Themes

"According to Husserl, that 'act of meaning', or the use of a given phrase as an expression of a certain language, consists in the fact that a sensory content appears in consciousness, by means of which one might think visually about that phrase, should that content be joined by an appropriate intention directed to that phrase. But when a given phrase is used as an expression belonging to a certain language, then that sensory content is joined by another intention, not necessarily a representative one, which is however in principle directed to something other than that phrase itself. Together with the sensory content in question, that intention makes up a uniform experience, but neither the experiencing of that sensory content, nor that intention is a complete, independent experience. Both the one and the other are non-independent parts of the experience as a whole. The meaning of a given expression (as a type) would be, according to Husserl, the type under which that intention joined to the sensory content must fall if the given phrase is to be used as an expression belonging precisely to that language"

"We do not judge the outcome of a process by the intentions of its authors. We aim to analyse the objective effects of actions, regardless of their intentions."

"People say that my works are "neutral". But if you paint something, it is "something", and it cannot be neutral. Being neutral is a mere expression of a form of intention."

"We must decide according to the intention of the legislature, which is to be collected from the general object of the Act and from the particular words used in it."

"These laws must be construed according to the intention of them: and the circumstances of things at the time of enacting them ought to be taken into consideration."

"Nullum malum bona intentione factum excusatur."

"At root karma or ‘action’ is considered a mental act or intention; it is an aspect of our mental life: ‘It is “intention” that I call karma; having formed the intention, one performs acts (karma) by body, speech and mind.’"

"The Constitution ought to be preferred to the statute, the intention of the People to the intention of their agents. Nor does this conclusion by any means suppose a superiority of the Judicial to the Legislative power. It only supposes that the power of the People is superior to both; and that where the will of the Legislature, declared in its statutes, stands in opposition to that of the People, declared in the Constitution, the Judges ought to be governed by the latter rather than the former. They ought to regulate their decisions by the fundamental laws, rather than by those which are not fundamental. [...] whenever a particular statute contravenes the Constitution, it will be the duty of the Judicial tribunals to adhere to the latter and disregard the former."

"In the creative act, the artist goes from intention to realization through a chain of totally subjective reactions. His struggle towards the realization is a series of efforts, pains, satisfactions, refusals, decisions, which also cannot be fully self-conscious, at least on the aesthetic plane. The result of his struggle is a difference between the intention and its realization, a difference which the artist is not aware of."

"Veracity does not consist in saying, but in the intention of communicating truth."

"Few men, I imagine, who become great started on their career with the intention of becoming so. The intention generally accompanies the unsuccessful. The secret of real greatness seems to be a happy knack of doing things as they come in your way; and they rarely present themselves in the form which careful preparation would enable you to deal with."

"Consequently, in the chain of reactions accompanying the creative act, a link is missing. This gap which represents the inability of the artist to express fully his intention, this difference between what he intended to realize and did realize, is the personal 'art coefficient', contained in the work."

"A fallacy is an unsound or inconclusive argument; an argument supposed or alleged to prove a conclusion which it does not prove. The name is sometimes confined to sophisms, that is, unsound arguments used with the intention to deceive. But the intention is a point of secondary importance in the theory of fallacies; and, indeed, those fallacies in which the reasoner deceives himself are by far more dangerous than the others, because they are by far more common. The term Fallacy, it will thus be observed, is applicable to an argument taken as a whole, not to any of the propositions of which the argument is composed. The propositions severally must be true or false: the argument which they constitute must be correct or fallacious ; that is, its conclusion must either follow or not follow from the premises."

"Why do philosophers call aboutness "? ...[[Middle Ages|[M]edieval]] philosophers ...coined the term, noting the similarity between such phenomena and the act of aiming an arrow at something (intendere arcum in). Intentional phenomena are equipped with metaphorical arrows... aimed at... whatever... the phenomena are about or refer to or allude to. But... many phenomena that exhibit this minimal... intentionality do not do anything intentionally... Perceptual states, emotional states, and states of memory... can be entirely involuntary or automatic responses... The medieval theorists noted that the arrow of intentionality could... be aimed at nothing... in a rather particular way. They called the object of your thought, real or not, the intentional object. ...Any intentional system is dependent on its... thinking about—perceiving, searching for, identifying, fearing, recalling—whatever... its "thoughts" are about. ...[T]he best way to confuse a particular intentional system is to exploit a flaw in its way(s) of perceiving or thinking ..[C]onfusing other intentional systems is a major goal in the life of most intentional systems. After all, one of the primary desires... is... for... food ...[and] to avoid becoming the food of another intentional system. ...But ...[t]here is no taking without the possibility of mistaking. That's why it's so important for ...theorists to ...identify and distinguish the ...varieties of taking (and mistaking) ...to have an accurate picture of ...capacities for distinguishing ..."thinking about" things."

"The simplest way of expressing the major thesis of the theory of spontaneous order is to say that it is concerned with those regularities in society, or orders of events, which are neither (1) the product of deliberate human contrivance (such as a statutory code of law or a dirigiste economic plan) nor (2) akin to purely natural phenomena (such as the weather, which exists quite independently of human intervention). While the words conventional and natural refer, respectively, to these two regularities, the ‘third realm,’ that of social regularities, consists of those institutions and practices which are the result of human action but not the result of some specific human intention."

"My first concert - apart from Beethoven at School and Satie at the opening of my exhibition in Kleve in 1960 - was at the gallery Parnass in Wuppertal in 1963. Dressed like a regular pianist in dark grey flannel, black tie and no hat, I played the piano all over – not just the keys – with many pairs of old shoes until it disintegrated. My intention was neither destructive nor nihilistic. “Heal like with like” – similia similibus curantur – in the homeopathic sense. The main intention was to indicate a new beginning.. ..or simply a revolutionary act. This was my first public Fluxus appearance."

"Courts of justice ought to carry into effect the intentions of testators as far as they can consistently with the rules of law."

"Conscientia rectæ voluntatis maxima consolatio est rerum incommodarum."

"Eo animo quidque debetur quo datur, nec quantum sit sed a quali profectum voluntate perpenditur."

"Technical rules are not to be relied upon in explaining the intention of testators: and yet cases of intention are much embarrassed by authorities."

"Bonam quippe intentionem, hoc est, rectam in se dicimus, operationem vero non quod boni aliquid in se suscipiat, sed quod ex bona intentione procedat. Unde et ab eodem homine cum in diversis temporibus idem fiat, pro diversitate tamen intentione eius operatio modo bono modo mala dicitur."

"I don't think it will affect it. It's just news, there's always some news. If anything, I am hopeful that donations will increase just because more people are learning of us."

"[The Supreme Court of California’s 1931 decision “People v. Blackburn”] demonstrates that religious liberty is truly protected only if donations even to the most marginal and “strange” religions are protected."

"There is no room for the scream in academic discourse. More than that: academic study provides us with a language and a way of thinking that makes it very difficult for us to express our scream. The scream, if it appears at all, appears as something to be explained, not as something to be articulated. The scream, from being the subject of our questions about society, becomes the object of analysis."

"A man really writes for an audience of about ten persons. Of course if others like it, that is clear gain. But if those ten are satisfied, he is content. A certain amount of encouragement is necessary."

"If the United States haven't grown poets, on any scale of grandeur, it is certain that they import, print, and read more poetry than any equal number of people elsewhere — probably more than the rest of the world combined. Poetry (like a grand personality) is a growth of many generations — many rare combinations. To have great poets, there must be great audiences too."

"Furtwangler was once told in Berlin that the people in the back seats were complaining that they could not hear some of his soft passages. "It does not matter," he said, "they do not pay so much.""

"I know two kinds of audience only one coughing and one not coughing."

"Always leave them wanting more."

"More people kept coming, always more, whom we hadn’t the facilities to kill. . . . The gas chambers couldn’t handle the load."

"Believe me, it wasn’t always a pleasure to see those mountains of corpses and smell the perpetual burning."

"I am so tired of waiting, Aren’t you, For the world to become good And beautiful and kind? Let us take a knife And cut the world in two – And see what worms are eating At the rind."

"Nor did extermination policies arise from concentration policies. The Soviet concentration camp system was an integral part of a political economy that was meant to endure. The Gulag existed before, during, and after the famines of the early 1930s, and before, during, and after the shooting operations of the late 1930s. It reached its largest size in the early 1950s, after the Soviets had ceased to kill their own citizens in large numbers—in part for that very reason. The Germans began the mass killing of Jews in summer 1941 in the occupied Soviet Union, by gunfire over pits, far from a concentration camp system that had already been in operation for eight years. In a matter of a given few days in the second half of 1941, the Germans shot more Jews in the east than they had inmates in all of their concentration camps. The gas chambers were not developed for concentration camps, but for the medical killing facilities of the “euthanasia” program. Then came the mobile gas vans used to kill Jews in the Soviet east, then the parked gas van at Chełmno used to kill Polish Jews in lands annexed to Germany, then the permanent gassing facilities at Bełżec, Sobibór, and Treblinka in the General Government. The gas chambers allowed the policy pursued in the occupied Soviet Union, the mass killing of Jews, to be continued west of the Molotov-Ribbentrop line. The vast majority of Jews killed in the Holocaust never saw a concentration camp. The image of the German concentration camps as the worst element of National Socialism is an illusion, a dark mirage over an unknown desert.."

"The prisoners [transferred to labor camps] would have been spared a great deal of misery if they had been taken straight into the gas chambers at Auschwitz."

"Moira MacTaggert: Registration today, gas chambers tomorrow."

"The hallmarks of a regime which flouts the rule of law are, alas, all too familiar: the midnight knock on the door, the sudden disappearance, the show trial, the subjection of prisoners to genetic experiment, the confession extracted by torture, the gulag and the concentration camp, the gas chamber, the practice of genocide or ethnic clansing, the waging of aggressive war. The list is endless, Better to put up with some choleric judges and greedy lawyers."

"Though it was the most efficient, Auschwitz was not necessarily the cruellest of the Nazi death camps. The first people to be gassed by the Third Reich were, as we have seen, German mental patients; they had been asphyxiated with pure carbon monoxide gas. This method was then exported to Eastern Europe, but using exhaust fumes, first in specially converted vans, then in static gas chambers equipped with large diesel engines. This was how people were killed at Sobibor, Treblinka and Belzec, the camps set up to implement the 'Action Reinhard' in the autumn of 1941. Compared with inhaling Zyklon B, which killed most victims within five to ten minutes, this was a slow way to die. Rudolf Hoess, the commandant of Auschwitz, regarded his own methods as 'humane' compared with those of his counterpart at the last of these camps, the notoriously sadistic Christian Wirth."

"They developed out of the situation. The courts brought in a lot of people who had to be shot. I always objected to having to use the same men for firing squadrons over and over again. During that period one day my camp leader, Karl Fritzsch, came to me and asked me whether I could try to execute people with Zyklon B gas. Until that time, Zyklon B was used only to disinfect barracks which were full of insects, fleas, et cetera. I tried it out on some people sentenced to death in the cell prison and that is how it developed. I didn't want any more shootings, so we used gas chambers instead."

"I expected to die. At no time before the trial did I expect to escape with my life. Yet being executed in the gas chamber did not necessarily mean defeat. It could be one more step to bring the community to a higher level of consciousness."

"This doesn’t mean we have to go around in circles, though. Zeilinger tells me an instructive story. While a college student, he and a cousin backpacked around France on motor scooters. One night they pulled up to a youth hostel recommended by their guidebook, only to find it closed and abandoned. They decided to sneak in and sleep there anyway. As they settled in for the night, Zeilinger opened a window for air. A short while later, his cousin got up to close it. A while later, Zeilinger reopened it. And so it went all night. “I was convinced it was stuffy; he was convinced it was drafty,” Zeilinger remembers. Only in the morning did they notice that the window didn’t have any glass in it. Their nocturnal passive-aggressiveness had been pointless. For Zeilinger, the moral is that you always need to question your own assumptions."

"We have lived by the assumption that what was good for us would be good for the world. We have been wrong. We must change our lives, so that it will be possible to live by the contrary assumption that what is good for the world will be good for us. We must recover the sense of the majesty of the creation and the ability to be worshipful in its presence. For it is only on the condition of humility and reverence before the world that our species will be able to remain in it."

"Possessions, outward success, publicity, luxury – to me these have always been contemptible. I believe that a simple and unassuming manner of life is best for everyone, best both for the body and the mind."

"... Whenever you see a sweeping statement that a tremendous amount can come from a very small number of assumptions, you always find that it is false. There are usually a large number of implied assumptions that are far from obvious if you think about them sufficiently carefully. ..."

"Assumptions can simplify the complex world and make it easier to understand. To study the effects of international trade, for example, we might assume that the world consists of only two countries and that each country produces only two goods. In reality, there are numerous countries, each of which produces thousands of different types of goods. But by assuming two countries and two goods, we can focus our thinking on the essence of the problem. Once we understand international trade in this simplified imaginary world, we are in a better position to understand international trade in the more complex world in which we live. The art in scientific thinking — whether in physics, biology, or economics—is deciding which assumptions to make."

"Any test that turns on what is offensive to the community's standards is too loose, too capricious, too destructive of freedom of expression to be squared with the First Amendment. Under that test, juries can censor, suppress, and punish what they don’t like, provided the matter relates to "sexual impurity" or has a tendency "to excite lustful thoughts". This is community censorship in one of its worst forms. It creates a regime where in the battle between the literati and the Philistines, the Philistines are certain to win."

"Mankind have been slow to believe that order reigns in the universe — that the world is a cosmos and a chaos. The assertion of the reign of law has been stubbornly resisted at every step. The divinities of heathen superstition still linger in one form or another in the faith of the ignorant, and even intelligent men shrink from the contemplation of one supreme will acting regularly, not fortuitously, through laws beautiful and simple rather than through a fitful and capricious system of intervention."

"Lord Byron makes man after his own image, woman after his own heart; the one is a capricious tyrant, the other a yielding slave."

"Finally, we should note the basic metaphysical assumption of the classical laboratory — namely, that nature is neither capricious nor secretive. If nature were capricious, she would tell one observer one thing and another observer a quite different thing."

"I do not understand the capricious lewdness of the sleeping mind."

"The Queen was very popular, and in her progresses, or journeys about her dominions, was everywhere received with the liveliest joy. I think the truth is, that she was not half so good as she has been made out, and not half so bad as she has been made out. She had her fine qualities, but she was coarse, capricious, and treacherous, and had all the faults of an excessively vain young woman long after she was an old one."