Academics From China

"十年生死两茫茫。不思量，自难忘。"

"水光潋滟晴方好，山色空蒙雨亦奇。 欲把西湖比西子，淡妆浓抹总相宜。"

""Ultra-nationalism" stands naked as nothing but a euphemism for the worship of violence in service of autocratic goals - be they the terrorism and holy war of Islamic fundamentalists or the refusal of dictatorial systems to accept political democracy."

"We must note that speaking truth to power has rewards as well as costs. People who dare to speak out about major public events may not receive tangible benefits, but they receive the very considerable rewards of high moral reputation among fellow Chinese as well as in the international community."

"My view as a Chinese is that Obama's elevation to the position of 44th president of the United States underscores the greatness of the American system."

""Elegy to Lin Zhao, Lone Voice of Chinese Freedom" (2004)"

"Power and money reign supreme in our nation today. Universities count for nothing, and scholarship and ideas count for even less. Love, truth, and sacrifice are meaningless concepts, while betrayal and collective amnesia are taken as a matter of course."

"Admittedly, righteousness is weak unless it is backed by power, but power devoid of righteousness is evil. If most people cast their lot with the latter, then evil will prey forever upon humankind, as wolves and tigers prey upon lambs."

"In the conflict between survival of the flesh and dignity of the spirit, if we cower to preserve ourselves, we become mere zombies, despite our trappings of prosperity. If we stand up for our dignity, we live nobly, no matter how much we may risk or suffer."

"In a totalitarian state, the purpose of politics is power and power alone. The "nation" and its peoples are mentioned only to give an air of legitimacy to the application of power. The people accept this devalued existence, asking only to live from day to day."

"In its actual power today, the Chinese regime is still far behind the U.S., and there is no chance of its becoming a world hegemon any time soon."

"When a people like ours, who struggle with feelings of inferiority, have to face the facts of inadequate national strength, or of less than full respect from others, one way we try to feel better is to grab onto any piece of historical material that can make us proud."

"The nostalgia for Mao Zedong that we see in China today is in part a longing of the poor and downtrodden - the losers in the economic boom - for the egalitarianism an job security of the Mao era. But it is more than that. For the "patriots" in today's rabid nationalism, it is nostalgia for a time when China dared to say "no" to both of the world's superpowers, the Us.S. and the Soviet Union."

"The worship of violence marks a reversion to barbarism for human civilization. This reversion happens most easily inside autocratic political systems, and the extent of the return to caveman impulses in in direct proportion to the barbarity of the autocracy within which it takes place: the more barbaric the dictatorship, the more devoutly the people will worship violence."

"In China's communist era, despite all of the rhetoric about internationalism and "liberation of mankind" during the Mao years, the regime, especially in its claims to legitimacy, has consistently stressed nationalism. Nationalism has taken different forms at different stages - an arrogant, bellicose style under Mao; a pragmatic, defensive style under Deng Xiaoping; and a resurgence of the arrogant, bellicose style under Jiang Zemin - but the underlying passions that shape the policies have always been caught up in a vicious cycle between self-abasement and self-aggrandizement."

"Other than pleasure-seeking and consumerism, it seems that the only fruit of our social development is a cancerous overgrowth of "the rational economic man": maximize personal gain, and that's all."

"China's post-totalitarian era has two distinguishing characteristics. First, the rulers still want desperately to hold on to their dictatorial system in the midst of a crisis of legitimacy. Second, society no longer approves of such a system of dictatorship. A spontaneously growing civil society is gradually coming into being, and, although it does not yet have the strength to change the existing system, the increasing pluralism of its economy and its values, like water dripping on stone, is gradually eroding our rigid political monism."

"Freedom. Freedom is at the core of universal human values. Freedom of speech, freedom of the press, freedom of assembly, freedom of association, freedom in where to live, and the freedoms to strike, to demonstrate, and to protest, among others, are the forms that freedom takes. Without freedom, China will always remain far from civilized ideals."

"Resting beneath the mighty Communist regime is a civil society that remains weak. It doesn't have much courage and is not very sophisticated. As a civil society it is still in a nascent stage, and this is why we mus not expect it, in the near term, to produce a political organization that might replace the Communist regime."

"The political jokes people tell each other in private represent the conscience of the silent majority, and show us just how rotten are the foundations of post-totalitarian rule among the general public."

"I hope that I will be the last victim in China's long record of treating words as crimes. Free expression is the base of human rights, the root of human nature and the mother of truth. To kill free speech is to insult human rights, to stifle human nature and to suppress truth."

"I do not plan to come back. I have no reason to come back.. I plan to do my best to help the Chinese people build up the nation to where they can live with dignity and happiness."

"Qian Xuesen... didn't like being called the father of China's guided-missile program: he felt that the title didn't give credit to his fellow researchers. Indeed, while the Chinese-born, U.S.-educated rocket scientist was technically brilliant, he also realized that legions of bright thinkers can do far more than one genius ever could."

"In 1948, the MIT mathematician Norbert Wiener gave a widely read, albeit completely nonmathematical, account of cybernetics. A more mathematical treatment of the elements of engineering cybernetics was presented by H.S. Tsien in 1954, driven by problems related to control of missiles. Together, these works and others of that time form much of the intellectual basis for modern work in robotics and control."

"The purpose of "Engineering Cybernetics" is then to study those parts of the broad science of cybernetics which have direct engineering applications in designing controlled or guided systems. It certainly includes such topics usually treated in books on servomechanisms. But a wider range of topics is only one difference between engineering cybernetics and servomechanisms engineering. A deeper - and thus more important - difference lies in the fact that engineering cybernetics is an engineering science, while servomechanisms engineering is an engineering practice."

"The celebrated physicist and mathematician A.M. Ampere coined the word cybernetique to mean the science of civil government (Part II of "Essai sur la philosophic des sciences", 1845, Paris). Ampere's grandiose scheme of political sciences has not, and perhaps never will, come to fruition. In the meantime, conflict between governments with the use of force greatly accelerated the development of another branch of science, the science of control and guidance of mechanical and electrical systems. It is thus perhaps ironical that Ampere's word should be borrowed by N. Wiener to name this new science, so important to modern warfare. The "cybernetics" of Wiener ("Cybernetics, or Control and Communication in the animal and the Machine," John Wiley & Sons, Inc., New York, 1948) is the science of organization of mechanical and electrical components for stability and purposeful actions. A distinguishing feature of this new science is the total absence of considerations of energy, heat, and efficiency, which are so important in other natural sciences. In fact, the primary concern of cybernetics is on the qualitative aspects of the interrelations among the various components of a system and the synthetic behavior of the complete mechanism."

"That the government permitted this genius, this scientific genius, to be sent to Communist China to pick his brains is one of the tragedies of this century."

"It was the stupidest thing this country ever did. He was no more a Communist than I was, and we forced him to go."

"An engineering science aims to organize the design principles used in engineering practice into a discipline and thus to exhibit the similarities between different areas of engineering practice and to emphasize the power of fundamental concepts. In short, an engineering science is predominated by theoretical analysis and very often uses the tool of advanced mathematics."

"(Prince Duan and others) with the support of Empress Dowager took control of the Manchu Imperial Court. Using the most ignorant mind, by the most despicable means, with the most selfish goal, using Yihetuan, which was the most prone to rioting social underclass, to "support the Qing, eliminate the foreigners", and to takeover the regime. This coup d'etat was repeated 66 years later, by those aggressive Red Guards (China). History repeated itself, in minute details."

"The fire put an end to the typically bustling business activities in downtown Beijing. But its psychological impact was much stronger than the financial losses. It left the Beijing residents in a constant state of terror and fear...Most missionary properties, residences of the foreign teachers at the Imperial University and the Eastern and the Southern Cathedrals were reduced to aches. Many Chinese priests and christian converts perished together in the roaring flames."

"这样的人才是我们民族的脊梁，是我们民族的盐和钙质，是我们民族道德重建的基石、社会重建的出发点。将这样的人加以囚禁，等于直接囚禁我们民族的良心！"

"As for “Grass Mud Horse”, I applaud the one who invented such a pun. Its underlining tone is: I know you do not allow me to say certain things. See, I am completely cooperative, right? Of course I think it inappropriate to utter these obscene words. I need not to demean myself below some level because of you. Even if you force me to say those words, I won’t comply. I want to keep my decency and dignity. Even if you retreat to a barbarian level, I am going to keep my identity as a civilized person. You gonna tell me I can’t do that? So, I say “Grass Mud Horse”, not fxxx your mom. What is “Grass Mud Horse”? It always works hard in harsh conditions. See, it is from the vast grassland. I like it. I love it. This whole thing is too far away from you, out of your jurisdiction. Oh well, why are you always staring at me? Am I not perfectly fine? I am innocent. I have not been snatched away by some crooked folks. I have not been put under their control. And I am not vulgar. Why do you have to worry so much about me? I am singing a cute children’s song – I AM A GRASS MUD HORSE! Even though it is heard by the entire world, you can’t say I’ve broken the law."

"If you really look at it, I was trying to sell a dream … There was very little I could put in concrete to tell these people it was really real."