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April 10, 2026
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"Martin Luther Kingâs legacy, as its keepers know, is profoundly at odds with the historic American order, and that is why they can have no rest until the symbols of that order are pulled up root and branch. To say that Dr. King are the cause he really represented are now part of the official American creed, indeed the defining and dominant symbol of that creed â which is what both houses of the United States Congress said in 1983 and what President Ronald Reagan signed into law shortly afterward â is the inauguration of a new order and the things they symbolized can retain neither meaning nor respect, in which they are as mute and dark as the gods of Babylon and Tyre and from whose cold ashes will rise a new god, leveling their rough places, straightening their crookedness, and exalting every valley until the whole earth is flattened beneath his feet and perceives the glory of the new lord."
"What we have in this country today, then, is both anarchy (the failure of the state to enforce the laws) and, at the same time, tyrannyâthe enforcement of laws by the state for oppressive purposes; the criminalization of the law-abiding and innocent through exorbitant taxation, bureaucratic regulation, the invasion of privacy, and the engineering of social institutions, such as the family and local schools; the imposition of thought control through "sensitivity training" and multiculturalist curricula, "hate crime" laws, gun-control laws that punish or disarm otherwise law-abiding citizens but have no impact on violent criminals who get guns illegally, and a vast labyrinth of other measures. In a word, anarcho-tyranny."
"In the 20th century, egalitarianism has been used principally as the political formula or ideological rationalization by which one, emerging elite has sought to displace from political, economic, and culture power another elite, and in not only rationalizing but also disguising the dominance of the new elite⌠Egalitarianism played a central role in the progressivist ideological challenge, and the main form it assumed in the early 20th century was that of âenvironmentalismâ â not in the contemporary sense of concern for ecology but in the sense that human beings are perceived as the products of their social and historical environment rather than of their innate mental and physical natures. Indeed, the ideological function of progressivism is de-legitimizing bourgeois society was accomplished by its identification of the society itself as the âenvironmentâ to be altered through social management."
"The loss of political power by what the Census Bureau calls "non-Hispanic Whites" as they dwindle from a majority to a minority is only the most apparent such change, and it is hardly unreasonable to expect that what will follow from the transfer of power will be the outright dispossession and political and legal persecution of the white minority by a non-white and non-Western majority that has little experience of constitutional government, little respect for the rights of minorities and oppositional groups, and little love for whites or the West. Indeed, we already see the beginnings of that dispossession in affirmative action programs, hate crime laws, multiculturalist curricula, calculated insults to and vituperation of whites, and the proliferation of racially motivated atrocities against them.â"
"The expression "popular culture" originally meant those elements of culture produced by the people. Today it means nothing of the sort, but rather culture produced for the people by elites, and the elites, whether "publicly" or "privately" endowed, are invariably entwined with bureaucratic organizations... Outside the universities, what passes as popular culture manifests itself in television, films, journalism, publishing, music, museums, galleries, and amusement parks, all of which are bureaucratic and professionalized in form, most of which are almost always directly or indirectly dependent on the state, and all of which claim to provide for the people a culture that is so superior to what the people can produce for themselves that no one needs to worry about producing their own."
"If we could somehow take out the ideology, change the minds of those who control the state, and convert them into paleo-conservatives, the state apparatus itself would be neutral. What really animates its drive toward a totalitarian conquest and reconfiguration of society and the human mind itself comes from the ideology that the masters of the managerial state have adopted, a force that is entirely extraneous and largely accidental to the structure by which they exercise power."
"[Buchanan] appealed to a particular identity, embodied in the concepts of America as a nation with discrete national political and economic interests and of the Middle American stratum as the political, economic, and cultural core of the nation. In adopting such themes, Mr. Buchanan decisively broke with the universalist and cosmopolitan ideology that has been masquerading as conservatism and which has marched up and down the land armed with a variety of universalist slogans and standards: natural rights; equality as a conservative principle; the export of global democracy as the primary goal of American foreign policy; unqualified support for much of the civil rights agenda, unlimited immigration, and free trade; the defense of one version or another of "one-worldism"; enthusiastic worship of an abstract "opportunity" and unrestricted economic growth through acquisitive individualism; and the adulation of the purported patron saints of all these causes in the persons of Abraham Lincoln and Martin Luther King, Jr."
"The truth is that, for all their talk about social âroots,â conservative intellectuals in the postwar era were often rootless men themselves, and the philosophical mystifications in which they enveloped themselves were frequently the only garments that fit them."
"The laws that are enforced are either those that extend or entrench the power of the state and its allies and internal elites ... or else they are the laws that directly punish those recalcitrant and "pathological" elements in society who insist on behaving according to traditional normsâpeople who do not like to pay taxes, wear seat belts, or deliver their children to the mind-bending therapists who run the public schools; or the people who own and keep firearms, display or even wear the Confederate flag, put up Christmas trees, spank their children, and quote the Constitution or the Bibleânot to mention dissident political figures who actually run for office and try to do something about mass immigration by Third World populations."
"The Germans did not succeeded in gaining undisputed control of the air, a prerequisite for a successful land invasion. As later revealed, German production hadn't concentrated on building sufficient air strength, either in type or numbers. Moreover, Goering continually interfered with operations during the critical period of the Battle of Britain, ordering costly daylight bombing attacks that resulted in a tremendous attrition of Nazi planes. There seemed to be a total lack of firm objectives- "too many targets", as General Kreipe has said. Although Goering was a disciple of the doctrines of General Douhet, he was often guilty of dissipation of means."
"Professional Luftwaffe officers, realizing that German bombers were not armored or otherwise equipped for defense against enemy fighters, were opposed to the Battle of Britain. But Hitler, supported of course by Hermann Goering, overruled his professional airmen and insisted upon carrying through."
"With Forrestal as Navy secretary, King knew retirement would follow quickly. He had gotten along with Knox only because the Chicago newsman knew nothing about the Navy, admitted it, and stayed out of King's way. Forrestal would not. During the war, King had cursed Forrestal out in the halls of the Navy Department, and had browbeaten him into staying out of naval operations. "I didn't like him, and he didn't like me," King said."
"King had the brains, all right, but I hated his guts."
"Whereas Leahy was stern, reserved, and even dour, King was nothing short of bombastic. Throughout his career, King's personality was routinely commented upon- and frequently feared- by his contemporaries and junior officers alike. His seniors usually found it merely annoying, although many- Forrestal was clearly an exception- tended to overlook his grating manner because there was no question that this demanding and strong-willed individual was also highly intelligent and capable of delivering results. King simply had no tolerance for subordinates who failed to carry out his orders to his satisfaction. Considering King's satisfaction was a very high bar, many failed to clear it. "On the job" wrote historian Robert Love in his history of the chiefs of naval operations, "[King] seemed always to be angry or annoyed." But some of that anger or annoyance may well have been a mask that was best breached when one stood up to him or took the initiative in doing what King likely would have done had he been in the other's shoes."
"The question of how accurately the backwater Colorado Identity preacher Goff reflects issues raised in the sixty-three volumes of the Babylonian Talmud which have been the subject of twenty-four centuries of rabbinical scholarship is less important than the rampant paranoia with which he and his fellow Identity zealots view the period of captivity."
"The Frankenstein of Communism is the product of the Jewish mind, and was turned loose upon the world by the son of a Rabbi, Karl Marx, in the hopes of destroying Christian civilization â as well as others."
"One of the most colorful personalities to emerge from the world of Christian Identity in the 1950s and 1960s was Kenneth Goff. The 1944 national chairman of Gerald L. K. Smith's Christian Youth for America group, and a self-proclaimed reformed communist, Goff emerges from the literature and the reminiscences of those who knew him as a decidedly equivocal man, described alternately as a brilliant preacher, a mentally unstable individual, a great patriot, and a shady character, often all in the same breath."
"God blessed Jacob, who was not a Jew, and changed his name to Israel (Gen. 32:38), and here begins the story of the Israelites and the Twelve Tribes of Israel, which sprang from the loins of Jacob through his twelve sons. Let us be reminded again that these were not twelve Jewish tribes but they were tribes of Israel, and the word Jew does not come into being until II Kings 15:5-6 [...]"
"One needs but to browse through the Babylonian Talmud to find within its pages the most filthy sewer of all human thinking. No human could conceive that a religious book would take up such a tremendous amount of space to discuss in lewd details the right of a rabbi to seduce a three-year-old baby girl. No other religious teaching has ever condoned sexual relations of a mother with her own son. No other religious teaching has endorsed the cursing of one's own parents or the burning of one's children to the god of Moloch. No other religious teaching has under written and subscribed to lying, cheating and murder as a means of promulgation of its faith."
"Here we were trained in all phases of warfare, both psychological and physical, for the destruction of the Capitalistic society and Christian civilization. In one portion of our studies we went thoroughly into the matter of psychopolitics. This was the art of capturing the minds of a nation through brainwashing and fake mental health - the subjecting of whole nations of people to the rule of the Kremlin by the capturing of their minds."
"This manual of the Communist Party should be in the hands of every loyal American, that they may be alerted to the fact that it is not always by armies and guns that a nation is conquered."
"In Babylon the whole character of Judaism was changed, for when they left Babylon they no longer had priests but in their place rabbis, and rabbis were never ordained of God."
"In the 1930s, we put eleven hundred men into the priesthood in order to destroy the Church from within."
"[About the United Nations:] In the name of diplomacy, they solve nothing and they keep legitimizing the Chinese government and North Korean regime, and they are part of it. Their vote means as much as [the American vote]. It shouldn't be that way. Their vote shouldn't mean nothing. [...] They are not normal regimes. They are like gangsters. They are Mafia. And the UN legitimize them. [...] They don't do anything. They do so much [more] harm than [they do] good in the world. I still don't know how more people are not realizing this."
"The UN is literally the most useless organization I have ever seen in my life. Literally."
"I want to say something to my fellow North Koreans who are living in that darkness. They might not believe this, but I want to tell them that an alternative life is possible. Be free. From my experience, literally anything is possible. I was bought, I was sold as a slave. But now I'm here, and that is why I believe in miracles. The one thing that I learned from history is that nothing is forever in this world. And that is why we have every reason to be hopeful."
"The first thing my mom taught me as a young girl was not to even wisper, because the birds and mice could hear me. [...] My mom said that 'The most powerful weapon you have in your body is your tounge. Watch out what you say!' Even subconsciously you know how not to think bad things about the regime."
"General Secretary Xi is not destined to tyrannize inside and outside of China forever, unless we allow it."
"General Secretary Xi Jinping is a true believer in a bankrupt totalitarian ideology."
"We know that the Peopleâs Liberation Army is not a normal army, too. Its purpose is to uphold the absolute rule of the Chinese Communist Party elites and expand a Chinese empire, not to protect the Chinese people."
"We must also engage and empower the Chinese people â a dynamic, freedom-loving people who are completely distinct from the Chinese Communist Party."
"President Nixon once said he feared he had created a âFrankensteinâ by opening the world to the CCP (Chinese Communist Party), and here we are."
"I find solace in my countryâs music, all my life. Itâs been a great inspiration to me. In âThe Lost City,â the protagonist of the movie is the music. I tried to weave the elements of the Cuban culture, and historical elements that happened at that time. [Itâs] a very classical film in a way, the structure using a family as a microcosm of what is going on in the society, brothers against brothers politically, a father trying to keep his family together, impossible love: You can love her but you canât be with her, which is the relationship of every exile in the world with his home country."
"I ask myself those questions sometimesâŚBut no, I think you're a slave to your own sensibility, and your own artistic desires and dreams, and I'm still motivated by them. I'm certainly not going to wait around for someone from Hollywood to call me. I can't control if anyone's thinking of me, or wants to put me in a movie, I can't control that. So I don't preoccupy myself with that world, because that world's an ever-changing animal, and there are new flavours of the month every month, and you might be one, one month, and then not the next. I'm blessed that I've been in that game in my life, but what I'm concerned with on a daily level is what I'm interested in."
"I'm American completely, and I think I appreciate America more than a lot of Americans doâŚIn fact I know I do. Because America has offered me the freedoms that were taken away from me in Cuba, and so I have an enormous appreciation and respect and gratitude for that country, and I value what it stands for."
"I was born in Havana and my family left when I was five-and-a-half. I remember the transition and some memories of being in Havana. I tried to analyze this and I think all exiles who have to leave a country you love, develop a profound nostalgia for where you were born but can no longer be there â like an impossible love. You protect those memories and donât take them for granted. Itâs different for someone who grew up and still lives in the same city because they do take their memories for granted. For me, Iâm very nostalgic â not only about my time in Havana, but my 30 years in Miami Beach. All those memories are pretty vivid and I guard and cherish them. I also use those recollections in my work."
"McDonald has fine credentials: a good education, a successful career as a urologist. But his views on issues are so far out, and his political skill so limited, that he has little impact."
"There is a real question in my mind that the Soviets may have actually murdered 269 passengers and crew on the Korean Air Lines Flight 007 in order to kill Larry McDonald."
"I personally believe that we don't need a lot more laws, I think we've got far too many laws on the books now, that's part of the problem.... We don't need more government, more laws; we need a lot less. I'm up there [in Washington, D.C.], trying to dismantle a lot of this giant government.... When you 'pass a law' with the current attitude in the Congress what do you get in a law today? You get either more spending, or more taxes, or more controls.... Which do you want? Do you want more spending? I think we've got too much. Do you want more taxes? I think we're taxed too heavily now. Do you want more controls over your life? Does anybody say 'Hey look, I really believe the federal government needs to control me. I want to be a slave. Please tell me how to run every facet of my life.' I don't hear many people saying that. I think most people say 'I think it's time we get the government off our backs, and out of our pockets."
"The complexity of social organization does not change. Our technologically sophisticated industrial society is more complex than the agrarian society of America in the eighteenth century. In this regard, that was 'a simpler world'. But the complexities of politics (politics here meaning the science of governing) do not change much. The basic political problems confronting the Framers of our Constitution were as complex as our political problems todayâperhaps more so, because they were striking off into the dangerous unknown, whereas all we need do is return to the fine highway we were once on."
"[T]he drive of the Rockefellers and their allies is to create a one-world government, combining super-capitalism and Communism under the same tent, all under their control ... Do I mean conspiracy? Yes I do. I am convinced there is such a plot, international in scope, generations old in planning, and incredibly evil in intent."
"He says, Sure we've been working it, sure we've been collaborating with communism, yes we're working with global accommodation, yes, we're working for world government. But the only thing I object to, is that we've kept it a secret."
"Under the guise of protecting the weaker nations of South and Central America, the United States has assumed the undisputed hegemony over this territory. The Pan-American Union growing out of the Monroe Doctrine is completely dominated by American imperialists."
"The rule of dollar democracy by our financiers and industrialists at home has been translated into a regime of dollar diplomacy abroad and in our vast colonial possessions. American democracy now truly rests upon a monarchy of gold and an aristocracy of finance."
"We must rid this nation of the United Nations, which provides the communist conspiracy with a headquarters here on our own shores, and which actually makes it impossible for the United States to form its own decisions about its conduct and policies in Europe and Asia."
"One of the first facts we must face when we discuss the United Nations is that its members are in no sense united. The United Nations is not an instrument for preserving the peace of the world. It is an instrument for protecting a few powerful nations, chiefly Russia and Great Britain, in a dangerous racket that has led to almost all the wars in the last 150 years."
"Another oily illusion fostered by the politicians is that the âgovernment needs the money.â You will do well to keep in mind that the âgovernmentâ is merely a collection of rules and regulations and authorizations. It is not a human, living thing you can see or touch with your fingers. In itself it is something you can describe as a tremendous authorityâa group of powers. But this authority and these powers are all in the hands of menâpoliticians. The government is a vast army of politicians equipped by the Constitution with great and dangerous powers.⢠Among these powers the most dangerous is the power of these politicians to put their hands in your pocket or your bank account or your pay check and take away a very sizeable chunk of your dollars."
"The old Socialists, with their luminous dreams, got power in Germany after World War I, and operated a society not greatly different from that now in effect in Englandâpartially nationalized and partially planned. It ended in fascism and Hitler, for the line between fascism and Fabian socialism is very thin. Fabian socialism is the dream. Fascism is Fabian socialism plus the inevitable dictator."
"Sooner or later this country must face the problem of the Negro. It is simple enough in New York. It is not so simple in Mississippi, where the Negroes almost equal the whites in number, or in Georgia, where Negroes outnumber whites in probably half the counties of the state. White supremacy is a phrase encrusted with unpleasant connotations in the North."
"Indeed to my mind the great, decisive factor in the choice between socialism and capitalism is that the system of production by private enterprise in a severely restrained republican-government is the only one in which men can enjoy the inestimable blessing of freedom. Socialism is impossible under any condition, but if it can be made to work at all it must be under an all-powerful State with the vast powers necessary to enforce its decrees governing every sector of our lives."