First Quote Added
April 10, 2026
Latest Quote Added
"It will dawn on them that over the body of the woman silence is being drawn like a blanket."
"Many forms of sexual violence, particularly sexual harassment and forms of sexual coercion that do not involve physical force are widely viewed as normal male behaviour."
"I met much evidence to show that white men's ideals of justice in South Africa are becoming corrupted by contact with the colored hordes. The negro is a lusty animal, and he casts envious eyes upon the beauty of the white woman. While I was at Kimberley several sexual and semisexual outrages (of a most weird and uncanny character) were reported. Only one of the culprits was caught, and summary punishment was meted out to him by his white captor. The white community, far from being shocked, quietly applauded. There was no fuss of any sort. The law said nothing."
"In an article written for the Washington Post, Smith claimed that 'rape is endemic' in South African culture, and that 'the role of tradition and religion' in fostering a culture of rape needed to be understood. She stated that rape 'has become a prime means of transmitting [HIV/AIDS], to young women as well as children'."
"Racism is a part of a problem, a world problem, which has to be overcome... We are struggling with racism [in South Africa], but racism is also alive and well in many other countries. And what we must overcome is racism being the cause of conflict. And what we need to recognize human beings as human beings; to award merit."
"By 1901 racial segregation was the norm in most of the British Empire. It was most explicit in South Africa, however, where Dutch settlers had from an early stage banned marriage between burghers and blacks. Their descendants were the driving force behind subsequent legislation. In 1897 the Boer republic of the Transvaal prohibited white women from having extramarital intercourse with black men, and this became the template for legislation in the Cape Colony (1902), Natal and the Orange Free State (1903), as well as in neighbouring Rhodesia."
"One does not cross a river without getting wet."
"When the white man came to our country, he had the Bible and we had the land. The white man said to us, "Let us pray". After the prayer, the white man had the land, and we had the Bible."
"In some countries the Constitution only formalises, in a legal instrument, a historical consensus of values and aspirations evolved incrementally from a stable and unbroken past to accommodate the needs of the future. The South African Constitution is different: it retains from the past only what is defensible and represents a decisive break from, and a ringing rejection of, that part of the past which is disgracefully racist, authoritarian, insular, and repressive and a vigorous identification of and commitment to a democratic, universalistic, caring and aspirationally egalitarian ethos expressly articulated in the Constitution. The contrast between the past which it repudiates and the future to which it seeks to commit the nation is stark and dramatic."
"I came 8 000 miles to say, thank you, Vrystaat!"
"The Government (Volksraad) of the Orange Free State, which is much smaller than that of the other states, are determined to uplift the standard of education in the Orange Free State to the same level of other wealthier states."
"We should steadily and surely strive to this goal, because if we educate the children of South Africa our influence shall reach far and wide, this influence shall bring about a unification and that is undoubtedly the calling of the Orange Free State."
"Let us leave nothing unmoved that will help us to become a independent people, and nothing more will be done than to ensure that our children receive a good education."
"There is also much frustration about the supposed severe levels of white supremacy at this university. Yet, we are having this discussion on the campus of a university with a black vice-rector and a black rector and a black chancellor, in a municipal ward that has a black councillor, in a city with a black mayor in a province with a black premier, in a country with a black deputy-president and a black president. Despite this, we are somehow discussing how white people control everything."
"The special task team found that there can be no historical interpretation of the statue and the space around it without relocation. This finding is supported by the university’s executive management. Members of the special task team will form part of the reconfiguration process"
"We have a very serious problem with our examination standards at both primary and high school. We also have a collapse of moral standards in society in general"
"My mind started wandering and then it struck me: Aren't we looking for convergence and unification? ... I was struck by the extent it resonated with what Mandela had in mind. "Yes, it might work!" I thought... I think one must realist that red, white and blue or orange white and blue harked back to South Africa's colonial heritage... Public reaction was muted, originally, but once Mandela was inaugurated on 10 May, with the flags draped over Union Buildings in Pretoria, people warmed to the fact they had a new president, with a new flag to go with him... The level of acceptance exceeded my wildest expectations... I grew up in the Anglican church and this particular design was in fact incorporated into the classical chasubles worn by priests in both the Catholic and Anglican church... I feel happy to have contributed in some small way."
"As South Africans daily work to build a better society, they are surrounded in many forms and countless manifestations by a flag which recognises and celebrates the unity and diversity of the country's people... Few would have imagined, almost a decade ago, that this collection of colourful shapes could become such a potent symbol of unity and progress. But then fewer still would have thought that a country torn apart by decades of racial oppression could transform itself into a beacon of democracy and hope."
"Let us live and strive for freedom, in South Africa our land!"
"As we coasted along two men began to run along the beach opposite us. This land is very attractive and well situated; and we saw many cattle wandering about on the land here; and the further we advanced the better did the land become and the higher the groves of trees."
"the South African president, Cyril Ramaphosa, had started “seizing land from his own citizens without compensation because they are the wrong skin colour”"
"It was in Southern Africa that there emerged the most carefully planned structures of interlocking directorates, holding companies, and giant corporations which were multinational both in their capital subscriptions and through the fact that their economic activities were dispersed in many lands. Individual entrepreneurs like Oppenheimer made huge fortunes from the Southern African soil, but Southern Africa was never really in the era of individual and family businesses, characteristic of Europe and America up to the early part of this century. The big mining companies were impersonal professional things. They were organized in terms of personnel, production, marketing, advertising, and they could undertake long-term commitments. At all times, inner productive forces gave capitalism its drive towards expansion and domination. It was the system which expanded. But in addition, one can see in Africa and in Southern Africa in particular the rise of a capitalist superstructure manned by individuals capable of consciously planning the exploitation of resources right into the next century, and aiming at racist domination of the black people of Africa until the end of time."
"I come from a beautiful land, richly endowed by God with wonderful natural resources, wide expanses, rolling mountains, singing birds, bright shining stars out of blue skies, with radiant sunshine, golden sunshine. There is enough of the good things that come from God’s bounty, there is enough for everyone, but apartheid has confirmed some in their selfishness, causing them to grasp greedily a disproportionate share, the lion’s share, because of their power. They have taken 87 of the land, though being only about 20 of our population. The rest have had to make do with the remaining 13. Apartheid has decreed the politics of exclusion. 73 of the population is excluded from any meaningful participation in the political decision-making processes of the land of their birth. The new constitution, making provision of three chambers, for whites, coloreds, and Indians, mentions blacks only once, and thereafter ignores them completely. Thus this new constitution, lauded in parts of the West as a step in the right direction, entrenches racism and ethnicity. The constitutional committees are composed in the ratio of 4 whites to 2 coloreds and 1 Indian. 0 black. 2 + 1 can never equal, let alone be more than, Hence this constitution perpetuates by law and entrenches white minority rule. Blacks are expected to exercise their political ambitions in unviable, poverty-stricken, arid, bantustan homelands, ghettoes of misery, inexhaustible reservoirs of cheap black labor, bantustans into which South Africa is being balkanized. Blacks are systematically being stripped of their South African citizenship and being turned into aliens in the land of their birth. This is apartheid’s final solution, just as Nazism had its final solution for the Jews in Hitler’s Aryan madness. The South African Government is smart. Aliens can claim but very few rights, least of all political rights. In pursuance of apartheid’s ideological racist dream, over 3.000.000 of God’s children have been uprooted from their homes, which have been demolished, whilst they have then been dumped in the bantustan homeland resettlement camps. I say dumped advisedly: only things or rubbish is dumped, not human beings. Apartheid has, however, ensured that God’s children, just because they are black, should be treated as if they were things, and not as of infinite value as being created in the image of God. These dumping grounds are far from where work and food can be procured easily. Children starve, suffer from the often irreversible consequences of malnutrition – this happens to them not accidentally, but by deliberate Government policy. They starve in a land that could be the bread basket of Africa, a land that normally is a net exporter of food."
"When [Nelson Mandela] was in prison I admired him for his moral strength... Of his period in power I can see few results. Apartheid no longer exists, at least to all appearances, but no one understands what the new government in South Africa is doing."
"At thy call we shall not falter, firm and steadfast we shall stand. At thy will to live or perish, o South Africa dear land!"
"We have never had a superhero that looks like us and speaks like us and shares the same experiences and environment as us. Comic books in South Africa are still at crawling stage. The market hasn’t been tapped into and activated. As someone who is passionate about comics and the power of comics, I see it as a challenge to overcome."
"[T]here is always the possibility of change. If it happened in South Africa, why can't it happen anywhere?"
"In South Africa, Joe Slovo, Ruth First, Albie Sachs, Nadine Gordimer, Abie Nathan, and Helen Suzman are only among the most famous of the many Jews who joined the fight to bring down apartheid."
"Huh, not much bloody "Unitate" about this place!"
"I'm a Christian. I'm a South African. I'm an Afrikaner. I'm a lawyer. I love my country, and I think that this country has a great future. In that sense of the word, I'm a practical idealist."
"In South Africa the rise of a very powerful and very affluent Black sector of the population, a Black bourgeoisie if you will, the potential for which was never really taken into account, at least not publicly during the struggle against apartheid-it was assumed that once Black people achieved political and economic power, there would be economic freedom for everyone, and we see that that's not necessarily the case. We have basically the same situation in the US."
"Here are wide tracts of fertile soil watered by abundant rains. The temperate sun warms the life within the soil. The cooling breeze refreshes the inhabitant. The delicious climate stimulates the vigour of the European. The highway of the sea awaits the produce of his labour. All Nature smiles, and here at last is a land where white men may rule and prosper. As yet only the indolent Kaffir enjoys its bounty, and, according to the antiquated philosophy of Liberalism, it is to such that it should forever belong."
"The Russian, Chinese, Vietnamese, Cuban, Nicaraguan, and Iranian revolutions aimed to overthrow dictatorships, foreign imperialism, and unjust economic systems. Efforts for social change in southern Africa, however, confronted the further obstacle of institutionally and culturally embedded racism. In the late twentieth century only one major nation claimed the distinction of awarding political rights on the basis of race: the Republic of South Africa. The white minority had confirmed its control of the mineral-rich country through the passage of a set of laws during the years 1948–1960 reinforcing race separation under the label “apartheid.” In the 1950s peaceful protests against white minority rule were severely repressed, as were attempts at rebellion from the 1960s on. In the 1990s movements opposing apartheid finally achieved access to state power through the national elections of 1994. But after the death of Nelson Mandela, the legendary leader of the antiapartheid movement, inequality and widespread poverty remained enormous problems that challenged a new generation of South African activists and leaders, despite the end of white minority rule and apartheid, and even though significant progress had been made in some areas."
"American society as a whole seemed committed to the idea of the races living together on an equal basis. This was something few South Africans, white or black, had actually seen. Nconganwe had trouble accepting that it actually existed. In African culture, the family and extended family were everything. Loyalty to one's clan was far more important than any feeling of nationhood. America had forged her own borders. South Africa’s had been drawn by European colonists, with no thought to the peoples already living there."
"... as there has been an awakening in India, even so there will be an awakening in South Africa with its vastly richer resources – natural, mineral and human. The mighty English look quite pygmies before the mighty races of Africa. They are noble savages after all, you will say. They are certainly noble, but no savages and in the course of a few years the Western nations may cease to find in Africa a dumping ground for their wares."
"Compared to its regional counterparts, South Africa is a wealthy country. It has a strong economy and a solid industrial base. It has the potential to become a regional leader and assert influence over all of southern Africa. And yet, South Africa today is focused almost entirely inward, its ability to project power constrained by competition between numerous factions. This wasn’t always the case."
"To illustrate how dramatically populations can displace each other over time, the historian E.M. Kulischer once reminded his readers that in A.D. 900 Berlin had no Germans, Moscow had no Russians, Budapest had no Hungarians, Madrid was a Moorish settlement, and Constantinople had hardly any Turks. He added that the Normans had not yet settled in Great Britain and before the sixteenth century there were no Europeans living in North or South America, Australia, New Zealand, or South Africa."
"South Africa’s religious communities deserve better than a regulatory system that treats them as subjects rather than partners. Professor Xulu’s resignation, whatever one thinks of his approach, serves as a reminder that the first casualty of overreach is always the freedom to speak, to dissent, and to govern one’s own faith without fear of bureaucratic retribution."
"I prefer to live in South Africa because it's a wonderful country; because I've been there for 300 years."
"There are a number of imperfections in the new South Africa where I would have hoped that things would be better, but on balance I think we have basically achieved what we set out to achieve. And if I were to draw balance sheets on where South Africa stands now, I would say that the positive outweighs the negative by far. There is a tendency by commentators across the world to focus on the few negatives which are quite negative, like how are we handling AIDS, like our role vis-à -vis Zimbabwe. But the positives – the stability in South Africa, the adherence to well-balanced economic policies, fighting inflation, doing all the right things in order to lay the basis and the foundation for sustained economic growth – are in place."
"I've met the King of China and a working Yorkshire miner, but I've never met a nice South African."
"None of the articles of faith of the South African Constitution is plausible. The Constitution is not supreme and entrenched. Vulnerable to potent socio-economic forces it changes continuously and often profoundly regardless of stringent amendment requirements. The trite threefold separation of powers is more metaphorical than real and therefore unable to secure effective checks and balances. Though institutionally separated with their own personnel and functions, the three powers are ordinarily integrated in a single dominant political leadership."
"SA, long regarded as the gateway to Africa, suffers from reputational damage due to the high crime rate (including high-profile murders), the finance minister fiasco, parliamentary shenanigans and chicanery by President Jacob Zuma over payment for upgrades at his Nkandla home."
"Being convinced in our consciences that a republic would be disastrous to the material well-being of Natal as well as of the whole of South Africa, subversive of our freedom and destructive of our citizenship, we, whose names are underwritten, men and women of Natal, loyal subjects of Her Gracious Majesty Queen Elizabeth the Second, do hereby pledge ourselves in solemn covenant, throughout this our time of threatened calamity, to stand by one another in defending the Crown, and in using all means which may be found possible and necessary to defeat the present intention to set up a republic in South Africa. And in the event of a republic being forced upon us, we further solemnly and mutually pledge ourselves to refuse to recognise its authority. In sure confidence that God will defend the right, we hereto subscribe our names. GOD SAVE THE QUEEN."
"The South Africans are very backward in terms of historical development. I hate South Africans. That's not a fair thing to say because I like a lot of South Africans but they really think they're the bees' knees and actually they've been the cause of so much trouble in this part of the world... I have a suspicion the blacks model themselves on the whites now that they're in power. "Don't you know who we are, man?" ... They think in BRICS that the "S" actually stands for South Africa whereas it stands for Africa. Nobody would want to go in for a partnership with Brazil, China, India and South Africa for Christ's sake... I dislike South Africa."
"Whenever there was a crisis in power in South Africa, one of the communities that has always got the brunt of violence has been the Indian community. Because we have been soft targets believing in non-violence. Therefore, we have become vulnerable targets to perpetrators."
"From its roots, like many colonial societies, South Africa was a society of great inequalities, both economic and political. In the twentieth century, this inheritance led to a highly undemocratic polity in which only whites were enfranchised. After the Second World War, Africans began to successfully mobilize against this political status quo, and they were able to exert increasing pressure, rendering the existing apartheid regime infeasible and threatening mass revolt. Attempts by the regime to make concessions, although leaving the system basically unaltered, failed to achieve this objective, and the apartheid regime maintained power through the use of extensive repression and violence. In 1994, the regime was forced to democratize rather than risk potentially far worse alternatives."
"A doctor in rural South Africa describes his frustration. He says, "We have no medicines. Many hospitals tell people, you've got AIDS, we can't help you. Go home and die." In an age of miraculous medicines, no person should have to hear those words."
"... it's an horrific circumstance that [the South African farmers] face and Australia has a refugee and humanitarian program – as well as a number of other visa programs – where we have the potential to help some of these people that are being persecuted. So I've asked my Department to have a look at options and ways in which we can provide some assistance because I do think, on the information that I've seen, people do need help and they need help from a civilised country like ours and more importantly than that, the people that we are talking about want to work hard, ... abide by our laws, integrate into our society, ... not lead a life on welfare ..."
"There are powers that are trying to manipulate our country's history by trying to portray it as dark, suppressive and unfair... Yes, we have made mistakes. Yes, we have often sinned and we don't deny this. But that we were evil, malignant and mean–to that we say "no"!"
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂźer Rand und Band
Und ich bin sauer!