Spiritual Teachers

"The alchemical tradition assumes that every physical art or science is a body of knowledge which exists only because it is ensouled by invisible powers and processes. Physical chemistry, as it is practiced in the modern world, is concerned principally with pharmaceutical or industrial research projects. It is confined within the boundaries of an all-pervading materialism, which binds labor to the advancement of physical objectives."

"In one of his tales concerning vampires, St.-Germain mentioned in an offhand way that he possessed the wand or staff with which Moses brought water from the rock, adding that it had been presented to him at Babylon during the reign of Cyrus the Great. The memoir writers admit themselves at a loss as to how many of the Comte’s statements could be believed. Common sense, as then defined, assured them that most of the accounts must be fashioned out of whole cloth. On the other hand, his information was of such precise nature and his learning so transcendent in every respect that his words carried the weight of conviction. Once while relating an anecdote regarding his own experiences at some remote time and suddenly failing to recollect clearly what he considered a relevant detail, he turned to his valet and said, "Am I not mistaken, Roger?" The good man instantly replied: "Monsieur le Comte forgets that I have only been with him for five hundred years. I could not, therefore, have been present at that occasion. It must have been my predecessor.""

"The yoni and phallus were worshiped by nearly all ancient people as appropriate symbols of God's creative power."

"A nation with culture is blessed. To live in the world without becoming aware of the meaning of the world is like wandering about in a great library without touching the books. It has always seemed to me that symbolism should be restored to the structure of world education. The young are no longer invited to seek the hidden truths, dynamic and eternal, locked within the shapes and behavior of living beings."

"The esoteric doctrines for which the Eastern lotus stands have been perpetuated in modern Europe under the form of the rose. The rose and the lotus are yonic emblems, signifying primarily the maternal creative mystery, while the Easter lily is considered to be phallic. The Brahmin and Egyptian initiates, who undoubtedly understood the secret systems of spiritual culture whereby the latent centers of cosmic energy in man may be stimulated, employed the lotus blossoms to represent the spinning vortices of spiritual energy located at various points along the spinal column and called chakras, or whirling wheels, by the Hindus. Seven of these chakras are of prime importance and have their individual correspondences in the nerve ganglia and plexuses."

"Like nearly all schools of the Mysteries, the teachings of the Druids were divided into two distinct sections. The simpler, a moral code, was taught to all the people, while the deeper, esoteric doctrine was given only to initiated priests. To be admitted to the order, a candidate was required to be of good family and of high moral character. No important secrets were intrusted to him until he had been tempted in many ways and his strength of character severely tried."

"Philosophy is the science of estimating values. The superiority of any state or substance over another is determined by philosophy. By assigning a position of primary importance to what remains when all that is secondary has been removed, philosophy thus becomes the true index of priority or emphasis in the realm of speculative thought."

"The Druids taught the people of Britain and Gaul concerning the immortality of the soul. They believed in transmigration and apparently in reincarnation. They borrowed in one life, promising to pay back in the next. They believed in a purgatorial type of hell where they would be purged of their sins, afterward passing on to the happiness of unity with the gods. The Druids taught that all men would be saved, but that some must return to earth many times to learn the lessons of human life and to overcome the inherent evil of their own natures."

"The accepted theory that the serpent is evil cannot be substantiated. It has long been viewed as the emblem of immortality. It is the symbol of reincarnation, or metempsychosis, because it annually sheds its skin...It was also believed that snakes swallowed themselves, and this resulted in their being considered emblematic of the Supreme Creator, who periodically reabsorbed His universe back into Himself."

"The great materialistic progress which we have venerated for so long is on the verge of bankruptcy. We can no longer believe that we are born into this world to accumulate wealth and abandon ourselves to mortal pleasures. We see the dangers and realize that we have been exploited for centuries. We were told the twentieth century was the most progressive that the world has ever known, but unfortunately the progression was in the direction of self-destruction."

"To avoid a future of war, crime, and bankruptcy, the individual must begin to plan his own destiny, and the best source for the necessary information comes down to us through the writings of the ancients. The greatest knowledge of all time should be available … in a book that would be a monument, not merely a coffin."

"What nobler relationship than that of friend? What nobler compliment can man bestow than friendship? The bonds and ties of the life we know break easily, but through eternity one bond remains — the bond of fellowship — the fellowship of atoms, of star dust in its endless flight, of suns and worlds, of gods and men. The clasped hands of comradeship unite in a bond eternal — the fellowship of spirit."

"European mysticism was not dead at the time the United States of America was founded. The hand of the mysteries controlled in the establishment of the new government for the signature of the mysteries may still be seen on the Great Seal of the United states of America. Careful analysis of the seal discloses a mass of occult and Masonic symbols chief among them, the so-called American Eagle. … the American eagle upon the Great Seal is but a conventionalized phoenix... Not only were many of the founders of the United States government Masons, but they received aid from a secret and august body existing in Europe which helped them to establish this country for a peculiar and particular purpose known only to the initiated few. The Great Seal is the signature of this exalted body —unseen and for the most part unknown — and the unfinished pyramid upon its reverse side is a trestleboard setting forth symbolically the task to the accomplishment of which the United States Government was dedicated from the day of its inception."

"The Comte de St.-Germain...His linguistic proficiency verged on the supernatural. He spoke German, English, Italian, Portuguese, Spanish, French with a Piedmontese accent, Greek, Latin, Sanskrit, Arabic and Chinese with such fluency that in every land in which he visited he was accepted as a native...The Comte was ambidextrous to such a degree that he could write the same article with both hands simultaneously. When the two pieces of paper were afterwards placed one upon the other with the light behind them the writing on one sheet exactly covered the writing on the other. He could repeat pages of print after one reading... By something akin to telepathy this remarkable person was able to feel when his presence was needed in some distant city or state and it has even been recorded of him that he had the disconcerting habit of appearing in his own apartments and those of his friends without resorting to the conventionality of the door.... He made a movement with his hand as if in signal of departure, then said 'I am leaving (ich scheide) do not visit me. Once again will you see me. Tomorrow night I am off; I am much needed in Constantinople, then in England, there to prepare two inventions which you will have in the next century—trains and steamboats'.""

"The thing you are accustomed to calling your body, he suggests, is only a cooler and denser declension of your true body."

"Why did Origen became a target 300 years after his death? In short, there was a small monastic movement that found inspiration in his writings, and preached universal salvation in which all fallen minds, including Satan’s, would be saved, and restored as equals of Christs... The emperor Justinian essentially condoned the condemnation"

"For Origen, all of this is by God’s design. Our fall into flesh is in fact our opportunity for rehabilitation. The original fiery mind moved quickly, too quickly, and so it was easily distracted. The descent into this world slows the mind down, now encumbered by a soul and a body, and trains it over many, many lifetimes to pay steadier attention. Whenever we successfully pay steady attention to anything, this or that, we inch closer to contemplation, and we blaze just a little brighter."

"Not everyone in his day, or since, has appreciated Origen’s insistence on universal salvation, that God will not cease until all the fallen minds are gathered once again around their creator... this has never seemed to satisfy those critics who are certain that God intends eternal torment for the damned."

"The Teacher will bridle the unruly ones. The Teacher bids you read the words of Origen. You will begin to understand the transgressions committed by the Church. The ways of Origen’s school will be of guidance for our day."

"When Origen died he left behind a massive body of writings numbering close to a thousand titles.This vast treasure...was widely used for more than a century without serious obstacles to its diffusion...It had appeared even during Origen's Alexandrian period, and it redoubled immediately after his death...His works spread rapidly in the West as well as in the East, emerged unscathed from every skirmish and went on spreading. But from about 375 on everything changed... There followed the physical destruction of his writings... Nearly all of Origen's work perished....Luckily there was a number of Latin translations."

"It was after the time of Origen’s disciples that the false religion of the priesthood began to spread."

"In the name of Christ great crimes have been committed. Therefore, Christ nowadays clothes Himself in other garments. One must discard all the exaggerations. We are not speaking of slightly embellished works only, as even through the volumes of Origen corrections were slipped in. Therefore, it is time to change conditions in the world."

"A recent Conference of Bishops in the United States proposed to study the works of the great Origen. This is a great step forward, as the studying of Origen may broaden the ecclesiastical framework and its dogmas. We should not forget that the law of Reincarnation was rejected only in the sixth century by the Council of Constantinople. And we are supposed to accept as revelation and dogma the authority of the Fathers of the Church who, with great seriousness, discussed such problems as "How many spirits may be placed on the end of a needle?" or such similar pearls as "Has woman a soul?"

"Origen understood it well, having been a pupil of Ammonius Saccas; therefore we see him bravely denying the perpetuity of hell-torments. He maintains that not only men, but even devils (by which term he meant disembodied human sinners), after a certain duration of punishment shall be pardoned and finally restored to heaven. ("De Civit. Dei," I, xxi., c. 17.) In consequence of this and other such heresies Origen was, as a matter of course, exiled. (p. 705) Origen, Clemens Alexandrinus, Chalcidius, Methodius, and Maimonides, on the authority of the Targum of Jerusalem, the orthodox and greatest authority of the Jews, held that the first two words in the book of Genesis--B-RASIT, mean Wisdom, or the Principle. And that the idea of these words meaning "in the beginning" was never shared but by the profane, who were not allowed to penetrate any deeper into the esoteric sense of the sentence. (p. 727)"

"Origen writes that the Brahmans were always famous for the wonderful cures which they performed by certain words; and in our own age we find Orioli, a learned corresponding member of the French Institute, corroborating the statement of Origen in the third century, and that of Leonard de Vair of the sixteenth, in which the latter wrote: "There are also persons, who upon pronouncing a certain sentence--a charm, walk bare-footed on red, burning coals, and on the points of sharp knives stuck in the ground; and, once poised on them, on one toe, they will lift up in the air a heavy man or any other burden of considerable weight. They will tame wild horses likewise, and the most furious bulls, with a single word." (Leonard de Vair," 1. ii., ch. ii.; "La Magie au 19me Siecle," p. 332)"

"The greatest teacher of the Church after the apostles- such was the description of Origen which Jerome adopted from Didymus, the blind theologian of Alexandria, and inserted in the preface to his translation of the great master's Homilies on Ezekiel. In the preface to his own work, On the Meaning of Hebrew Names, Jerome repeated the tribute, remarking that "all but the ignorant" recognized it to be true."

"Later interpreters throughout the centuries have had a difficult time knowing what to make or Origen's theology. The vast majority of his work conforms to what Irenaeus, Ignatius, and Justin Martyr had set down, but his illustrious career is clouded by elements of his theology that many have suggested stray from biblical orthodoxy. From the outset, Origen was not a Gnostic who believed in more than one divine being, or that there existed a secret tradition of Christian knowledge that only some believers could obtain. He believed in adhering to the tradition of the apostles, writing "Nothing which is at variance with the tradition of the apostles, and of the church is to be accepted as true." Origen also emphasized the necessity of interpreting Scripture literally and allegorically but, like Clement, might have read his own ideas too strong into the text (we might today accuse Origen today of "confirmation bias"—favoring information that confirms his own preconceived beliefs). Consequently, Origen developed two points of theology in particular that indicate a departure from what the church had traditionally taught. The first is his belief in the preexistence of souls, a point that may seem minor, but which contradicts the creation narrative told in the book of Genesis. The second was his speculative belief in an eternal cycle of spiritual rebellion and restoration, which culminated in an eternal universal salvation. This eternal cycle narrative had roots in the Platonic tradition, and later philosophers who rejected Christianity, but still respected the man as an intellectual power, attacked him for mixing Greek and Christian teachings: "in his life conducting himself as a Christian and contrary to the laws, but in his opinions of material things and of the Deity being like a Greek, and mingling Grecian teachings with foreign fables.""

"Origen, who had belonged to the Alexandrian school of Platonists, declares that Moses, besides the teachings of the covenant, communicated some very important secrets "from the hidden depths of the law" to the seventy elders. These he enjoined them to impart only to persons whom they found worthy. (p. 27) Those of the early Christian Fathers who like Origen and Clemens Alexandrinus, were well versed in Pagan symbology, having begun their careers as philosophers... could not deny the anticipation of their doctrines in the oldest myths. (p. 328) Origen held all the daemons which possessed the demoniacs mentioned in the New Testament to be human "spirits." (p. 387)"

"The lost chord of Christianity is the doctrine of Reincarnation. It was beyond doubt taught in the early days of the cult, for it was well known to the Jews who produced the men who founded Christianity. The greatest of all the Fathers of the Church--Origen--no doubt believed in the doctrine. He taught pre-existence and the wandering of the soul. This could hardly have been believed without also giving currency to reincarnation, as the soul could scarcely wander in any place save the earth. She was in exile from Paradise, and for sins committed had to revolve and wander. Wander where? would be the next question. Certainly away from Paradise, and the short span of human life would not meet the requirements of the case. But a series of reincarnations will meet all the problems of life as well as the necessities of the doctrines of exile, of wanderings for purification, of being known to God and being judged by him before birth, and of other dogmas given out among the Jews and of course well known to Jesus and whoever of the seventy-odd disciples were not in the deepest ignorance"

"Hence, he said, the blessed in heaven could be banished from that abode of happiness for faults committed there, and that the punishment of the devils and the damned would not last for all eternity... He taught many other erroneous opinions; in fact his doctrine is entirely infected with the maxims of Plato, Pythagoras, and the Manicheans. p. 48"

"After the death of Origen his followers disturbed the Church very much by maintaining and propagating his errors... Finally, in the twelfth canon of the second council of Constantinople, both Origen and all those who would persist in defending his doctrine were condemned. p. 49"

"If Clement represented an important step in the absorption of philosophy into Christian theology, his star pupil, Origen, was antiquity's greatest proponent of the Alexandrian approach to interpreting the Bible (i.e. heavy on allegory and symbolism). Like Clement, Origen is remembered by posterity with contention: he is not recognized as a saint by either the Catholic or Orthodox churches. But he was absolutely the most prolific Christian writer of the ancient world; it is a pity that of his more than two thousand estimated works, only a handful survive in their entirety. Origen was widely known, read, and absorbed by his contemporaries. One commentator has written that of all the early church figures, Origen "exerted an influence on Christian thought, exceeded perhaps by no one except the apostle Paul himself.""

"More and more, as the organic world was observed, the vast multitude of petty animals, winged creatures, and "creeping things" was felt to be a strain upon the sacred narrative. More and more it became difficult to reconcile the dignity of the Almighty with his work in bringing each of these creatures before Adam to be named; or to reconcile the human limitations of Adam with his work in naming "every living creature"; or to reconcile the dimensions of Noah's ark with the space required for preserving all of them, and the food of all sorts necessary for their sustenance. ...Origen had dealt with it by suggesting that the cubit was six times greater than had been supposed. Bede explained Noah's ability to complete so large a vessel by supposing that he worked upon it during a hundred years."

"It is also urgently necessary to look through and study the works of the great Origen, that true Light of Christianity. His works are now studied by some of the Western clergy in America. These fathers understand that the consciousness of their spiritual flocks requires new nourishment, and that it can no longer be satisfied by the naive ideas which once upon a time perhaps were necessary for the taming of half-savage tribes, newly-converted to Christianity."

"I find among many bad things written by Origen the following most distinctly heretical: that the Son of God is a creature, that the Holy Spirit is a servant: that there are innumerable worlds, succeeding one another in eternal ages: that angels have been turned into human souls; that the soul of the Saviour existed before it was born of Mary, and that it is this soul which being in the form of God thought it not robbery to be equal with God, but emptied itself and took the form of a servant; that the resurrection of our bodies will be such that we shall not have the same members, since, when the functions of the members cease they will become superfluous: and that our bodies themselves will grow aërial and spirit-like, and gradually vanish and disperse into thin air and into nothing: that in the restitution of all things, when the fullness of forgiveness will have been reached, Cherubim and Seraphim, Thrones, Principalities, Dominions, Virtues, Powers, Archangels and Angels, the devil, the demons and the souls of men whether Christians, Jews or Heathen, will be of one condition and degree; and when they have come to their true form and weight, and the new army of the whole race returning from the exile of the world presents a mass of rational creatures with all their dregs left behind, then will begin a new world from a new origin, and other bodies in which the souls who fall from heaven will be clothed; so that we may have to fear that we who are now men may afterwards be born women, and one who is now a virgin may chance then to be a prostitute."

"The great Athanasius of Alexandria approved Origen and Theognostus in many points of doctrine, Titus of Bostra does the same, and the theologian Gregory in his letters calls Origen "friend of beauty and goodness," and he of Nyssa brings him to remembrance with praise. But also Dionysius of Alexandria praises him in a letter addressed to him, as well as in a second letter, after Origen's death, to Theotecnus, bishop of Caesarea. And Alexander, bishop of Jerusalem and martyr, likewise in a letter to Origen, becomes most friendly."

"[Epiphanius] assembled those of the bishops who were then in the capital, and producing his copy of the synodical decree condemnatory of Origen's works, recited it before them; not being able to assign any reason for this judgment, than that it seemed fit to Theophilus and himself to reject them. Some indeed from a reverential respect for Epiphanius subscribed the decree; but many refused to do so among whom was Theotimus bishop of Scythia, who thus addressed Epiphanius:— 'I neither choose, Epiphanius,' said he, 'to insult the memory of one who ended his life piously long ago; nor dare I be guilty of so impious an act, as that of condemning what our predecessors did not reject: and especially when I know of no evil doctrine contained in Origen's books.' Having said this, he brought forward one of that author's works, and reading a few passages therefrom, showed that the sentiments propounded were in perfect accordance with the orthodox faith. He then added, 'Those who speak evil of these writings are unconsciously casting dishonor upon the sacred volume whence their principles are drawn.' Such was the reply which Theotimus, a bishop celebrated for his piety and rectitude of life, made to Epiphanius."

"[H]e was a teacher of the churches second only to the Apostles."

"Domitian of Galatia, formerly bishop of Ancyra... in the book which he wrote to Vigilius, where he is complaining of those who contradicted the doctrine of Origen,--who maintained that the souls of men had pre-existed in some state of blessedness before they came into bodies, and that all those who were doomed to the eternal punishment should, together with the devil and his angels, be restored to their former state of blessedness,--he says, They have hastily run out to anathematize most holy and glorious teachers on account of those doctrines which have been advanced concerning pre-existence and restitution; and this indeed under pretext of Origen, but thereby anathematizing all those saints who were before and have been after him."

"[W]e were pierced by his argumentation as with an arrow from the very first occasion of our hearing him (for he was possessed of a rare combination of a certain sweet grace and persuasiveness, along with a strange power of constraint) ... Moreover, the stimulus of friendship was also brought to bear upon us — a stimulus, indeed, not easily withstood, but keen and most effective — the argument of a kind and affectionate disposition, which showed itself benignantly in his words when he spoke to us and associated with us. For he did not aim merely at getting round us by any kind of reasoning; but his desire was, with a benignant, and affectionate, and most benevolent mind, to save us, and make us partakers in the blessings that flow from philosophy, and most especially also in those other gifts which the Deity has bestowed on him above most men, or, as we may perhaps say, above all men of our own time. I mean the power that teaches us piety, the word of salvation, that comes to many, and subdues to itself all whom it visits ... And thus, like some spark lighting upon our inmost soul, love was kindled and burst into flame within us — a love at once to the Holy Word, the most lovely object of all, who attracts all irresistibly toward Himself by His unutterable beauty, and to this man, His friend and advocate. And being most mightily smitten by this love, I was persuaded to give up all those objects or pursuits which seem to us befitting, and among others even my boasted jurisprudence — yea, my very fatherland and friends, both those who were present with me then, and those from whom I had parted. And in my estimation there arose but one object dear and worth desire — to wit, philosophy, and that master of philosophy, this inspired man. ... I shall not speak of him as a perfect pattern, but as one who vehemently desires to imitate the perfect pattern, and strives after it with zeal and earnestness, even beyond the capacity of men, if I may so express myself; and who labours, moreover, also to make us, who are so different, of like character with himself, not mere masters and apprehenders of the bald doctrines concerning the impulses of the soul, but masters and apprehenders of these impulses themselves."

"Here I would observe that I cannot see how those whom he speaks of as abstaining from certain victims, in accordance with the traditions of their fathers, are consequently bound to abstain from the flesh of all animals. We do not indeed deny that the divine word does seem to command something similar to this, when to raise us to a higher and purer life it says, “It is good neither to eat flesh, nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak;” (Rom. xiv. 21) and again, “Destroy not him with thy meat, for whom Christ died;”(Rom. xiv. 15) and again, “If meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.”(I Co. viii. 13)"

"But the majority of those who are accounted believers are not of this advanced class; but from being either unable or unwilling to keep every day in this manner, they require some sensible memorials to prevent spiritual things from passing altogether away from their minds."

"And it may not be amiss, as bearing on this point, to recall a beautiful saying in the writings of Sextus, which is known to most Christians: “The eating of animals,” says he, “is a matter of indifference; but to abstain from them is more agreeable to reason.”"

"He who honours the Son, who is the Word and Reason, acts in nowise contrary to reason, and gains for himself great good; he who honours Him, who is the Truth, becomes better by honouring truth: and this we may say of honouring wisdom, righteousness, and all the other names by which the sacred Scriptures are wont to designate the Son of God."

"Concerning the everlasting co-existence of the Word with the Father, and that He is not of another essence or subsistence, but proper to the Father's, as the Bishops in the Council said, you may hear again from the labour-loving Origen also. For what he has written as if inquiring and by way of exercise, that let no one take as expressive of his own sentiments, but of parties who are contending in investigation, but what he definitely declares, that is the sentiment of the labour-loving man. After his prolusions then (so to speak) against the heretics, straightway he introduces his personal belief..."

"Origen was an Egyptian, and his early days were spent in Alexandria. His father was St. Leonidas the Martyr, who had him educated in every branch of sacred and profane literature... At the age of eighteen he was made Catechist of the Church of Alexandria, and he discharged his duties so well that the very pagans flocked to hear him. Plutarch, who afterwards became an illustrious martyr of the faith of Christ, was one of his disciples. p. 45"

"Nor is it at all wonderful if we maintain that the soul of Jesus is made one with so great a Son of God through the highest union with Him, being no longer in a state of separation from Him. For the sacred language of holy Scripture knows of other things also, which, although “dual” in their own nature, are considered to be, and really are, “one” in respect to one another. It is said of husband and wife, “They are no longer twain, but one flesh;” (Cf. Gen. ii. 24) and of the perfect man, and of him who is joined to the true Lord, Word, and Wisdom, and Truth, that “he who is joined to the Lord is one spirit.” (Cf. I Co. vi. 17) And if he who “is joined to the Lord is one spirit,” who has been joined to the Lord, the Very Word, and Wisdom, and Truth, and Righteousness, in a more intimate union, or even in a manner at all approaching to it than the soul of Jesus? And if this be so, then the soul of Jesus and God the Word—the first-born of every creature—are no longer two, (but one)."

"And, further, who else could the destroying angel mentioned in the Exodus of Moses (Cf. Exo. xii. 23) be, than he who was the author of destruction to them that obeyed him, and did not withstand his wicked deeds, nor struggle against them? Moreover (the goat), which in the book of Leviticus (Cf. Lev. xvi. 8) is sent away (into the wilderness), and which in the Hebrew language is named Azazel, was none other than this; and it was necessary to send it away into the desert, and to treat it as an expiatory sacrifice, because on it the lot fell. For all who belong to the “worse” part, on account of their wickedness, being opposed to those who are God’s heritage, are deserted by God."

"For not one of us asserts that “God partakes of form or colour.” Nor does He even partake of “motion,” because He stands firm, and His nature is permanent, and He invites the righteous man also to do the same, saying: “But as for thee, stand thou here by Me.” And if certain expressions indicate a kind of motion, as it were, on His part, such as this, “They heard the voice of the Lord God walking in the garden in the cool of the day,” we must understand them in this way, that it is by sinners that God is understood as moving, or as we understand the “sleep” of God, which is taken in a figurative sense, or His “anger,” or any other similar attribute. But “God does not partake even of substance.”"

"In answer to this, we would say that all those indeed sit in darkness, and are rooted in it, who fix their gaze upon the evil handiwork of painters, and moulders and sculptors, and who will not look upwards, and ascend in thought from all visible and sensible things, to the Creator of all things, who is light; while, on the other hand, every one is in light who has followed the radiance of the Word, who has shown in consequence of what ignorance, and impiety, and want of knowledge of divine things these objects were worshipped instead of God, and who has conducted the soul of him who desires to be saved towards the uncreated God, who is over all."