Women S Rights Activists

"We first crush people to the earth, and then claim the right of trampling on them forever, because they are prostrate."

"Neither the planters nor the Colonization Society, seem to ask what right we have to remove people from the places where they have been born and brought up, —where they have a home, which, however miserable, is still their home, —and where their relatives and acquaintances all reside. Africa is no more their native country than England is ours, —nay, it is less so, because there is no community of language or habits; —besides, we cannot say to them, as Gilpin said to his horse, "'Twas for your pleasure you came here, you shall go back for mine.""

"Every human being has, like Socrates, an attendant spirit; and wise are they who obey its signals. If it does not always tell us what to do, it always cautions us what not to do."

"I was gravely warned by some of my female acquaintances that no woman could expect to be regarded as a lady after she had written a book."

"England may as well dam up the waters of the Nile with bulrushes as to fetter the step of Freedom, more proud and firm in this youthful land than where she treads the sequestered glens of Scotland, or couches herself among the magnificent mountains of Switzerland."

"Feminist writers, not trained historians, were the first to undertake a systematic attempt to approach the problem of women's role in American life and history. This took the form of feminist tracts, theoretical approaches, and compilations of woman's "contributions." The early compilers attacked the subject with a missionary zeal designed, above all, to right wrong. Their tendency was to praise anything women had done as a "contribution" and to include any women who had gained the slightest public attention in their numerous lists. Still, much positive work was done in simply recounting the history of the woman's rights movement and some of its forerunners and in discussing some of the women whose pioneering struggles opened opportunities to others. Feminist writers were hampered by a two-fold bias. First, they shared the middle-class, nativist, moralistic approach of the Progressives and tended to censure out of existence anyone who did not fit into this pattern. Thus we find that women like Frances Wright and Ernestine Rose received little attention because they were considered too radical. "Premature feminists" such as the Grimké sisters, Maria Weston Chapman, and Lydia Maria Child are barely mentioned."

"Biographies of eminent women designed to appeal to literate women readers became a popular genre in the 19th century in England and in other European countries.In the United States this genre is represented by a two-volume History of Women by Lydia Maria Child. ... The only female sources she uses are travel writers and Phillis Wheatley. Her omissions are more interesting than her inclusions; for example, under "Vindications of Women" she lists Marguerite de Navarre but neither Christine de Pzan nor Mary Wollstonecraft. Frances Wright, who shortly before the publication of Child's book had given widely publicized and highly controversial public lectures in the Eastern seaboard cities advocating women's rights and sexual freedom, was dismissed by Child in a passing reference as a modern disciple of "the infidels of the French revolution Child's attempt at a cultural and societal discussion of the condition" of women is innovative, but her list is quite traditional."

"Although women were present at the founding meetings of the American Anti-Slavery Society and a few of them received permission to speak, they did not vote or otherwise partake in the decision-making apparatus of the convention. The AASS constitution provided that all persons except slaveholders, who subscribed to the organization's principles and supported it financially were eligible for membership. "For the first few years," one historian reported, "no one thought of defining 'persons,' and custom determined the respective roles of men and women members." In time, however, woman's prominence in the antislavery work became evident. Lydia Maria Child, for example, was probably as important as William Lloyd Garrison in the formative years of the AASS; and by 1837 Angelina and Sarah Grimké were among the best known public figures identified with the abolitionist cause."

"I keep working because I am quite sure that no particle of goodness or truth is ever really lost, however appearances may be to the contrary."

"It is wonderful how shy even liberal ministers generally are about trusting people with the plain truth concerning their religion. They want to veil it in a supernatural haze. They are very reluctant to part with the old idea that God has given to Jews and Christians a peculiar monopoly of truth. It is a selfish view of God's government of the world, and it is time that we knew enough to outgrow it."

"The civilization of any country may always be measured by the degree of equality between men and women; and society will never come truly into order until there is perfect equality and copartnership between them in every department of human life."

"Yours for the unshackled exercise of every faculty by every human being."

"our republican ideas cannot be consistently carried out while women are excluded from any share in the government. ... Any class of human beings to whom a position of perpetual subordination is assigned, however much they may be petted and flattered, must inevitably be dwarfed, morally and intellectually."

"That a majority of women do not wish for any important change in their social and civil condition, merely proves that they are the unreflecting slaves of custom."

"Neither lemonade nor anything else can prevent the inroads of old age. At present, I am stoical under its advances, and hope I shall remain so. I have but one prayer at heart; and that is, to have my faculties so far preserved that I can be useful, in some way or other, to the last."

"All who strive to live for something beyond mere selfish aims find their capacities for doing good very inadequate to their aspirations. They do so much less than they want to do, and so much less than they, at the outset, expected to do, that their lives, viewed retrospectively, inevitably look like failure."

"I think we have reason to thank God for Abraham Lincoln. With all his deficiencies, it must be admitted that he has grown continually."

"The United States is...a warning rather than an example to the world."

"Woman stock is rising in the market. I shall not live to see women vote, but I'll come and rap on the ballot box."

"It is impossible to exaggerate the evil work theology has done in the world."

"Nature made us individuals, as she did the flowers and the pebbles; but we are afraid to be peculiar, and so our society resembles a bag of marbles, or a string of mold candles. Why should we all dress after the same fashion? The frost never paints my windows twice alike." letters from ny wqadd"

"The cure for all the ills and wrongs, the cares, the sorrows, and crimes of humanity, all lie in that one word LOVE. It is the divine vitality that produces and restores life. To each and every one of us it gives the power of working miracles, if we will."

"That man’s best works should be such bungling imitations of Nature’s infinite perfection, matters not much; but that he should make himself an imitation, this is the fact which Nature moans over, and deprecates beseechingly. Be spontaneous, be truthful, be free, and thus be individuals! is the song she sings through warbling birds, and whispering pines, and roaring waves, and screeching winds."

"Pillars are fallen at thy feet, Fanes quiver in the air, A prostrate city is thy seat, And thou alone art there."

"A human heart can never grow old if it takes a lively interest in the pairing of birds, the reproduction of flowers, and the changing tints of autumn leaves. letters from ny wqadd"

"Childhood itself is scarcely more lovely than a cheerful, kind, sunshiny old age."

"There was a time when all these things would have passed me by, like the flitting figures of a theatre, sufficient for the amusement of an hour. But now, I have lost the power of looking merely on the surface. Everything seems to me to come from the Infinite, to be filled with the Infinite, to be tending toward the Infinite. Do I see crowds of men hastening to extinguish a fire? I see not merely uncouth garbs, and fantastic, flickering lights, of lurid hue, like a trampling troop of gnomes—but straightway my mind is filled with thoughts about mutual helpfulness, human sympathy, the common bond of brotherhood, and the mysteriously deep foundations on which society rests; or rather, on which it now reels and totters."

"Misfortune is never mournful to the soul that accepts it; for such do always see that every cloud is an angel’s face. Every man deems that he has precisely the trials and temptations which are the hardest of all others for him to bear; but they are so, simply because they are the very ones he most needs."

"Reverence is the highest quality of man’s nature; and that individual, or nation, which has it slightly developed, is so far unfortunate. It is a strong spiritual instinct, and seeks to form channels for itself where none exists; thus Americans, in the dearth of other objects to worship, fall to worshipping themselves."

"The eye of genius has always a plaintive expression, and its natural language is pathos."

"Home—that blessed word, which opens to the human heart the most perfect glimpse of Heaven, and helps to carry it thither, as on an angel’s wings."

"The nearer society approaches to divine order, the less separation will there be in the characters, duties, and pursuits of men and women. Women will not become less gentle and graceful, but men will become more so. Women will not neglect the care and education of their children, but men will find themselves ennobled and refined by sharing those duties with them; and will receive, in return, co-operation and sympathy in the discharge of various other duties, now deemed inappropriate to women. The more women become rational companions, partners in business and in thought, as well as in affection and amusement, the more highly will men appreciate home."

"None speak of the bravery, the might, or the intellect of Jesus; but the devil is always imagined as a being of acute intellect, political cunning, and the fiercest courage. These universal and instinctive tendencies of the human mind reveal much."

"Flowers have spoken to me more than I can tell in written words. They are the hieroglyphics of angels, loved by all men for the beauty of the character, though few can decypher even fragments of their meaning."

"Not in vain is Ireland pouring itself all over the earth. Divine Providence has a mission for her children to fulfill; though a mission unrecognized by political economists. There is ever a moral balance preserved in the universe, like the vibrations of the pendulum. The Irish, with their glowing hearts and reverent credulity, are needed in this cold age of intellect and skepticism."

"Over the river, and through the wood, To grandfather's house we go; The horse knows the way, To carry the sleigh, Through the white and drifted snow."

"I will work in my own way, according to the light that is in me."

"I do not know how the affair at Canterbury is generally considered; but I have heard individuals of all parties and all opinions speak of it—and never without merriment or indignation. Fifty years hence, the black laws of Connecticut will be a greater source of amusement to the antiquarian, than her famous blue laws."

"Come, come, my conservative friend, wipe the dew off your spectacles, and see that the world is moving."

"I had always resented the pains that militant suffragists took to belittle the work that woman had done in the past in the world, picturing her as a meek and prostrate "doormat." They refused, I felt, to pay proper credit to the fine social and economic work that women had done in the building of America. And in 1909, after we took over the American Magazine, I burst out with a series of studies of leading American women from the Revolution to the Civil War, including such stalwarts as Mercy Warren, Abigail Adams, Esther Reed, Mary Lyon, Catharine Beecher, the fighting antislavery leaders-not omitting two for whom I had warm admiration, if I was not in entire agreement with them, Elizabeth Cady Stanton and Susan B. Anthony."

"Elizabeth Cady Stanton and Susan B. Anthony, the greatest of the early leaders"

"Struggle brought about the 19th Amendment to the Constitution, which prohibited the government from denying women the right to vote. The amendment did not just appear: It was the fruit of the struggle of the suffragettes, led by such figures as Lucretia Mott, Susan B. Anthony, and Elizabeth Cady Stanton in the mid-nineteenth century."

"With constant reiteration, the acclaimed legalist of the woman movement in the nineteenth century, Mrs. Elizabeth Cady Stanton, an outstanding pleader for women's rights before law-making bodies, spoke and wrote as if William Blackstone's account of English law was in fact the law of the land-supreme law-in nearly all vital man-woman relations. It is true that Mrs. Stanton mentioned from time to time the gains which women had been making and were making in their struggle against formulas of the common law; but she repeatedly resorted to wholesale generalizations which treated Blackstone's sweeping generalizations as still binding in law, even to her day in the United States."

"Elizabeth Cady Stanton who, amid no little derision from American lawyers, had battled valiently against William Blackstone's dictum that woman was a favorite in English law and had lived to see many triumphs over common-law doctrines in the enactment of married women's property acts in state after state."

"From the mid-seventies onward, organized feminism had become increasingly decorous. Matilda Joslyn Gage, after all, was forced to go outside the organized movement to find a platform for her anticlerical views, and the venerable but always irreverent Elizabeth Cady Stanton found herself out-flanked and outvoted by her more conventional sisters. While feminism moved toward respectability, anarchism, at least in the public view, became increasingly radical. Partly because of the fiery rhetoric of Johann Most and his admirers, and partly because of antiforeign sentiment, the anarchist came to be viewed as a symbol of irrational violence. The public image of the anarchist was that of a deranged terrorist."

"Mainstream feminist leaders (with the exception of the aging Elizabeth Cady Stanton and the younger Charlotte Perkins Gilman) muted the earlier criticism of sexual and familial relationships in favor of concentration on legal and political issues. Whether they shifted their emphasis because of ideological considerations or as a tactical move was in one sense irrelevant; in the eyes of both its own rank-and-file and the larger society the movement as a whole became less radical, less threatening, and hence less likely to effect fundamental changes. The anarchist-feminists refused to accept this solution to the dilemma."

"I have documented 700 years of feminist bible criticism prior to 1870, and every woman who engaged in that feminist bible criticism thought she was the first woman ever to do this. And when Elizabeth Cady Stanton in 1893, published the Woman’s Bible, she put in the forward, “No woman before me has ever done this.” This is tragic, because it symbolizes the true position that women held in the world, which was to think, each woman thought, and each man taught each woman to think, and each mother taught their sons and daughters to think, that women have not contributed significantly to the creation of thought, to the creation of culture, and to the creation of civilization. This is a lie, all right?"

"The History of Woman Suffrage is an incomplete, flawed and heavily biased assemblage of sources. It distorts the origins of the movement by ignoring or downplaying the role of many activists and antecedent activists in favor of stressing the leadership of a few women. The strongly secular bias of its editors and their disenchantment with the organized churches in regard to the struggle of women for their emancipation are reflected in the way they defined the movement as mostly political and constitutional, disregarding the important feminist struggles in the various churches during the century.It is also factionally biased in its downplaying of the role of the women who in 1869 split with Stanton and Anthony, a distortion which is particularly striking in regard to the role of Lucy Stone. Yet these volumes have provided the basis for over a hundred years of historiography on the subject and, in what Mary Ritter Beard called "the long history of women," represent a milestone."

"Elizabeth Cady Stanton, Susan B. Anthony, Amelia Bloomer, Carrie Nation, Frances Willard, Lucy Stone, Lucretia Mott, and the later suffragists of whom she [her mother] was one. These courageous women set a pattern not understood yet, standing in their prim strength, in their sweetness and sobriety against cruel ridicule, moral censure, charges of insanity; for there is no cruelty like that of the oppressor who feels his loss of the bit on those it has been his gain to oppress. "Pine knots as we are," Susan Anthony said. They used the only means open to them - they became orators when it was considered immoral for a woman to speak in public; if she went to meetings she was only to listen and learn. But they could use their constitutional right of petition, and they could tramp up and down, getting signatures for the right to work, to get a divorce, to speak in public, to vote."

"Brave women like Elizabeth Cady Stanton and Susan B. Anthony had been the early pioneers, facing abuse and ridicule, violence and even arrests for attempting to vote. Later, women like Dr. Anna Howard Shaw and Carrie Chapman Catt headed the National American Women's Suffrage Association, which struggled against "the lethargy of women and the opposition of men." But by 1916 a younger, bolder and more militant group emerged, which was dissatisfied with the slower process of winning suffrage, state by state, and fought for a constitutional amendment. They organized the Women's Party in 1916, which planned to mobilize the women's vote in all suffrage states only for parties and candidates who would support national suffrage. That year a group of wealthy suffragists financed and toured in a Suffrage Special. They did not campaign directly for the Republican candidate, Charles Evans Hughes, but their slogan was anti-Wilson: "Vote against Wilson! He Kept Us Out of Suffrage!" Many voted for Eugene V. Debs, then in prison."