Women Academics From The United States

"We don’t make a distinction between factory slavery and humane slavery or cruel genocide and painless genocide. We, rightly so, condemn the entire institution."

"It’s the global food system that’s broken, not just the practices of any one country. A global problem requires a united global effort, and China could easily take the lead."

"As humanity’s power grows, it will become increasingly important that humanity considers the interests of all sentient beings, not just those who can vote or organize on their own behalf, and that we approach complex social issues like animal farming with the perspective of effective altruism. The moral arc of the universe bends toward justice, but only if people like us take hold."

"A central tenet of the effective altruism mind-set is to stay open-minded and keep an eye out for the so-called Cause X, a new way of doing good that could be even better than your current strategy. Eventually I became convinced that reforming the food system was my Cause X, based on three criteria: its scale, tractability, and neglectedness."

"Let’s keep in mind not just those beings who won the metaphysical lottery by being born as Homo sapiens, but also those who lie furthest outside our moral circle. They need us the most."

"Many years from now, our descendants will look back on the use of animals for food—particularly the intense animal suffering in factory farms—as a moral atrocity."

"A big reason for optimism about the end of animal farming is that it doesn't have to be the end of meat."

"The vast majority of people eat animal products not because of how they’re produced, but in spite of it."

"One of the most useful skills advocates can develop is a sincere satisfaction in changing their mind, putting the goal of effectiveness before the goal of having been correct."

"Generally, because most people see themselves as valuing social justice, most people also see themselves as acting justly in their lives. In response to questions about how they practice social justice, many would say that they treat everyone the same without regard to differences; because they do this, their actions are aligned with their values."

"To counteract the prevailing assumptions about black women as immoral and ignorant, Cooper had to construct a narrator who was aware of the plight of uneducated women but was clearly set apart from them in refinement, intelligence, and training."

"Cooper ... speaks for ordinary black women, she rarely, if ever, speaks to them."

"You will not find science annihilating personality from the government of the Universe and making of God an ungovernable, unintelligible, blind, often destructive physical force; you will not find jurisprudence formulating as an axiom the absurdity that man and wife are one, and that one the man—that the married woman may not hold or bequeath her own property save as subject to her husband's direction; you will not find political economists declaring that the only possible adjustment between laborers and capitalists is that of selfishness and rapacity—that each must get all he can and keep all that he gets, while the world cries laissez faire and the lawyers explain, "it is the beautiful working of the law of supply and demand;" in fine, you will not find the law of love shut out from the affairs of men after the feminine half of the world’s truth is completed."

"A boy, however meager his equipment and shallow his pretentions, had only to declare a floating intention to study theology and he could get all the support, encouragement and stimulus he needed, be absolved from work and invested beforehand with all the dignity of his far away office. While a self-supporting girl had to struggle on by teaching in the summer and working after school hours to keep up with her board bills, and actually to fight her way against positive discouragements to the higher education; till one such girl one day flared out and told the principal “the only mission opening before a girl in his school was to marry one of those candidates.”"

"Our God is power; strength, our standard of excellence, inherited from barbarian ancestors through a long line of male progenitors, the Law Salic permitting no feminine modifications."

"The earnest well trained Christian young woman, as a teacher, as a home-maker, as wife, mother, or silent influence even, is as potent a missionary agency among our people as is the theologian; and I claim that at the present stage of our development in the South she is even more important and necessary."

"When colored persons have been employed it was too often as machines or as manikins. There has been no disposition, generally, to get the black man's ideal or to let his individuality work by its own gravity."

"Since the idea of order and subordination succumbed to barbarian brawn and brutality in the fifth century, the civilized world has been like a child brought up by his father. It has needed the great mother heart to teach it to be pitiful, to love mercy, to succor the weak and care for the lowly."

"One needs occasionally to stand aside from the hum and rush of human interests and passions to hear the voices of God. And it not unfrequently happens that the All-loving gives a great push to certain souls to thrust them out, as it were, from the distracting current for awhile to promote their discipline and growth, or to enrich them by communion and reflection. And similarly it may be woman's privilege from her peculiar coigne of vantage as a quiet observer, to whisper just the needed suggestion or the almost forgotten truth. The colored woman, then, should not be ignored because her bark is resting in the silent waters of the sheltered cove. She is watching the movements of the contestants none the less and is all the better qualified, perhaps, to weigh and judge and advise because not herself in the excitement of the race."

"Whence this sneaking admiration we all have for bullies and prize-fighters? Whence the self-congratulation of “dominant” races, as if “dominant” meant “righteous” and carried with it a title to inherit the earth? Whence the scorn of so-called weak or unwarlike races and individuals, and the very comfortable assurance that it is their manifest destiny to be wiped out as vermin before this advancing civilization? As if the possession of the Christian graces of meekness, non-resistance and forgiveness, were incompatible with a civilization professedly based on Christianity, the religion of love!"

"Respect for woman, the much lauded chivalry of the Middle Ages, meant what I fear it still means to some men in our own day—respect for the elect few among whom they expect to consort."

"The idea of the radical amelioration of womankind, reverence for woman as woman regardless of rank, wealth, or culture, was to come from that rich and bounteous fountain from which flow all our liberal and universal ideas—the Gospel of Jesus Christ."

"We too often mistake individuals’ honor for race development and so are ready to substitute pretty accomplishments for sound sense and earnest purpose."

""I am my Sister's keeper!" should be the hearty response of every man and woman of the race, and this conviction should purify and exalt the narrow, selfish and petty personal aims of life into a noble and sacred purpose."

"To me, faith means treating the truth as true."

"Jesus believed in the infinite possibilities of an individual soul. His faith was a triumphant realization of the eternal development of the best in man—an optimistic vision of the human aptitude for endless expansion and perfectibility. This truth to him placed a sublime valuation on each individual sentiency–a value magnified infinitely by reason of its immortal destiny."

"We’re seeing an extraordinary level of engagement because what the pro-Israel lobby has been facing for the last... eight years, is the beginnings... of a generational split, where young people, particularly young Jews–and particularly progressive young Jews, Democrats who are young Jews – do not have the same assumption about their support for Israel that you and I did growing up. We all assume that if you’re Jewish, you support Israel... Now that’s no longer the case... They... can be part of the biggest organization in the Jewish community these days in terms of how fast it’s growing, Jewish Voice for Peace, that supports rights of Palestinians."

"The flurry of favors the president did for Bibi could constrain US policy—and hurt people in the region—for a long time."

"Fine, we’re all against anti-Semitism... We fought against anti-Semitism for years in that context of fighting against white supremacy and racism. But this isn’t about what she (Ilhan Omar) said... It’s about the fact that she is a Muslim African immigrant, a Somali refugee, who is talking about Palestinian rights, who is talking about the power of the Israel lobby, and the big pharma lobby, and the lobby for fossil fuels. And that’s not OK... And that’s why she’s facing death threats."

"Trying to suppress criticism of Israel even as Israel’s government becomes ever more repressive of Palestinian rights won’t work, especially when the White House itself is surrounded by anti-Semitism. Jewish and other progressive student groups are already asserting their intention to fight against the denial of free speech. Likewise, insisting that anti-Zionism is anti-Semitism doesn’t make it true. A new generation of young Jews — and a whole bunch of us who aren’t so young anymore — know that’s wrong."

"Public opinion polls show that Americans really do want to end these endless wars. But too many people in power—from mainstream media editorial writers to elected officials at every level, especially Democrats—ignore that reality, and end up focusing more on Trump’s fake words than on his real actions..."

"Right now, we should have broad, deep, and vibrant movements across this country challenging US support for Saudi Arabia’s ongoing massacre of civilians in Yemen. We should see teach-ins on every campus and in every house of worship on the threat of a US war against Iran resulting from Trump’s rejection of diplomacy and abandonment of the nuclear deal. And we should be cheering as every progressive social movement—supporting everything from the Green New Deal to Medicare for All to free college education to a new jobs program—is demanding that the bloated military budget be slashed to pay for those big-idea projects."

"One of the things about [John Bolton]] that I think is so crucially important is his absolute, consistent commitment to militarism. This is a man who does not believe in diplomacy anywhere. He does not believe there are any international crises that can be solved by anything other than direct military intervention, whether it’s sending troops, whether it’s bombing. His op-ed in The Wall Street Journal calling for a first strike against North Korea; his consistent years of calling for bombing Iran; his calls for regime change in Venezuela; most recently, of course, his opposition to even negotiating with the Taliban in Afghanistan, let alone a partial, small-scale troop withdrawal — all of this is of a piece. All of this is a consistent position that says, “America first means America military first and only.”"

"The Black student movement ... raised the questions: Why should we study classical sociological theory and be taught nothing about the history of Black sociological thought, including the works of W. E. B. DuBois, Charles S. Johnson, E. Franklin Frazier, Oliver C. Cox and others? Why should we be taught courses on deviance, social disorganization and social problems which take as given that Blacks should be defined as the perpetrators and creators of social pathology and not as its victims?"

"Mainstream sociology ... reflects the ideology of the larger society, which has always excluded Black lifestyles, values, behavior, attitudes, and so forth from the body of data that is used to define, describe, conceptualize and theorize about the structure and functions of American society."

"Blacks have always been measured against an alien set of norms. As a result they have been considered to be a deviation from the ambiguous white middle-class model, which itself has not always been clearly defined."

"If you ever woke in your dress at 4am ever closed your legs to a man you loved opened them for one you didn't moved against a pillow in the dark stood miserably on a beach seaweed clinging to your ankles paid good money for a bad haircut backed away from a mirror that wanted to kill you bled into the back seat for lack of a tampon if you swam across a river under rain sang using a dildo for a microphone stayed up to watch the moon eat the sun entire ripped out the stitches in your heart because why not if you think nothing & no one can / listen I love you joy is coming"

"Historically, working-class women and women of color have been excluded from intellectual work. This exclusion must be challenged. Working-class women, women of color, and other historically silenced women must be enabled to participate as subjects as well as objects in feminist theorizing."

"I think that feminism has the potential to be extremely radical, if it recognizes the power of women's work in sustaining families and communities. Feminism must do a better job of cultivating the radical potential of what women can and already do in their everyday lives as sisters, mothers, teachers, daughters and wives. Changes and public policies and workplace conditions in the public sphere to make them more amenable to women are extremely important. But radical change in two institutions that touch all women, the so-called private sphere institutions of families and communities, is equally if not more significant…"

"Challenging power structures from the inside, working the cracks within the system, however, requires learning to speak multiple languages of power convincingly."

"Racism didn't magically go away just because we refuse to talk about it. Rather, overt racial language is replaced by covert racial euphemisms that reference the same phenomena-talk of "niggers" and "ghettos" becomes replaced by phrases such as "urban," "welfare mothers," and "street crime." Everyone knows what these terms mean, and if they don't, they quickly figure it out."

"Oppressed groups are frequently placed in the situation of being listened to only if we frame our ideas in the language that is familiar to and comfortable for a dominant group. This requirement often changes the meaning of our ideas and works to elevate the ideas of dominant groups."

"Social conditions that spur large numbers of people into action are ignored in favor of a Hollywood version of history focusing on one conquering hero. Since a movement for social change is embodied in its leader, death of the leader means death of the movement."

"…In the United States, the dominant discourse is shaped by intersections of race, class, gender, sexuality, and nation as systems of power. In my work, I have investigated how racism, sexism, class exploitation, and heterosexism operate to shape the lived experiences of different social groups. Black women’s experiences were the point of entry into these larger questions of power and knowledge, but African-American women’s experiences are not the endpoint…"

"…In the United States and similar multicultural societies, media representations of women differ depending on varying combinations of race, gender identity, ethnicity, class and citizenship status. The white middle-class heterosexual woman holding US citizenship is held up as an ideal type for women from other groups. This is an ideal, a representation, a social construction and not an actual category of people…"

"…A quality public education also aims to cultivate a knowledgeable public that holds fast to broader ethical principles of equity and fairness. But an educated public requires not just information, but also skills of critical thinking that enable its members to make informed decisions. A good public education equips people with skills of critical analysis so that they can tell the difference between so-called fake news and reputable professional journalism…"

"“Mr. Wonderful isn’t just going to knock on the door,” a girlfriend once said, chiding me. “Why not?” I thought. That’s the way people often meet in books—effortlessly, without guile or strategizing."

"As I reread these Catholic autobiographies and novels, their odd pridefulness became clearer to me. Much of the Catholic juvenilia I so dearly remembered preached a cover story of self-denial along with a covert sermon about the spiritual and worldly superiority that would result from this self-denial. Writhe and shine."

"Now, given the consumer-pleasing politics of today’s universities, I have, in effect, seventy new bosses each semester; they’re sitting at the desks in front of me. If a teacher is not entertaining or lenient enough and her teaching evaluations plummet, she could lose the job."

"Angels in the house always die in the books they preside over because early ascension into heaven is their reward—and because their goodness makes them boring."