Theologians From Scotland

"There is nothing that will make you a Christian indeed, but a taste of the sweetness of Christ."

"Take Christ in with you under your yoke, and let patience have her perfect work."

"I find my Lord Jesus cometh not in the precise way that I lay wait for Him. He hath a manner of His own. Oh, how high are His ways above my ways"

"Every day we may see some new thing in Christ. His love hath neither brim nor bottom."

"In our fluctuations of feeling, it is well to remember that Jesus admits no change in His affections; your heart is not the compass Jesus saileth by."

"My desire is that my Lord would give me broader and deeper thoughts, to feed myself with wondering at His love."

"Dearest wife, let us go on and faint not; something of ours is in heaven besides the flesh of our exalted Saviour, and we go on after our own."

"Let your children be as so many flowers, borrowed from God. If the flowers die or wither, thank God for a summer loan of them."

"Ye have lost a child — nay, she is not lost to you, who is found to Christ; she is not sent away, but only sent before; like unto a star, which going out of our sight, doth not die and vanish, but shineth in another hemisphere."

"Grace will ever speak for itself and be fruitful in well-doing; the sanctified cross is a fruitful tree."

"The night will close the door & fasten my anchor within the veil and I shall go away to sleep."

"The good Husbandman may pluck His rose & gather in His lily."

"The bloom fell off my branches and joy did cast off its flower"

"I had but one joy, the apple of the eye of my delights , to preach Christ my Lord"

"I hang by a thread, but it is (if I may so speak) of Christ's spinning"

"ye and I might meet with joy up in the rainbow"

"I see grace growth best in winter"

"Last words: "I bless the Lord that he gave me counsel.""

"It is in some respect greater love in Jesus to sanctify than to justify, for He maketh us most like Himself, in His own essential portraiture and image in sanctifying us."

"I pray God that I may never find my will again. Oh, that Christ would subject my will to His, and trample it under His feet."

"Grow as a palm-tree on God's Mount Zion; howbeit shaken with winds, yet the root is fast."

"I know that as night and shadows are good for flowers, and moonlight and dews are better than a continual sun, so is Christ's absence of special use, and that it hath some nourishing virtue in it, and giveth sap to humility, and putteth an edge on hunger, and furnisheth a fair field for faith to put forth itself."

"It is certain that this is not only good which the Almighty has done, but that it is best; He hath reckoned all your steps to heaven."

"There is nothing left to us but to see how we may be approved of Him, and how we may roll the weight of our weak souls in well-doing upon Him, who is God omnipotent."

"It is no small comfort that God hath written some Scriptures to you which He hath not to others. Read these, and think God is like a friend who sendeth a letter to a whole house and family, but who speaketh in His letter to some by name that are dearest to Him in the house."

"When ye are come to the other side of the water, and have set down your foot on the shore ot glorious eternity, and look back again to the waters and to your wearisome journey, and shall see in that clear glass of endless glory, nearer to the bottom of God's wisdom, ye shall then be forced to say, " If God had done otherwise with me than He hath done, I had never come to the enjoyment of this crown of glory.""

"Be not cast down. If ye saw Him who is standing on the shore, holding out His arms to welcome you to land, ye would wade, not only through a sea of wrongs, but through hell itself to be with Him."

"Build your nest upon no tree here, for ye see that God hath sold the forest to death."

"Henceforth the majesty of God revere; Fear Him, and you have nothing else to fear."

"Pouter, tumbler and fantail are from the same source; The racer and hack may be traced to one horse; So men were developed from monkeys of course, Which nobody can deny."

"So I wonder a woman, the Mistress of Hearts, Should ascent to aspire to be Master of Arts; A Ministering Angel in Woman we see, And an Angel need cover no other Degree. —O why should a Woman not get a Degree?"

"To the verteuus and godlie Elizabeht by the grace of GOD quen of England etc John Knox desireht the perpetuall Encrease of the Holie Spiritt. etc. As your graces displeasur against me most Iniustlie conceaned, hath be[en] and is to my wretched hart a burthen grevous and almost intollerabill, so is the testimonye of a clean conscience to me a stay and vphold that in desperation I sink not, how vehement that ever the temptations appear, for in GODD is presence my conscience beareht me reacord that maliciouslie nor of purpose I inoffended your grace, nor your realme. And therfor how so ever I be ludged by man, I am assured to be absolued by him who onlie knoweht the secreatis of hartes."

"Here lies one who neither flattered nor feared any flesh."

"John Knox had been a topical preacher, i.e., preaching on the cultural circumstances and political occurrences of the time. For Knox in the mid-1500s this meant that his sermons were typically anti-Catholic, and especially they were anti-Mary Queen of Scots sermons! Since Knox was a typical model for these Scots-Irish preachers on the Virginia frontier, that might have indicated that their worship services included the congregation's recitation of both the Apostles' Creed and the Lord's Prayer, but their sermons were probably scriptural exhortations against the demonic powers of this world... which was the main reason that those powers in Williamsburg were suspicious of such traveling dissenters!"

"If their princes exceed their bounds, Madam, no doubt they may be resisted, even by power. For there is neither greater honor, nor greater obedience, to be given to kings or princes, than God hath commanded to be given unto father and mother. But the father may be stricken with a frenzy, in which he would slay his children. If the children arise, join themselves together, apprehend the father, take the sword from him, bind his hands, and keep him in prison till his frenzy be overpast: think ye, Madam, that the children do any wrong? It is even so, Madam, with princes that would murder the children of God that are subjects unto them. Their blind zeal is nothing but a very mad frenzy, and therefore, to take the sword from them, to bind their hands, and to cast them into prison, till they be brought to a more sober mind, is no disobedience against princes, but just obedience, because it agreeth with the will of God."

"Trouble me not; such an idol is accursed, and therefore I will not touch it.' The patron and the arguesyn (i.e. sergeant who commanded the forcats) with two officers, having the chief charge of all such matters, said, 'Thou shalt handle it,' and so they violently thrust it to his face, and put it betwixt his hands, who seeing the extremity, taking the idol and advisedly looking about, he cast it into the river, and said, 'Let our lady now save herself; she is light enough; let her learn to swim.' After that was no Scotchman urged with that idolatry."

"To the question how she can be the image of God, [Augustine] answers as follows: "Woman," says he, "compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him," etc.[57] And how that woman ought to obey man, he speaks yet more clearly in these words, "The woman shall be subject to man as unto Christ. For woman," says he, "has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing," etc. This sentence of Augustine ought to be noted of all women, for in it he plainly affirms, that woman ought to be subject to man, that she never ought more to desire preeminence [over] him, than that she ought to desire above Christ Jesus"

"Against God can nothing be more manifest than that a woman shall be exalted to reign above man; for the contrary sentence he has pronounced in these words: "Thy will shall be subject to thy husband, and he shall bear dominion over thee" (Gen. 3:16). As [though] God should say, "Forasmuch as you have abused your former condition, and because your free will has brought yourself and mankind into the bondage of Satan, I therefore will bring you in bondage to man. For where before your obedience should have been voluntary, now it shall be by constraint and by necessity; and that because you have deceived your man, you shall therefore be no longer mistress over your own appetites, over your own will or desires. For in you there is neither reason nor discretion which are able to moderate your affections, and therefore they shall be subject to the desire of your man. He shall be lord and governor, not only over your body, but even over your appetites and will." This sentence, I say, did God pronounce against Eve and her daughters, as the rest of the scriptures do evidently witness. So that no woman can ever presume to reign above man, but the same she must needs do in despite of God, and in contempt of his punishment and malediction."

"To promote a woman to beare rule, superioritie, dominion or empire above any realme, nation, or citie, is repugnant to nature, contumelie to God, a thing most contrarious to his reveled will and approved ordinance, and finalie it is the subversion of good order, of all equitie and justice."

"None have I corrupted. None have I defrauded. Merchandise have I not made — to God's glory I write — of the glorious Evangel of Jesus Christ; but, according to the measure of the grace granted unto me, I have divided the Sermon of Truth in just parts, beating down the rebellion of the proud against God, and raising up the consciences troubled with the knowledge of their sins, by declaring Jesus Christ, the strength of His Death, and the mighty operation of His Resurrection, in the hearts of the Faithful. Of this, I say, I have a testimony this day in my conscience, before God, however the world rage."

"As touching nature I am a worm of this earth, and yet a subject of this commonwealth; but as touching the office wherein it has pleased God to place me [head of the Reformed church in Scotland], I am a watchman...For that reason I am bound in conscience to blow the trumpet publicly."

"Madam, in God's presence I speak: I never delighted in the weeping of any of God's creatures; yea I can scarcely well abide the tears of my own boys whom my own hand corrects, much less can I rejoice in your Majesty's weeping."

"But hereof be assured, that all is not lawful nor just that is statute by civil laws; neither yet is everything sin before God, which ungodly persons allege to be treason."

"The Mass is Idolatry. All worshipping, honouring, or service invented by the brain of man in the religion of God, without his own express commandment, is idolatry. The Mass is invented by the brain of man, without any commandment of God; therefore it is idolatry."

"First, I say, that woman in her greatest perfection was made to serve and obey man, not to rule and command him. As St. Paul does reason in these words: "Man is not of the woman, but the woman of the man. And man was not created for the cause of the woman, but the woman for the cause of man; and therefore ought the woman to have a power upon her head" [1 Cor. 11:8-10] (that is, a cover in sign of subjection). Of which words it is plain that the apostle means, that woman in her greatest perfection should have known that man was lord above her; and therefore that she should never have pretended any kind of superiority above him, no more than do the angels above God the Creator, or above Christ their head.[38] So I say, that in her greatest perfection, woman was created to be subject to man."

"#creation took place in a series of six days which were the same as the days of 24 hours we now experience"

"We shall work not on the macrocosmic scale of the literary forms, but on the microcosmic scale of the lexical forms."

"#the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story"

"#Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark."

"The problem here is not so much a historical one, more a terminological and philosophical one."