Works By Jean Jacques Rousseau

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April 10, 2026

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April 10, 2026

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"but I gained from him still more precious advantages, which have been of use to me all my life, lessons of healthy morality and principles of sound reason. In my alternating tastes and ideas, I had always been too high or too low – Achilles or Thersites: now a hero, now a good-for-nothing. M. Gaime undertook to put me in my place, and to show me to myself in my true colours, without sparing or discouraging me. He spoke to me with due recognition of my natural talents, but added that he saw obstacles arising from them which would prevent me from making the best use of them; so that, in his opinion, they would be less useful to me as steps to fortune than as a means to enable me to do without it. He put before me a true picture of human life, of which I had only false ideas; he showed me how, in the midst of contrary fortune, the wise man can always strive after happiness and sail against the wind in order to reach it; that there is no true happiness without prudence, and that prudence belongs to all conditions of life. He damped my admiration for external grandeur, by proving that those who ruled others were neither happier nor wiser than the ruled. He told me one thing, which I have often remembered since then – that, if every man could read the hearts of all other men, there would be found more people willing to descend than to rise in life. This reflection, the truth of which is striking, and in which there is no exaggeration, has been of great service to me during the course of my life, by helping to make me quietly content with my position. He gave me the first true ideas of what was honourable, which my inflated genius had only grasped in its exaggerated forms. He made me feel that the enthusiasm of lofty virtues was rarely shown in society; that, in trying to climb too high, one was in danger of falling; that a continued round of trifling duties, always well performed, required no less effort than heroic actions; that from them a man gained more in the matter of honour and happiness; and that it was infinitely better to enjoy the esteem of one’s fellow men at all times, than their admiration occasionally."

- Confessions (Rousseau)

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"My master’s tyranny at length made the work, of which I should have been very fond, altogether unbearable, and filled me with vices which I should otherwise have hated, such as lying, idleness and thieving. The recollection of the alteration produced in me by that period of my life has taught me, better than anything else, the difference between filial dependence and abject servitude. Naturally shy and timid, no fault was more foreign to my disposition than impudence; but I had enjoyed an honourable liberty, which hitherto had only been gradually restrained, and at length disappeared altogether. I was bold with my father, unrestrained with M. Lambercier, and modest with my uncle; I became timid with my master, and from that moment I was a lost child. Accustomed to perfect equality in my intercourse with my superiors, knowing no pleasure which was not within my reach, seeing no dish of which I could not have a share, having no desire which I could not have openly expressed, and carrying my heart upon my lips – it is easy to judge what I was bound to become, in a house in which I did not venture to open my mouth, where I was obliged to leave the table before the meal was half over, and the room as soon as I had nothing more to do there; where, incessantly fettered to my work, I saw only objects of enjoyment for others and of privation for myself; where the sight of the liberty enjoyed by my master and companions increased the weight of my servitude; where, in disputes about matters as to which I was best informed, I did not venture to open my mouth; where, in short, everything that I saw became for my heart an object of longing, simply because I was deprived of all. From that time my ease of manner, my gaiety, the happy expressions which, in former times, when I had done something wrong, had gained me immunity from punishment – all were gone."

- Confessions (Rousseau)

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"Hence comes the extreme difficulty which I find in writing. My manuscripts, scratched, smeared, muddled and almost illegible, bear witness to the trouble they have cost me. There is not one of them which I have not been obliged to copy four or five times before I could give it to the printer. I have never been able to produce anything, pen in hand, in front of my table and paper; it is during a walk, in the midst of rocks and forests, at night in my bed while lying awake, that I write in my brain; one may judge how slowly, especially in the case of a man utterly without verbal memory and who has never been able to learn six lines by heart in his life. Many of my periods have been turned and turned again five or six nights in my head before they were fit to be set down on paper. This, also, is the reason why I succeed better in works which require labour than in those which require to be written with a certain lightness of style, such as letters – a style of which I have never been able to properly catch the tone, so that such occupation is a perfect torture to me. I cannot write a letter on the most trifling subject, which does not cost me hours of fatigue; or, if I try to write down immediately what occurs to me, I know neither how to begin nor how to end; my letter is a long and confused mass of verbosity, and, when it is read, my meaning is difficult to make out. Not only is it painful for me to put my ideas into shape: I also find a difficulty in grasping them. I have studied mankind, and believe that I am a fairly shrewd observer; nevertheless, I cannot see clearly anything of all that I perceive; I only see clearly what I remember, and only show intelligence in my recollections. Of all that is said, of all that is done, of all that goes on in my presence, I feel nothing, I see through nothing. The outward sign is the only thing that strikes me. But, later, all comes back to me; I recall place, time, manner, look, gesture, and circumstance: nothing escapes me. Then, from what people have said or done, I discover what they have thought; and I am rarely mistaken. If, when alone with myself, I am so little master of my intellectual capacity, it may be imagined what I must be in conversation, when, in order to speak to the purpose, it is necessary to think of a thousand things at the same time and at once."

- Confessions (Rousseau)

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"I was truly transformed; my friends and acquaintances no longer recognised me. I was no longer the shy, bashful rather than modest man, who did not venture to show himself or utter a word, whom a playful remark disconcerted, whom a woman’s glance caused to blush. Audacious, proud, undaunted, I carried with me everywhere a confidence, which was firmer in proportion to its simplicity, and had its abode rather in my soul than in my outward demeanour. The contempt for the manners, principles, and prejudices of my age, with which my deep meditations had inspired me, rendered me insensible to the raillery of those who possessed them, and I pulverised their trifling witticisms with my maxims, as I should have crushed an insect between my fingers. What a change! All Paris repeated the penetrating and biting sarcasms of the man who, two years before and ten years afterwards, never knew how to find the thing he ought to say, nor the expression he ought to use. Anyone who endeavours to find the condition of all others most contrary to my nature will find it in this. If he desires to recall one of those brief moments in my life during which I ceased to be myself, and became another, he will find it again in the time of which I speak; but, instead of lasting six days or six weeks, it lasted nearly six years, and would, perhaps, have lasted until now, had it not been for the special circumstances which put an end to it, and restored me to Nature, above which I had attempted to elevate myself."

- Confessions (Rousseau)

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"He took it into his head to propose to teach me chess, which he himself played a little. I tried it, almost against my inclination; and, after I had learnt the moves indifferently, I made such rapid progress that, before the end of the first sitting, I was able to give him the rook which at first he had given me. That was enough; I was mad for chess from that moment. I bought a chess-board and a ‘Calabrois’; I shut myself up in my room, and spent days and nights in trying to learn all the openings by heart, in stuffing them into my head by force, and in playing by myself without rest or relaxation. After two or three months of this praiseworthy occupation and these incredible efforts, I went to the café, thin, sallow, and almost stupid. I tried my hand, I played again with M. Bagueret; he beat me once, twice, twenty times; all the different combinations had become mixed up in my head, and my imagination was so enfeebled, that I saw nothing but a cloud before my eyes. Whenever I wished, with the help of Philidor or Stamma, to practise myself in studying different games, the same thing happened to me; and, after exhausting myself with fatigue, I found myself weaker than before. For the rest, whether I gave up chess for a time, or endeavoured to improve myself by constant practice, I never made the slightest progress after the first sitting, and always found myself just where I was when it was over. I might practise for thousands of generations and not be able to do more than give Bagueret the rook, and nothing else. Time well employed! you will say; and I employed not a little of it in this way. I did not finish the first attempt, until I no longer had strength to continue it. When I left my room, I looked like a corpse, and, if I had continued to live in the same manner, I should certainly not have remained long above ground."

- Confessions (Rousseau)

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"However, this intoxication, to whatever point it was carried, did not go so far as to make me forget my age and my position, flatter me with the idea that I could still inspire love, or make me attempt to communicate this devouring, but barren fire, by which, from childhood, I felt my heart in vain consumed. I did not hope, I did not even desire it; I knew that the time for love was over; I was too keenly conscious of the ridicule heaped upon elderly beaux, to expose myself to it, and I was not the man to become presumptuous and self-confident in my declining years, after having so rarely displayed such qualities during my best days. Besides, as a friend of peace, I should have dreaded domestic storms, and I loved Thérèse too sincerely, to expose her to the annoyance of seeing me entertain livelier feelings for others than those with which she herself inspired me. What did I do on this occasion? The reader must have already guessed, if he has hitherto followed me with the least attention. The impossibility of grasping realities threw me into the land of chimeras, and, seeing nothing in existence which was worthy of my enthusiasm, I sought nourishment for it in an ideal world, which my fertile imagination soon peopled with beings after my own heart. This resource was never so welcome to me or so fruitful. In my continual ecstasies, I intoxicated myself with full draughts of the most delightful sensations that have ever entered the heart of man. I entirely forgot the human race, and created for myself societies of perfect beings, heavenly alike in their beauties and virtues; trusty, tender, and loyal friends such as I never found in this world below. I found such pleasure in soaring into the empyrean, in the midst of the charming objects by which I was surrounded, that I passed the hours and days in it without taking count of them, and, forgetting everything else, no sooner had I hastily eaten a morsel of food, than I burned to escape, in order to run to my groves again."

- Confessions (Rousseau)

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"Those who deny the sympathy of souls may explain, if they can, how, from the first interview, from the first word, from the first look, Madame de Warens inspired me, not only with the liveliest feelings of attachment, but with a perfect confidence which has never belied itself. Granted that my sentiments for her were really love, which will at least appear doubtful to those who follow the history of our relations, how came it that this passion was from the outset accompanied by the feelings which it least inspires – peace of heart, calm, cheerfulness, confidence, trust? How was it that, when for the first time I approached an amiable, refined, and dazzlingly beautiful woman, a lady of higher position than my own, the like of whom I had never addressed, upon whom my destiny in a manner depended, according as she interested herself more or less on my behalf – how came it, I repeat, that, in spite of all this, I immediately felt as free and completely at my ease as if I had been perfectly certain of pleasing her? How was it that I did not for a single moment experience a feeling of embarrassment, timidity, or awkwardness? Naturally bashful and easily put out of countenance, knowing nothing of the world, how was it that from the first day, from the first moment, I was able to assume with her the easy manners, the tender language, the familiar tone which prevailed between us ten years later, when our close intimacy had made it natural?"

- Confessions (Rousseau)

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"I have not spoken of poor mamma for some time; but it would be a mistake to think that I also forgot her. I never ceased to think of her and to long to find her again, not only to satisfy the needs of existence, but still more those of my heart. My devotion to her, lively and tender as it was, did not prevent me from loving others, but not in the same way. All alike owed my tenderness to their charms; but, whereas in the case of others these were the only cause of it, and it would have disappeared with them, mamma might have grown old and ugly, and I should have loved her as fondly as ever. My heart had completely transferred to her person the homage which it at first rendered to her beauty; and, whatever change she might have suffered, my feelings towards her could never have changed, provided that she had still remained herself. I knew very well that I owed her my gratitude; but in reality I did not think of that. Whatever she might have done for me or not, it would always have been the same. I loved her neither from a feeling of duty or self-interest, nor from motives of convenience; I loved her because I was born to love her. When I fell in love with any other woman, I admit that it distracted my attention, and I thought of her less frequently; but I thought of her with the same feelings of pleasure, and, whether in love or not, I never occupied my thoughts with her without feeling that there could never be any real happiness for me in life, as long as I was separated from her."

- Confessions (Rousseau)

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