First Quote Added
April 10, 2026
Latest Quote Added
"If we cannot accommodate a viewpoint in a friend without resorting to unkindness, how can we hope to heal the terrible problems of our planet? I no longer think that any principle or opinion is worth anything if it makes you unkind or intolerant."
"Know that coyness has a certain extent and if exceeded, shall turn to weakness; generosity has a certain extent and if exceeded, shall become wasting; economy has a certain extent and if exceeded, shall be stinginess; and courage has a certain extent, which if exceeded, becomes recklessness."
"Kar vasselage par sens nen est folie, Mielz valt mesure que ne fait estultie."
"Life cannot move forward just by being drenched in emotions."
"I am one, my liege, Whom the vile blows and buffets of the world Have so incens'd that I am reckless what I do to spite the world."
"Αὐτῶν γὰρ σφετέρῃσιν ἀτασθαλίῃσιν ὄλοντο."
"Ay, to those lofty beings, be they who they will, who look down from their starry thrones on the strange figures flitting to and fro over this earth of ours, the wild recklessness of us mortals with each other may well lose its painful interest."
"You better check yo self before you wreck yo self."
"If a king is energetic, his subjects will be equally energetic. If he is reckless, they will not only be reckless likewise, but also eat into his works. Besides, a reckless king will easily fall into the hands of his enemies. Hence the king shall ever be wakeful."
"Who falls from all he knows of bliss, Cares little into what abyss."
"I tell thee, be not rash; a golden bridge Is for a flying enemy."
"Give me a look, give me a face, That makes simplicity a grace: Robes loosely flowing, hair as free; Such sweet neglect more taketh me Than all the adulteries of art; They strike mine eyes, but not my heart."
"People can ignore important things…but they cannot escape the consequences of ignoring important things."
"The negligence of Nature wide and wild, Where, undisguised by mimic art, she spreads Unbounded beauty to the roving eye."
"Celerity is never more admired Than by the negligent."
"There is a great Man living in this country — a composer. He has solved the problem how to preserve one's self and to learn. He responds to negligence by contempt. He is not forced to accept praise or blame. His name is Ives."
"His noble negligences teach What others' toils despair to reach."
"I consider a good reputation is a great part of the human happiness. Some people, if they are very, very rich can permit themselves certain negligence to their reputations."
"A wise and salutary neglect."
"In our Mammonistic blindness we have unlearned how to see clearly that the doctrine of the sanctity of interest is a monstrous self-deception, that the gospel of the loan-interest that alone makes one blessed has entangled our entire thinking in the golden web of international plutocracy."
"Mammonism is the unlimited hypertrophy of the — in itself healthy — human drive for acquisition. Mammonism is the lust for money grown into a madness, which knows no higher goal than to pile money on top of money, which seeks with unequaled brutality to coerce all forces of the world into its service, and must lead to the economic enslavement, to the exploitation of the work-potential of all peoples of the world."
"Mammonism is the sinister, invisible, mysterious reign of the great international money-powers. Mammonism is however also a mindset; it is the worship of these money-powers on the part of all those who are infected with the Mammonistic poison."
"The abolition of enslavement to interest signifies the restoration of the free personality, the redemption of man from slavery, from the curse whereby Mammonism has bound his soul."
"This [mammonist] mindset is embodied and reaches its acme in international plutocracy. The chief source of power for Mammonism is the effortless and endless income that is produced through interest."
"By Mammonism is to be understood: on the one hand, the overwhelming international money-powers, the supragovernmental financial power enthroned above any right of self-determination of peoples, international big capital, the purely Gold International; on the other hand, a mindset that has taken hold of the broadest circle of peoples; the insatiable lust for gain, the purely worldly-oriented conception of life that has already led to a frightening decline of all moral concepts and can only lead to more."
"Mammonism is the heavy, all-encompassing and overwhelming sickness from which our contemporary cultural sphere, and indeed all mankind, suffers. It is like a devastating illness, like a devouring poison that has gripped the peoples of the world."
"Amid the general anarchy, against the coarse vice and brutality of the barbarians, herself harried by the rapacity of the nobles and weakened by the ignorance and barbarism of her own clergy, the Church did what she could, but a thorough social reconstruction was impossible. In modern life her power is broken by the prevalent doubt and apostasy, and the current of materialism and mammonism is now too great to be stemmed."
"What treasures here do Mammon's sons behold! Yet know that all that which glitters is not gold."
"Who sees pale Mammon pine amidst his store, Sees but a backward steward for the poor."
"A new demesne for Mammon to infest?"
"Mammon led them on— Mammon, the least erected Spirit that fell From Heaven: for even in Heaven his looks and thoughts Were always downward bent, admiring more The riches of Heaven's pavement, trodden gold, Than aught divine or holy else enjoyed In vision beatific."
"Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει· οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ."
"The trade of the world, before the time of Alexander, had long been in the hands of Phoenicians and Aramæans; and we have evidence that in both languages mamon (μαμωνᾷ) was the word for ‘money.’"
"Thus, the United States in 1917 went to war against Germany in sincere indignation because the newspapers had told them that Prussian "militarism" was rioting in devilish atrocities as it attempted to conquer the world. Of course, these transparent lies were published in the daily rags because the ruling lords of Mammon knew that American intervention in Europe would fatten their coffers. Thus, whereas the Americans thought that they were fighting for such high-minded slogans as "liberty" and "justice," they were actually fighting to stuff the money bags of the big bankers. These "free citizens" are, in fact, mere marionettes; their freedom is imaginary, and a brief glance at American work-methods and leisure-time entertainments is enough to prove conclusively that l'homme machine is not merely imminent: it is already the American reality."
"In proportion to the extent that commerce assumed definite control of the State, money became more and more of a God whom all had to serve and bow down to. Heavenly Gods became more and more old-fashioned and were laid away in the corners to make room for the worship of mammon. And thus began a period of utter degeneration which became specially pernicious because it set in at a time when the nation was more than ever in need of an exalted idea, for a critical hour was threatening."
"The devout and politically free inhabitant of New England is a kind of Laocoön who makes not the least effort to escape from the serpents which are crushing him. Mammon is his idol which he adores not only with his lips but with the whole force of his body and mind. In his view the world is no more than a Stock Exchange, and he is convinced that he has no other destiny here below than to become richer than his neighbor. Trade has seized upon all his thoughts, and he has no other recreation than to exchange objects. When he travels he carries, so to speak, his goods and his counter on his back and talks only of interest and profit. If he loses sight of his own business for an instant it is only in order to pry into the business of his competitors."
"Cursed Mammon be, when he with treasures To restless action spurs our fate! Cursed when for soft, indulgent leisures, He lays for us the pillows straight."
"The new colonialism takes on different faces. At times it appears as the anonymous influence of mammon: corporations, loan agencies, certain ‘free trade’ treaties, and the imposition of measures of ‘austerity’ which always tighten the belt of workers and the poor."
"Maidens, like moths, are ever caught by glare, And Mammon wins his way where seraphs might despair."
"This hypocrite, whose holy look and dress Seem Heaven-born, whose heart is nothing less: He preaches, prays, and sings for worldly wealth, Till old sly Mammon takes it all by stealth, And leaves him naked on a dreary shore, Where cant and nonsense draw in fools no more."
"Of course the avaricious man of our day, be he landlord, merchant, industrialist, does not adore sacks of coins or bundles of banknotes in some little chapel and upon some little altar. He does not kneel before these spoils of other men, nor does he address prayers or canticles to them amidst odorous clouds of incense. But he proclaims that money is the only good, and he yields it all his soul. A cult sincere, without hypocrisy, never growing weary, never forsworn. Whenever he says, in the debasement of his heart and his speech, that he loves money for the delights it can purchase, he lies or he terribly deceives himself, this very assertion being belied at the very moment he utters it by every one of his acts, by the infinite toil and pains to which he gladly condemns himself in order to acquire or conserve that money which is but the visible figure of the Blood of Christ circulating throughout all His members."
"I rose up at the dawn of day,— "Get thee away! get thee away! Pray'st thou for riches? Away, away! This is the throne of Mammon grey.""
", n.: The god of the world's leading religion. The chief temple is in the holy city of New York."
"Nil homine terra pejus ingrato creat."
"We learn the most from fools ... yet we pay them back with the worst ingratitude."
"I hate ingratitude more in a man, Than lying, vainness, babbling, drunkenness, Or any taint of vice."
"What, would'st thou have a serpent sting thee twice?"
"All the stor'd vengeances of heaven fall On her ungrateful top."
"Ingratitude! thou marble-hearted fiend, More hideous, when thou show'st thee in a child, Than the sea-monster!"
"This was the most unkindest cut of all; For when the noble Cæsar saw him stab, Ingratitude, more strong than traitor's arms, Quite vanquish'd him; then burst his mighty heart; And, in his mantle muffling, up his face, Even at the base of Pompey's statue, Which all the while ran blood, great Cæsar fell."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!