Spiritual Teachers

"How do the receptive perceive truth, whereas the unreceptive "seeing see not; and hearing they hear not, neither do they understand"? The ultimate truths of heaven and the kingdom of God, the reality that lies behind sensory perception and beyond the cogitations of the rationalizing mind, can only be grasped by intuition — awakening the intuitive knowing, the pure comprehension, of the soul."

"Many sects, many denominations, many beliefs, many persecutions, many conflicts and upheavals have been created by misinterpretations. Now, Christ reveals the consummate message in the simple words he spoke to an ancient people in a less-advanced age of civilization. Read, understand, and feel Christ speaking to you through this "Second Coming" bible, urging you to be redeemed by realization of the true "Second Coming," the resurrection within you of the Infinite Christ Consciousness."

"These teachings have been sent to explain the truth as Jesus intended it to be known in the world — not to give a new Christianity, but to give the real Christ-teaching: how to become like Christ, how to resurrect the Eternal Christ within one's Self..."

"It is an erroneous assumption of limited minds that great ones such as Jesus, Krishna, and other divine incarnations are gone from the earth when they are no longer visible to human sight. This is not so... Jesus Christ is very much alive and active today. In Spirit and occasionally taking on a flesh-and-blood form, he is working unseen by the masses for the regeneration of the world. With his all-embracing love, Jesus is not content merely to enjoy his blissful consciousness in Heaven. He is deeply concerned for mankind and wishes to give his followers the means to attain the divine freedom of entry into God's Infinite Kingdom...."

"The saviors of the world do not come to foster inimical doctrinal divisions; their teachings should not be used toward that end. It is something of a misnomer even to refer to the New Testament as the "Christian" Bible, for it does not belong exclusively to any one sect. Truth is meant for the blessing and upliftment of the entire human race. As the Christ Consciousness is universal, so does Jesus Christ belong to all...."

"There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father. It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God...."

"In titling this work The Second Coming of Christ, I am not referring to a literal return of Jesus to earth. He came two thousand years ago and, after imparting a universal path to God's kingdom, was crucified and resurrected; his reappearance to the masses now is not necessary for the fulfillment of his teachings. What is necessary is for the cosmic wisdom and divine perception of Jesus to speak again through each one's own experience and understanding of the infinite Christ Consciousness that was incarnate in Jesus. That will be his true Second Coming."

"The Body melts into the universe The universe melts into the soundless voice The sound melts into the all-shining light And the light enters the bosom of infinite joy."

""World is a large term, but man must enlarge his allegiance, considering himself in the light of a world citizen," I continued "A person who truly feels: 'The world is my homeland; it is my America, my India, my Philippines, my England, my Africa,' will never lack scope for a useful and happy life. His natural local pride will know limitless expansion; he will be in touch with creative universal currents."

"Brotherhood is an ideal better understood by example than precept!"

""Father, there is little to tell." She (Sri Anandamoyi Ma) spread her graceful hands in a deprecatory gesture. "My consciousness has never associated itself with this temporary body. Before I came on this earth, Father, 'I was the same.' As a little girl, 'I was the same.' I grew into womanhood, but still 'I was the same.' When the family in which I had been born made arrangements to have this body married, 'I was the same... And, Father, in front of you now, 'I am the same.' Ever afterward, though the dance of creation change[s] around me in the hall of eternity, 'I shall be the same.'"

"Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation. 'A beggar cannot renounce wealth,' Master would say. 'If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!' Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole."

"Gandhi has sound economic and cultural reasons for encouraging the revival of cottage industries, but he does not counsel a fanatical repudiation of all modern progress. Machinery, trains, automobiles, the telegraph have played important parts in his own colossal life! Fifty years of public service, in prison and out, wrestling daily with practical details and harsh realities in the political world, have only increased his balance, open-mindedness, sanity, and humorous appreciation of the quaint human spectacle."

"If by this superhuman concentration one succeeded in converting or resolving the two cosmoses with all their complexities into sheer ideas, he would then reach the causal world and stand on the borderline of fusion between mind and matter. There one perceives all created things — solids, liquids, gases, electricity, energy, all beings, gods, men, animals, plants, bacteria — as forms of consciousness, just as a man can close his eyes and realize that he exists, even though his body is invisible to his physical eyes and is present only as an idea."

"His interpretations of the Bhagavad Gita and other scriptures testify to the depth of Sri Yukteswarji's command of the philosophy, both Eastern and Western, and remain as an eye-opener for the unity between Orient and Occident. As he believed in the unity of all religious faiths, Sri Yukteswar Maharaj established Sadhu Sabha (Society of Saints) with the cooperation of leaders of various sects and faiths, for the inculcation of a scientific spirit in religion."

"The life of Lord Krishna has been misunderstood by many Western commentators. Scriptural allegory is baffling to literal minds. A hilarious blunder by a translator will illustrate this point. The story concerns an inspired medieval saint, the cobbler Ravidas, who sang in the simple terms of his own trade of the spiritual glory hidden in all mankind: Under the vast vault of blue Lives the divinity clothed in hide. One turns aside to hide a smile on hearing the pedestrian interpretation given to Ravidas' poem by a Western writer: He afterwards built a hut, set up in it an idol which he made from a hide, and applied himself to its worship."

"In waking, eating, working, dreaming, sleeping, Serving, meditating, chanting, divinely loving, My soul constantly hums, unheard by any: God, God, God!"

"Kriya Yoga, the scientific technique of God-realization, will ultimately spread in all lands, and aid in harmonizing the nations through man's personal, transcendental perception of the Infinite Father."

"If anyone observed the unpretentious master and myself as we walked away from the crowded pavement, the onlooker surely suspected us of intoxication. I felt that the falling shades of evening were sympathetically drunk with God. When darkness recovered from its nightly swoon, I faced the new morning bereft of my ecstatic mood, but ever enshrined in memory is the seraphic son of Divine Mother—Master Mahasaya!"

"I remained alone with the yogi until his disciples arrived in the evening. Bhaduri Mahasaya entered one of his inimitable discourses. Like a peaceful flood, he swept away the mental debris of his listeners, floating them Godward."

"In wrath I strike, and set the dark ablaze With the immortal spark of thought, By friction-process brought Of concentration And distraction. The darkness burns With a million tongues; And now I spy All past, all distant things, as nigh."

"Nor doomsday’s thunderous roar, Dismantling earth and stars — The cosmic beauties all to mar — Not Nature’s murderous mutiny, Nor man’s exploding destiny Can touch me here."

"Away, the partial love That ‘boldens Nature to sit above Her Maker!"

"Love is the Heaven Toward which the flowers, rivers, nations, atoms, creatures — you and I Are rushing by the straight path of action right, Or winding laboriously on error’s path, All to reach haven there at last."

"It is the call of the beauty — robed ones To worship the great Beauty. It is the call of God Through silent intelligences And starburst of feelings."

"To gaze with looks of wonderment, And to serve all that lives, still or moving. This is to know what love is. He knows who lives it."

"Love is the song of the soul, singing to God."

"I, the ocean of mind, drink all creation’s waves. The four veils of solid, liquid, vapor, light, Lift aright. Myself, in everything, Enters the Great Myself. Gone forever, The fitful, flickering shadows of a mortal memory. Spotless is my mental sky, Below, ahead, and high above. Eternity and I, one united ray. I, a tiny bubble of laughter, Have become the Sea of Mirth Itself."

"Grosser light vanishes into eternal rays Of all-pervading Cosmic Joy. From Joy we come, For Joy we live, In the sacred Joy we melt."

"Not an unconscious state Or mental chloroform without wilful return, Samadhi but extends my realm of consciousness Beyond the limits of my mortal frame To the boundaries of eternity, Where I, the Cosmic Sea, Watch the little ego floating in Me."

"Thou art I, I am Thou, Knowing, Knower, Known, as One!"

"I exist without the cosmic shadow, But it could not live bereft of me; As the sea exists without the waves, But they breathe not without the sea. Dreams, wakings, states of deep turiya sleep, Present, past, future, no more for me, But the ever-present, all-flowing, I, I everywhere. Consciously enjoyable, Beyond the imagination of all expectancy, Is this, my samadhi state."

"Just like Chief Seattle talked about being in the web of life, in India we talk about vasudhaiva kutumbkam, which means the earth family. Indian cosmology has never separated the human from the non-human—we are a continuum."

"In this moment of spiritual triumph we can see why the film (Follow Me Home) begins with a quotation of words by Chief Seattle, when he said that after the last red man was gone the land would still be filled with their spirits: "The white man will never be alone." Is this a promise (as heard by some people of color) or a threat (as heard by some whites) or simply a truth that we should all heed?"

"What is man without the beasts? If all the beasts were gone, men would die from great loneliness of spirit, for whatever happens to the beasts also happens to the man."

"The Earth does not belong to man; man belongs to Earth. Man did not weave the web of life; he is merely a strand in it. Whatever he does to the web, he does to himself."

"Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect."

"You must teach the children that the ground beneath their feet is the ashes of your grandfathers. So that they will respect the land, tell your children that the earth is rich with the lives of our kin. Teach your children what we have taught our children, that the earth is our mother. Whatever befalls the earth, befalls the sons of the earth. If men spit upon the ground, they spit upon themselves."

"If we sell you land, you must remember that it is sacred, and you must teach your children that it is sacred and that the ghostly reflection in the clear water of the lakes tells us events and memories in the life of my people. The water's murmur is the voice of my father's father. The rivers are our brothers, they quench our thirst. The rivers carry our cannoes, feed our children. If we sell our land, you must learn, and teach your children, that the rivers are our brothers, and yours, and you must henceforth give the rivers the kindness you would give any brother."

"The perfumed flowers are our sisters, the deer, the horse, the great eagle, these are our brothers. The rocky crests, the juices in the meadows, the body heat of the pony, and man - all belong to the same family. This shining water that moves in the streams and rivers is not just water but the blood of our ancestors."

"The sap which courses through the trees carries the memory of the red man."

"Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every clearing and humming insect is holy in the memory and experience of my people."

"How can you buy or sell the sky, the warmth of the land?"

"Today is fair. Tomorrow may be overcast with clouds. My words are like the stars that never change."

"Tribe follows tribe, nations follow nations like the tides of the sea. It is the order of nature, and regret is useless."

"We know that the white man does not understand our ways. One portion of the land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. The earth is not his brother, but his enemy - and when he has conquered it, he moves on. He leaves his fathers' graves, and his children’s birthright is forgotten."

"Let him be just and deal kindly with my people, for the dead are not powerless. Dead, did I say? There is no death, only change of worlds."

"Every part of all this soil is sacred to my people. Every hillside, every valley, every plain and grove has been hollowed by some sad or happy event in days long vanished. The very dust you now stand on responds more willingly to their footsteps than to yours, because it is rich with the blood of our ancestors and our bare feet are conscious of the sympathetic touch."

"At night when the streets of your cities and villages are silent and you think them deserted, they will throng with the returning hosts that once filled them and still love this beautiful land. The white man will never be alone."

"My people are few. They resemble the scattering trees of a storm-swept plain...There was a time when our people covered the land as the waves of a wind-ruffled sea cover its shell-paved floor, but that time long since passed away with the greatness of tribes that are now but a mournful memory."