First Quote Added
April 10, 2026
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"In how many and which of these senses of the word does equality exist in the United States? Not as regards material conditions. Till about the middle of last century there were no great fortunes in America, few large fortunes, no poverty. Now there is some poverty (though only in a few places can it be called pauperism), many large fortunes, and a greater number of gigantic fortunes than in any other country of the world."
"That glorification of national virtues and achievements on which I have been dwelling, might at other times have been a harmless form of pleasure. But it came at a time of keen rivalry, when everything that tended to stimulate racial vanity was caught up and used by those statesmen and other leaders who sought to embark on policies of expansion and aggression even at the cost of rousing national jealousies or embittering national animosities. We all know how vanity may, in individual men, become a powerful spring of action, and intensify energy even while it disturbs the balance of judgment. It is the same with nations. When convinced of their own superiority they may wish to assert it by force, contemning their neighbours, and fancying that they hold a commission from Providence or Fate to improve the rest of the world against its will. As we see to-day that science has made war more hideous and terrible, so we must also confess that learning and literature have done something to prepare nations for war. A sounder learning and a deeper insight might have corrected this danger and taught the peoples that they have at least as much to gain by co-operation as by competition and more to gain from friendship than from hatred. But there is a faculty in man that is sometimes prone to choose the evil and reject the good"
"[T]he learned had been at work in exploring the fields of history and philology. The origins of the several families of mankind were investigated and their affinities set forth. The old annals were edited and republished, the old poems popularised. The ancient exploits of the race were held up to admiration, and each people was supplied by historians and poets with fuel to feed the flame of national pride. It was all natural, and in one sense it was laudable. Men's souls are raised by the recollection of great deeds done by their forefathers. But the study of the past has its dangers when it makes men transfer past claims and past hatreds to the present. A sage friend remarked to me lately while we were discussing the complications of South-eastern Europe: "How much better if we could get rid of history altogether!" The learned men and the literary men, often themselves intoxicated by their own enthusiasms, never put their books to a worse use than when they filled each people with a conceit of its own super-eminent gifts and merits."
"[Bryce] thought she [Russia] was becoming a menace to Europe with her vast and rapidly increasing population and her also rapidly increasing prosperity. The Duma was no check on the ambitions of the official class. Germany, he thought, was right to arm and she would need every man."
"[T]he Charter was demanded by those who complained of the irregular and arbitrary violence of King John, and the restrictions it imposed upon the Crown's action became the corner stone of English freedom. Its provisions, never repealed, though varied and to some extent amplified in subsequent instruments similarly extorted from subsequent monarchs, were solemnly reasserted in the famous declaration by Parliament in 1628 which we call the Petition of Right, and were finally re-enacted in the Bill of Rights of 1689. Thus the Charter of 1215 was the starting-point of the constitutional history of the English race, the first link in a long chain of constitutional instruments which have moulded men's minds and held together free governments not only in England but wherever the English race has gone and the English tongue is spoken."
"No one in our time has contributed more largely to create and foster this temper between the two great kindred peoples than our distinguished Ambassador, now once more at home among us, Mr. Bryce."
"One of the most remarkable changes was the extent to which indifference had come to prevail in matters of religious opinion. With regard to freedom of action, there would have been a stronger objection then than there was now in allowing the great majority of persons engaged in any particular trade to coerce the minority into their wishes. On the question of non-interference, he pointed out that the difficulties of laissez faire were now far more generally recognized than they were 40 or 50 years ago. For one reason or another there was now far less disposition to accept the doctrines of laissez faire than there was then, and they played a much smaller part in the ideal we formed of what was good for a nation."
"Let us consult reason rather than passion. If severe terms have to be imposed, let that be done only so far as is necessary for securing future peace, not in the vindictive spirit which, in perpetuating hatreds, would end by relighting the flames of war. In settling the terms of peace, let us as far as possible respect the principles of nationality. Contentment and tranquillity are most to be expected where frontiers follow feelings. Can any international machinery be created after the war is over whereby the peoples that desire peace can league themselves to restrain aggression and compel a reference of controversies to arbitration or conciliation?"
"Although the work of a visitor, the reputation of The American Commonwealth has stood very high in the United States. It has been continually quoted as a standard authority by contemporary American historians, and was used as a text-book throughout the country for over thirty years. It is much better known there than in England. When Edward Lawrence Godkin of the New York Nation was asked by an English member of parliament whether he had ever heard of a book called The American Commonwealth he answered ‘You bet’."
"When repeated experiments have failed, when every policy that has been proposed as a remedy for the ills of Ireland has been tried in succession and found wanting, is it not time to try some other experiment? I think the only experiment that can be tried is to make the Irish people masters of their own fortunes. Throw responsibility upon them, make them feel that it is to their interest to preserve law and order. Make them feel that the laws they are to obey are laws made by themselves, and that if they adopt a policy it will not be reversed by people sitting at Westminster, who have not that intimate knowledge of Irish conditions and wishes which can be possessed only by those who live in the midst of the people."
"To this day, the Turkish government refuses to acknowledge the Armenian genocide. This is strange, since the historical evidence of what happened is plentiful. Western observers like the US ambassador in Constantinople, Henry Morgenthau, wrote detailed reports about what was being done - including the telling statement of Mehmed Talaat Pasha, the Interior Minister, that all the Armenians had to perish because 'those who were innocent today might be guilty tomorrow'. Western missionaries too wrote harrowing accounts of what they witnessed. Their testimony formed an important part of the wartime report on 'The Treatment of the Armenians' compiled by Viscount Bryce, who had also investigated the German atrocities in Belgium in 1914."
"What do you think of J. M. Keynes's book? ... The condemnation of the work of the Conference as a whole is none too severe. I remember few cases in history where negotiators might have done so much good, and have done so much evil."
"Thoroughly convinced of the merits of the democratic form of government, Bryce was equally aware of its faults and dangers. These he exposed with a courage and an objectivity that aroused a great deal of enmity against him in this country. As time passed, this too disappeared, and the author of the American Commonwealth has become recognized as the ablest European interpreter of American institutions."
"In a fine letter to me in November last, "in these days," he says, "of darkness and confused groping," he recalls how we were inspired by hopes of "some 55 years ago in the struggle for social and political progress." And this spirit he maintained to the last. Of all his many qualities and gifts, that which impressed me most was his staunchness to principle, to colleagues, to righteousness."
"As ambassador at Washington, an office which he filled from February 1907 until April 1913, Bryce was particularly successful in gaining the approval of the American people and in becoming an American institution. Whenever he attended the Old Presbyterian church at Washington he was as a matter of course ushered into Abraham Lincoln's pew. ‘Old man Bryce is all right’ was the reputed verdict of a miner in Nevada, and this popular sentiment gave him power in that great democracy which does not allow itself to be governed by the opinions of its politicians."
"A presumption of any fact is, properly, an inferring of that fact from other facts that are known; it is an act of reasoning; and much of human knowledge on all subjects is derived from this source."
"Prima facie, every estate, whether given by will or otherwise, is supposed to be beneficial to the party to whom it is so given."
"I know of no privileged class of society, and I do not know an esquire has any privileges a yeoman has not."
"We cannot suffer a person by his affidavit to arraign the whole justice of the country and its administration."
"In drawing an inference or conclusion from facts proved, regard must always be had to the nature of the particular case, and the facility that appears to be afforded, either of explanation or contradiction. No person is to be required to explain or contradict, until enough has been proved to warrant a reasonable and just conclusion against him, in the absence of explanation or contradiction."
"Human society was so constituted, for human nature was so constituted, that the honour and dignity of a father were connected with that of a son; and there was no son who must not be disturbed and disquieted by imputations on his father."
"It is fit that justice should be administered with great caution."
"Although our powers are great, they are not unlimited—they are bounded by some lines of demarcation."
"I am extremely unwilling that we should take upon ourselves to exercise a jurisdiction which the law does not vest in us."
"Yet it cannot be concealed that the nation in general is far from being contented. The frequent insurrections in the distant provinces are ambiguous oracles of the real sentiments of the people. The predominance of the Tartars and the Emperors's partiality for them are the common subjects of conversation among the Chinese whenever they meet together in private. There are certain mysterious societies in every province, who, though narrowly watched by the Government, find means to elude its vigilance, and often hold secret assemblies, where they revive the memory of ancient independence, brood over recent injuries, and meditate revenge"
"For it would now seem that the policy and vanity of the Court equally concurred in endeavouring to keep out of sight whatever can manifest our pre-eminence, which they undoubtedly feel, but have not yet learned to make the proper use of. It is, however, in vain to attempt arresting the progress of human knowledge. I am, indeed, very much mistaken if all the authority and address of the Tartar Government will be able much longer to stifle the energies of their Chinese subjects. Scarcely a year now passes without an insurrection in some of their provinces. it is true they are soon suppressed, but their frequency is a strong symptom of the fever within. The paroxysm is repelled, but the disease is not cured."
"The Empire of China is an old, crazy, first-rate Man of War, which a fortunate succession of able and vigilant officers have contrived to keep afloat for these hundred and fifty years past, and to overawe their neighbours merely by her bulk and appearance. But whenever an insufficient man happens to have the command on deck, adieu to the discipline and safety of the ship. She may, perhaps, not sink outright; she may drift some time as a wreck, and will then be dashed to pieces on the shore; but she can never be rebuilt on the old bottom."
"The breaking-up of the power of China (no very improbable event) would occasion a complete subversion of the commerce, not only of Asia, but a very sensible change in the other quarters of the world. The industry and the ingenuity of the Chinese would be checked and enfeebled, but they would not be annihilated. Her ports would no longer be barricaded; they would be attempted by all the adventures of all trading nations, who would search every channel, creek, and cranny of China for a market, and for some time be the cause of much rivalry and disorder. Nevertheless, as Great Britain, from the weight of her riches and the genius and spirits of her people, is become the first political, marine, and commercial Power on the globe, it is reasonable to think that she would prove the greatest gainer by such a revolution as I have alluded to, and rise superior over every competitor."
"It should be never absent from our recollection that there are now two distinct nations in China--the Chinese and the Tartars--whose characters essentially differ, notwithstanding their external appearance be nearly the same. They are both subject to the most absolute authority that can be vested in a Prince(Qianlong), but with this distinction--that to the Chinese it is a foreign tyranny, to the Tartar a domestic despotism. The latter consider themselves as in some degree partakers of their Sovereign's dominions over the former, and that imagination may, perhaps, somewhat console them under the pressure of his power upon themselves--like the house servants and house negroes belonging to a great landlord in Livonia or planter in Jamaica, who, though serfs themselves, look down upon the peasantry and field negroes as much their inferiors."
"The Government, as it stands, is properly the tyranny of a handful of Tatars over more than three hundred millions of Chinese."
"The conversation passed into politics and particularly upon Germany, and I was astonished to find how “unrealistic” (as I thought) his views were about Germany's attitude (this was in 1909) and how far more he leaned towards Goethe than towards Comte. A three hours' talk with Morley was a delightful experience."
"It is scarcely an exaggeration to say that the more typically English a writer on political or social problems then appeared to the world, the more is he to-day forgotten in his own country. Men like Lord Morley or Henry Sidgwick, Lord Acton or A. V. Dicey, who were then admired in the world at large as outstanding examples of the political wisdom of liberal England, are to the present generation largely obsolete Victorians."
"If only Morley had let politics alone, he might have been the Gibbon of his age."
"I came across the articles written by John Morley in the Pall Mall Gazette during the Irish coercion period of Gladstone's Government. When read in sequence they seemed irresistible in their argument that coercion was not, under modern conditions, possible as a permanent system of governing Ireland. The only alternative was Home Rule. I was intellectually convinced: Morley seemed to be clear and consistent in his thought about Ireland."
"The best stroke the labour party could do would be to defeat Mr. Morley. He did not think Mr. Morley dishonest, or lacking in moral character or backbone, but his ideas were antagonistic to the new ideas which were beginning to find vent amongst the common people, and...it became a duty to prove to Mr. Morley and those who thought with him that the old school of Liberalism had had its day, and must now give place to the new... Mr. Morley was honest, but that was not everything. Mr. Morley was too much a man of the study, and was not in touch with his working-class fellows, and it was their sacred duty to try and bring about his defeat."
"In my creed, waste of public money is like the sin against the Holy Ghost."
"It is the end of a chapter and of a life which has consoled me more than anything else for the horrors, cruelties, and perversities of this hateful age with its false prophets and professional impostors, its office seekers, profiteers, wirepullers – all obsequious worshippers of Force, Popularity, and Pelf."
"Lord Morley deplored Winston's Bradford speech... He took particular exception to the phrase “there are worse things than bloodshed,” which he described as “a platitude, and worse, a Tory platitude.” The subject cropped up at luncheon in Downing Street, when the Prime Minister instanced the enthusiasm with which the speech was received, and the cheers with which Winston was greeted in the House of Commons, as a proof that it corresponded to the feelings of the party. Lord Morley reminded them that a great Prime Minister, who once lived in that house, on being told of the popular delirium with which the declaration of war had been welcomed, replied, “They are ringing the bells now, but in no long time they will be wringing their hands.” He went on to say, so he told me, “You may talk as you like of bloodshed, but I venture to say this, that the first blood shed in Ireland, not in mere civil commotion, but in conflict between the Ulster Volunteers and the forces of the Crown, will mean the end of Home Rule.” Such a declaration from such a source has tremendous significance, but will it have much effect?"
"The menace of European war has come with startling abruptness. I received this afternoon the intimation that the Cabinet had decided to initiate the precautionary stage in the preparations for war. In a few minutes' talk I had with Lord Morley, I discovered that the step met with his keen disapproval, and that, upon its being followed by mobilisation, he would cease to incur further ministerial responsibility. Sympathetic as he is towards France in her secular struggle with Germany in the world of ideas, he cannot brook this country becoming a party to what he regards as a Slavonic movement against Teuton influence. Russia and all she stands for is still for him identified with barbarism, and he looks upon any tendency hostile to Germany that has its roots in Slav aspirations as prejudicial to the interests of civilisation."
"There are some books which cannot be adequately reviewed for twenty or thirty years after they come out."
"The proper memory for a politician is one that knows what to remember and what to forget."
"Compromise, written by John Morley, Mill's favourite disciple, explores some of the subsidiary problems that revolve round the question how far self-respecting men may submit to false conventions and employ economies of truth in public and private life. Morley often told me that he intended Compromise to be a supplement to Mill's Liberty; and the two books have provided many of us with a philosophic faith."
"Success depends on three things: who says it, what he says, how he says it; and of these three things, what he says is the least important."
"As for progress, what signs of it are there now? And all we Victorians believed in it from the Utilitarians onwards."
"Twelve months ago you were below the gangway, now you are one of the foremost, most popular, most trusted leaders of the Party, after having discharged with signal ability and success the duties of the most difficult post in the Cabinet. I doubt whether our political history has any parallel for so swift, so sure, so well-deserved a rise. The future of the Liberal party will (if your life is spared), be coloured, influenced, controlled by you."
"As for Morley, he was never a good speaker, but he is a brilliant conversationalist. His fault in politics is that he's too negative."
"Since the death of Mr. Bradlaugh Mr. Morley was the most powerful exponent of individualism in the country... [E]very sensible man who had the future social welfare of his class at heart must be utterly opposed to Mr. Morley, who set his face against the collective ownership of land, the State ownership of railways, a legal eight hours day, and other questions of social legislation that would be useful to the community of workers."
"A mirage, and an old one... One may as well talk of London morality being due to the Archbishop of Canterbury. But take away Scotland Yard!"
"I have not read it, and I don't intend to read it. It's not worth the paper it's written on. To the end of time it'll always be a case of “Thy head or my head.” I've no faith in these schemes."
"This is not a tragedy, but it means the disappearance of the last survivor of the heroic age. He was my first political mentor, and for more than fifty years a wise counsellor, the best of comrades, and in these last years an unfailing and devoted revered friend. Only last week I had from him an affectionate letter which I shall always treasure. English literature and the great traditions of public life are impoverished by his loss."