Women Activists From The United States

"Education is considered the peculiar business of women; perhaps for that very reason it is one of the worst-paid business in the world; the salaries of men who engage in it are double those of women, who do better work and more of it."

"Europeans brought with them the view that men were the absolute head of households, and women were to be submissive to them. It was then that the role of women in Cherokee society began to decline. One of the new values Europeans brought to the Cherokees was a lack of balance and harmony between men and women. It was what we today call sexism. This was not a Cherokee concept. Sexism was borrowed from Europeans. (p20)"

"The only issue in the first election was my being female," she said. "That was a total — a total issue in the entire election. There was incredible opposition because of that. But the people who stayed with me in the '83 election and who stayed with me through today, 10 years later, have been the older people in the tribe and the more traditional elements of the tribe. I've always found that fascinating. My husband and I have talked about it and I think we've come to the conclusion that maybe older people have a greater sense of history and understand that there was a time when women played a more significant role in the tribe and there was more balance and harmony between men and women in the Cherokee Nation."

"There still exists in this country many negative stereotypes about Black people, Latin people, and Asian people. God knows there are terrible stereotypes about Native Americans; these have to be overcome before we can move forward...I would urge all of you who are here today, both graduates and families, to examine the extent to which we hold those stereotypes about one another. And finally, I would hope my being here and spending just a couple of minutes with you today would help you to eliminate any stereotypes you might have about what a chief looks like."

"In our tribal stories, we have heard of a Woman's Council, which was headed by a very powerful woman, perhaps the Ghigau. This oral history is frequently discredited by Western historians as "merely myth." I have always found their repudiation fascinating. An entire body of knowledge can be dismissed because it was not written, while material written by obviously biased men is readily accepted as reality. (p19)"

"During the long healing process, I fell back on my Cherokee ways and adopted what our elders call "a Cherokee approach" to life. They say it is "being of good mind." That means one has to think positively, to take what is handed out and turn it into a better path. (p23)"

"You try to be a model of kindness and love and forgiveness to all those around you, because you have received kindness and love and forgiveness from God through Christ. That's what Christianity is. You don't see that too much. Sometimes that has been the fault of the Christian community, or the ignorance of the secular community."

"There’s a misconception that romance you had when first married is supposed to be there all the time, or that’s a sign the marriage is over or that you no longer love each other. When things get tough, you have to be able to withstand the pressure. I’m a big proponent of marriage counseling. You have to know yourself and how you respond to things, and that’s where therapy really helps. If you can’t afford therapy, there are plenty of excellent books that tell you many of the same things."

"The beauty of being a Catholic is, this is not the last time I will ever see my mother, we will be together again, there’s just this period where she’s not here, and so it’s not the most desperate feeling. It’s pretty bad, but it’s not the worst."

"Though many non-Native Americans have learned very little about us, over time we have had to learn everything about them. We watch their films, read their literature, worship in their churches, and attend their schools. Every third-grade student in the United States is presented with the concept of Europeans discovering America as a "New World" with fertile soil, abundant gifts of nature, and glorious mountains and rivers. Only the most enlightened teachers will explain that this world certainly wasn't new to the millions of indigenous people who already lived here when Columbus arrived."

"One of the issues that I wanted to comment on, and probably the most important issue today for the record, is the issue of self-governance...Always there are these great speeches about supporting tribal governments and that sort of thing in Washington from the leadership, but it needs to permeate every layer of these agencies, people we deal with on a day-to-day basis."

"I try to encourage young women to be willing to take risks, to stand up for the things they believe in, and to step up and accept the challenge of serving in leadership roles. (p250)"

"Because I have risen to the office of chief, some people erroneously conclude that the role of native women has changed in every tribe. That is not so. People jump to that conclusion because they do not really understand native people. There is no universal "Indian language." All of us have our own distinct languages and cultures...Because Native Americans have our own languages, cultures, art forms, and social systems, our tribes are radically different from one another. Many tribal groups do not have women in titled positions, but in the great majority of those groups, there is some degree of balance and harmony in the roles of men and women. (p250)"

"If I am to be remembered, I want it to be because I am fortunate enough to have become my tribe's first female chief. But I also want to be remembered for emphasizing the fact that we have indigenous solutions to our problems. Cherokee values, especially those of helping one another and of our interconnections with the land, can be used to address contemporary issues. (p250)"

"Today, if anyone asks members of our tribe if it really matters if the chief is male or female, the majority will reply that gender has no bearing on leadership. (p250)"

"I heard all sorts of things-some people claimed that my running for office was an affront to God. Others said having a female run our tribe would make the Cherokees the laughing stock of the tribal world. I heard it all. Every time I was given yet another silly reason why I should not help run our government, I was certain that I had made the correct decision. The reaction to my candidacy stunned me. It was a very low time in my life, but I would not be swayed. I figured the best tactic was to ignore my opponents. I remembered a saying I had once read on the back of a tea box. It said something like this-if you argue with a fool, someone passing by will not be able to tell who is the fool and who is not. I did not wish to be taken for a fool. (p241)"

"From the start, I figured most people would be bothered about my ideas on grass-roots democracy and the fact that I had a fairly extensive activist background. I adhered to a different political philosophy than many people living in the area. But I was wrong. No one challenged me on those issues, not once. Instead, I was challenged mostly because of one fact-I am female. (p240)"

"Women can help turn the world right side up. We bring a more collaborative approach to government. And if we do not participate, then decisions will be made without us."

"I think the Cherokee approach to life is being able to continually move forward with kind of a good mind and not focus on the negative things in your life and the negative things you see around you, but focus on the positive things and try to look at the larger picture and keep moving forward," Mankiller explained. "[It] also taught me to look at the larger things in life rather than focusing on small things, and it's also awfully, awfully hard to rattle me after having faced my own mortality ... so the things I learned from those experiences actually enabled me to lead. Without those experiences, I don't think I would have been able to lead. I think I would have gotten caught up in a lot of nonsensical things."

"Rural development was, and still remains, a high priority on my list of goals. For me, the rewards came from attempting to break the circle of poverty. My feeling is that the Cherokee people, by and large, are incredibly tenacious. We have survived so many major political and social upheavals, yet we have kept the Cherokee government alive. I feel confident that we will march into the twenty-first century on our own terms. (p246)"

"Today, we are helping to erase the stereotypes created by media and by western films of the drunken Indian on a horse, chasing wagon trains across the prairie. I suppose some people still think that all native people live in tepees and wear tribal garb every day. They do not realize that many of us wear businesssuits and drive station wagons. The beauty of society today is that young Cherokee men and women can pursue any professional fields they want and remain true to traditional values. It all comes back to our heritage and our roots. It is so vital that we retain that sense of culture, history, and tribal identity. (p246)"

"We never talked about men or clothes or inconsequential things we got together. It was always Marx, Lenin and revolution - real girls' talk."

"When the poets rhyme in the summertime/You'll hear melodies in the words"

"Mr. Backlash, Mr. Backlash/Just who do you think I am?/You raise my taxes, freeze my wages/And send my son to Vietnam/You give me second class houses/And second class schools/Do you think that all colored folks/Are just second class fools?"

"the world is big/Big and bright and round/And it's full of folks like me/Who are black, yellow, beige and brown"

"Well I wish I could be like a bird in the sky/How sweet it would be/If I found I could fly/I'd soar to the sun/And look down at the sea/And I sing 'cause I know/How it feels to be free"

"Artists like Nina Simone and James Baldwin, who were able to create work that really spoke about the conditions facing Black people and work that would remain universal contributions to culture—something that would continue to shape generations."

"When I say poet, it's an arbitrary word. It's a word I use because I don't like the word artist. Nina Simone is a poet...There is a whole list of people. I'm not talking about literature at all. I'm talking about the recreation of experience, you know, the way that it comes back...And if you could bear it, then you could begin to change it. That's what a poet does. I'm not talking about books. I'm talking about a certain kind of passion, a certain kind of energy which people produce and they secrete in certain people like Billie Holiday, Nina Simone, and Max Roach because they need it and these people give it back to you and they get you from one place to another."

"Still mildly under the influence of 2-CB, I reflected on the evening and my time at Boom. In the background, Nina Simone was singing her soul-wrenching song "Why?," which laments the murder of Martin Luther King Jr. Something about the combination of 2-CB-related effects and Nina's heartfelt voice made me feel the song as if for the very first time, even though I had listened to it since I was a child. I was able to make connections between the love and freedom King advocated for everyone and the love and freedom we all experienced at Boom: it came down to the protection of personal liberty and the unalienable right to pursue happiness. The Portuguese government has taken a step in the right direction with its drug-decriminalization policy. The U.S. government, by contrast, has yet to stand up to the promise of the Declaration of Independence. Nina asked earnestly, "Will my country fall, stand or fall? Is it too late for us all?""

"I’ve been inspired by the profound and timeless writings of James Baldwin, Frederick Douglass, Toni Morrison, and Nina Simone."

"The president, LBJ, went on TV to declare 7 April a Day of National Mourning. This was the same man who had ordered thousands of US citizens - black and white - overseas to die in a foreign jungle while he ignored the war at home. Our president was obviously a man of violence. Why shouldn't the rest of us be the same?"

"As I became more knowledgeable I came to my own conclusions about separatism. In the white man's world the black man would always lose out, so the idea of a separate black nation, whether it was in America or in Africa, made sense. But I didn't believe that there was any basic difference between the races - whoever is on top uses whatever means they can to keep the other down, and if black America was on top they'd use race as a way of oppressing whites in exactly the way they themselves were oppressed. Anyone who has power only has it at the expense of someone else and to take that power away from them you have to use force, because they'll never give it up from choice. That is what I came to believe, and it was a big step forward in my political thinking because I realized that what we were really fighting for was the creation of a new society. When I had started out in the movement all I wanted were my rights under the Constitution, but the more I thought about it the more I realized that no matter what the President or the Supreme Court might say, the only way we could get true equality was if America changed completely, top to bottom. And this change had to start with my own people, with black revolution."

"Because of 'Porgy' people often compared me to Billie Holiday, which I hated. That was just one song out of my repertoire, and anybody who saw me perform could see we were entirely different. What made me mad was that it meant people couldn't get past the fact we were both black: if I had happened to be white nobody would have made the connection. And I didn't like to be put in a box with other jazz singers because my musicianship was totally different, and in its own way superior. Calling me a jazz singer was a way of ignoring my musical background because I didn't fit into white ideas of what a black performer should be. It was a racist thing; 'If she's black she must be a jazz singer.' It diminished me, exactly like Langston Hughes was diminished when people called him a 'great black poet'. Langston was a great poet period, and it was up to him and him alone to say what part the colour of his skin had to do with that."

"It was at this time, in the mid-sixties, that I first began to feel the power and spirituality I could connect with when I played in front of an audience. I'd been performing for ten years, but it was only at this time that I felt a kind of state of grace come upon me on those occasions when everything fell into place. At such times I would give a concert that everyone who witnessed it would remember for years, and they would go home afterwards knowing that something very special had happened. Those moments are very difficult for a performer to explain. It's like being transported in church; something descends upon you and you are gone, taken away by a spirit that is outside of you...That's what I learned about performing - that it was real, and I had the ability to make people feel on a deep level. It's difficult to describe because it's not something you can analyse; to get near what it's about you have to play it. And when you've caught it, when you've got the audience hooked, you always know because it's like electricity hanging in the air. I began to feel it happening and it seemed to me like mass hypnosis - like I was hypnotizing an entire audience to feel a certain way. I was the toreador mesmerizing this bull and I could turn around and walk away, turning my back on this huge animal which I knew would do nothing because I had it under my complete control. And, like they did with the toreadors, people came to see me because they knew I was playing close to the edge and one day I might fail. This was how I got my reputation as a live performer, because I went out from the mid-sixties onwards determined to get every audience to enjoy my concerts the way I wanted them to, and if they resisted at first I had all the tricks to bewitch them with."

"It was always Marx, Lenin, and revolution - real girl's talk."

"Right now I'm as close to happy as I can be without a husband to love, I started to work on this book, looking back over a life which, after thinking about for months and months, I have no regrets about. Plenty of mistakes, some bad days, and, most resonant of all, years of joy - hard, but joyous all the same - fighting for the rights of my brothers and sisters everywhere; America, Africa, all over the world, years where pleasure and pain were mixed together. I knew then, and I still do, that the happiness I felt, and still feel, as we moved forward together was of a kind that very few people ever experience. But what I like most of all about the way things are now is that I have enough financial security to know that I can't be pushed into doing anything I don't want to. When I release a new album or video it'll be because I'm proud and want to share it - no other reason. (p 175)"

"Often you don't know how truly happy you were then until you look back and realize how much worse things could have been, how if certain things had turned out the slightest bit differently so many of your favourite people would never have crossed your path and what seemed at the time to be casual meetings and passing acquaintances would never have matured into deep, lifelong friendships. I've criss-crossed the world many times and every big city holds its own treasure-box of memories. I've had lovers from many different countries and I've fallen in love with whole countries, and, in the case of Africa, with a whole continent. People say you should measure yourself by the friends you have, and when I look at mine I'm more than content to be me. Through my life I made a world for myself just as Jimmy said I would, and the best thing of all is that I'm still happy to live in it, after all these years. (Prologue)"

"I wish I could share all the love that's in my heart/Remove all the bars that keep us apart/I wish you could know what it means to be me/Then you'd see and agree/That everyone should be free/But, oh, I'm just a soul whose intentions are good/Oh, Lord, please, don't let me be misunderstood"

"Hound dogs on my trail/School children sitting in jail/Black cat cross my path/I think every day's gonna be my last/Don't tell me, I'll tell you/Me and my people just about due/I've been there so I know/They keep on saying "Go slow!""

"Picket lines, school boycotts/They try to say it's a communist plot/All I want is equality/For my sister, my brother, my people, and me"

"What kept me sane was knowing that things would change, and it was a question of keeping myself together until they did."

"This is the world you have made yourself, now you have to live in it."

"[About the United Nations:] In the name of diplomacy, they solve nothing and they keep legitimizing the Chinese government and North Korean regime, and they are part of it. Their vote means as much as [the American vote]. It shouldn't be that way. Their vote shouldn't mean nothing. [...] They are not normal regimes. They are like gangsters. They are Mafia. And the UN legitimize them. [...] They don't do anything. They do so much [more] harm than [they do] good in the world. I still don't know how more people are not realizing this."

"The first thing my mom taught me as a young girl was not to even wisper, because the birds and mice could hear me. [...] My mom said that 'The most powerful weapon you have in your body is your tounge. Watch out what you say!' Even subconsciously you know how not to think bad things about the regime."

"The UN is literally the most useless organization I have ever seen in my life. Literally."

"I want to say something to my fellow North Koreans who are living in that darkness. They might not believe this, but I want to tell them that an alternative life is possible. Be free. From my experience, literally anything is possible. I was bought, I was sold as a slave. But now I'm here, and that is why I believe in miracles. The one thing that I learned from history is that nothing is forever in this world. And that is why we have every reason to be hopeful."

"Congresswoman Barbara Lee (D-CA) was named the Chair of the House Appropriations subcommittee on State and Foreign Affairs (SFOPS), on Monday. Chairwoman Lee is the first African American to serve as chair to the powerful committee, which has jurisdiction over the country’s nondefense international affairs. She says she will focus on reinvesting in the State Department."

"As military historian and retired career officer Andrew Bacevich notes, “... US troops are still present in something like 140 countries; Pentagon and national security state spending continues to increase astronomically.” When the National Defense Authorization Act for the next fiscal year came before Congress this summer, Senator Bernie Sanders proposed a modest 10 percent reduction in military spending so $70 billion could be re-directed to domestic programs. Representative Barbara Lee introduced a House resolution calling for $350 billion worth of DOD cuts. Neither proposal has gained much traction, even among Democrats on Capitol Hill. Instead, the House Armed Services Committee just voted 56 to 0 to spend $740.5 billion on the Pentagon in the coming year..."

"“We know how to lead,” Lee said of Black women in the Democratic party, and beyond. “We know how to help regain the soul of America..." When Joe Biden became the presumptive Democratic nominee for president this spring, he vowed to choose a woman to be his number two. Multiple candidates at the top of his short list were women of color. Black women are a demographic that’s powered the Democratic Party for decades—its “backbone,” Lee said. “Enough is enough. We’re here to stay. So just shut up.”"

"Lee said she was all for responding to the Sept. 11 attacks that killed more than 3,000 people, but worried the authorization was too open-ended and was being rushed through Congress at an emotional time. Trained in psychiatric social work, Lee said she knew that “when you’re angry, when you’re sad, when you’re emotional, when you’re frustrated ... you don’t make hard decisions. That’s Psychology 101.” In a speech on the House floor, Lee implored her colleagues to “just pause, just for a minute, and think through the implications of our actions today, so that this does not spiral out of control.” Her plea went unheeded.... The first call she received after the vote was from her father, a retired Army lieutenant colonel, who told her always to look for alternatives to putting American troops’ lives at risk. “He told me, ‘That was the right vote, and you’re going to catch hell, but stand strong. You’re doing this for our troops, you’re doing this for the country,’” Lee said."