First Quote Added
April 10, 2026
Latest Quote Added
"Camels as a means of transportation abound in the Old Testament. When Abraham sends a servant to look for a bride for his son Isaac, that servant chooses Rebecca. And why? Because of her kindness in offering to water the camels. That's just one of dozens of camel cameos in the Bible, mostly in the book of Genesis, but scholars have long suspected that those camel caravans are a literary anachronism."
"It is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. Now this may be interpreted allegorically: these women are two covenants."
"After a long time the great and awful Name was forgotten and the people, men, women and children, only recognized an image of wood or stone and the temple of wood or stone which they had been brought up from infancy to serve by bowing down. ... Abraham ... knew that all were mistaken and that what caused them to err was worship of the images which drove the Truth out of their minds."
"Iblis, who had talent on the form of a man, said: "Where are you going, O Shaikh?" He replied: " I am going to these mountains because I must do something there'. Iblis said: "By God, I have seen that Shaytan has come to you in a dream and ordered you to slaughter this little son of yours. And you intend to do that slaughtering!" Thereupon Abraham recognised him and said: "Get away from me, enemy of God! By God, I will most certainly continue to do what my Lord has commanded". Iblis, the enemy of God, gave up on Abraham but then he encountered Ishmael, who was behind Abraham carrying the wood and the large knife. He said to him: "O young man, do you realise where your father is taking you?" He said: "To gather wood for our family from the mountains". He relied: "By God, his actual intention is to sacrifice you!" He said: "Why?!" Iblis replied: "He claims that his Lord has ordered him to do so!" Ishmael replied: "He must do what his Lord commands, absolutely!" When the young man had rebuffed him, Iblis went to Hagar, the mother of Ishmael who was still at home. Iblis said to her: "Oh mother of Ishmael! Do you realise where Abraham is going with Ishmael?" She replied: "They have gone to gather wood for us in the mountains". He said: "He has actually gone in order to sacrifice him!" She replied: "It cannot be! He is too kind and too loving towards him to do that!" Iblis said: "He claims that God has ordered him to do that!" Hagar said: "If his Lord has ordered him to do that then he must submit to the command of God!" So the enemy of God returned exasperated at not being able to influence the family of Abraham as he wished."
"I will surely bless you and I will surely multiply your offspring like the stars of the heavens and like the grains of sand on the seashore, and your offspring will take possession of the gate of his enemies. And by means of your offspring all nations of the earth will obtain a blessing for themselves because you have listened to my voice."
"The next major figure in the Bible is Abraham, the spiritual ancestor of Jews, Christians, and Muslims. Abraham has a nephew, Lot, who settles in Sodom. Because the residents engage in anal sex and comparable sins, God immolates every man, woman, and child in a divine napalm attack. Lot’s wife, for the crime of turning around to look at the inferno, is put to death as well. Abraham undergoes a test of his moral values when God orders him to take his son Isaac to a mountaintop, tie him up, cut his throat, and burn his body as a gift to the Lord. Isaac is spared only because at the last moment an angel stays his father’s hand. For millennia readers have puzzled over why God insisted on this horrifying trial. One interpretation is that God intervened not because Abraham had passed the test but because he had failed it, but that is anachronistic: obedience to divine authority, not reverence for human life, was the cardinal virtue."
"And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him."
"When Isaac was grown, someone appeared to Abraham in a dream and said to him: "Keep your vow which you made! God bestowed upon you a boy by Sarah so that you may sacrifice him" So he said to Isaac: "Let us go offer a sacrifice to God!" So he tool a knife and some rope and went with him until they reached a place in the mountains. The boy said to him: "Oh father! Where is your sacrifice?" He replied: "Oh my son, I saw in a dream, that I will slaughter you. So pay attention to what you see". He said "Oh my father, do what you have been commanded; you will find me, if God wills, one of the patient". Isaac then said to him: "Make tight my bonds, so that I will not struggle to pull back your clothes so that none of my blood will be shed on them for Sarah will see it and be grieved. Hurry! Pass the knife over my throat so that death will be easy for me. When you come to Sarah, greet her'. Abraham began to approach him and, while crying, tied him up. Isaac too was crying such that the tears gathered by cheek of Isaac. He then drew the knife along his throat but the knife did not cut, for God had placed a sheet of copper on the throat of Isaac. When he saw that, he turned him on his forehead and nicked him on the back of the head just as God has said in Quran 37:103: When they had both submitted and he flung on his forehead, that is they had submitted the affair to God. A voice called out: 'Abraham, you have fulfilled the vision!" He turned around and behold, there was a ram. He took it and released his son and he bent over his son saying: "Oh my son, today you have been given to me". That comes in God's saying in Quran 37:107: We ransomed him with a great sacrifice."
"And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly. And Abram fell on his face: and God talked with him, saying, As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God."
"And the LORD said, Shall I hide from Abraham that thing which I do; Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him."
"And Abraham was an hundred years old, when his son Isaac was born unto him. And Sarah said, God hath made me to laugh, so that all that hear will laugh with me. And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age."
"And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael. And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram"
"And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon: Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive. Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee."
"And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee. Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD."
"Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed."
"You who build these altars now to sacrifice these children, you must not do it anymore. A scheme is not a vision and you never have been tempted by a demon or a god."
"Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there."
"Birds of prey came down on the carcasses, but Abram drove them away."
"The coins of Abraham had the figure of an old man and an old woman on the face of the coin, and those of a youth and a maiden on the obverse, signifying that after Abraham and Sarah had grown old their youth was renewed and they begat a son."
"And the unclean bird spoke to me and said, "What are you doing, Abraham, on the holy heights, where no one eats or drinks, nor is there upon them food for men? But these all will be consumed by fire and ascend to the height, they will destroy you." And it came to pass when I saw the bird speaking I said this to the angel: "What is this, my lord?" And he said, "This is disgrace – this is Azazel!" And he said to him, "Shame on you, Azazel! For Abraham's portion is in heaven, and yours is on earth, for you have selected here, [and] become enamored of the dwelling place of your blemish. Therefore the Eternal Ruler, the Mighty One, has given you a dwelling on earth. Through you the all-evil spirit [was] a liar, and through you [come] wrath and trials on the generations of men who live impiously."
"Terah, the father of Abraham and Haran, was a dealer in images as well as a worshipper of them. Once when he was away he gave Abraham his stock of graven images to sell in his absence. In the course of the day an elderly man came to make a purchase. Abraham asked him his age, and the man gave it as between fifty and sixty years. Abraham taunted him with want of sound sense in calling the work of another man's hand, produced perhaps in a few hours, his god; the man laid the words of Abraham to heart and gave up idol worship. Again a woman came with a handful of fine flour to offer to Terah's idols, which were now in charge of Abraham. He took a stick and broke all the images except the largest one, in the hand of which he placed the stick which had worked this wholesale destruction. When his father returned and saw the havoc committed on his 'gods' and property he demanded an explanation from his son whom he had left in charge. Abraham mockingly explained that when an offering of fine flour was brought to these divinities they quarrelled with each other as to who should be the recipient, when at last the biggest of them, being angry at the altercation, took up a stick to chastise the offenders, and in so doing broke them all up. Terah, so far from being satisfied with this explanation, understood it as a piece of mockery, and when he learnt also of the customers whom Abraham had lost him during his management he became very incensed, and drove Abraham out of his house and handed him over to Nimrod. Nimrod suggested to Abraham that since he had refused to worship his father's idols because of their want of power, he should worship fire, which is very powerful: Abraham pointed out that water has power over fire. 'But,' replied Abraham,' the clouds absorb the water and even they are dispersed by the wind.' 'Then let us declare the wind our god.' 'Bear in mind,' continued Abraham, 'that man is stronger than wind, and can resist it and stand against it.' Nimrod, becoming weary of arguing with Abraham, decided to cast him before his god--fire--and challenged Abraham's deliverance by the God of Abraham, but God saved him out of the fiery furnace."
"Now I, Abraham, built an altar in the land of Jershon, and made an offering unto the Lord, and prayed that the famine might be turned away from my father’s house, that they might not perish."
"You are fifty years old and would worship a day[old statue!"
"May you be the firebrand of the furnace of the earth! Go, Azazel, into the untrodden parts of the earth. For your heritage is over those who are with you."
"O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing."
"It’s time for me to go back to the great Union Theological Seminary. That’s my institutional home, my brother. I can stretch out and try to be a truth teller and bear witness, still learn and listen, but also be in the middle of the Big Apple. Nothing like it... Union Theological Seminary means so much to me, because in that context I can be the full, free Black man, the Jesus-loving, free Black man, fundamentally committed to focusing on the oppressed around the world."
"[P]utrefy in the belly of the crafty worm Azazel, and be burned by the fire of Azazel's tongue."
"He said: Do you then understand what you worship -- You and your forefathers? -- Surely they are an enemy to me, except the Lord of the worlds, Who created me, then He shows me the way, And Who gives me to eat and to drink, And when I am sick, He heals me, And Who will cause me to die, then give me life, And Who, I hope, will forgive me my mistakes on the day of Judgment."
"If a child smiles, if an adult smiles, that is very important. If in our daily life we can smile, if we can be peaceful and happy, not only we, but everyone will profit from it. This is the most basic kind of peace work."
"Meditation is to be aware of what is going on-in our bodies, in our feelings, in our minds, and in the world. Each day 40,000 children die of hunger. The superpowers now have more than 50,000 nuclear warheads, enough to destroy our planet many times. Yet the sunrise is beautiful, and the rose that bloomed this morning along the wall is a miracle. Life is both dreadful and wonderful. To practice meditation is to be in touch with both aspects. Please do not think we must be solemn in order to meditate. In fact, to meditate well, we have to smile a lot."
"We are so busy we hardly have time to look at the people we love, even in our own household, and to look at ourselves. Society is organized in a way that even when we have some leisure time, we don't know how to use it to get back in touch with ourselves. We have millions of ways to lose this precious time-we turn on the TV, or pick up the telephone, or start the car and go somewhere. We are not used to being with ourselves, and we act as if we don't like ourselves and are trying to escape from ourselves."
"Life is filled with suffering, but it is also filled with many wonders, such as the blue sky, the sunshine, and the eyes of a baby. To suffer is not enough. We must also be in touch with the wonders of life. They are within us and all around us, everywhere, anytime."
"Love is the capacity to take care, to protect, to nourish. If you are not capable of generating that kind of energy toward yourself — if you are not capable of taking care of yourself, of nourishing yourself, of protecting yourself — it is very difficult to take care of another person."
"Going vegetarian may be the most effective way to fight global warming. Buddhist practitioners have practiced vegetarianism over the last 2000 years. We are vegetarian with the intention to nourish our compassion towards the animals. Now we also know that we eat vegetarian in order to protect the earth..."
"Chanting from the heart: Buddhist ceremonies and daily practices (2007)"
"We are committed to respecting the right of others to be different, to choose what to believe and how to decide. We will, however, learn to help others let go of and transform fanaticism and narrowness through loving speech and compassionate dialogue” p. 104"
"Mr. President, I think that if you could allow yourself to cry like I did this morning, you will also feel much better. It is our brothers that we kill over there. They are our brothers, God tells us so, and we also know it. They may not see us as brothers because of their anger, their misunderstanding, and their discrimination. But with some awakening, we can see things in a different way, and this will allow us to respond differently to the situation. I trust God in you; I trust Buddha nature in you."
"Your true home is in the here and the now. It is not limited by time, space, nationality, or race. Your true home is not an abstract idea. It is something you can touch and live in every moment. With mindfulness and concentration, the energies of the Buddha, you can find your true home in the full relaxation of your mind and body in the present moment. No one can take it away from you. Other people can occupy your country, they can even put you in prison, but they cannot take away your true home and your freedom."
"Children understand very well that in each woman, in each man, in each child, there is capacity of waking up, of understanding, and of loving. Many children have told me that they cannot show me anyone who does not have this capacity. Some people allow it to develop, and some do not, but everyone has it. This capacity of waking up, of being aware of what is going on in your feelings, in your body, in your perceptions, in the world, is called Buddha nature, the capacity of understanding and loving. Smiling is very important. If we are not able to smile, then the world will not have peace. It is not by going out for a demonstration against nuclear missiles that we can bring about peace. It is with our capacity of smiling, breathing, and being peace that we can make peace."
"We have more possibilities available in each moment than we realize."
"If you look deeply into the palm of your hand, you will see your parents and all generations of your ancestors. All of them are alive in this moment. Each is present in your body. You are the continuation of each of these people."
"You are a miracle, and everything you touch could be a miracle."
"It's wonderful to be alive and to walk on earth."
"Drink your tea slowly and reverently, as if it is the axis on which the whole earth revolves—slowly, evenly, without rushing toward the future. Live the actual moment. Only this actual moment is life."
"Reality is reality. It transcends every concept. There is no concept which can adequately describe it, not even the concept of interdependence."
"If we are not happy, if we are not peaceful, we can't share peace and happiness with others, even those we love, those who live under the same roof. If we are peaceful, if we are happy, we can smile and blossom like a flower, and everyone in our family, our entire society, will benefit from our peace."
"To think in terms of either pessimism or optimism oversimplifies the truth. The problem is to see reality as it is. A pessimistic attitude can never create the calm and serene smile which blossoms on the lips of Bodhisattvas and all those who obtain the way."
"In order to rally people, governments need enemies. They want us to be afraid, to hate, so we will rally behind them. And if they do not have a real enemy, they will invent one in order to mobilize us."
"The miracle is not to walk on water. The miracle is to walk on the green earth in the present moment, to appreciate the peace and beauty that are available now."
"If in our daily life we can smile, if we can be peaceful and happy, not only we, but everyone will profit from it. If we really know how to live, what better way to start the day than with a smile? Our smile affirms our awareness and determination to live in peace and joy. The source of a true smile is an awakened mind."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!