Academics From Canada

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April 10, 2026

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April 10, 2026

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"A: "Your objection to the self-evident has no validity. There is no such thing as disagreement. People agree about everything." B: "That’s absurd; people disagree constantly, and about all kinds of things." A: "How can they? There’s nothing to disagree about; no subject matter. After all, nothing exists." B: "Nonsense. All kinds of things exist, you know that as well as I do." A: "That’s one. You must accept the existence axiom, even to utter the term “disagreement.” But to continue, I still maintain that disagreement is unreal. How can people disagree when they are unconscious beings who are unable to hold any ideas at all?" B: "Of course people hold ideas. They are conscious beings. You know that." A: "There’s another axiom, but even so, why is disagreement about axioms a problem? Why should it suggest that one or more of the parties is mistaken? Perhaps all of the people who disagree about the very same point are equally, objectively right." B: "That’s impossible. If two ideas contradict each other, they can’t both be right. Contradictions can’t exist in reality. After all, A is A." Existence, consciousness, identity are presupposed by every statement and by every concept, including that of "disagreement." … In the act of voicing his objection, therefore, the objector has conceded the case. In any act of challenging or denying the three axioms, a man reaffirms them, no matter what the particular content of this challenge. The axioms are invulnerable. The opponents of these axioms pose as defenders of truth, but it is only a pose. Their attack on the self-evident amounts to the charge. "Your belief in an idea doesn't necessarily make it true; you must prove it, because facts are what they are independent of your beliefs." Every element of this charge relies on the very axioms that these people are questioning and supposedly setting aside."

- Leonard Peikoff

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"Esther Delisle, a Quebec historian, has run into trouble by attempting to show some ambiguities in that picture. She argues that Abbe Lionel Groulx, the renowned scholar and teacher, has become an icon to French-Canadian nationalists who manage, however, to overlook his anti-Semitism. While the nationalists stress the wrongs done to Quebec in the conscription crises of the two world wars, she points out that they fail to deal with the fact that in Quebec during World War II there was considerable sympathy for the pro-Nazi Vichy government of France. As recent works on Trudeau confirm, he, like other members of the young French elite, carried on his life and career between 1939 and 1943 without paying much attention to what was going on in the world. “Reading the memoirs,” writes Delisle, “of Pierre Elliott Trudeau, Gerard Pelletier and Gerard Fillion, among other French Canadians promised to prestigious careers, one could conclude that they saw nothing, heard nothing, and said nothing at the time, and that they were only interested in (and marginally, at that) the struggle against conscription.... There is more to the silence and lies than a simple narcissistic scratch. There is the need to hide positions which the Allied victory made unspeakable. These men would have to forget, and make others forget, their attraction to the siren songs of fascism and dictatorship in the worst cases, and in the best, their lack of opposition to them.”"

- Pierre Trudeau

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