Women Authors From Australia

"If the next time our governments propose to make war on a helpless civilian population we were to uncover our grief and guilt instead of our anger, how much difference might we make?"

"We can put women on Prozac and they will think they are happy, even though they are not. Disturbed animals in the zoo are given Prozac too, which rather suggests that misery is a response to unbearable circumstances rather than constitutional."

"How you answer the question, whether individuals should be persuaded to live their whole lives in a state of chemical dependency, first upon contraceptive steroids and then on replacement therapy, depends upon your regard for the autonomy of the individual. If men would not live their lives this way, why should women?"

"The few men who do a hand's turn around the house expect gratitude and recognition, so sure are they that, though it is their dirt, it is not their job."

"Men have still not realized that letting women do so much of the work for so little reward makes a man in the house an expensive luxury rather than a necessity."

"A woman's pleasure is not dependent upon the presence of a penis in the vagina; neither is a man's."

"Even if it had been real, equality would have been a poor substitute for liberation; fake equality is leading women into double jeopardy. The rhetoric of equality is being used in the name of political correctness to mask the hammering that women are taking. When The Female Eunuch was written our daughters were not cutting or starving themselves. On every side speechless women endure endless hardship, grief and pain, in a world system that creates billions of losers for every handful of winners. It's time to get angry again."

"This sequel to The Female Eunuch is the book I said I would never write. I believed that each generation should produce its own statement of problems and priorities, and that I had no special authority or vocation to speak on behalf of women of any but my own age, class, background and education. For thirty years I have done my best to champion all the styles of feminism that came to public attention because I wanted it to be clear that lipstick lesbianism and the prostitutes’ union and La Leche and the Women’s League for Peace and Freedom and pressure for the ordination of women were aspects of the same struggle towards awareness of oppression and triumph over it. Though I disagreed with some of the strategies and was as troubled as I should have been by some of the more fundamental conflicts, it was not until feminists of my own generation began to assert with apparent seriousness that feminism had gone too far that the fire flared up in my belly. When the lifestyle feminists chimed in that feminism had gone just far enough in giving them the right to "have it all", i-e., money, sex and fashion, it would have been inexcusable to remain silent."

"Women over fifty already form one of the largest groups in the population structure of the western world. As long as they like themselves, they will not be an oppressed minority. In order to like themselves they must reject trivialization by others of who and what they are. A grown woman should not have to masquerade as a girl in order to remain in the land of the living."

"Military mythology has to pretend that real men are in the majority; cowards can never be allowed to feel that they might be the normal ones and the heroes are insane."

"Libraries are reservoirs of strength, grace, and wit, reminders of order, calm, and continuity, lakes of mental energy, neither warm nor cold, light nor dark. The pleasure they give is steady, unorgastic, reliable, deep, and long-lasting. In any library in the world, I am at home, unselfconscious, still, and absorbed."

"In the nuclear family the child is confronted by only two adults contrasted by sex. The tendency towards polarization is unavoidable. The duplication of effort in the nuclear family is directly connected to the family's role as the principal unit of consumption in consumer society. Each household is destined to acquire a complete set of all the consumer durables considered necessary for the good life and per caput consumption is therefore maintained at its highest level. In sex, as in consumption, the nuclear family emphasizes possession and exclusivity at the expense of the kinds of emotional relationships that work for co-operation and solidarity."

"The most unpardonable privilege that men enjoy is their magnanimity."

"Doctors, lawyers and even accountants have always understood that they would have to stand firm, functioning as a solid group protecting its own expertise and hence its earning capacity, from the tendency of all merchants to buy cheap and sell dear. They made of their special knowledge a rare and valuable commodity, insisted on a mystique and protected each other by an immovable professional code. They were cynical enough to know that if they were once cast in the role of public martyrs, working harder and more generously than most other groups of workers, they would be left with nothing but masochism, exhaustion and despair to show for it. Like successful trade unions, who have always worked on the principle that the job is worth whatever you can force the employer to pay for it and not a penny more or less, they understood that nobody was going to pay them their fees out of gratitude, that if they left it to the man whose life they had saved to pay them what he thought fit, they would wind up with half an old penny."

"Most people die in improvised circumstances of harassment and confusion, whether in hospital or out of it."

"Consensus politics means that you cannot afford to give the many-headed beast, the public, anything to vote against, for voting against is what gargantuan pseudodemocracy has to come down to."

"Compulsory motherhood is not ennobling, although the friends of the foetus are at pains to point out that most women denied abortions end up loving their issue just the same. Whether they love them just the same as they would have if they had wanted them is of course unverifiable; most women are not so perverse and unjust as to punish their children for the crimes of society (their fathers), but the oppression of their circumstances is real notwithstanding. For the oppressors themselves to take credit for the women's magnanimity is sickeningly smug. The compelled mother loves her child as the caged bird sings. The song does not justify the cage nor the love the enforcement."

"Next time round Hitler will be a machine, developed by male conquest as the most efficient method of subduing the peoples of the earth. Our only hope is that we have yet time to breed a generation which cannot be ruled in such a way or seek such a way to rule. We have no more need of great generals, for war is no longer fought by men but by machines against men. Machines are not mortal nor do they feel pain, so they must perforce win the war, unless the last of the fantasy heroes can acknowledge his weakness and his terror, and beg pardon."

"As Angelo discovered in Measure for Measure, nothing corrupts like virtue."

"The pain of sexual frustration, of repressed tenderness, of denied curiosity, of isolation in the ego, of greed, suppressed rebellion, of hatred poisoning all love and generosity, permeates our sexuality. What we love we destroy."

"The treatment for jaded sensibilities is not to shatter them, after all."

"Once a paper admits any principle of censorship for survival, the we-don't-want-to-do-it-but-we-don't-want-to-lose-the-printer kind of censorship, it jeopardizes the integrity of its editorial principle. It's better to print and be damned, because you'll be damned anyway."

"Kinkiness comes from low energy. It's the substitution of lechery for lust."

"While young fools of my generation produced terrifying symptoms by ingesting poisons of various synthetic kinds, I was taken to extraordinary realms by a bacillus carried from human excrement by a fly's foot. I swelled to the size of a mountain and shrank to the size of a pin, flew and sang and fell through exotic configurations, in the intervals between agonizing convulsions on the heavy earthenware vaso, whose lethal contents I had to dispose of in the fields when the fever subsided. When the burning and shivering stopped and I could see again only what was there, I stayed enthralled by clarity. There was nothing to me in biochemical mindbending or bullshit psychedelia that did not have the slimy scent of death about it. I hated being out of touch, isolated by the solipsism of delirium, unable to communicate or comprehend."

"The blind conviction that we have to do something about other people’s reproductive behaviour, and that we may have to do it whether they like it or not, derives from the assumption that the world belongs to us, who have so expertly depleted its resources, rather than to them, who have not."

"The management of fertility is one of the most important functions of adulthood."

"By 1627 Judith Leyster was famous enough to be mentioned in Ampzing's description of the city of Haarlem; by 1661 she had been so far forgotten that De Bie does not mention her in his Golden Cabinet. Her eclipse by Frans Hals may have begun in her own lifetime, as a consequence of her marriage to Molenaer perhaps, for Sir Luke Schaub acquired the painting now known as The Jolly Companions as a Hals in Haarlem in the seventeenth century. If Judith Leyster had not been in the habit of signing her work with the monogram JL attached to a star, a pun on the name her father had taken from his brewery, Leyster or Lodestar, her works might never have been reattributed to her: few paintings can boast of a provenance as clear as that of The Jolly Companions. As a result of the discovery that The Jolly Companions bore Leyster's monogram, the English firm which had sold the painting to Baron Schlichting in Paris as a Hals attempted to rescind their own purchase and get their money back from the dealer, Wertheimer, who had sold it to them for £4500 not only as a Hals but "one of the finest he ever painted." Sir John Millars agreed with Wertheimer about the authenticity and value of the painting. The special jury and the Lord Chief Justice never did get to hear the case, which was settled in court on 31st May 1893, with the plaintiffs agreeing to keep the painting for £3500 plus £500 costs. The gentlemen of the press made merry at the experts' expense, for all they had succeeded in doing was in destroying the value of the painting. Better, they opined, to have asked no questions. At no time did anyone throw his cap in the air and rejoice that another painter, capable of equalling Hals at his best, had been discovered."

"Great artists are products of their own time: they do not spring forth fully equipped from the head of Jove, but are formed by the circumstances acting upon them since birth. These circumstances include the ambiance created by the other, lesser artists of their own time, who have all done their part in creating the pressure that forces up an exceptional talent. Unjustly, but unavoidably, the very closeness of a great artist to his colleagues and contemporaries leads to their eclipse."

"The element of heroic maleness had always been present in the concept of the artist as one who rides the winged horse above the clouds beyond the sight of lesser men, a concept seldom applied to those who worked with colours until the nineteenth century. When the inevitable question is asked, "Why are there no great women artists?" it is this dimension of art that is implied. The askers know little of art, but they know the seven wonders of the painting world."

"Great art, for those who insist upon this rather philistine concept (as if un-great art were unworthy of even their most casual and ill-informed attention), makes us stand back and admire. It rushes upon us pell-mell like the work of Rubens or Tintoretto or Delacroix, or towers above us. There is of course another aesthetic: the art of a Vermeer or a Braque seeks not to amaze and appal but to invite the observer to come closer, to close with the painting, peer into it, become intimate with it. Such art reinforces human dignity."

"The surest guide to the correctness of the path that women take is joy in the struggle. Revolution is the festival of the oppressed."

"They still say "fuck you" as a venomous insult; they still find "cunt" the most degrading epithet outside the dictionary."

"Loneliness is never more cruel than when it is felt in close propinquity with someone who has ceased to communicate."

"Women have very little idea of how much men hate them."

"Man is jealous because of his amour propre; woman is jealous because of her lack of it."

"The principle of the brotherhood of man is that narcissistic one, for the grounds for that love have always been the assumption that we ought to realize that we are the same the whole world over."

"Women have been charged with deviousness and duplicity since the dawn of civilization so they have never been able to pretend that their masks were anything but masks. It is a slender case but perhaps it does mean that women have always been in closer contact with reality than men: it would seem to be the just recompense for being deprived of idealism."

"The failure of women to produce great works of art and all that can be explained in terms of this statement. Insofar as she escapes or rejects her conditioning, the little girl may excel in those kinds of intellectual activity that are called creative, but eventually she either capitulates to her conditioning, or the conflicts become so pressing that her efficiency is hampered."

"Even crushed against his brother in the Tube the average Englishman pretends desperately that he is alone."

"Nothing is more chilling than such a spectacle of unremitting self-sacrifice. This is a woman born to be abandoned by her ungrateful husband at the very pinnacle of success she helped to make for him, for a shameless hussy of nineteen."

"Freud is the father of psychoanalysis. It had no mother."

"Nobody wants a girl whose beauty is imperceptible to all but him..."

"The stereotype is the Eternal Feminine. She is the sexual object sought by all men, and all women. She is of neither sex for she herself has no sex at all. Her value is solely attested by the demand she excites in others. All she must contribute is her existence. She need achieve nothing, for she is the reward of achievement. She need never give positive evidence of her moral character because virtue is assumed from her loveliness, and her passivity."

"In that mysterious dimension where the body meets the soul the stereotype is born and has her being. She is more body than soul, more soul than mind. To her belongs all that is beautiful, even the very word beauty itself. All that exists, exists to beautify her."

"If you think you are emancipated, you might consider the idea of tasting your own menstrual blood — if it makes you sick, you've got a long way to go, baby."

"The fear of freedom is strong in us. We call it chaos or anarchy, and the words are threatening. We live in a true chaos of contradicting authorities, an age of conformism without community, of proximity without communication. We could only fear chaos if we imagined that it was unknown to us, but in fact we know it very well. It is unlikely that the techniques of liberation spontaneously adopted by women will be in such fierce conflict as exists between warring self-interests and conflicting dogmas, for they will not seek to eliminate all systems but their own. However diverse they may be, they need not be utterly irreconcilable, because they will not be conquistatorial."

"With them she can discover cooperation, sympathy and love. The end cannot justify the means: if she finds that her revolutionary way leads only to further discipline and continuing incomprehension, with their corollaries of bitterness and diminution, no matter how glittering the objective which would justify it, she must understand that it is a wrong way and an illusory end. The struggle which is not joyous is the wrong struggle. The joy of the struggle is not hedonism and hilarity, but the sense of purpose, achievement and dignity which is the reflowering of etiolated energy. Only these can sustain her and keep the flow of energy coming. The problems are only equalled by the possibilities: every mistake made is redeemed when it is understood. The only ways in which she can feel such joy are radical ones: the more derided and maligned the action that she undertakes, the more radical."

"Freedom is fragile and must be protected. To sacrifice it, even as a temporary measure, is to betray it."

"How do we form ourselves into an activity — a force to improve the situation? I don't have the answers. I'm an academic — the most useless people in the world."

"Sexism is here a misleading name for misogyny, which is distrust, hatred and contempt of women. And it's not just men who feel these feelings and act on them. Women persecute other women, humiliate them and discriminate against them. They may not grab their tits or threaten to rape them; women have more effective ways of doing other women in. "Horizontal hostility", another gem from the Flo Kennedy thesaurus, is a by-product of oppression. Oppressed people don’t dare denounce the actual oppressor; instead they betray the people alongside them. They see their shared suffering as the consequence of a defect within themselves. What should be anger becomes guilt and self-blame. This process can be discerned clearly and repeatedly in the caseload of the Everyday Sexism project. Though much of what is reported is criminal behaviour and not normalised at all, as the victims persist in imagining that whatever happened was their fault, there can be no access to redress. They should be furious but are terrified and ashamed instead. As long as a rape victim is considered to need anonymity, she is expected to shoulder shame and self-hatred as a consequence of someone else’s behaviour. Enough. Enough. Simply coughing up outrage into a blog will get us nowhere."