Activists From The United States

"Everyone who feels "I love" adds to the heavenly glow. The love that has been felt all through the ages, everywhere, all through time... what a shining! What an eternal process and presence! Love is the source, love the goal, and love the method of attainment. A network of love crisscrosses the globe. The delicate shining lines form a tenuous web from one end of the world to the other. There are so many threads of love in the world, so much love going on, for and from so many people. To have partaken of and to have given love is the greatest of life's rewards. There seems never an end to the loving that goes on forever and ever. Loving and leaving are a part of living."

"I have been a vegetarian for a few years. Fred Dryer of the Rams has been one for 10 years. It shows you don't need meat to play football."

"I'm convinced from my own investigation that meat is an inefficient means of getting protein. Besides, why kill a cow when so much is given to us naturally? … They're killers, those fast-food places where you can poison the whole family for less than five dollars."

"Hemp and marijuana should be regulated like onions. No difference. If you can grow onion in your backyard, you can grow hemp or weed in your backyard. If you can grow onions in your farm, your family farm, you can grow hemp or marijuana in your family farm."

"I would love to have a society that is based only on volunteer associations. That would be amazing. I don't think I'll see that in my lifetime, so the closest I can get to that — that's what I want."

"I've always grown up with animals and I just felt like, that, animals were always family to me. And so, I am a complete lover of animals, and anything I can do to support them, that’s really my goal and job. … I always call my dogs "kids" and so anytime a child can associate that type of love of an animal as they would with another human being, I definitely think that's going to kind of help our culture as we are going along. Of course in the Bible, God gave man dominion over animals … I definitely believe that dominion is not taking it and beating them but just showing them the way. Showing them that you love them, that you are concerned about them, you want to watch them grow up to be the best animals that they could possibly be."

"I like to be a little bit of a rebel as an actor, so I am interested in the unpopular person and the lesser-understood character. It's a bold choice to try to find empathy in an unlikeable place in storytelling."

"I think the film is so interesting because I have never had an outpouring like this in my entire life as an actor. We shift stories in our own lives to be able to survive them, about our own family and whatever traumas we have walked through, to make them somehow palatable. And somehow, in adulthood, it's like we have to relive those stories in order to find healing in them."

"Her ability to create characters who have both humor and deep emotional impact is unparalleled."

"The thing I love about acting is, whatever character you play, it gives you the chance to expose another side of yourself that maybe you’ve never felt comfortable with, or never knew about. Not that every character is you, but there are underlying emotions that everybody has. I feel that movies are gifts that come to you, and there are no accidents in what you end up doing. I study Jung, who talks a lot about the shadow side, the repressed side."

"I never had a misunderstanding of what [acting] was about. Unfortunately, overall, movies are a conglomerate. People buy and sell people in this business, which can get really ugly unless you have the right set of values and understand why you’re doing it. Luckily, I was raised by people who’d already gotten to that point, and seen all the yuck stuff—which is probably why they originally didn’t want me to act. I also understood the difference between getting a part at a Hollywood party and really getting a job. I knew you had to go in and audition and maybe then they’d hire you, and that’s where you start. I also had a good understating about press: that it’s the actor’s responsibility to publicize his or her films, that the press can be fun, that it’s not about hyping yourself into stardom or trying to sell yourself as a hot ticket."

"I’ve only known a vegan life and have been constantly teaching others of the joys and benefits of being a vegan … As an adult, I THANK my Mother profusely for being extremely honest with me as a kid and for never hiding the truth about milk, “meat”, animal experimentation … There is speciesism and that is about as cruel as it gets because it sets the stage and practice for cruelty amongst human beings. … Discrimination is discrimination—as abuse is abuse … regardless of an animals human or nonhuman form, gender, ethnicity, ability, sexual orientation or level of intelligence/knowledge it should be our birthright to LIVE our lives peacefully and harmoniously without inflicting pain on others. People who inflict intentional pain without moral or ethical regard for other human or nonhuman animals are just reminders of how much further we have to go until oppression is completely eradicated."

"I will cherish this as a reminder of the extraordinary, incredible outpouring of people who demanded their voice be heard in this last election so we can look forward to amazing change in this country."

"With the technology, we’ve become more apathetic, because we don’t look in each other’s eyes any more as we attempt communication. But at the same time, with one iPhone, we can start a revolution. If there’s injustice, you just film it and post it. And suddenly people are tapped into a current event they wouldn’t otherwise see, and that’s incredible."

"I was raised Vegan since birth. … I remember watching undercover investigation videos and reading the pamphlets that were mailed to the house when we were kids—I felt deeply for the animals at an early age. I remember how the other parents of my childhood friends would either get upset or interested when their kids would come home after sleepovers at my house—I felt it was my duty to show my friends what was happening to animals. … Veganism is the ultimate form of compassion. … I never considered my being Vegan was for health reasons—it was always for the love and respect I had for animals. And because of that love and respect I have for non-human animals my compassion flows over to all living beings, of all types. … I am encouraged by compassionate souls and the love I see in the eyes of those I've committed my life to stand up for."

"I could have never done it if David [Lynch] wasn’t a friend. He was very protective of me, like a big brother—he always has been. When it comes to Wild at Heart, if we had a love scene, everyone was very respectful… There’s no getting it wrong. Daring to go too extreme or too subtle or too anything—he requires it all of you and it’s all such fun and there’s no judgment on a set with David—ever. Except when I bring bottles of water on a set; he hates that."

"Many of us were taught not to tattle. It was a culture of silencing and that was normalized. I urge all of us to not only support survivors and bystanders, who are brave enough to tell their truth, but to promote restorative justice. May we also please protect and employ them. May we teach our children that speaking out without the fear of retribution, is our culture’s new North Star."

"It is the responsibility of each of us—every man, woman, and child on this planet—to try to lessen the total amount of suffering in our world. … Speciesism, like racism, is a learned attitude, and both can be unlearned."

"I have never had an experience (like 'Star Wars'), and that includes 'Jurassic Park,' of what it feels like to be a character to young children that feels otherworldly or iconic or whatever that is. So now, I've had this amazing experience of little kids seeing me and instead of wanting to talk about the movie, they kind of back away, a little scared. It's like when you go to Disneyland and see Mickey Mouse and you're little. It's a weird thing that 'Star Wars' holds something a bit untouchable or something like that."

"If you look at the incidence of hypertension and diabetes and mortality in men, they actually get reduced when you get higher and higher in how much you restrict animal products."

"Are there people who simply can't change their diet? There certainly are. Now, you have to ask, ‘Are they given all the information? Are they given all the motivation? Do they have the opportunity and the environment to support this?’ Most of the time, when I have a patient who can't change their diet, it's because of their surroundings. Environment is huge. Culture is huge."

"When you eat animal products, you start to form plaques in the coronary arteries. Plaque formation in the arteries doesn't just limit the function of the arteries, it can also block the blood flow, and that's when the heart starts to have some real problems keeping up with the demands of the body."

"I believe it is a mistake for Marxists to lose sight of the value of the Black feminist tradition--including the concept of intersectionality, both in its contribution to combatting the oppression of women of color, working-class women and the ways in which it can help to advance and practice."

"No movement can claim to speak for all women unless it speaks for women who also face the consequences of racism, which places women of color overwhelmingly in the ranks of the working class and the poor. Race and class must be central to the project of women's liberation--not only in theory, but in practice--if it is to be meaningful to those women who are the most oppressed by the system."

"I'm a stickler for prevention. If I had to pick out one very difficult conversation, it's one with a diabetic smoker. I actually look at their feet when I'm talking to them and I tell them why I'm looking at their feet: because the amputation rate is so high in that population, as well as heart attack and stroke. It really seems to get their attention."

"I often discuss the benefits of adopting a plant-based diet with patients who have high cholesterol, diabetes, hypertension, or coronary artery disease. I encourage these patients to go to the grocery store and sample different plant-based versions of many of the basic foods they eat. … Interestingly, our ACC/ (AHA) prevention guidelines do not specifically recommend a vegan diet, as the studies are very large and observational or small and randomized, such as those on Ornish's whole food, plant-based diet intervention reversing coronary artery stenosis. The data are very compelling, but larger randomized trials are needed to pass muster with our rigorous guideline methodology. Wouldn't it be a laudable goal of the American College of Cardiology to put ourselves out of business within a generation or two? We have come a long way in prevention of cardiovascular disease, but we still have a long way to go. Improving our lifestyles with improved diet and exercise will help us get there."

"The mainstream feminist movement of the 1960s and 1970s demanded abortion on the basis of to end . This is, of course, a crucial right for all women--without which women cannot hope to be the equals of men. At the same time, however, the mainstream movement focused almost exclusively on abortion, when the history of made the issue far more complicated for Black women and other women of color--who have been the historic targets of racist sterilization abuse."

"There can be no such thing as a simple "women's issue" in a capitalist system founded on the enslavement of Africans, in which racism remains embedded in its foundation and all its institutions. Nearly every so-called "women's" issue has a racial component."

"is not simply a women's issue, but also a racial issue in U.S. society."

"It is important to challenge the idea held by many critics--some Marxists among them--that the Black feminist concept of intersectionality is just about the experience of racism, sexism and other forms of oppression on an individual level. The Black feminist tradition has always been tied to collective struggle against oppression--against slavery, segregation, racism, , poverty, sterilization abuse, the systematic rape of Black women and the systematic lynching of Black men."

"Marxism explains all forms of oppression as rooted in class society, while theories stemming from postmodernism reject that idea as "essentialist" and "reductionist." This is why a number of Marxists have been dismissive or hostile to the concept of "intersectionality," without distinguishing between its competing theoretical foundations: Black feminism or postmodernism/post-structuralism."

"The concept of intersectionality was first developed by Black feminists, not postmodernists. Black feminism has a long and complex history, based on the recognition that the system of chattel slavery and, since then, modern racism and racial segregation have caused to suffer in ways that are never experienced by white women."

"Black feminism also contains a strong emphasis on the class differences that exist between women, because the vast majority of the Black population in the U.S. has always been a part of the working class, and disproportionately living in poverty, due to the economic consequences of |racism."

"Intersectionality is a concept for understanding oppression, not exploitation. Many Black feminists acknowledge the systemic roots of racism and sexism, but place far less emphasis than Marxists on the connection between the system of exploitation and oppression. Marxism is necessary because it provides a framework for understanding the relationship between oppression and exploitation and also identifies the agency for creating the material and social conditions that will make it possible to end both oppression and exploitation: the working class. Workers not only have the power to shut down the system, but also to replace it with a socialist society, based on collective ownership of the means of production. Although other groups in society suffer oppression, only the working class possesses this collective power. So the concept of intersectionality needs Marxist theory to realize the kind of unified movement that is capable of ending all forms of oppression. At the same time, Marxism can only benefit from integrating left-wing Black feminism into our own politics and practice."

"Many activists who have heard the term "intersectionality" being debated on the left have found it difficult to define it--and for a very understandable reason: Different people explain it differently and therefore are often talking at cross-purposes. For this reason--along with the fact that it is a seven-syllable word--intersectionality can appear to be an abstraction with only a vague relationship to material reality. It would be a mistake, however, to dismiss the concept out of hand. There are two quite distinct interpretations of intersectionality: one developed by Black feminists and the other by those from the "post-structural" wing of postmodernism. ... Black feminist tradition advances the project of building a unified movement to fight all forms of , which is central to the socialist project--while post-structuralism does not."

"Intersectionality is a concept, not a theory. It is a description of how different forms of oppression--racism, sexism, LGBTQ oppression and all other forms--interact with each other and become fused into a single experience. ... Intersectionality is another way of describing "simultaneity of oppression," "overlapping oppressions," "interlocking oppressions" or any number of other terms that Black feminists used to describe the intersection of race, class and gender."

"Because intersectionality is a concept (a description of the experience of multiple oppressions, without explaining their causes) rather than a theory (which does attempt to explain the root causes of oppressions), it can be applied alongside different theories of oppression--theories informed by Marxism or postmodernism, but also , etc. Because Marxism and postmodernism are often antithetical, their specific uses of the concept of intersectionality can be very different and in very different and contrary ways."

"To be clear: there is no question that postmodernism has advanced the struggle against all forms of oppression, including the oppression experienced by trans people, those with disabilities or who face age discrimination, and many other forms of oppression that were neglected before postmodernist theories began to flourish in the 1980s and 1990s. ... At the same time, however, postmodernism also arose as a blanket rejection of political generalization, and categories of s and material realities, referred to as "truths," "totalities," and "universalities"--in the name of espousing "anti-essentialism." (To be sure, such a blanket rejection of political generalization is itself a political generalization--which is an inherent contradiction of postmodernist thought!)"

"Postmodernists place an overriding emphasis on the limited, partial, subjective character of people's individual experiences--rejecting the strategy of collective struggle against institutions of oppression and exploitation to instead focus on individual and as centers of struggle. It isn't a coincidence that postmodernism flourished in the world of academia in the aftermath of the decline of the class and social movements of the 1960s and 1970s--and the rise of the ruling class's neoliberal onslaught. Some of the academics involved in the ascendancy of postmodernism were veteran 1960s radicals who had lost faith in the possibility for revolution. They were joined by a new generation of radicals too young to have experienced the tumult of the 1960s, but were influenced by the pessimism of the period. In this context, Marxism was widely disparaged as "reductionist" and "essentialist" by academics calling themselves postmodernists, post-structuralists and post-Marxists. ... The emphasis shifted away from solidarity between movements, and also from collective struggle to individual, interpersonal struggle. In this way, interpersonal relationships became the key sites of struggle, based on subjective perceptions of which individual is in a position of "" and which is in a position of "" in any particular situation."

"Post-structuralists appropriated terms such as "" and "difference" that originated in 1970s-era Black feminism. ... But there is a world of difference between social identity--identifying as part of a social group--and individual identity. The post-structural conception of "identity" is based on that of individuals, while "difference" likewise can refer to any characteristic that sets an individual apart from others, whether it is related to oppression or is simply non-normative."

"Although Black feminism and some currents of postmodernist theory share some common assumptions and common language, these are overshadowed by key differences that make them two distinct approaches to combatting oppression. Thus the concept of intersectionality has two different political foundations--one informed primarily by Black feminism and the other by postmodernism. More recent evolution of the post-structuralist approach to identity politics and intersectionality, which has a strong influence over today's generation of activists, places an enormous emphasis on changing individual behavior as the most effective way to combat oppression. This has given rise to the idea of individuals "calling out" interpersonal acts of perceived oppression as a crucial political act. More generally, intersectionality in postmodern terms, even among those who have no idea what postmodernism is."

"[...] Herman’s insights become most keen at the points in which they meet my own experience, study, and engagement with the media. It means almost nothing to state repeatedly that the media function as complements and conduits of a capitalist regime without a personal history and context through which one can fully understand the everyday mire of journalism’s entanglements. It is through the mire, I think, that Herman’s theories are most clear."

"His work has never been more relevant. Manufacturing Consent was a kind of bible of media criticism for a generation of dissident thinkers. The book described with great clarity how the system of private commercial media in America cooperates with state power to generate propaganda. […] Herman and Chomsky's work was a great gift to a generation of thinkers trying to make sense of how power in the West sold itself to populations. The late Herman should be honored for that critical contribution he made to understanding American empire."

"Herman's animus against the United States was so great that, from his study in Philadelphia, he assiduously whitewashed the crimes of the worst thugs and dictators in the post-war world provided only that they defined themselves against America."

"For many years, I’ve done what I can to aid the cause of commemorating and publicising the victims of genocide, through the charity Remembering Srebrenica. One irritant, to put it no higher, is the persistence of a handful of ideologues who deny the facts of Srebrenica and other crimes. Herman was the leading figure in that small world, labelling the Srebrenica massacre "a gigantic political fraud"."

"He was an inspiration to those lucky enough to know him personally but also to countless others who have been following in his footsteps in institutional analysis, media critique, exposing hypocrisy and lies, and to the many who recognize him as providing a model of integrity and understanding."

"[Herman produced] scrupulous, diligent and comprehensive research; a keen instinct for detecting and exposing hypocrisy and deceit and the effects of conformity to doctrine; and a recognition of the role of institutional structures in shaping interpretation and analysis."

"In 1984, when I was part of a lawyers’ delegation monitoring an “election” in death squad-run El Salvador, I remember a gaggle of progressive attorneys at the Salvador Sheraton tussling with each other to get their hands on a shipment of hot-off-the-press copies of Demonstration Elections, Ed’s devastating book (with Frank Brodhead) on the US “staging” elections as PR [public relations] shows to prop up repressive puppet regimes, from the Dominican Republic to Vietnam to Salvador. […] A highpoint of my life was flying with Ed across the Atlantic to Brussels to speak alongside him before the European Parliament on the problem of media conglomeration, a hearing organized by the European Greens. As happened too often, Ed’s name went unmentioned in the 1997 movie Good Will Hunting; when Will (Matt Damon) says to his therapist (Robin Williams) that Howard Zinn’s People’s History is a book that will “[…] knock you on your ass,” the therapist responds: “Better than Chomsky’s Manufacturing Consent?” I asked Ed if he felt left out. Not at all - the movie “will bring our book more attention, more readers.” Pure Ed."

"Perhaps the most shattering lesson from this powerful inquiry is that the end of the Cold War opened the way to an era of virtual genocide denial. As the authors put it, more temperately, “during the past several decades, the word ‘genocide’ has increased in frequency of use and recklessness of application, so much so that the crime of the 20th Century for which the term was originally coined often appears debased.” Current usage, they show, is an insult to the memory of victims of the Nazis."

"Amazeen: “Is there anything you’d do differently if you could go back?” Herman: “No, I don’t think so. No. It’s kind of hard to reconstruct the past, but I think we would have hedged more on Cambodia and maybe put in more qualifiers. We did realize that we were going to be vulnerable and did attend carefully to putting in qualifiers. I did this reluctantly. I’ve always hated to make excuses for what I was going to do, and inserting more than scientifically necessary qualifiers is sort of a cop-out.”"