Women From England

"She distinguishes three distinct kinds of being, God, Christ, and creation, which are differentiable from each other chiefly with respect to changeability — God is utterly unchangeable, Christ is changeable only for the better, and hence forms a necessary mediation between God and creation, and creatures are changeable for better or for worse. With respect to creatures, this feature has the result than any creature could in principle be transformed into any other. Lady Conway goes so far as to claim that there is no difference in kind between body and spirit, that even though in each creature there is a passive principle and an active one, the difference is only in degree not in kind."

"I perceive and bless God for it, that my Lady Conway was my Lady Conway to her last Breath; the greatest Example of Patience and Presence of Mind, in highest Extremities of Pain and Affliction, that we shall easily meet with: Scarce any thing to be found like her since the Primitive times of the Church."

"My philosophical views approach somewhat closely those of the late Countess of Conway, and hold a middle position between Plato and Democritus, because I hold that all things take place mechanically as Democritus and Descartes contend against the views of Henry More and his followers, and hold too, nevertheless, that everything takes place according to a living principle and according to final causes—all things are full of life and consciousness, contrary to the views of the Atomists."

"She explains evil as a falling away from the perfection of God, and understands suffering as part of a longer term process of spiritual recovery. She denies the eternity of hell, since for God to punish finite wrong-doing with infinite and eternal hell punishment would be manifestly unjust and therefore a contradiction of the divine nature. Instead she explains pain and suffering as purgative, with the ultimate aim of restoring creatures to moral and metaphysical perfection."

"The framework of Conway's system is a tripartite ontological hierarchy of ‘species’, the highest of which is God, the source of all being. Christ, or ‘middle nature’, links God and the third species, called ‘Creature’. God as the most perfect being is infinitely good, wise and just. A principle of likeness links God and creation. Since God is good and just, his creation too is good and just. Created substance, like God, consists of spirit, but, unlike God, is constituted of particles called monads. All created substance is living, capable of motion and perception Anne Conway denies the existence of material body as such, arguing that inert corporeal substance would contradict the nature of God, who is life itself. Incorporeal created substance is, however, differentiated from the divine, principally on account of its mutability and multiplicity even so, the infinite number and constant mutability of created monads constitute an obverse reflection of the unity, infinity, eternity and unchangeableness of God. The continuum between God and creatures is made possible through ‘middle nature’, an intermediary being, through which God communicates life, action, goodness and justice. ‘Middle nature’, partakes of the nature of both God and creation, and is therefore both a bridge and a buffer between God and created things. Thus, although she conceives of created substance as a continuum, and understands mutability as capacity for increased perfection, she sought to avoid the charge of pantheism."

"I say, life and figure are distinct attributes of one substance, and as one and the same body may be transmuted into all kinds of figures; and as the perfecter figure comprehends that which is more imperfect; so one and the same body may be transmuted from one degree of life to another more perfect, which always comprehends in it the inferior. We have an example of figure in a triangular prism, which is the first figure of all right lined solid triangular prism, which is the first figure of all right lined solid bodies, where into a body is convertible; and from this into a cube, which is a perfecter figure, and comprehends in it a prism; from a cube it may be turned into a more perfect figure, which comes nearer to a globe, and from this into another, which is yet nearer; and so it ascends from one figure, more imperfect to another more perfect, ad infinitum; for here are no bounds; nor can it be said, this body cannot be changed into a perfecter figure: But the meaning is that that body consists of plane right lines; and this is always chageablee into a perfecter figure, and yet can never reach to the perfection of a globe, although it always approaches nearer unto it; the case is the same in diverse degrees of life, which have indeed a beginning, but no end; so that the creature is always capable of a farther and perfecter degree of life, ad infinitum, and yet can never attain to be equal with God; for he is still infinitely more perfect than a creature, in its highest elevation or perfection, even as a globe is the most perfect of all other figures, unto which none can approach."

"We still have prostitutes standing on our corner, and people crapping round the back of buildings. The charms are still there."

"I make all this stuff in the studio, but I also work on these white elephants — like House or Untitled Monument — things that are incredibly ambitious, take an awful long time to do, involve a lot of controversy, an awful lot of people, and don't make any money particularly, but it's just because I need to make them."

"I became aware of Louise Bourgeois in my first or second year at Brighton Art College. One of my teachers, Stuart Morgan, curated a small retrospective of her work at the Serpentine, and both he and another teacher, Edward Allington, saw something in her, and me, and thought I should be aware of her. I thought the work was wonderful. It was her very early pieces, The Blind Leading the Blind, the wooden pieces and some of the later bronze works. Biographically, I don't really think she has influenced me, but I think there are similarities in our work. We have both used the home as a kind of kick-off point, as the space that starts the thoughts of a body of work. I eventually got to meet Louise in New York, soon after I made House. She asked to see me because she had seen a picture of House in the New York Times while she was ironing it one morning, so she said. She was wonderful and slightly kind of nutty; very interested and eccentric. She drew the whole time; it was very much a salon with me there as her audience, watching her. I remember her remarking that I was shorter than she was. I don't know if this was true but she was commenting on the physicality of making such big work and us being relatively small women. When you meet her you don't know what's true, because she makes things up. She has spun her web and drawn people in, and eaten a few people along the way."

"I don't want to make plop art — sculpture that just gets plopped down in places. I wouldn't want to litter every corner of the world with my sculpture."

"I think the difference between me and some of the other YBAs [Young British Artists] was that I was ambitious for the work, and not ambitious for myself."

"Mary Tudor, queen of England and Ireland from 1553 until 1558, the first woman to rule England in her own right, was the notorious ‘Bloody Mary’ who placed her realm at the feet of the Spanish king and presided over a pitiless religious terror, burning dissidents at the stake, to enforce and restore Catholicism. Bitterly preoccupied with the past, she tried to reverse the Protestant Reformation started by her father, Henry VIII. Yet her own life was tragic, her marriage childless, her health ultimately fragile, her mind increasingly deranged; while her reign, both in her repression and foreign policy, failed utterly."

"The essence of Mary's faith lay in the sacraments, and particularly in the mass."

"Whatever the issue, her response was shaped and motivated by the dictates of her conscience. ... She was incapable of political manipulation, and of self-interest in the normal sense. Hysterically indecisive when her conscience was not engaged, she could be both obstinate and ruthless when she saw a clear path of duty before her."

"Everyone who commented upon Mary's conduct of public affairs remarked upon her diligence and her piety. She rose before dawn, heard mass every day, ate frugally and transacted business incessantly, often until after midnight. ... She was generous to petitioners, and had the reputation for never turning away anyone with a story of grievance or oppression."

"[W]e shall never find any reign of any prince in this land or any other, which did ever show in it (for the proportion of time), so many arguments of God's great wrath and displeasure, as were to be seen in the reign of this queen Mary; whether we behold the shortness of her time, or the unfortunate event of all her purposes, who seemed never to purpose any thing that came luckily to pass, neither did any thing frame to her purpose, whatsoever she took in hand, touching her own private affairs."

"Religious devotion led Queen Mary - the first woman to rule England in her own name - to commit the atrocities which have blackened her reputation and obliterated the memory of her many acts of clemency and generosity. Mary started life as a princess and heir to the throne, but fell into disgrace and saw her beloved Catholic church dismantled by her father and brother. As Queen, she was determined to restore Catholic worship, but her heavy-handed methods, combined with a bitterly unpopular marriage and her inability to produce an heir, doomed her to failure."

"Mary burned few as compared with continental practice, but for English conditions and traditions her activities were unprecedented and left an ineradicable memory. More than all the denunciations of Henry VIII, the fires of Smithfield and the like places all over southern England created an undying hatred of the pope and of Roman Catholicism which became one of the marked characteristics of the English for some 350 years. This in itself is an adequate comment on the activities of these earnest and good and rather stupid fanatics, and an answer to those who would always judge people's place in history by their personal morals rather than by the work they did."

"The reign of Mary Tudor lasted only five years, but it left an indelible impression. Positive achievements there were none: Pollard declared that sterility was its conclusive note, and this is a verdict with which the dispassionate observer must agree. ... She was personally gentle and inclined to mercy. ... She was also sensible and generous. ... But all her good qualities went for nought because she lacked the essentials. Two things dominated her mind—her religion and her Spanish descent. In the place of the Tudor secular temper, cool political sense, and firm identification with England and the English, she put a passionate devotion to the catholic religion and to Rome, absence of political guile, and pride in being Spanish. The result cannot surprise. Welcomed by the nation as a Tudor and a relief from the ambitions of selfish politicians and the extravagances of reforming divines, she died only five years later execrated by nearly all. Her life was one of almost unrelieved tragedy, but the pity which this naturally excites must not obscure the obstinate wrong-headedness of her rule."

"And yet, like her father and grandfather, Mary possessed many traits which should have fit her for a successful reign. Like all Tudors, she was intelligent, courageous, dignified, ad resilient. These qualities had ensured her survival during her father's and brother's reigns. She was well educated: in addition to her native tongue, she spoke Spanish, French, and Latin and could read Greek and Latin. Nor was she entirely serious: she danced and played the lute. Finally, Mary was not without mercy. Apart from Northumberland, few died for the plot to usurp the throne. Even Lady Jane Gray and Guildford Dudley were allowed to live, for the time being, albeit as close prisoners in the Tower. Unfortunately, she was at her accession naive in politics and inexperienced in government, having been repudiated by her father and, thus, never groomed to succeed. Without training or experience, she was forced to rely on her conscience and her faith. In the end, she had too much of the one and was too inflexible in the other for her own or the country's good. More specifically, she was half-Spanish and all Catholic and so saw it as her God-given duty to ally her country with the Spanish Empire and undo the "heresies" of the previous 20 years by restoring the Roman Catholic Church in England at any cost. Both policies would bring misery to her people."

"The English people had rallied to Mary because she was the offspring of Henry VIII and next in line for the throne, not because she was Catholic, or the daughter of Catherine of Aragon, and certainly not because she was a woman. Mary's great tragedy was that she failed to draw the obvious lessons from this. Her Tudor blood was an advantage to be exploited to the full while her Spanish lineage and gender were, at best, neutral factors in the eyes of most of her subjects. As for her Catholicism, it divided her people: some loved it, some hated it. But Mary subordinated her strong Tudor personality to the demands of her religion, her Spanish sympathies, and contemporary expectations of her gender. The result was the only Tudor reign that could truly be called tragic, even pathetic."

"It was an ancient and commonly received practice, (derived from the civil law, and which also to this day obtains in the Kingdom of France) that, as counsel was not allowed to any prisoner accused of a capital crime, so neither should he be suffered to exculpate himself by the testimony of any witnesses. And therefore it deserves to be remembered, to the honour of Mary I, (whose early sentiments, till her marriage with Philip of Spain, seem to have been humane and generous) that when she appointed sir Richard Morgan chief justice of the common-pleas, she injoined him, “that notwithstanding the old error, which did not admit any witness to speak, or any other matter to be heard, in favour of the adversary, her majesty being party; her highness' pleasure was, that whatsoever could be brought in favour of the subject should be admitted to be heard: and moreover, that the justices should not persuade themselves to sit in judgment otherwise for her highness than for her subject.""

"In greatest stormes she feared not, for God she made her shielde, And all her care she cast on him, who forst her foes to yelde. Her perfecte life in all extremes, her pacient hert dyd shoe, For in this worlde she never founde, but dolfull dayes and woe."

"She never closde her eare to heare, the rightous man distrest, Nor never sparde her hande to helpe, wher wrong or power opprest. when all was wracke, she was the porte, from peryll unto joye, when all was spoyle, she spared all, she pitied to distroye."

"And so am not I."

"When I am dead and opened, you shall find Calais lying in my head."

"Her majesty, being now in possession of her imperial crown and estate pertaining to it, cannot forsake that faith that the whole world knows her to have followed and practiced since her birth; she desires, rather, by God's grace, to preserve it till her death; and she desires greatly that her subjects may come to embrace the same faith quietly and with charity, whereby she shall receive great happiness."

"This natural life of ours is but a pilgrimage from this wandering world, and exile from our own country: that is to say, a way from all misery to thee (Lord) which art our whole felicity. And lest the pleasantness and commodity of this life should withdraw us from the going to the right and speedy way to thee, thou dost stir and provoke us forward, and as yet ward prick us with thorns, to the intent we should covet a quiet rest, and end of our journey. Therefore sickness, weepings, sorrow, mourning, and in conclusion all adversities be unto us as spurs; with the which we being dull horses, or rather very asses, are forced not to remain long in this transitory way. Wherefore Lord, give us grace to forget this wayfaring journey, and to remember our proper and true country. And if thou do add a weight of adversity, add thereunto strength, that we shall not be overcome with that burden: but having our minds continually erected and lift up to thee, we may be able to strongly bear it. Lord! all things be thine; therefore do with all things, without any exception, as shall seem convenient to thine unsearchable wisdom. And give us grace never to will but as thou wilt. So be it."

"While my father lives I shall be only the Lady Mary, the most unhappy lady in Christendom."

"Priest! Priest! Music! Music!"

"I recognize no Queen but my mother. But if the King's Mistress would intercede with the King on my behalf, then I would be grateful."

"I verily believe the poorest creature in al this city feared not God more than she did. She had the love, commendation, and admiration of al the world. In this church she maried herself unto this realm, and in token of faith and fidelity did put a ring with a diamond upon her finger; which I understand she never put off after, during her life, whatsoever succes things had: for that is in the hand of God only. She was never unmindful or uncareful of her promise to her realm. She used singular mercy toward offenders. She used much pity and compassion towards the poor and oppressed. She used clemency among her nobles. She restored more noble houses decayed, than ever did prince of this realm, or I pray God ever shal have the like occasion to do hereafter. She restored to the church such ornaments as in the time of schism were taken away and spoiled. She found the realm poisoned with heresy, and purged it; and remembring herself to be a member of Christ's Church, refused to write herself head thereof."

"The Queen, being born of a Spanish mother, was always inclined towards that nation, scorning to be English and boasting of her descent from Spain."

"The nobility have gone off to the country, entirely disposed to take up arms as they know the people are harbouring evil intentions. When I ask the reasons of all this, I am told that the people say the King [Philip II] will not be served by Englishmen although this point was settled by the articles... They assert that the King is sending for 10,000 Germans and 10,000 Spaniards to land in this country; that it is intended to set up the monastaries again...and the Bishop of Rome is going to command in religious matters. The foreigners, they complain, are making Englishmen feel strangers in their own homes, and have taken to managing everything since they landed... They proclaim loudly that they see they are going to be enslaved, for the Queen is a Spanish woman at heart and thinks nothing of Englishmen, but only of Spaniards and bishops. Her idea, they say, is to have the King crowned by force and deprive the Lady Elizabeth of her right, making the operation of the law subject to her own will."

"Commonwealth schoolchildren are often taught one of the key events in British history with the help of a mnemonic: "King Henry the Eighth, to six wives he was wedded: One died, one survived, two divorced, two beheaded." Beheaded! In 1536 Henry had his wife Anne Boleyn decapitated on trumped-up charges of adultery and treason because she gave him a son that did not survive, and he had become attracted to one of her ladies-in-waiting. Two wives later he suspected Catherine Howard of adultery and sent her to the ax as well. (Tourists visiting the Tower of London can see the chopping block for themselves.) Henry was clearly the jealous type: he also had an old boyfriend of Catherine’s drawn and quartered, which is to say hanged by the neck, taken down while still alive, disemboweled, castrated, decapitated, and cut into four. The throne passed to Henry’s son Edward, then to Henry’s daughter Mary, and then to another daughter, Elizabeth. “Bloody Mary” did not get her nickname by putting tomato juice in her vodka but by having three hundred religious dissenters burned at the stake. And both sisters kept up the family tradition for how to resolve domestic squabbles: Mary imprisoned Elizabeth and presided over the execution of their cousin, Lady Jane Grey, and Elizabeth executed another cousin, Mary Queen of Scots. Elizabeth also had 123 priests drawn and quartered, and had other enemies tortured with bone-crushing manacles, another attraction on display in the Tower. Today the British royal family is excoriated for shortcomings ranging from rudeness to infidelity. You’d think people would give them credit for not having had a single relative decapitated, nor a single rival drawn and quartered."

"She was most lavishly attired in a gown of pure white satin, gold-embroidered, with a whole bird of paradise for panache, set forward on her head studded with costly jewels, wore a string of huge round pearls about her neck and elegant gloves over which were drawn costly rings. In short she was most gorgeously apparelled, and although she was already seventy four, was very youthful still in appearance, seeming no more than twenty years of age. She had a dignified and regal bearing, and, as noted above, rules her kingdom with great wisdom in peace and prosperity and the fear of God, has up till now successfully confronted her opponents with God's help and support, as can be testified by all the histories, and although her life has often been threatened by poison and many ill designs, God has preserved her wonderfully at all times."

"Britannia's Figure once could Passion move, And Princes either fear'd or sought her Love. When fam'd Eliza gave one single Nod, The Spaniard bow'd, nay cring'd and fear'd her Rod"

"Fixt in our hearts thy Fame shall live, And maugre all the Popish spight; To honour thee our Youth shall strive, And Yearly Celebrate this Night."

"Your Popish Plot and Smithfield Threat, We do not fear at all, For Loe! beneath Queen Besses feet, You fall, you fall, you fall."

"A Tudor! A Tudor! We've had Stuarts enough, None ever reign'd like old Bess in her ruff."

"In Eighty Eight how she did fight Is known to all and some, When the Spaniard came, her courage to tame, But had better have stay'd at home: They came with Ships, fill'd full of Whips, To have lash'd her Princely Hide; But she had a Drake made them all cry Quake, And bang'd them back and side."

"[On 23 March 1603 the] lord admirall put her mind of her speech, concerning the succession...and that they, in the name of all the rest of her councell, came unto her to knowe her pleasure who should succeede. Whereunto she thus replyed; “I told you my seat had been the seat of kings, and I will have no rascall to succeed me, and who should succeed me, but a king?” The lords not understanding this darke speech, and looking the one on the other, at length Mr Secretary boldly asked her, what she meant by these words, “That no rascall should succeed her?” whereunto she replyed, “That her meaning was, that a king should succeed her, and who,” quoth she, “should that be, but our cozen of Scotland.” They asked her whether that were her absolute resolution? whereunto she answered, “I pray you trouble me no more. I'll have none but him;” with which answer they departed."

"On the 14th of January [1603] the late Queen who had two days before sickened with a cold...removed to Richmond. But a little before her going, even the same morning, the Earl of Nottingham, High-Admiral of England, coming to her...she fell into some speech of the Succession; and then she told him, “that her seat had ever been the throne of Kings, and none but her next heire of bloud and descent should succeed her.”"

"Queen Elizabeth, a princess, as ye wot, of no mingled blood of Spaniard or stranger, but born mere English here among us and therefore most natural unto us; of education, brought up and instructed in all virtuous qualities and godly learning, specially (that may be most comfort and joy to us all), in the sincere knowledge and following of God's Holy Word; of natural inclination, so godly disposed as without revenge she patiently suffered so much malice and wrong; of wisdom, so ware as she may shun the inconveniences and follies that her sister fell in."

"[T]he most glorious Sun that ever shined in our Firmament of England (the never to be forgotten Queen Elizabeth, of happy memory)."

"The Queen sitting all alone in her splendid coach appeared like a goddess such as painters are wont to depict."

"There was in her a certain hardness and coarseness of fibre, necessary perhaps for her terrible task in life. As a private person she would scarcely have been lovable, perhaps not even very admirable. But lonely on the throne she knew all the arts to make herself adored by her Court and her people. Without ceasing to be a woman, and while loving life in its fullness, she made everything subservient to purposes of State. Her learning endeared her to the Universities, her courage to the soldiers and sailors. Her coquetry became a means of keeping her nobles and courtiers each in his place, and exacting from each one the last ounce of personal devotion in the public service. Leicester's neck might be tickled by the royal hand, but his rival Cecil would be trusted in matters of high policy... Her love of hunting and dancing, masque, pageantry and display, was used to strengthen the wider popularity which was her ultimate strength; her public appearances and progresses through the country, which she thoroughly enjoyed, were no dull and formal functions, but works of art by a great player whose heart was in the piece, interchanges of soul between a Princess and her loving people."

"To her own people she boasted on her accession that she was ‘mere English.’ Her mother had been no foreign princess but an English flirt, and her father, the founder of England's Navy and of England's religious independence, had possessed a sixth sense whereby he understood the English people, even in the highest rages of his tyranny. She inherited from both, but most from her father in whose steps it was her ambition to walk. If she was heir to her mother's vanity and coquetry, she heeded the warning of her fate; and her own bitter experiences as a girl,—disgrace, imprisonment and danger of death,—had taught her, as Frederic the Great was taught by similar experiences in boyhood, that private affections and passions are not for Princes. She had learnt every lesson that adversity had to teach, and she would leave it to her rival to lose the world for love."

"In all the centuries that have passed, there has never been seen a woman who could be considered the equal of this great Queen."

"I acquiesce in the eulogy bestowed upon her by Thuanus, who concludes his enumeration of her great abilities by saying that she had those of a king, not merely as such, but of a very great king. I cannot bestow praises upon the Queen of England equal to the abilities which I discovered in her in this short time, both as to the qualities of her heart and of her understanding."