"The emigres often work as a Trojan horse, lobbying on your behalf. They use external opportunities to succeed prodigiously in different occupations. And they can bring their skills and funds home to assist the country in its economic takeoff."

"Reagan's theory was really "trickle down" economics borrowed from the Republican 1920s (Harding-Coolidge-Hoover) and renamed "supply side." Cut tax rates for the wealthy; everyone else will benefit. As Reagan's budget director David Stockman confided to me at the time, the supply-side rhetoric "was always a Trojan horse to bring down the top rate." Many middle-class and poor citizens figured it out, even if reporters did not."

"Songs can be Trojan horses, taking charged ideas and sneaking past the ego's defenses and into the open mind."

"If the establishment of an "unlimited" treaty power is to be the ultimate conclusion on this great question, it must be admitted that the incorporation of the treaty-making power into the Constitution of the United States was the introduction into our governmental citadel of a Trojan horse, whose armored soldiery, for years concealed within it, now step forth armed cap-à-pie, shameless in their act of deception, eager and ready to capture the citadel upon which they pretended to bestow their gift. If such construction be possible it would be of interest to know for what purpose the Tenth Amendment was ever demanded and incorporated into the Constitution."

"Equo ne credite, Teucri. quidquid id est, timeo Danaos et dona ferentes."

"Motherhood is the strangest thing, it can be like being one’s own Trojan horse."

"Why are there so many songs about rainbows And what's on the other side? Rainbows are visions, but only illusions, And rainbows have nothing to hide. So we've been told and some choose to believe it I know they're wrong, wait and see. Someday we'll find it, the rainbow connection, The lovers, the dreamers and me."

"Perhaps it is the deprivation that keeps hearts connected."

"Once again"

"Whether you want to break free or connect, it's your choice but with great courage, I locked my eyes with yours."

"Not for the body, but for the heart; companion and company are needed."

"The thing that we are trying to do at Facebook is just help people connect and communicate more efficiently … Think about what people are doing on Facebook today. They're keeping up with their friends and family, but they're also building an image and identity for themselves, which in a sense is their brand. They're connecting with the audience that they want to connect to. It's almost a disadvantage if you're not on it now."

"I think we all need connection. Don't we?"

"You can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something — your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life."

"There is not one of you whose actions do not operate on the actions of others — operate, we mean, in the way of example. He would be insignificant who could only destroy his own soul; but you are all, alas! of importance enough to help also to destroy the souls of others. ...Ye cannot live for yourselves; a thousand fibres connect you with your fellow-men, and along those fibres, as along sympathetic threads, run your actions as causes, and return to you as effects."

"Whatever, in connection with my professional practice, or not in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret."

"Hardship is vanishing, but so is style, and the two are more closely connected than the present generation supposes."

"Ever since I became a Muslim … I've had to deal with attempts to damage my reputation and countless insinuations seeking to cast doubt on my character and trying to connect me to causes, concepts or sayings which I do not and would never wilfully subscribe to."

"Academe needs deprofessionalization and deyuppification. It has to recover its clerical or spiritual roots. Scholarship is an ideal and a calling, not merely a trade or living. Every year at commencement, we put on medieval robes that connect us to a great monastic past."

"Growing has no connection with audience. Audience has no connection with identity. Identity has no connection with a universe. A universe has no connection with human nature."

"In these English farms, if anywhere, one might see life steadily and see it whole, group in one vision its transitoriness and its eternal youth, connect — connect without bitterness until all men are brothers."

"Only connect! That was the whole of her sermon. Only connect the prose and the passion, and both will be exalted, and human love will be seen at its height. Live in fragments no longer. Only connect, and the beast and the monk, robbed of the isolation that is life to either, will die."

"In an extreme view, the world can be seen as only connections, nothing else. We think of a dictionary as the repository of meaning, but it defines words only in terms of other words. I liked the idea that a piece of information is really defined only by what it's related to, and how it's related. There really is little else to meaning. The structure is everything. There are billions of neurons in our brains, but what are neurons? Just cells. The brain has no knowledge until connections are made between neurons. All that we know, all that we are, comes from the way our neurons are connected."

"When I invented the web, I didn't have to ask anyone's permission. Now, hundreds of millions of people are using it freely. I am worried that that is going end in the USA. … Democracy depends on freedom of speech. Freedom of connection, with any application, to any party, is the fundamental social basis of the Internet, and, now, the society based on it."

"The Web does not just connect machines, it connects people."

"She might yet be able to help him to the building of the rainbow bridge that should connect the prose in us with the passion. Without it we are meaningless fragments, half monks, half beasts, unconnected arches that have never joined into a man. With it love is born, and alights on the highest curve, glowing against the grey, sober against the fire. Happy the man who sees from either aspect the glory of these outspread wings. The roads of his soul lie clear, and he and his friends shall find easy-going."

"Everything is connected"

"What happens in one part of the world has repercussions on the entire planet. This allows me to reiterate two convictions that I repeat over and over again: "Everything is connected" and "No one is saved alone"."

"Some German words are so long that they have a perspective. … These things are not words, they are alphabetical processions. And they are not rare; one can open a German newspaper any time and see them marching majestically across the page,— and if he has any imagination he can see the banners and hear the music, too. They impart a martial thrill to the meekest subject. I take a great interest in these curiosities."

"Oh you tell me that there's danger to the land you call your own And you watch them build the war machine right beside your home And you tell me that you're ready to go marchin' to the war I know you're set for fighting, but what are you fighting for?"

"Bring the good old bugle, boys! we'll sing another song— Sing it with a spirit that will start the world along— Sing it as we used to sing it, fifty thousand strong, While we were marching through Georgia."

"As each event owes some portion of its nature to that which preceded it, so it imparts some of its nature to that which succeeds it, and thus perpetuates the blended good or evil of itself and its predecessors. The single event may thus live on in its influence along the line of all the ages, assuming new shapes, or if clothing itself in the drapery of new events, ever marching onward and upward in the continually growing affairs of time."

"Mine eyes have seen the glory of the coming of the Lord: He is trampling out the vintage where the grapes of wrath are stored; He hath loosed the fateful lightning of His terrible swift sword: His truth is marching on."

"Call it peace or call it treason, Call it love or call it reason, But I ain't marching anymore!"

"Neither the sword of popes, nor the cross, nor the image of death — nothing will halt the march of truth. I wrote what I felt and that is what I preached with trusting spirit. I am convinced that after my destruction the teachings of false prophets will collapse."

"The day may dawn when fair play, love for one's fellow men, respect for justice and freedom, will enable tormented generations to march forth triumphant from the hideous epoch in which we have to dwell. Meanwhile, never flinch, never weary, never despair."

"From a distance we are instruments Marching in a common band Playing songs of hope, playing songs of peace They're the songs of every man."

"The message of sunset is sadness; the message of dawn is hope. The rest and the spell of sleep in the middle of the day refresh the human frame far more than a long night. We were not made by Nature to work, or even play, from eight o’clock in the morning till midnight. We throw a strain upon our system which is unfair and improvident. For every purpose of business or pleasure, mental or physical, we ought to break our days and our marches into two."

"I avow my faith that we are marching towards better days. Humanity will not be cast down. We are going on swinging bravely forward along the grand high road and already behind the distant mountains is the promise of the sun."

"Vive la France! Long live also the forward march of the common people in all the lands towards their just and true inheritance, and towards the broader and fuller age."

"Marching, building, sailing, pillar of cloud or fire, Sons of the Will, we fought the fight of the Will, our sire."

"The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. ... His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being."

"Every period has its own divine form of naïveté whose invention other ages may envy:— and how much naïveté, respectful, childish, and boundlessly foolish naïveté lies in this belief of the scholar in his own superiority, in the good conscience of his toleration, in the unsuspecting, unsophisticated certainty with which his instinct treats religious people as a less worthy and lower type, above whom he himself has grown up, out, and away from—the scholar, the small, presumptuous dwarf and member of the rabble, the diligent and nimble head-and-hand-worker of “ideas,” “modern ideas”!"

"To Lewis Bernstein Namier it had seemed obvious that political theories act as the merest ex post facto rationalisations of political behaviour. If we are looking for explanations of political action, he maintained, we must seek them at the level of 'the underlying emotions, the music, to which ideas are a mere libretto, often of very inferior quality'. ... Namier and his followers [scorned] the naiveté of supposing that political actions are ever genuinely motivated by the principles used to rationalise them."

"Natural consciousness will show itself to be only the notion of knowledge, or in other words, not to be real knowledge. But since it directly takes itself to be real knowledge, this path has a negative significance for it, and what is in fact the realization of the Notion, counts for it rather as the loss of its own self; for it does lose its truth on this path. The road can therefore be regarded as the pathway of doubt, or more precisely as the way of despair. For what happens on it is not what is ordinarily understood when the word ‘doubt’ is used: shilly-shallying about this or that presumed truth, followed by a return to that truth again, after the doubt has be appropriately dispelled – so that at the end of the process the matter is taken to be what it was in the first place. On the contrary, this process is the conscious insight into the untruth of phenomenal knowledge, for which the supreme reality is what is in truth only the unrealized notion."

"To be naïve, especially politically, would mean seeing reality as simple and clear-cut once again. It would imply viewing the social world in an unambiguous and probably dualistic way with, for example, the ruling class and exploiters on one side, and the ruled and exploited on the other with no distinctions in between. Likewise it would mean conceiving of the world as eminently changeable and subject to human will, not as something given over to the play of accident or chance. Historically speaking, the naive attitude has engendered tremendous passion and commitment to the same degree that the ironic attitude has produced skepticism and passivity. Most mass movements of both the Left and Right have been naive in the sense described here. In fact it could be argued that activism is possible only where there is the real (though "naive") conviction that the world is completely mutable and therefore capable of being shaped by human action. Furthermore, the naive awareness does not allow itself to be paralyzed by obstacles, but rather engenders in its adherents a feeling of dedication and vision, of vigor and enthusiasm, just as early Christianity did (and the Church of the first three centuries was a model "naive movement"). Such movements acquire faith in themselves, and consequently great power, precisely because they see reality in unequivocal terms. Lastly, the naive outlook generates an inordinate capacity for heroism and heroic commitment which cannot be aroused by the ironic mode."

"Naive you are if you believe life favours those who aren't naive."

"John Brown's body lies a-mouldering in the grave, John Brown's body lies a-mouldering in the grave, But his soul goes marching on.Glory, glory, hallelujah, Glory, glory, hallelujah, His soul goes marching on."

"In a world that has been thoroughly permeated by the structures of the social order, a world that so overpowers every individual that scarcely any option remains but to accept it on its own terms, such naiveté reproduces itself incessantly and disastrously. What people have forced upon them by a boundless apparatus, which they themselves constitute and which they are locked into, virtually eliminates all natural elements and becomes “nature” to them."