Women Activists From The United States

"Grudge no expense — yield to no opposition — forget fatigue — till, by the strength of prayer and sacrifice, the spirit of love have overcome."

"Let us rise in the moral power of womanhood; and give utterance to the voice of outraged mercy, and insulted justice, and eternal truth, and mighty love and holy freedom."

"Slavery can only be abolished by raising the character of the people who compose the nation; and that can be done only by showing them a higher one."

"Confusion has seized us, and all things go wrong:The women have leaped from "their spheres"And instead of fixed stars, shoot as comets along,And are setting the world by the ears!"

"If this is the last bulwark of freedom, we may as well die here as anywhere."

"From the body of the old woman," Susan Griffin wrote in a prose-poem called "The Anatomy Lesson," "We can tell you something of the life she lived."

"In the women's consciousness-raising groups I belonged to in the early 1970s, we shared personal and very emotional stories of what it had really been like for us to live as women, examining our experiences with men and with other women in our families, sexual relationships, workplaces and schools, in the health care system and in surviving the general societal contempt and violence toward women. As we told our stories we found validation that our experiences and our reactions to them were common to many women, that our perceptions, thoughts, and feelings made sense to other women. We then used that shared experience as a source of authority. Where our lives did not match official knowledge, we trusted our lives and used the collective and mutually validated body of stories to critique those official versions of reality. This was theory born of an activist need, and the feminist literature we read, from articles like "The Politics of Housework" and "The Myth of the Vaginal Orgasm" to the poetry of Susan Griffin, Marge Piercy, Alta, Judy Grahn, and others, rose out of the same mass phenomenon of truth-telling from personal knowledge."

"When a theory is transformed into an ideology, it begins to destroy the self and self-knowledge. Originally born of feeling, it pretends to float above and around feeling. Above sensation. It organizes experience according to itself, without touching experience. By virtue of being itself, it is supposed to know. To invoke the name of this ideology is to confer truthfulness. No one can tell it anything new. Experience ceases to surprise it, inform it, transform it. It is annoyed by any detail which does not fit into its world view. Begun as a cry against the denial of truth, now it denies any truth which does not fit into its scheme. Begun as a way to restore one's sense of reality, now it attempts to discipline real people, to remake natural beings after its own image. All that it fails to explain it records as its enemy. Begun as a theory of liberation, it is threatened by new theories of liberation; it builds a prison for the mind."

"In 1940, at the World's Fair held in New York City, Mrs. Carrie Chapman Catt, addressing a receptive audience, declared that it is woman's main task to stop war. The goal could not be reached immediately, she admitted, but she expressed confidence that women could abolish war, for the reason that they are devoid of the war spirit. More than this, she maintained that "men have made all the wars in history," thus in eight words clearing women of all war guilt. With that innocence it appeared logical that women, historic and present, were inclined to peace by their very make-up and were under no necessity to cleanse their hearts and minds of a propensity to violence. Being pacific by nature and devoid of all war guilt, they could and should lead the way to peace. Though more militant than Mrs. Catt as a leader in the suffrage movement, Alice Paul was no less certain that war sprang from men's nature and that women were under obligation to put a stop to wars."

"The American feminist leader, Carrie Chapman Catt, tried to publicise the persecution of Jewish feminists in 1937. But when Rosa Manus was deported to a death camp by the Nazis in 1942, Catt circulated a letter to friends and acquaintances in the movement claiming that she was the first of us all to suffer and to die for our cause', ignoring her fate as a Jewess entirely."

"However badgered by political winds, the suffrage women in NAWSA were committed to winning a federal amendment. Under the presiding genius of Carrie Chapman Catt, an extraordinary campaign to secure congressional approval of the Nineteenth Amendment and its state-by-state ratification was started in 1913 with the presidency of Woodrow Wilson. Catt's "winning plan," as it was called, was a precise strategy with specific goals and dates, legislative details on individual men and their voting patterns in Congress and in every state. Catt and NAWSA also launched a drive to build an extensive network of state and local suffrage organizations. Coincident with Wilson's inauguration, thousands of women massed in Washington, D.C., for an impressive march up Pennsylvania Avenue. Although attacked by a mob of white men, the women proceeded undaunted."

"NAWSA now redoubled its efforts for the legislative battles in the respective states where ratification required a three-fourths majority. After the final victory in August 1920, Carrie Chapman Catt summarized the meaning of their labor and the suffrage victory: "It is doubtful if any man, even among suffrage men, ever realized what the suffrage struggle came to mean before the end was allowed in America. How much of time and patience, how much work, energy and aspiration, how much faith, how much hope, how much despair went into it. It leaves its mark on one, such a struggle. It fills the days and rides the nights. Working, eating, drinking, sleeping it is there. Not all women in all the States of the Union were in the struggle. There were some women in every State of the Union who knew nothing about it. But most women in all the States were at least on the periphery of its effort and interest when they were not in the heart of it. To them all its success became a monumental thing.""

"Without getting scientific or psychological or historical about it, it's long been my judgment that women have been at the forefront of social change. When we first got the vote, we used it to clean up the sweat shops, to clean up the horrors of child labor, and so on. Then we got sidetracked. Instead of carrying forth Carrie Chapman Catt's notion that women should organize as a political movement, the movement became nonpartisan and followed the League of Women Voters route."

"there was considerable anti-Semitic sentiment among Protestant suffrage leaders...Carrie Chapman Catt on the strange, “un-American” practices and behavior of immigrant Jews in her home state of New York."

"Evidently the logic that these American men followed was: Since some turbulent women in another land are unfit to vote, no American woman shall vote. There was no reasoning that could change the attitude of those men. On the other hand the great majority of the men who voted against us, as well as the great majority of the members of Legislatures and Congress who oppose this movement, hold that women have given no signal that they want the vote. Between the horns of this amazing dilemma the Federal amendment and State suffrage seem to be caught fast."

"So those of us who want to learn how to obtain the vote have naturally asked ourselves over and over again what kind of a demand can be made. We get nothing by "watchful waiting" and if we are turbulent we are pronounced unfit to vote."

"Brave women like Elizabeth Cady Stanton and Susan B. Anthony had been the early pioneers, facing abuse and ridicule, violence and even arrests for attempting to vote. Later, women like Dr. Anna Howard Shaw and Carrie Chapman Catt headed the National American Women's Suffrage Association, which struggled against "the lethargy of women and the opposition of men." But by 1916 a younger, bolder and more militant group emerged, which was dissatisfied with the slower process of winning suffrage, state by state, and fought for a constitutional amendment. They organized the Women's Party in 1916, which planned to mobilize the women's vote in all suffrage states only for parties and candidates who would support national suffrage. That year a group of wealthy suffragists financed and toured in a Suffrage Special. They did not campaign directly for the Republican candidate, Charles Evans Hughes, but their slogan was anti-Wilson: "Vote against Wilson! He Kept Us Out of Suffrage!" Many voted for Eugene V. Debs, then in prison."

"we may ask what have women done? Again I may say that New York is a fair example because it is the largest of the States in population and has the second city in size in the world and occupies perhaps the most important position in any land in which a suffrage referendum has been taken. Women held during the six months prior to the election in 1915, 10,300 meetings. They printed and circulated 7,500,000 leaflets or three-and-a-half for every voter. These leaflets weighed more than twenty tons. They had 770 treasuries in the State among the different groups doing suffrage work and every bookkeeper except two was a volunteer. Women by the thousands contributed to the funds of that campaign, in one group 12,000 public school teachers. On election day 6,330 women watched at the polls from 5:45 in the morning until after the vote was counted. I was on duty myself from 5:30 until midnight. There were 2,500 campaign officers in the State who gave their time without pay. The publicity features were more numerous and unique than any campaign of men or women had ever had. They culminated in a parade in New York City which was organized without any effort to secure women outside the city to participate in it, yet 20,000 marched through Fifth Avenue to give some idea of the size of their demand for the vote."

"Roll up your sleeves, set your mind to making history, and wage such a fight for liberty that the whole world will respect our sex."

"This world taught woman nothing skillful and then said her work was valueless. It permitted her no opinions and said she did not know how to think. It forbade her to speak in public, and said the sex had no orators. It denied her the schools, and said the sex had no genius. It robbed her of every vestige of responsibility & then called her weak."

"In the adjustment of the new order of things, we women demand an equal voice; we shall accept nothing less."

"When a just cause reaches its flood-tide, as ours has done in that country, whatever stands in the way must fall before its overwhelming power."

"We met a curious dilemma. On the one hand a great many men voted in the negative because women in Great Britain had made too emphatic a demand for the vote. Since they made that demand it is reported that 10,000,000 men have been killed, wounded or are missing through militant action, but all of that is held as naught compared with the burning of a few vacant buildings."

"My feminism is the feminism of Puerto Rican writer Clotilde Betances Jaeger, who, in 1929 responded to the racist comment of Carrie Chapman Catt that Latin American women were not helping to build peace, by stating that while peace was a central principle for Latin American and Caribbean women, it was based on freedom from US imperialism."

"To the wrongs that need resistance, To the right that needs assistance, To the future in the distance, Give yourselves."

"I became a vegetarian in 1969. … About eight and a half years ago, my husband and I decided to stop eating meat and then about six months later we stopped eating fish. … Partly because of my attitude towards health, and partly because of my husband's attitude toward animals. He's such an avid animal lover that, slaughtering them for food, he felt, was a worthless endeavor. I came to it from the point of view of someone who likes to be healthy, energetic, and vital. Together we both came to the same conclusions, but from different viewpoints, and eventually our reasons began to mingle. I began to share his attitude about animals and he began to appreciate the physical rewards of being a vegetarian. … I had two beautiful births as a vegetarian; they were great labors—no bleeding, no complications, no problems. The diet worked perfectly for me."

"Dear @NYCMayor - I am calling on you to immediately fire NYPD Officer Daniel Pantaleo. It's long overdue. #FirePantaleo #EricGarner"

"If she believed something was right, you could not dissuade her"

"Heyer was a challenge to raise sometimes because she was so strong-minded, but that didn’t upset Bro. She always encouraged her to be independent and think for herself. The two would discuss their shared concerns about racism and hatred. They supported fighting for equal treatment, whether through Black Lives Matter advocacy or by tipping waitresses fairly. Her daughter loved mac and cheese, cigarettes, scented candles, and products for her curly hair."

"I'm just grieving my child. She died pretty instantly, she didn't suffer. She died of a heart attack right away at the scene. They revived her briefly and then — not consciously — just got her heart beating again and then her heart just stopped."

"I just think they’re douchebags. They’re not champions. I just think they’re losers. I don’t like them. How do I explain the fact that I got a GQ Man of the Year award and no women’s magazines and no women’s organisations have supported me?"

"I never said #MeToo is a lie. Ever. I was talking about Hollywood and Time’s Up, not #MeToo. Ugh. I’m so tired of erroneous sh*tstorms. #MeToo is about survivors and their experiences, that cannot be taken away."

"It’s quite simple, all who have worked with known predators should do 3 simple things. 1) Believe survivors 2) Apologize for putting your careers and wallets before what was right. 3) Grab a spine and denounce. If you do not do these things you are still moral cowards."

"I got to know Asia Argento ten months ago. Our commonality is the shared pain of being assaulted by Harvey Weinstein. My heart is broken. I will continue my work on behalf of victims everywhere. None of us know the truth of the situation and I’m sure more will be revealed. Be gentle."

"The Clinton campaign just made a serious mistake. They sent Hillary and Bill Clinton’s daughter Chelsea out on behalf of her mother to bash Senator Bernie Sanders on the issue of health care. What’s so wrong with that? Don’t all candidates use family surrogates when and where they can? The Kennedys, for example, deployed a horde of kinfolk for Jack’s campaign for president, then Bobby’s, then Teddy’s. But when it’s the first time (as this was for Clinton the younger), the surrogate should be sure whereof she speaks, and had better stick to talking about her candidate, not the opponent. Unfortunately, Chelsea Clinton misrepresented Senator Sanders’ position, and her premiere performance on the stump backfired, producing a flood of political donations to Sanders. Here’s what she said: “Senator Sanders wants to dismantle Obamacare, dismantle the [Children’s Health Insurance Program], dismantle Medicare, and dismantle private insurance.” Whew! She would have us believe that the Vermont senator is a one-man wrecking crew, an enraged King Kong – or, to be modern about it, a mendacious Darth Vader – proposing “to go back to an era – before we had the Affordable Care Act – that would strip millions and millions and millions of people off their health insurance.”"

"Comparing Jews to termites is anti-Semitic, wrong and dangerous. The responsive laughter makes my skin crawl. For everyone who rightly condemned President Trump’s rhetoric when he spoke about immigrants “infesting our country,” this rhetoric should be equally unacceptable to you:"

"Co-signed as an American. We should expect all elected officials, regardless of party, and all public figures to not traffic in anti-Semitism."

"Senator Sanders wants to dismantle Obamacare, dismantle the Children’s Health Insurance Program], dismantle Medicare, and dismantle private insurance.,, to go back to an era – before we had the Affordable Care Act – that would strip millions and millions and millions of people off their health insurance.”"

"This right here is the result of a massacre stoked by people like you, and the words that you put out into the world I want you to know that, and I want you to feel that deep inside: 49 people died because of the rhetoric you put out there. i can’t believe this has to be said, but i didn’t tell chelsea clinton she was the one who put a gun to muslims’ heads. i said, & continue to say, that by jumping on the right-wing bandwagon & villifying ilhan omar, she fed into the EXACT discourse we were at the vigil to protest"

"By late 2017, Chelsea was back in the pages of Teen Vogue. There she published an open letter to her children, which may or may not have begun as a late-night Facebook screed and in any case didn't sound like the kind of thing you'd write to your kids, or that they'd voluntarily read. Teen Vogue proudly ran it anyway. In her letter, Chelsea complained about Donald Trump, came out against bullying and climate change, and fretted that transgender soldiers are no longer welcome in the military. She ended by noting that "protecting children isn’t someone else's job; it's all our jobs—even if the president doesn't think it's his." It was nothing readers hadn't seen before. What's interesting is what Chelsea didn't say. She didn't challenge the existing order, or even acknowledge its existence. She didn't wonder why an ever-shrinking number of Americans control an ever-expanding share of the country’s wealth. She didn't ask why the middle class is dying, or why our society is fragmenting. She definitely didn't pause to consider how someone so thoroughly ordinary as herself could become rich and famous in a country that claims to promote on the basis of achievement. If the meritocracy is real, why is Teen Vogue pretending a letter so stupefyingly conventional is brilliant? That would have been a good question. Chelsea didn't ask. She's not interested in the answer. She has no idea she should be. In Chelsea Clinton's world, nobody tells her she’s wrong."

"One spring day in my sixth grade … we read two articles. The first concerned the cruelty toward cattle in slaughterhouses and the second was about the detrimental effects of red meat on your body. By the time I got home later that day, I had resolved to give up red meat, to take a stand against animal cruelty and a stand for my health … At 13, I decided to give up all meat and fish. My parents were even more surprised and cautiously supportive – provided I learned how to get enough protein. … Although I now eat meat (after having not for 18 years), I have tremendous respect for people who make consistent ethical choices in their lives – people who not only don’t eat meat, but who also don’t wear fur or leather and don’t use products made from animal derivatives."

"I was literally waiting till I turned 18 so I could do that [nude posing] with PETA. It's something I was passionate about at a young age. I was educating my mom and sister, and encouraging as many people as possible not to eat meat and the reasons behind it. That poster is something I'm really proud I did to raise awareness for a cause I believe in. It's one of my proudest moments."

"I’ve always been opposed to slaughtering, eating, wearing carcasses."

"When I stopped eating meat, I noticed that it was easier for me to focus, and I was really proud of myself for being green also. … I had a plethora of reasons for going vegetarian. I was eating meat and didn’t know how it affected my health …. I just felt better and brighter and lighter, and I had more energy …. It was a big deal to me, being an animal lover, that I realised what I was eating, and I didn’t separate myself from, say, my animals, my pets."

"When it comes to climate action, it's abundantly clear that we will not build the power necessary to win unless we embed justice-particularly racial but also gender and economic justice-at the center of our low-carbon policies. Intersectionality, the term coined by black feminist legal scholar Kimberlé Crenshaw, is the only path forward. We cannot play "my crisis is more urgent than your crisis"-war trumps climate; climate trumps class; class trumps gender; gender trumps race."

"The shift that's occurred this time around "wasn't by happenstance," Brittany Packnett Cunningham, an activist and a writer, told me, nor is it only the product of video evidence. "It has been the work of generations of Black activists, Black thinkers, and Black scholars"-people like Angela Davis, Kimberlé Crenshaw, Michelle Alexander, and others-"that has gotten us here. Six years ago, people were not using the phrase 'systemic racism' beyond activist circles and academic circles. And now we are in a place where it is readily on people's lips, where folks from CEOs to grandmothers up the street are talking about it, reading about it, researching on it, listening to conversations about it.""

"Kim Crenshaw's work has helped us to center on the burdens placed on people based on their social locations, which create new suffering."

"To Kimberlé Williams Crenshaw, the Combahee River Collective, and Audre Lorde for your lessons on intersectionality and the beauty of Black girl magic. This book would not be possible without you."

"Critical legal studies scholar Kimberlé Crenshaw coined the term "intersectionality" in 1989 to describe how different power structures interact in the lives of minorities, especially black women, causing "compound and overlapping" discrimination. For Crenshaw, a key idea was that each group needed to go beyond critique to consistently explain its own experiences and create its own theories, "so it's incorporated within feminism and within anti-racism." The term immediately gained a toehold in the field of feminist and critical studies, but for the most part, Jewish women's position was excluded from consideration in relation to the interlocking issues of race, class, gender, and sexuality that framed this discourse."

"As Kimberlé Crenshaw has emphasized, women need to "tell their stories, to document, explain, and theorize about the interlocking themes, meanings, and oppressions of their lives, restoring what has been invisible and erased so as to articulate "what difference the difference makes.""