma Masjid of majestic structure shine forth for ever like the hearts of the pious! Its roof is high like aspirations of love; its court-yard is wide like the arena of thought.”"

"When the imperial army was encamping at Mathura, a holy city of the Hindus, the state of affairs with regard to temples of Mathura was brought to the notice of His Majesty. Thus, he ordered the faujdar of the city, Abdul Nabi Khan, to raze to the ground every temple and to construct big mosques (over their demolished sites).'"

"During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathurã, famous as the Dehra of Kesho Rãi. In a short time by the great exertions of his officers the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum'...'Praised be the august God of the faith of Islãm, that in the auspicious reign of this destroyer of infidelity and turbulence, such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor's faith and the grandeur of his devotion to God, the proud Rajas were stifled and in amazement they stood like images facing the wall. The idols, large and small, set with costly jewels which had been set up in the temple were brought to Agra, and buried under the steps of the mosque of the Begam Sãhib, in order to be continually trodden upon. The name of Mathurã was changed to Islãmãbãd.'"

"The Emperor learning that in the temple of Keshav Rai at Mathura there was a stone railing presented by Dara Shukoh, remarked, 'In the Muslim faith it is a sin even to look at a temple, and this Dara had restored a railing in a temple. This fact is not creditable to the Muhammadans. Remove the railing.' By his order Abdun Nabi Khan (the faujdar of Mathura) removed it (1666)."

"“The chief temples destroyed by King Aurangzeb within his kingdom were the following: Maisa (? Mayapur), Matura (Mathura), Caxis (Kashi), Hajudia (Ajudhya), and an infinite number of others ; but, not to tire the reader, I do not append their names.”"

"Alamgir built a mosque at Mathura. It is said that this mosque was built on the site of the Gobind Dev Temple which was very strong and beautiful as well as exquisite…"

"In my past there is Krishna. In my dreams I dream of recreating a huge college of flutists, a veritable Vrindaban in which students will arrive to learn and study with satchels full of flutes, live in mud huts, eat at a common langar. A modern Vrindaban from which a thousand flutes will ring out each day. For what else is there? When my breath is gone and I can not play anymore what do I leave behind? Some dedicated students! When you leave nothing behind, you cry at the point of death, but I still dream, I dare to dream that through my students my flute will be left behind as the memory of Krishna."

"The results of travelling to all the pilgrimages in the three worlds is achieved simply by touching the holy land of Vrindavana."

"If a person who has not seen Vrindavana has a keen desire to see Vrindavana, he will be reborn in Vrindavana no matter where he dies."