Translators From England

"But so fair, She takes the breath of men away Who gaze upon her unaware."

"The cypress stood up like a church That night we felt our love would hold, And saintly moonlight seemed to search And wash the whole world clean as gold; The olives crystallized the vales' Broad slopes until the hills grew strong: The fireflies and the nightingales Throbbed each to either, flame and song. The nightingales, the nightingales."

"What was he doing, the great god Pan, Down in the reeds by the river? Spreading ruin and scattering ban, Splashing and paddling with hoofs of a goat, And breaking the golden lilies afloat With the dragon-fly on the river."

"Unless you can muse in a crowd all day On the absent face that fixed you; Unless you can love, as the angels may, With the breadth of heaven betwixt you; Unless you can dream that his faith is fast, Through behoving and unbehoving; Unless you can die when the dream is past — Oh, never call it loving!"

""Yes," I answered you last night; "No," this morning, Sir, I say. Colours seen by candlelight, Will not look the same by day."

"Therefore to this dog will I, Tenderly not scornfully, Render praise and favor: With my hand upon his head, Is my benediction said Therefore and for ever."

"I tell you, hopeless grief is passionless."

"Do ye hear the children weeping, O my brothers, Ere the sorrow comes with years? They are leaning their young heads against their mothers— And that cannot stop their tears."

"Or from Browning some "Pomegranate," which, if cut deep down the middle, shows a heart within blood-tinctured of a veined humanity."

"Thou large-brained woman and large-hearted man."

"The pursuit of truth is chimerical. That is why it is so hard to say what truth is. There is no permanent absolute unchangeable truth; what we should pursue is the most convenient arrangement of our ideas."

"Men are seldom more commonplace than on supreme occasions."

"A man's friendships are, like his will, invalidated by marriage—but they are also no less invalidated by the marriage of his friends."

"An empty house is like a stray dog or a body from which life has departed."

"As the days went slowly by he came to see that Christianity and the denial of Christianity after all met as much as any other extremes do; it was a fight about names — not about things; practically the Church of Rome, the Church of England, and the freethinker have the same ideal standard and meet in the gentleman; for he is the most perfect saint who is the most perfect gentleman. Then he saw also that it matters little what profession, whether of religion or irreligion, a man may make, provided only he follows it out with charitable inconsistency, and without insisting on it to the bitter end. It is in the uncompromisingness with which dogma is held and not in the dogma or want of dogma that the danger lies."

"A man can stand being told that he must submit to a severe surgical operation, or that he has some disease which will shortly kill him, or that he will be a cripple or blind for the rest of his life; dreadful as such tidings must be, we do not find that they unnerve the greatest number of mankind; most men, indeed, go coolly enough even to be hanged, but the strongest quail before financial ruin, and the better men they are, the more complete, as a general rule, is their prostration."

"The best liar is he who makes the smallest amount of lying go the longest way."

"The advantage of doing one's praising for oneself is that one can lay it on so thick and exactly in the right places."

"There are two classes of people in this world, those who sin, and those who are sinned against; if a man must belong to either, he had better belong to the first than to the second."

"To me it seems that those who are happy in this world are better and more lovable people than those who are not."

"Sensible people get the greater part of their own dying done during their own lifetime."

"One great reason why clergymen's households are generally unhappy is because the clergyman is so much at home or close about the house."

"How is it, I wonder, that all religious officials, from God the Father to the parish beadle, should be so arbitrary and exacting."

"All animals, except man, know that the principal business of life is to enjoy it."

"Every man's work, whether it be literature or music or pictures or architecture or anything else, is always a portrait of himself, and the more he tries to conceal himself the more clearly will his character appear in spite of him."

"Taking numbers into account, I should think more mental suffering had been undergone in the streets leading from St George's, Hanover Square, than in the condemned cells of Newgate."

"A pair of lovers are like sunset and sunrise: there are such things every day but we very seldom see them."

"Youth is like spring, an overpraised season."

"We know so well what we are doing ourselves and why we do it, do we not? I fancy that there is some truth in the view which is being put forward nowadays, that it is our less conscious thoughts and our less conscious actions which mainly mould our lives and the lives of those who spring from us."

"Adversity, if a man is set down to it by degrees, is more supportable with equanimity by most people than any great prosperity arrived at in a single lifetime."

"It is far safer to know too little than too much. People will condemn the one, though they will resent being called upon to exert themselves to follow the other."

"But so engrained in the human heart is the desire to believe that some people really do know what they say they know, and can thus save them from the trouble of thinking for themselves, that in a short time would-be philosophers and faddists became more powerful than ever, and gradually led their countrymen to accept all those absurd views of life."

"“Plants,” said he, "show no sign of interesting themselves in human affairs. We shall never get a rose to understand that five times seven are thirty-five, and there is no use in talking to an oak about fluctuations in the price of stocks. Hence we say that the oak and the rose are unintelligent, and on finding that they do not understand our business conclude that they do not understand their own. But what can a creature who talks in this way know about intelligence? Which shows greater signs of intelligence? He, or the rose and oak?"

"As a matter of course, the basis on which he decided that duty could alone rest was one that afforded no standing-room for many of the old-established habits of the people. These, he assured them, were all wrong, and whenever any one ventured to differ from him, he referred the matter to the unseen power with which he alone was in direct communication, and the unseen power invariably assured him that he was right."

"A little boy and a little girl were looking at a picture of Adam and Eve. "Which is Adam and which is Eve?" said one. "I do not know," said the other, "but I could tell if they had their clothes on.""

"Happily common sense, though she is by nature the gentlest creature living, when she feels the knife at her throat, is apt to develop unexpected powers of resistance, and to send doctrinaires flying, even when they have bound her down and think they have her at their mercy."

"And should we not be guilty of consummate folly if we were to reject advantages which we cannot obtain otherwise, merely because they involve a greater gain to others than to ourselves?"

"A man is the resultant and exponent of all the forces that have been brought to bear upon him, whether before his birth or afterwards. His action at any moment depends solely upon his constitution, and on the intensity and direction of the various agencies to which he is, and has been, subjected. Some of these will counteract each other; but as he is by nature, and as he has been acted on, and is now acted on from without, so will he do, as certainly and regularly as though he were a machine. We do not generally admit this, because we do not know the whole nature of any one, nor the whole of the forces that act upon him. We see but a part, and being thus unable to generalise human conduct, except very roughly, we deny that it is subject to any fixed laws at all, and ascribe much both of a man's character and actions to chance, or luck, or fortune; but these are only words whereby we escape the admission of our own ignorance; and a little reflection will teach us that the most daring flight of the imagination or the most subtle exercise of the reason is as much the thing that must arise, and the only thing that can by any possibility arise, at the moment of its arising, as the falling of a dead leaf when the wind shakes it from the tree."

"“Silence,” it has been said by one writer, “is a virtue which renders us agreeable to our fellow-creatures.”"

"“If it be urged that the action of the potato is chemical and mechanical only, and that it is due to the chemical and mechanical effects of light and heat, the answer would seem to lie in an inquiry whether every sensation is not chemical and mechanical in its operation? whether those things which we deem most purely spiritual are anything but disturbances of equilibrium in an infinite series of levers, beginning with those that are too small for microscopic detection, and going up to the human arm and the appliances which it makes use of? whether there be not a molecular action of thought, whence a dynamical theory of the passions shall be deducible? Whether strictly speaking we should not ask what kind of levers a man is made of rather than what is his temperament? How are they balanced? How much of such and such will it take to weigh them down so as to make him do so and so?”"

"We find it difficult to sympathise with the emotions of a potato; so we do with those of an oyster. Neither of these things makes a noise on being boiled or opened, and noise appeals to us more strongly than anything else, because we make so much about our own sufferings. Since, then, they do not annoy us by any expression of pain we call them emotionless; and so qua mankind they are; but mankind is not everybody."

"I could hardly avoid a sort of suspicion that some of those whom I was taken to see had been so long engrossed in their own study of hypothetics that they had become the exact antitheses of the Athenians in the days of St. Paul; for whereas the Athenians spent their lives in nothing save to see and to hear some new thing, there were some here who seemed to devote themselves to the avoidance of every opinion with which they were not perfectly familiar, and regarded their own brains as a sort of sanctuary, to which if an opinion had once resorted, none other was to attack it."

"“It is not our business,” he said, “to help students to think for themselves. Surely this is the very last thing which one who wishes them well should encourage them to do. Our duty is to ensure that they shall think as we do, or at any rate, as we hold it expedient to say we do.”"

"Their view evidently was that genius was like offences--needs must that it come, but woe unto that man through whom it comes. A man’s business, they hold, is to think as his neighbours do, for Heaven help him if he thinks good what they count bad. And really it is hard to see how the Erewhonian theory differs from our own, for the word “idiot” only means a person who forms his opinions for himself."

"It has been said that the love of money is the root of all evil. The want of money is so quite as truly."

"No Erewhonian believes that the world is as black as it has been here painted, but it is one of their peculiarities that they very often do not believe or mean things which they profess to regard as indisputable."

"It is hard upon the duckling to have been hatched by a hen, but is it not also hard upon the hen to have hatched the duckling?"

"“To be born,” they say, “is a felony--it is a capital crime, for which sentence may be executed at any moment after the commission of the offence. You may perhaps happen to live for some seventy or eighty years, but what is that, compared with the eternity you now enjoy? And even though the sentence were commuted, and you were allowed to live on for ever, you would in time become so terribly weary of life that execution would be the greatest mercy to you."

"Strange fate for man! He must perish if he get that, which he must perish if he strive not after. If he strive not after it he is no better than the brutes, if he get it he is more miserable than the devils."

"It is a distinguishing peculiarity of the Erewhonians that when they profess themselves to be quite certain about any matter, and avow it as a base on which they are to build a system of practice, they seldom quite believe in it. If they smell a rat about the precincts of a cherished institution, they will always stop their noses to it if they can."