First Quote Added
April 10, 2026
Latest Quote Added
"All about us we see a world in revolt; but revolt is negative, a mere finishing-off process. In the midst of destruction we carry with us also our creation, our hopes, our strength, our urge to be fulfilled. The climate changes as the wheel turns, and what is true for the sidereal world is true for man. The last two thousand years have brought about a duality in man such as he never experienced before, and yet the man who dominates this whole period was one who stood for wholeness, one who proclaimed the Holy Ghost. No life in the whole history of man has been so misinterpreted, so woefully misunderstood as Christ's. If not a single Man has shown himself capable of following the example of Christ, and doubtless none ever will for we shall no longer have need of Christs, nevertheless this one profound example has altered our climate. Unconsciously we are moving into a new realm of being; what we have brought to perfection, in our zeal to escape the true reality, is a complete arsenal of destruction; when we have rid ourselves of the suicidal mania for a beyond we shall begin the life of here and now which is reality and which is sufficient unto itself. We shall have no need for art or religion because we shall be in ourselves a work of art. This is how I interpret realistically what Gutkind has set forth philosophically; this is the way in which man will overcome his broken state. If my statements are not precisely in accord with the text of Gutkind's thesis, I nevertheless am thoroughly in accord with Gutkind and his view of things. I have felt it my duty not only to set forth his doctrine, but to launch it, and in launching it to augment it, activate it. Any genuine philosophy leads to action and from action back again to wonder, to the enduring fact of mystery. I am one man who can truly say that he has understood and acted upon this profound thought of Gutkind's—“the stupendous fact that we stand in the midst of reality will always be something far more wonderful than anything we do.""
"Life, as it is called, is for most of us one long postponement."
"No man is great enough or wise enough for any of us to surrender our destiny to. The only way in which anyone can lead us is to restore to us the belief in our own guidance."
"Many is the mirage I chased. Always I was overreaching myself. The oftener I touched reality, the harder I bounced back to the world of illusion, which is the name for everyday life. 'Experience! More experience!' I clamored. In a frantic effort to arrive at some kind of order, some tentative working program, I would sit down quietly now and then and spend long, long hours mapping out a plan of procedure. Plans, such as architects and engineers sweat over, were never my forte. But I could always visualize my dreams in a cosmogonic pattern. Though I could never formulate a plot I could balance and weigh opposing forces, characters, situations, events, distribute them in a sort of heavenly lay-out, always with plenty of space between, always with the certitude that there is no end, only worlds within worlds ad infinitum, and that wherever one left off one had created a world, a world finite, total, complete."
"We do not talk—we bludgeon one another with facts and theories gleaned from cursory readings of newspapers, magazines and digests."
"[T]he blind lead the blind, it's the democratic way."
"The new always carries with it the sense of violation, of sacrilege. What is dead is sacred; what is new, that is, different, is evil, dangerous, or subversive."
"A man writes to throw off the poison which he has accumulated because of his false way of life. He is trying to recapture his innocence, yet all he succeeds in doing is to inoculate the world with a virus of his disillusionment. No man would set a word down on paper if he had the courage to live out what he believed in...."
"We're creators by permission, by grace as it were. No one creates alone, of and by himself. An artist is an instrument that registers something already existent, something which belongs to the whole world, and which, if he is an artist, he is compelled to give back to the world."
"The man who is forever disturbed about the problems of humanity either has no problems of his own or has refused to face them."
"Through art then, one finally establishes contact with reality: that is the great discovery. Here all is play and invention; there is no solid foothold from which to launch the projectiles which will pierce the miasma of folly, ignorance and greed. The world has not to be put in order: the world is order incarnate. It is for us to put ourselves in unison with this order, to know what is the world order in contradistinction to the wishful-thinking orders which we seek to impose on one another. The power which we long to possess, in order to establish the good, the true and the beautiful, would prove to be, if we could have it, but the means of destroying one another. It is fortunate that we are powerless."
"The man who looks for security, even in the mind, is like a man who would chop off his limbs in order to have artificial ones which will give him no pain or trouble."
"Imagination is the voice of daring. If there is anything Godlike about God it is that. He dared to imagine everything."
"Sex is one of the nine reasons for reincarnation.[…] The other eight are unimportant."
"In this age, which believes that there is a short-cut to everything, the greatest lesson to be learned is that the most difficult way, in the long run, is the easiest."
"Henry Miller belonged in kind, though not in stature, to the great odd-man-out figures of literature like Blake, Whitman and Lawrence. Despite his incoherence as artist and philosopher he made a powerful impact on his time, thanks chiefly to the assurance and the sheer headlong energy of his work, expressed with equal vehemence in his protest against contemporary civilisation and in the affirmation of his own ego. ... Born in Brooklyn, Miller went to Cornell University and then – after a succession of odd jobs – to Paris where he launched himself on the ebb tide of American expatriate writing. He was already in his forties when his first and most famous novel, Tropic of Cancer, appeared in 1934. It was not until many years later, when it came out as a paperback, that the book was banned in the United States. This made it more celebrated than ever... There were clergymen who found him religious. There were critics who judged him to be some kind of sage and even saint, Ezra Pound admired him... As chief literary anarchist of his day, a kind of low priest celebrating the last rites of what he regarded as a doomed civilisation, it was not surprising that he became a hero of the Sixties beat generation..."
"You notice that some of the stuff by men that I would call certainly pornographic, Henry Miller, for instance, is taken very seriously. It’s all so obvious. When women do it, it’s silly, when men do it, it’s serious."
"If we, in 1984, are asked to choose between, on the one hand, the Miller of Tropic of Cancer and ‘the first hundred pages of Black Spring’ and, on the other, the collected works of Auden, MacNeice and Spender, I doubt that many of us would go for old Henry. So it would appear that politically committed art can actually prove more durable than messages from the stomach of the fish."
"(“Did you ever look for women writers, in particular, or look to find your own experience in your reading?”) No, not when I was very young. It's not so much that I looked for women writers, but I had sense enough to know that, like Henry Miller, he wasn't writing for me. That's as far as I went. I knew that these guys, even the Beats-I thought they were nice, nice to see all those boys, and nice to see all the sexual feelings, but I knew it really wasn't written for me at all. It's not so much that I looked for women writers, as that I understood certain much admired writers, like Burroughs, weren't talking to me. There was nothing to get from them. Though at the same time I did get stuff from Proust. That talked to me, but all those ballsy American heroes had nothing to say to me, though my friends thought they were just hot shit, excuse me."
"People say, "Well, were you a feminist?" Well, I was writing those things in the mid-fifties. I was aware of a lot of things. I mean it's not as if I was so naïve. I was not naïve. I already knew that I couldn't stand Henry Miller, for instance. Goodness, I already knew that there was a literature that was not about me, sexually."
"Henry Miller came to me in the 70s. He said I didn’t ask to be born. He wrote in a complaining, American working class speech. He was from Williamsburg. It was ugly. It reminded me of Somerville, where I came from. He made it clear that an unprivileged American could be a writer and could have a lot to talk about. He switched constantly from speech to surrealism. That shift was important to me because an unstable self was what I had to use."
""Spontaneity incarnate" is how Anaïs Nin once described Miller."
"The important thing was that when this story (""When Women Love Men"") came out no Puerto Rican woman had ever written about sex. My story is just a little story, and it's not Henry Miller's Tropic of Cancer, but I think I was trying to go in that direction."
"I tell you, struggle is what is missing in the lives of most young people today. If they think I'm going to support them while they create great works of art, then they've missed the point of my work, of my life! In the process of becoming a writer or an artist one has to be willing to starve. Struggle is the most invaluable experience of all. Suffering seems to be the inevitable fate of the creative sensitive types. Poverty, disease, death, unrequited love affairs, and disappointments of every sort fan the flame of the artistic spirit. The greatest works of art were not created by spoiled brats. They were born for the most part out of a sense of despair, and if not despair then just plain hard work. Somewhere along the line the artist learns the art of transformation."
"Through it all I learned the value of being humble to the dust, reduced to ashes. Everyone should experience that. Before you can recognize you're somebody, you have to know you're nobody. [-] The butterfly was just a lowly worm in its beginning. The worm didn't live with the moment-to-moment expectation of sprouting wings and taking flight. He lived a useful and productive life, the life of a worm. And he had to die a worm in order to be born as an angel! The spinning of the cocoon is, in and of itself, remarkable. It is as wondrous as the emergence and first flight of the butterfly."
"The man who doesn't respond to music, the man without music in his soul is not to be trusted. A man like that is cold and empty, empty to the core."
"Wagner wrote an opera titled Tristan and Yseult and in it there is a theme called Love Death theme. It is so sensual, so sexual that he was criticized for having introduced sex into music. And that was quite a few years before the appearance of Elvis Presley!"
"As far as Bach is concerned, I never came close to liking him [-] My favourite composer is Scriabin -[and] his Fifth sonata, in my mind, the greatest piece of music ever written."
"More than anything the French have a profound knowledge of the ways of life. They possess a tolerance and an acceptance of the way things are. Problems are faced with intelligence, patience, and a sense of humanity. I have more respect for them than any other nationality on the face of the earth."
"I've spoken many times about the Japanese woman. I've praised her again and again. But I have to tell you that I think the Japanese man is the worst. The women are such delicate creatures and they're treated abominably by the men. The Japanese men are pigs - even worse than American men."
"The pygmies are one of the most cultured peoples on the face of the earth. They live a wonderful life, a life of purity. Not only are they busy and productive, they're happy and healthy as well. If we puny Americans had to live under their conditions, we'd perish in a day. Modern man has much to learn from the people he calls 'savages'. Before we are down to the last blade of grass it would be wise to study the life of the Pygmies. The secret of our own survival rests with them, the people who know how to make the most out of very little and find complete happiness with the bare essentials."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!