African Americans

"They were murderers and they still are, but policemen are like dogs on a leash.… The police function under political direction. They go after whoever they are sent after, and that's where the problem comes in.… Black people were moving out of their traditional position in America. Nobody knew what to do about it. The white politicians were confused, the blacks were confused.… the police were told to go out, stop those civil-rights marches … and they went out and did that. When you talk to police now who participated in that, you find out that they were in the same position we were in — just trying to find the right formula."

"We would go out and ambush cops, but if we got caught we would blame it on them and claim innocence. I did that personally in the case I was involved in.… We went after the cops that night, but when we got caught we said they came after us. We always did that. When you talk about the legacy of the '60s, that's one legacy. That's what I try to address, because it helped to distort the image of the police, but I've come to the point where I realize that our police department is necessary."

"Pig power in America was infuriating, but pig power in the communist framework was awesome and unaccountable. No protection by outbursts in the press and electronic media—the Reds owned it. No shelter under the benevolent protection of a historic constitution—the Marxists held the book and they tore out the pages that sheltered you. No counterweight from religious and church organizations—they were invisible and silent."

"If communists are in power, they enforce laws designed to protect their system, their way of life. To them, the horror of horrors is the speculator, that man of magic who has mastered the art of getting something with nothing and who in America would be a member in good standing of his local Chamber of Commerce. "The people, " however are nowhere consulted, although everywhere everything is done always in their name ostensibly for their betterment, while their real-life problems go unsolved. "The people" are a rubber stamp for the crafty and sly. And no problem can be solved without taking the police department and the armed forces into account. Both kings and bookies understand this, as do first ladies and common prostitutes."

"The police department and the armed forces are the two arms of the power structure, the muscles of control and enforcement. They have deadly weapons with which to inflict pain on the human body. They know how to bring about horrble deaths. They have clubs with which to beat the body and the head. They have bullets and guns with which to tear holes in the flesh, to smash bones, to disable and kill. They use force, to make you do what the deciders have decided you must do."

"The black man's interest lies in seeing a free and independent Vietnam, a strong Vietnam which is not the puppet of international white supremacy. If the nations of Asia, Latin America, and Africa are strong and free, the black man in America will be safe and secure and free to live in dignity and self-respect."

"The power structures cannot publicly recognize that the Vietnamese conflict is a civil war, because such an acknowledgement would reveal us as an aggressor intervening on a favored side in a civil conflict. In fact, America's intervention has transformed a civil war into a war of national liberation."

"The fight against the Negro revolution, as long as this was possible, was waged in the name of the flag and the Constitution. Now, in this new stage of the struggle, the opposition is again employing as weapons the very same tools with which they have once been defeated."

"The massive upsurge of the Negro people and the support and sympathy aroused in the white community beat the dinosaur back from their first line of defense."

"Americans are becoming increasingly polarized right and left, with the great body of the people in the middle confused and, sometimes to mask their confusion, feigning indifference."

"The question of the Negro's place in America, which for a long time could actually be kicked around as a serious question, has been decisively resolved: he is here to stay. But the Negro revolution is the real bedrock of the battleground on which the new right and the new left are contending. In a sense, both the new left and the new right are the spawn of the Negro revolution. A broad national consensus was developed over the civil rights struggle, and it had the sophistication and morality to repudiate the right wing. This consensus, which stands between a violent nation and chaos, is America's most precious possession. But there are those who despise it."

"Five years ago, even the most audacious visionary would not have dared predict the slashing do-or-die desperation and the sizzling up-tempo beat which has exploded into our politics, into our daily conversation, and into our nightmares and dreams."

"It is not an overstatement to say that the destiny of the entire human race depends on what is going on in America today. This is a staggering reality to the rest of the world; they must feel like passengers in a supersonic jet liner who are forced to watch helplessly while a passel of drunks, hypes, freaks, and madmen fight for the controls and the pilot’s seat."

"If a man is free - not in prison, the Army, a monastery, hospital, spaceship, submarine - and living a normal life with the usual multiplicity of social relations with individuals of both sexes, it may be that he is incapable of experiencing the total impact of another individual upon himself. The competing influences and conflicting forces of other personalities may dilute one's psychic and emotional perception, to the extent that one does not and cannot receive all that the other person is capable of sending."

"A convict's paranoia is as thick as the prison wall - and just as necessary."

"Americans think of themselves collectively as a huge rescue squad on twenty-four-hour call to any spot on the globe where dispute and conflict may erupt."

"Malcolm X had a special meaning for black convicts. A former prisoner himself, he had risen from the lowest depths to great heights. For this reason he was a symbol of hope, a model for thousands of black convicts who found themselves trapped in the vicious PPP cycle: prison-parole-prison."

"If a man like Malcolm X could change and repudiate racism, if I myself and other former Muslims can change, if young whites can change, then there is hope for America."

"All the gods are dead except the god of war."

"The price of hating other human beings is loving oneself less."

"Rape was an insurrectionary act. It delighted me that I was defying and trampling upon the white man's law, upon his system of values, and that I was defiling his women - and this point, I believe was the most satisfying to me because I was very resentful over the historical fact of how the white man has used the black woman. I felt I was getting revenge. From the site of the act of rape, consternation spreads outwardly in concentric circles. I wanted to send waves of consternation throughout the white race."

"Somehow I arrived at the conclusion that, as a matter of principle, it was of paramount importance for me to have an antagonistic, ruthless attitude toward white women. The term outlaw appealed to me and at the time my parole date was drawing near, I considered myself to be mentally free - I was an "outlaw." I had stepped outside of the white man's law, which I repudiated with scorn and self-satisfaction. I became a law unto myself- my own legislature, my own supreme court, my own executive."

"In economics, because everybody seemed to find it necessary to attack and condemn Karl Marx in their writings, I sought out his book, and although he kept me with a headache, I took him my authority. I was not prepared to understand him, but I was able to see in him a thoroughgoing critique of and condemnation of capitalism. It was like taking medicine for me to find that, indeed, American capitalism deserved all th hatred and contempt that I felt for it in my heart."

"I had come to believe that there is no God; if there is, men do not know anything about him. Therefore, all religions were phony - which made all preachers and priests, in our eyes, fakers, including the ones scurrying around the prison who, curiously, could put in a good word for you with the Almighty Creator of the universe but could not get anything down with the warden or parole board - they could usher you through the Pearly Gates after you were dead, but not through the prison gate while you were still alive and kicking."

"I had gotten caught with a shopping bag full of Marijuana, a shopping bag full of love - I was in love with the weed and I did not for one minute think that anything was wrong with getting high. I had been getting high for four or five years and was convinced, with the zeal of a crusader, that marijuana was superior to lush - yet the rulers of the land seemed all to be lushes. I could not see how they were more justified in drinking than I was in blowing the gage. I was a grasshopper, and it was natural that I felt myself to be unjustly prosecuted."

"I cannot help to say that Huey P. Newton is the baddest motherfucker ever to set foot inside of history. Huey has a very special meaning to black people, because for four hundred years black people have been wanting to do exactly what Huey Newton did, that is, to stand up in front of the most deadly tentacle of the white racist power structure, and to defy that deadly tentacle, and to tell that tentacle that he will not accept the aggression and the brutality, and that if he is moved against, he will retaliate in kind. Huey Newton is a classical revolutionary figure."

"Prior to 1954, we lived in an atmosphere of novocain. Negroes found it necessary, in order to maintain whatever sanity they could, to remain somewhat aloof and detached from "the problem." We accepted indignities and the mechanics of the apparatus of oppression without reacting by sitting-in or holding mass demonstrations. Nurtured by the fires of the controversy over segregation, I was soon aflame with indignation over my newly discovered social status, and inwardly I turned away from America with horror, disgust and outrage."

"Oh who and oh who will sing Jesus down to help with struggling and doing without and being colored all through blue Monday? Till way next Sunday?"

"When I read Jefferson's disparagement of Wheatley, it felt like he had been disparaging the entire lineage of Black poets who would follow her, myself included, and I saw a man who had not had a clear understanding of what love is. When Robert Hayden gave us the ballads to remember how captured Africans survived the Middle Passage and arrived on these shores, it was an act of love..."

"right now I’m re-reading and re-reading Robert Hayden’s poems, which are absolutely beautiful and brilliant."

"This man, this Douglass, this former slave, this Negro beaten to his knees, exiled, visioning a world where none is lonely, none hunted, alien, this man, superb in love and logic, this man shall be remembered."

"Standing to America, bringing home black gold, black ivory, black seed."

"What did I know, what did I know of love's austere and lonely offices?"

"Sundays too my father got up early and put his clothes on in the blueblack cold, then with cracked hands that ached from labor in the weekday weather made banked fires blaze. No one ever thanked him."

"I believe a message of solidarity, and economic opportunity, and prosperity is going to win out, and that`s what the Democratic Party stands for, and that is where we`re going to have our focus."

"When the legislature convened for its first session in 1913, the Democrats signalized their victory by immediately offering several bills against the Negro. Jack Johnson, champion a few years before, was then in the high tide of his prosperity. He was already married to a white woman, and it seems that in his theatrical engagements which followed after his victory he was accompanied by another white woman who had fallen under his spell. Seeing their chance to get even, racially prejudiced persons brought a charge against him under the Mann Act. He was accused of transporting the woman in the case into the different states where he gave shows. Before this happened, however, he had opened a saloon on Thirty-first Street called the Cafe DeChampion. This place became the resort of the kings and queens of the pugilistic world, and while the common people were served on the first floor, the leading sports and their lady friends of the white race were entertained upstairs, with Jack Johnson as the bright particular star. I was publishing a little paper called the Fellowship Herald at that time and my comment on the opening of this saloon with its "gold" cuspidors was that "what Mr. Johnson should have done with his money was to open a gymnasium in which the colored boys would have the chance to develop themselves physically. He, better than anyone else, knew under what difficulties he had succeeded in getting his training. He also knew that even as champion, the owner of the white gymnasium in the city felt that they were doing him a favor to allow him to give exhibitions therein."...Instead Mr. Johnson chose to open a saloon to cater to the worst passions of both races. When he was not on the road, he spent most of his time there, entertaining the wildest of the underworld of both sexes and especially of the white race. His neglect of his white wife was so marked that she committed suicide during this time. Very soon thereafter came his arrest and imprisonment. When he was found guilty and sentenced to the penitentiary he did a fade away and was gone two or three years in other lands, but ultimately had to come back and do his time in the government prison at Leavenworth...It was shortly after these occurrences that the Illinois legislature convened, and among the first bills offered were four against intermarriage between races. It was clearly stated that these were the aftermath of the Jack Johnson episode."

"You know, boy, the heavyweight division for a Negro is hardly likely. The white man ain't too keen on it. You have to be something to go anywhere. If you really ain't gonna be another Jack Johnson, you got some hope. White man hasn't forgotten that fool nigger with his white women, acting like he owned the world."

"There have been countless women in my life. They have participated in my triumphs and suffered with me in my moments of disappointment. They have inspired me to attainment and they have balked me; they have caused me joy and they have heaped misery upon me; they have been faithful to the utmost and they have been faithless; they have praised and loved me and they have hated and denounced me. Always, a woman has swayed me — sometimes many have demanded my attention at the same moment."

"The search for the "white hope" not having been successful, prejudices were being piled up against me, and certain unfair persons, piqued because I was champion, decided if they could not get me one way they would another."

"Keith, a fellow outspoken progressive, had been a mentor to me in many ways."

"It's almost like the Reichstag fire, kind of reminds me of that. After the Reichstag was burned, they blamed the Communists for it and it put the leader of that country [Hitler] in a position where he could basically have authority to do whatever he wanted. The fact is that I'm not saying [Sept. 11] was a [U.S.] plan, or anything like that because, you know, that's how they put you in the nut-ball box - dismiss you."

"What role does faith play in my life and when do I talk about it? I talk about it when I'm asked about it. That's pretty much my rule. I don't - I believe that faith is important to Americans, but I also believe very firmly in that constitutional amendment which says Congress shall make no law establishing religion or abridging the free exercise thereof. So it's important in American life, I feel that it is absolutely inappropriate to impose my faith on anyone. But when people want to discuss matters of faith, I find myself willing to do that."

"I achieved something once again, I think we all want to put a mark on life. I dream, and my dreams always come true. I dreamed I was the heavyweight champion of the world. I am the heavyweight champion of the world."

"When you constantly hear people talking about going the distance, going the distance, you can't help but wonder about it. I learned a lesson: next time I will fight my fight without that doubt."

"It wasn't about Larry Holmes, if I would have fought a brother I wouldn't have gotten the money I got. Give me 10 black guys and I make eight dollars. Give me Gerry Cooney and I make $10 million."

"Joe Louis was a good Heavyweight, good boxer but he was kind of in the same boat as Marciano, weighing about 190 to 200 lbs."

"If you want to get technical about it, Rocky couldn't carry my jockstrap."

"I've seen George Foreman shadow boxing and the shadow won!"

"My life is much more than boxing — I've been knocked out more outside the ring than in the ring."

"In boxing, I had a lot of fear. Fear was good. But, for the first time, in the bout with Muhammad Ali, I didn't have any fear. I thought, "This is easy. This is what I've been waiting for." No fear at all. No nervousness. And I lost."