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April 10, 2026
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"I dispose of Nature in its entirety as its lord and master; my heart, roaming from object to object, mingles and identifies itself with those which soothe it, wraps itself up in charming fancies, and is intoxicated with delicious sensations. If, in order to render them permanent, I amuse myself by describing them by myself, what vigorous outlines, what fresh colouring, what power of expression I give them! All this, it is said, has been found in my works, although written in my declining years."
"The least trifling pleasure which is within my reach tempts me more than the joys of Paradise."
"The sound of the bells, which always singularly affects me, the song of the birds, the beauty of the daylight, the enchanting landscape, the scattered country dwellings in which my fancy placed our common home – all these produced upon me an impression so vivid, tender, melancholy and touching, that I saw myself transported, as it were, in ecstasy, into that happy time and place, wherein my heart, possessing all the happiness it could desire, tasted it with inexpressible rapture, without even a thought of sensual pleasure."
"I thought that a man must be a fool to sacrifice such good fortune to ambitious plans, slow, difficult, and uncertain of fulfilment, which, even supposing them to be someday realised, in spite of all their brilliancy, were not worth a quarter of an hour of real pleasure and youthful freedom."
"but I gained from him still more precious advantages, which have been of use to me all my life, lessons of healthy morality and principles of sound reason. In my alternating tastes and ideas, I had always been too high or too low – Achilles or Thersites: now a hero, now a good-for-nothing. M. Gaime undertook to put me in my place, and to show me to myself in my true colours, without sparing or discouraging me. He spoke to me with due recognition of my natural talents, but added that he saw obstacles arising from them which would prevent me from making the best use of them; so that, in his opinion, they would be less useful to me as steps to fortune than as a means to enable me to do without it. He put before me a true picture of human life, of which I had only false ideas; he showed me how, in the midst of contrary fortune, the wise man can always strive after happiness and sail against the wind in order to reach it; that there is no true happiness without prudence, and that prudence belongs to all conditions of life. He damped my admiration for external grandeur, by proving that those who ruled others were neither happier nor wiser than the ruled. He told me one thing, which I have often remembered since then – that, if every man could read the hearts of all other men, there would be found more people willing to descend than to rise in life. This reflection, the truth of which is striking, and in which there is no exaggeration, has been of great service to me during the course of my life, by helping to make me quietly content with my position. He gave me the first true ideas of what was honourable, which my inflated genius had only grasped in its exaggerated forms. He made me feel that the enthusiasm of lofty virtues was rarely shown in society; that, in trying to climb too high, one was in danger of falling; that a continued round of trifling duties, always well performed, required no less effort than heroic actions; that from them a man gained more in the matter of honour and happiness; and that it was infinitely better to enjoy the esteem of one’s fellow men at all times, than their admiration occasionally."
"if ever a child received a sensible and sound education, it was myself. I belonged to a family which was distinguished by its manners from the common people; from all my relations I had learnt nothing but lessons of wisdom, and had had honourable examples before my eyes. My father, although fond of pleasure, was not only a man of strict integrity but of considerable religious feeling. A man of gallantry in the world and a Christian at heart, he had early instilled into me the sentiments which he felt. Of my three aunts, who were all prudent and virtuous, the two eldest were pious; the youngest, a girl full of grace, talent and good sense, was perhaps even more pious, although she made less show of it. From the bosom of this estimable family I went to M. Lambercier, who, though a churchman and preacher, was at heart a believer, and nearly always practised what he preached. He and his sister, by gentle and judicious training, cultivated the principles of piety which they found in my heart. These worthy people, with this object, employed means so sincere, so prudent and so sensible that, far from being wearied by their preaching, I always felt deeply affected by it and formed the best resolutions, which I rarely forgot to carry out when I thought of them."
"This principle, deeply imprinted on the bottom of my heart, which, although somewhat late, in practice guided my whole conduct, is one of those which have caused me to appear a very strange and foolish creature in the eyes of the world, and, above all, amongst my acquaintances. I have been reproached with wanting to pose as an original, and different from others. In reality, I have never troubled about acting like other people or differently from them. I sincerely desired to do what was right. I withdrew, as far as it lay in my power, from situations which opposed my interests to those of others, and might, consequently, inspire me with a secret, though involuntary, desire of injuring them."
"The vilest tastes, the lowest street-blackguardism took the place of my simple amusements and effaced even the remembrance of them. I must, in spite of a most upright training, have had a great propensity to degenerate; for the change took place with great rapidity, without the least trouble, and never did soprecocious a Caesar so rapidly become a Laridon."
"My master’s tyranny at length made the work, of which I should have been very fond, altogether unbearable, and filled me with vices which I should otherwise have hated, such as lying, idleness and thieving. The recollection of the alteration produced in me by that period of my life has taught me, better than anything else, the difference between filial dependence and abject servitude. Naturally shy and timid, no fault was more foreign to my disposition than impudence; but I had enjoyed an honourable liberty, which hitherto had only been gradually restrained, and at length disappeared altogether. I was bold with my father, unrestrained with M. Lambercier, and modest with my uncle; I became timid with my master, and from that moment I was a lost child. Accustomed to perfect equality in my intercourse with my superiors, knowing no pleasure which was not within my reach, seeing no dish of which I could not have a share, having no desire which I could not have openly expressed, and carrying my heart upon my lips – it is easy to judge what I was bound to become, in a house in which I did not venture to open my mouth, where I was obliged to leave the table before the meal was half over, and the room as soon as I had nothing more to do there; where, incessantly fettered to my work, I saw only objects of enjoyment for others and of privation for myself; where the sight of the liberty enjoyed by my master and companions increased the weight of my servitude; where, in disputes about matters as to which I was best informed, I did not venture to open my mouth; where, in short, everything that I saw became for my heart an object of longing, simply because I was deprived of all. From that time my ease of manner, my gaiety, the happy expressions which, in former times, when I had done something wrong, had gained me immunity from punishment – all were gone."
"It is nearly always good, but badly-directed principles, that make a child take the first step towards evil. In spite of continual privations and temptations, I had been more than a year with my master without being able to make up my mind to take anything, even eatables. My first theft was a matter of obliging someone else, but it opened the door to others, the motive of which was not so praiseworthy."
"My liveliest desire was to be loved by all who came near me. I was of a gentle disposition; my cousin and our guardians were the same. During two whole years I was neither the witness nor the victim of any violent feeling. Everything nourished in my heart those tendencies which it received from Nature. I knew no higher happiness than to see all the world satisfied with me and with everything. I shall never forget how, if I happened to hesitate when saying my catechism in church, nothing troubled me more than to observe signs of restlessness and dissatisfaction on Mademoiselle Lambercier’s face. That alone troubled me more than the disgrace of failing in public, which, nevertheless, affected me greatly: for, although little susceptible to praise, I felt shame keenly; and I may say here that the thought of Mademoiselle’s reproaches caused me less uneasiness than the fear of offending her."
"Failure to please grieved me more than punishment, and signs of dissatisfaction hurt me more than corporal chastisement."
"Who would believe that this childish punishment, inflicted upon me when only eight years old by a young woman of thirty, disposed of my tastes, my desires, my passions, and my own self for the remainder of my life, and that in a manner exactly contrary to that which should have been the natural result? When my feelings were once inflamed, my desires so went astray that, limited to what I had already felt, they did not trouble themselves to look for anything else. In spite of my hot blood, which has been inflamed with sensuality almost from my birth, I kept myself free from every taint until the age when the coldest and most sluggish temperaments begin to develop. In torments for a long time, without knowing why, I devoured with burning glances all the pretty women I met; my imagination unceasingly recalled them to me, only to make use of them in my own fashion."
"In this manner, then, in spite of an ardent, lascivious and precocious temperament, I passed the age of puberty without desiring, even without knowing of any other sensual pleasures than those of which Mademoiselle Lambercier had most innocently given me the idea; and when, in course of time, I became a man, that which should have destroyed me again preserved me. My old childish taste, instead of disappearing, became so associated with the other, that I could never banish it from the desires kindled by my senses; and this madness, joined to my natural shyness, has always made me very unenterprising with women, for want of courage to say all or power to do all."
"Imagine a child, shy and obedient in ordinary life, but fiery, proud, and unruly in his passions: a child who had always been led by the voice of reason and always treated with gentleness, justice, and consideration, who had not even a notion of injustice, and who for the first time becomes acquainted with so terrible an example of it on the part of the very people whom he most loves and respects! What an upset of ideas! what a disturbance of feelings! what revolution in his heart, in his brain, in the whole of his little intellectual and moral being! Imagine all this, I say, if possible. As for myself, I feel incapable of disentangling and following up the least trace of what then took place within me."
"That first feeling of violence and injustice has remained so deeply graven on my soul, that all the ideas connected with it bring back to me my first emotion; and this feeling, which, in its origin, had reference only to myself, has become so strong in itself and so completely detached from all personal interest, that, when I see or hear of any act of injustice – whoever is the victim of it, and wherever it is committed – my heart kindles with rage, as if the effect of it recoiled upon myself. When I read of the cruelties of a ferocious tyrant, the crafty atrocities of a rascally priest, I would gladly set out to plunge a dagger into the heart of such wretches, although I had to die for it a hundred times. I have often put myself in a perspiration, pursuing or stoning a cock, a cow, a dog, or any animal which I saw tormenting another merely because it felt itself the stronger. This impulse may be natural to me, and I believe that it is; but the profound impression left upon me by the first injustice I suffered was too long and too strongly connected with it, not to have greatly strengthened it."
"This interesting reading, and the conversations between my father and myself to which it gave rise, formed in me the free and republican spirit, the proud and indomitable character unable to endure slavery or servitude, which has tormented me throughout my life in situations the least fitted to afford it scope."
"Unceasingly occupied with thoughts of Rome and Athens, living as it were amongst their great men, myself by birth the citizen of a republic and the son of a father whose patriotism was his strongest passion, I was fired by his example; I believed myself a Greek or a Roman; I lost my identity in that of the individual whose life I was reading; the recitals of the qualities of endurance and intrepidity which arrested my attention made my eyes glisten and strengthened my voice."
"Myself alone! I know the feelings of my heart, and I know men. I am not made like any of those I have seen; I venture to believe that I am not made like any of those who are in existence. If I am not better, at least I am different."
"Two things, almost incompatible, are united in me in a manner which I am unable to understand: a very ardent temperament, lively and tumultuous passions, and, at the same time, slowly developed and confused ideas, which never present themselves until it is too late. One might say that my heart and my mind do not belong to the same person. Feeling takes possession of my soul more rapidly than a flash of lightning; but, instead of illuminating, inflames and dazzles me. I feel everything and see nothing. I am carried away by my passions, but stupid; in order to think, I must be cool. The astonishing thing is that, notwithstanding, I exhibit tolerably sound judgement, penetration, even finesse, if I am not hurried; with sufficient leisure I can compose excellent impromptus; but I have never said or done anything worthy of notice on the spur of the moment."
"Hence comes the extreme difficulty which I find in writing. My manuscripts, scratched, smeared, muddled and almost illegible, bear witness to the trouble they have cost me. There is not one of them which I have not been obliged to copy four or five times before I could give it to the printer. I have never been able to produce anything, pen in hand, in front of my table and paper; it is during a walk, in the midst of rocks and forests, at night in my bed while lying awake, that I write in my brain; one may judge how slowly, especially in the case of a man utterly without verbal memory and who has never been able to learn six lines by heart in his life. Many of my periods have been turned and turned again five or six nights in my head before they were fit to be set down on paper. This, also, is the reason why I succeed better in works which require labour than in those which require to be written with a certain lightness of style, such as letters – a style of which I have never been able to properly catch the tone, so that such occupation is a perfect torture to me. I cannot write a letter on the most trifling subject, which does not cost me hours of fatigue; or, if I try to write down immediately what occurs to me, I know neither how to begin nor how to end; my letter is a long and confused mass of verbosity, and, when it is read, my meaning is difficult to make out. Not only is it painful for me to put my ideas into shape: I also find a difficulty in grasping them. I have studied mankind, and believe that I am a fairly shrewd observer; nevertheless, I cannot see clearly anything of all that I perceive; I only see clearly what I remember, and only show intelligence in my recollections. Of all that is said, of all that is done, of all that goes on in my presence, I feel nothing, I see through nothing. The outward sign is the only thing that strikes me. But, later, all comes back to me; I recall place, time, manner, look, gesture, and circumstance: nothing escapes me. Then, from what people have said or done, I discover what they have thought; and I am rarely mistaken. If, when alone with myself, I am so little master of my intellectual capacity, it may be imagined what I must be in conversation, when, in order to speak to the purpose, it is necessary to think of a thousand things at the same time and at once."
"The justice and uselessness of my complaints left in my mind the seeds of indignation against our foolish civil institutions, whereby the real welfare of the public and true justice are always sacrificed to an apparent order, which is in reality subversive of all order, and of which the only effect is, to bestow the sanction of public authority upon the oppression of the weak and the injustice of the strong."
"Hitherto I had been good; from that moment I became virtuous, or, at least, intoxicated with virtue. This intoxication had commenced in my head, but had passed on into my heart. The noblest pride sprang up therein on the ruins of uprooted vanity. I pretended nothing; I became really what I seemed; and, for the four years at least, during which this state of effervescence lasted in all its force, there was nothing great or beautiful, which a man’s heart could contain, of which I was not capable between heaven and myself. This was the origin of my sudden eloquence, of the truly celestial fire which inflamed me and spread over my first writings, and which for forty years had not emitted the least spark, since it was not yet kindled."
"I was truly transformed; my friends and acquaintances no longer recognised me. I was no longer the shy, bashful rather than modest man, who did not venture to show himself or utter a word, whom a playful remark disconcerted, whom a woman’s glance caused to blush. Audacious, proud, undaunted, I carried with me everywhere a confidence, which was firmer in proportion to its simplicity, and had its abode rather in my soul than in my outward demeanour. The contempt for the manners, principles, and prejudices of my age, with which my deep meditations had inspired me, rendered me insensible to the raillery of those who possessed them, and I pulverised their trifling witticisms with my maxims, as I should have crushed an insect between my fingers. What a change! All Paris repeated the penetrating and biting sarcasms of the man who, two years before and ten years afterwards, never knew how to find the thing he ought to say, nor the expression he ought to use. Anyone who endeavours to find the condition of all others most contrary to my nature will find it in this. If he desires to recall one of those brief moments in my life during which I ceased to be myself, and became another, he will find it again in the time of which I speak; but, instead of lasting six days or six weeks, it lasted nearly six years, and would, perhaps, have lasted until now, had it not been for the special circumstances which put an end to it, and restored me to Nature, above which I had attempted to elevate myself."
"Besides, how could I reconcile the strict principles which I had just adopted with a situation which harmonised so ill with them? Would it not have been very bad taste in me, cashier of a Receiver-General of Finance, to preach disinterestedness and poverty? These ideas fermented so strongly in my head together with the fever, and combined so powerfully, that from that time nothing could uproot them, and, during the period of my recovery, I quietly determined to carry out the resolutions which I had made during my delirium. I renounced for ever all plans of fortune and promotion. Resolved to pass my few remaining days in poverty and independence, I employed all my strength of mind in breaking away from the bonds of the opinion of the world, and in courageously carrying out everything which appeared to me to be right, without troubling myself about what the world might think of it. The obstacles which I had to overcome, the efforts which I made to triumph over them, are incredible."
"while I trampled underfoot the senseless judgements of the common herd of the so-called great and wise, I suffered myself to be subjugated and led like a child by so-called friends, who, jealous of seeing me strike out a new path by myself, thought of nothing but how to make me appear ridiculous, and began by doing their utmost to degrade me, in order to raise an outcry against me. It was the change in my character, dating from this period, rather than my literary celebrity, that drew their jealousy upon me; they would perhaps have forgiven me for distinguishing myself in the art of writing; but they could not forgive me for setting an example, in my change of life, which seemed likely to cause them inconvenience."
"I know nothing which exercises a more powerful influence upon my heart than an act of courage, performed at an opportune moment, on behalf of the weak who are unjustly oppressed"
"I certainly cannot have been born for study, for continuous application tires me to such an extent, that I am utterly unable to devote more than half an hour together to the close study of the same subject, especially when following another’s train of thought; for it has sometimes happened that I have been able to devote myself to my own ideas longer, and even with tolerable success. When I have read a few pages of an author who must be read carefully, my mind wanders from him, and is lost in the clouds. If I persist, I exhaust myself to no purpose; I become dazed, and cease to see anything. But if different subjects follow each other, even without interruption, one relieves me from the other, and, without feeling the need of any relaxation, I follow them more easily. I profited by this observation in my plan of study, and I combined them in such a manner that I was busy the whole day without ever fatiguing myself."
"In the following year (1750) I heard that my Essay, of which I had not thought any more, had gained the prize at Dijon. This news awoke again all the ideas which had suggested it to me, animated them with fresh vigour, and stirred up in my heart the first leavening of virtue and heroism, which my father, my country, and Plutarch had deposited there in my infancy."
"The success of my first Essay made it easier for me to carry out this resolution. After it had gained the prize, Diderot undertook to get it printed. While I was in bed he wrote me a note, informing me of its publication and the effect it had produced. ‘It has gone up like a rocket,’ he told me; ‘such a success has never been seen before.’"
"He took it into his head to propose to teach me chess, which he himself played a little. I tried it, almost against my inclination; and, after I had learnt the moves indifferently, I made such rapid progress that, before the end of the first sitting, I was able to give him the rook which at first he had given me. That was enough; I was mad for chess from that moment. I bought a chess-board and a ‘Calabrois’; I shut myself up in my room, and spent days and nights in trying to learn all the openings by heart, in stuffing them into my head by force, and in playing by myself without rest or relaxation. After two or three months of this praiseworthy occupation and these incredible efforts, I went to the café, thin, sallow, and almost stupid. I tried my hand, I played again with M. Bagueret; he beat me once, twice, twenty times; all the different combinations had become mixed up in my head, and my imagination was so enfeebled, that I saw nothing but a cloud before my eyes. Whenever I wished, with the help of Philidor or Stamma, to practise myself in studying different games, the same thing happened to me; and, after exhausting myself with fatigue, I found myself weaker than before. For the rest, whether I gave up chess for a time, or endeavoured to improve myself by constant practice, I never made the slightest progress after the first sitting, and always found myself just where I was when it was over. I might practise for thousands of generations and not be able to do more than give Bagueret the rook, and nothing else. Time well employed! you will say; and I employed not a little of it in this way. I did not finish the first attempt, until I no longer had strength to continue it. When I left my room, I looked like a corpse, and, if I had continued to live in the same manner, I should certainly not have remained long above ground."
"The recollections of the different periods of my life led me to reflect upon the point which I had reached, and I saw myself, already in my declining years, a prey to painful evils, and believed that I was approaching the end of my career, without having enjoyed in its fulness scarcely one single pleasure of those for which my heart yearned, without having given scope to the lively feelings which I felt it had in reserve, without having tasted or even sipped that intoxicating pleasure which I felt was in my soul in all its force, and which, for want of an object, always found itself kept in check, and unable to give itself vent in any other way but through my sighs. How came it to pass that I, a man of naturally expansive soul, for whom to live was to love, had never yet been able to find a friend entirely devoted to myself, a true friend – I, who felt admirably adapted to be one myself? How came it to pass that, with feelings so easily set on ire, with a heart full of affection, I had never once been inflamed with the love of a definite object? Consumed by the desire of loving, without ever having been able to satisfy it completely, I saw myself approaching the portals of old age, and dying without having lived."
"This recollection, rendered still more charming by the breath of innocence which pervaded it, brought back others of the same kind. Presently, I saw gathered round me all the objects which had touched my heart with emotion during my youth – Mademoiselle Galley, Mademoiselle de Graffenried, Mademoiselle de Breil, Madame Basile, Madame de Larnage, my young pupils, even the piquant Zulietta, whom my heart can never forget. I saw myself surrounded by a seraglio of houris and by my old acquaintances, the liveliest desire for whom was no new sensation for me. My blood became heated and inflamed, my head swam, in spite of my hairs already growing grey: and the serious citizen of Geneva, the austere Jean-Jacques, close upon his forty-fifth year, suddenly became again the love-sick shepherd. The intoxication which seized me, although so sudden and extravagant, was, notwithstanding, so strong and lasting, that nothing less than the unforeseen and terrible crisis of the unhappiness into which it plunged me would have been able to cure me of it."
"However, this intoxication, to whatever point it was carried, did not go so far as to make me forget my age and my position, flatter me with the idea that I could still inspire love, or make me attempt to communicate this devouring, but barren fire, by which, from childhood, I felt my heart in vain consumed. I did not hope, I did not even desire it; I knew that the time for love was over; I was too keenly conscious of the ridicule heaped upon elderly beaux, to expose myself to it, and I was not the man to become presumptuous and self-confident in my declining years, after having so rarely displayed such qualities during my best days. Besides, as a friend of peace, I should have dreaded domestic storms, and I loved Thérèse too sincerely, to expose her to the annoyance of seeing me entertain livelier feelings for others than those with which she herself inspired me. What did I do on this occasion? The reader must have already guessed, if he has hitherto followed me with the least attention. The impossibility of grasping realities threw me into the land of chimeras, and, seeing nothing in existence which was worthy of my enthusiasm, I sought nourishment for it in an ideal world, which my fertile imagination soon peopled with beings after my own heart. This resource was never so welcome to me or so fruitful. In my continual ecstasies, I intoxicated myself with full draughts of the most delightful sensations that have ever entered the heart of man. I entirely forgot the human race, and created for myself societies of perfect beings, heavenly alike in their beauties and virtues; trusty, tender, and loyal friends such as I never found in this world below. I found such pleasure in soaring into the empyrean, in the midst of the charming objects by which I was surrounded, that I passed the hours and days in it without taking count of them, and, forgetting everything else, no sooner had I hastily eaten a morsel of food, than I burned to escape, in order to run to my groves again."
"At last I arrived; I saw Madame de Warens. That epoch of my life decided my character; I cannot bring myself to pass lightly over it. I was in the middle of my sixteenth year. Without being what is called a handsome lad, I was well set up, I had a pretty foot, a fine leg, an easy manner, lively features, a pretty little mouth, black hair and eyebrows, small and even sunken eyes, which, however, vigorously darted forth the fire with which my blood was kindled."
"I had pictured to myself an old, grim, religious enthusiast; in my opinion, M. de Pontverre’s pious lady could be nothing else. Instead, I beheld a face full of charm, beautiful blue eyes – full of gentleness – a dazzling complexion, the outlines of an enchanting throat. Nothing escaped the rapid glance of the young proselyte – for at that moment I became hers, feeling convinced that a religion preached by such apostles must inevitably lead to paradise. With a smile, she took the letter which I presented to her with a trembling hand, opened it, glanced at that of M. de Pontverre, returned to mine, read it through, and would have read it again, had not her servant reminded her that it was time to go in. ‘Well, my child,’ she said to me in a tone which made me tremble, ‘so you are wandering about the country at your age; that is indeed a pity.’ Then, without waiting for me to answer, she added, ‘Go and wait for me; tell them to give you some breakfast. After mass I will come and talk to you.’"
"Those who deny the sympathy of souls may explain, if they can, how, from the first interview, from the first word, from the first look, Madame de Warens inspired me, not only with the liveliest feelings of attachment, but with a perfect confidence which has never belied itself. Granted that my sentiments for her were really love, which will at least appear doubtful to those who follow the history of our relations, how came it that this passion was from the outset accompanied by the feelings which it least inspires – peace of heart, calm, cheerfulness, confidence, trust? How was it that, when for the first time I approached an amiable, refined, and dazzlingly beautiful woman, a lady of higher position than my own, the like of whom I had never addressed, upon whom my destiny in a manner depended, according as she interested herself more or less on my behalf – how came it, I repeat, that, in spite of all this, I immediately felt as free and completely at my ease as if I had been perfectly certain of pleasing her? How was it that I did not for a single moment experience a feeling of embarrassment, timidity, or awkwardness? Naturally bashful and easily put out of countenance, knowing nothing of the world, how was it that from the first day, from the first moment, I was able to assume with her the easy manners, the tender language, the familiar tone which prevailed between us ten years later, when our close intimacy had made it natural?"
"Madame de Warens wanted to know the details of my little history; and in relating them I recovered all the fire and vivacity which I had lost during my apprenticeship."
"At Chambéri I became thoughtful, not on account of the folly which I had just committed – no man ever knew how to console himself so rapidly or so completely in regard to the past – but in regard to the reception which awaited me from Madame de Warens; for I looked upon her house quite as my own home. I had written to inform her of my entry into the Comte de Gouvon’s house; she knew on what footing I stood there, and, while congratulating me, she had given me some excellent advice as to the manner in which I ought to requite the kindness shown to me. She looked upon my fortune as assured, unless I destroyed it by my own fault. What would she say when she saw me arrive?"
"How my heart beat as I drew near to her house! My legs trembled beneath me; my eyes seemed covered with a veil; I saw nothing, I heard nothing, I should not have recognised anybody; I was obliged to stop several times to recover my breath and compose myself."
"From the first day, the most complete intimacy was established between us, which has continued during the rest of her life. ‘Little one’ was my name; ‘Mamma’ was hers; and we always remained ‘Little one’ and ‘Mamma’, even when advancing years had almost obliterated the difference between us. I find that these two names give a wonderfully good idea of the tone of our intercourse, of the simplicity of our manners, and, above all, of the mutual relation of our hearts.For me she was the tenderest of mothers, who never sought her own pleasure, but always what was best for me; and if sensuality entered at all into her attachment for me, it did not alter its character, but only rendered it more enchanting, and intoxicated me with the delight of having a young and pretty mamma whom it was delightful to me to caress – I say caress in the strictest sense of the word, for it never occurred to her to be sparing of kisses and the tenderest caresses of a mother, and it certainly never entered my mind to abuse them. It will be objected that, in the end, we had relations of a different character; I admit it, but I must wait a little – I cannot say all at once."
"As soon as anyone came – whether man or woman, it did not matter which – I left the room grumbling, being unable to remain with her in the presence of a third party. I counted the minutes in her ante-room, cursing these eternal visitors a thousand times, and unable to imagine how it was that they had so much, because I myself had still more, to say."
"I have not spoken of poor mamma for some time; but it would be a mistake to think that I also forgot her. I never ceased to think of her and to long to find her again, not only to satisfy the needs of existence, but still more those of my heart. My devotion to her, lively and tender as it was, did not prevent me from loving others, but not in the same way. All alike owed my tenderness to their charms; but, whereas in the case of others these were the only cause of it, and it would have disappeared with them, mamma might have grown old and ugly, and I should have loved her as fondly as ever. My heart had completely transferred to her person the homage which it at first rendered to her beauty; and, whatever change she might have suffered, my feelings towards her could never have changed, provided that she had still remained herself. I knew very well that I owed her my gratitude; but in reality I did not think of that. Whatever she might have done for me or not, it would always have been the same. I loved her neither from a feeling of duty or self-interest, nor from motives of convenience; I loved her because I was born to love her. When I fell in love with any other woman, I admit that it distracted my attention, and I thought of her less frequently; but I thought of her with the same feelings of pleasure, and, whether in love or not, I never occupied my thoughts with her without feeling that there could never be any real happiness for me in life, as long as I was separated from her."
"Be that as it may, mamma saw that, in order to rescue me from the perils of my youth, she must treat me as a man, which she immediately proceeded to do, but in the most singular manner that ever occurred to a woman in similar circumstances. I found her manner more serious, and her utterances more moral than usual. The playful gaiety, which was usually mingled with her advice, was all at once succeeded by a sustained gravity, neither familiar nor severe, which seemed to pave the way for an explanation. After having in vain asked myself the reason of this change, I asked her, which was just what she expected. She proposed a walk in the little garden on the following day; the next morning found us there."
"she attached to the agreement the most solemn formalities, and gave me eight days to think over them, which, like a hypocrite, I assured her I did not require; for, to crown the singularity of the whole affair, I was really glad of the respite, so greatly had the novelty of these ideas struck me, and so disordered did I feel the state of my own to be, that I wanted time to set them in order. It will be imagined that those eight days seemed eight centuries to me; on the contrary, I could have wished that they had really lasted as long. I do not know how to describe my condition; it was a kind of fright mingled with impatience, during which I was so afraid of what I longed for, that I sometimes seriously endeavoured to think of some decent way of avoiding the promised happiness."
"Consider my ardent and lascivious temperament, my heated blood, my heart intoxicated with love, my vigorous health, my age. Remember that, in this condition, thirsting after women, I had never yet touched one; that imagination, need, vanity, and curiosity, all combined to devour me with the burning desire of being a man and showing myself one. Add to this, above all – for it must never be forgotten – that my tender and lively attachment to her, far from diminishing, had only become warmer every day, that I was never happy except with her; that I never left her except to think of her; that my heart was full, not only of her goodness and amiability, but of her sex, her form, her person; in a word, of her, under every aspect in which she could be dear to me."
"Having so long called her mamma, having enjoyed with her the intimacy of a son, I had become accustomed to look upon myself as one. I believe that this was really the cause of the little eagerness I felt to possess her, although she was so dear to me. I well remember that my early feelings, without being livelier, were more sensual. At Annecy, I was intoxicated; at Chambéri, I was no longer so. I still loved her as passionately as possible; but I loved her more for her own sake than for my own, or, at least, I sought happiness with her, rather than enjoyment; she was for me more than a sister, more than a mother, more than a friend, even more than a mistress; and for that very reason she was not a mistress for me. In short, I loved her too well to desire to possess her."
"Another thing worthy of notice is that, after her first weakness, she rarely bestowed her favours except upon the unfortunate; persons of distinction spent their labour upon her in vain; but, if she once began to feel sympathy for a man, he must have been little deserving of love if she did not end by loving him. If she sometimes chose those who were unworthy of her, the blame rested, not on any low inclinations, which were far removed from her noble heart, but nly on her too generous, too kindly, too compassionate, and too feeling disposition, which she did not always control with sufficient judgement"
"I proposed to her to leave it altogether, and to settle in pleasant solitude, in some little house, at a sufficient distance from the town to baffle troublesome visitors. She would have done so, and the resolution, which her good angel and mine suggested to me, would probably have assured us a happy and peaceful life, until death should have separated us. But we were not destined for such a lot. Mamma was fated to experience all the miseries of want and discomfort, after having passed her life in abundance, to enable her to quit it with less regret; while I, overwhelmed with misfortunes of all kinds, was destined one day to serve as a warning to all who, inspired solely by love of justice and the public welfare, and trusting to the strength of their innocence alone, have the courage to tell the truth openly to the world, without the support of cabals, and without having formed a party to protect them."
"I do know that they would have been brought up to hate, perhaps to betray, their parents; it is a hundred times better that they have never known them. My third child was accordingly taken to the Foundling Hospital, like the other two. The two next were disposed of in the same manner, for I had five altogether. This arrangement appeared to me so admirable, so rational, and so legitimate, that, if I did not openly boast of it, this was solely out of regard for the mother"
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!