Satirists From England

"That Robertson, however, had carefully studied the best writers, with a view to acquire genuine Anglicism, cannot be doubted. He was intimately acquainted with Swift's writings; indeed, he regarded him as eminently skilled in the narrative art. He had the same familiarity with Defoe, and had formed the same high estimate of his historical powers. I know, that when a Professor in another University consulted him on the best discipline for acquiring a good narrative style, previous to drawing up John Bell of Antermony's Travels across Russia to Tartary and the Chinese Wall, the remarkable advice he gave him was to read Robinson Crusoe carefully; and when the Professor was astonished, and supposed it was a jest, the historian said he was quite serious: but if Robinson Crusoe would not help him, or he was above studying Defoe, then he recommended Gulliver's Travels."

"Defoe is a writer of ready invention but no imagination—with none of the personal attributes which, fused together somehow, make imagination. His narrative runs smoothly, evenly, convincingly; the best thing about it is his vigorous, unornamented English. There is a strong weave in the sentences as they follow each other that gives pleasure to the eye, as the feel of good hand-woven linen does to the fingertips. But after a while one demands something more. There is never a change of tempo, never a modulation of voice, or a quickening of sympathy."

"Daniel Defoe's Tour thro' the Whole Island of Great Britain has long been recognized as a key book of its age. It has been lauded by the most eminent historians as a prime source of understanding for Britain in the eighteenth century (indeed, for understanding the birth of the modern, on a global scale), and remains one of the most-quoted works in general surveys of the period."

"The allegory does not come from nowhere; a certain culture offers it to us, imposes it on us for its own purposes, fictively reducing us to the condition of being completely cut off in order to force us—even while dazzling us with its own "riches"—to judge our needs, our productions, our values, our cultural heritage, by the sole light of necessity. Robinson's adventure takes its place in the economic history of the West at the precise moment when the relation between the rates of population growth and those of good supplies inverted itself, the latter finally surpassing the former: Robinson is the man for whom population, or reproduction, is not an issue, at least in its natural, biological form; he's the producer who has to know about nothing but his own sustenance."

"Often massacred and butcher’d, and sometimes quite driven away by the Fury of the Savages, often starv’d out and famished, and either the whole Body of Planters wasted, and perishing with Cold and Want, and as often being reduc’d to Extremities, forc’d to abandon the Country in the utmost Distress, and return starving home."

"But never to be discouraged, how have they by the meer Force of indefatigable Application, planted, inhabited, cultivated those inhospitable Climates, those suppos’d barren Countries, those trifling little Spots of Islands, not thought worth looking at by the Spaniards? How have they brought them to be the richest, the most improved, and the most flourishing Colonies in all that Part of the World? So populous, so fortify’d, the People so rich, the Product so great; and which is more than all, so adapted to Commerce, so universally embarked in Trade, that it is at this Time an unresolved Doubt, whether brings the greatest Wealth to Europe, take the Exportations and Consumptions of Manufacture there into the Account of the Return, the Sugars, Tobacco, and other rich Productions of the British and French Colonies; the Fish, the Corn, the Flesh, the Furrs, &c. I say, Which are the greatest in Value, these, or the Gold and Silver of Mexico and Peru?"

"Not discouraged by the Severity of the Cold, by the Surface over-grown with Briars and Thorns, by the early Opposition of the Natives, a Race of People fierce and false, untractable, treacherous, irreconcilable, bloody and merciless, even to the most horrible, and almost inexpressible Cruelties, who would rarely make Peace, and more rarely keep their Agreements when made."

"But not to weigh the Particulars, and come to reckon by Ounces and Drams, this is certain, and will be granted, that the Product of our improved Colonies raises infinitely more Trade, employs more Hands, and I think, I may say by Consequence, brings in more Wealth to this one particular Nation or People, the English, than all the Mines of New Spain do to the Spaniards."

"[T]he Art of War is so well study’d, and so equally known in all Places, that ’tis the longest Purse that conquers now, not the longest Sword. If there is any Country whose People are less martial, less enterprising, and less able for the Field; yet, if they have but more Money than their Neighbours, they shall soon be superior to them in Strength, for Money is Power."

"He [Adam Smith] quoted some passages in Defoe, which breathed, as he thought, the true spirit of English verse."

"Roxana adds feminist ideology to Moll's praxis. But instead of violently appropriating the masculine like Mrs. Manley's grotesque Zarah, she aspires to a new category and actually declares that her ultimate ambition lies in a powerful androgyny. When an eminent merchant proposes marriage, she refuses in the name of liberty: "and seeing Liberty seem'd to be the Men's Property, I wou'd be a Man-Woman; for as I was born free, I wou'd die so". Roxana has a fully articulated ideology of freedom which grasps very clearly the central problem that she solves in her book, the loss of self attendant upon being merely a woman."

"But let us turn our Eyes now and view the Effects of the improving English Genius, the Colonies of New-England and Virginia, despis’d by the Spaniards, as well before we discover’d them, as afterwards; for the same Columbus, which discover’d New-Spain, discoverd all the Northern Coast, but left it again as not worth while to plant and possess it. I say, these barren, cold, poor and uncultivated Climates, the Leavings of the Spaniards, How have we improved upon them to infinite Advantages?"

"The soul is placed in the body like a rough diamond; and must be polished, or the lustre of it will never appear. And ’tis manifest, that as the rational soul distinguishes us from brutes; so education carries on the distinction, and makes some less brutish than others."

"A woman well bred and well taught, furnished with the additional accomplishments of knowledge and behaviour, is a creature without comparison. Her society is the emblem of sublimer enjoyments, her person is angelic, and her conversation heavenly. She is all softness and sweetness, peace, love, wit, and delight. She is every way suitable to the sublimest wish, and the man that has such a one to his portion, has nothing to do but to rejoice in her, and be thankful."

"All the reproaches and ill names we bestow on the sex, as fickle, weak, and inconstant, are owing to the want of education."

"For I cannot think that God Almighty ever made them so delicate, so glorious creatures; and furnished them with such charms, so agreeable and so delightful to mankind; with souls capable of the same accomplishments with men: and all, to be only Stewards of our Houses, Cooks, and Slaves."

"There are some secret springs in the affections which, when they are set a-going by some object in view, or, though not in view, yet rendered present to the mind by the power of imagination, that motion carries out the soul, by its impetuosity, to such violent, eager embracings of the object, that the absence of it is insupportable."

"My man Friday."

"As the Consumption of Provisions increase, more Lands are cultivated; waste Grounds are inclosed, Woods are grubb’d up, Forrests and common Lands are till’d, and improv’d; by this more Farmers are brought together, more Farm-houses and Cottages are built, and more Trades are called upon to supply the necessary Demands of Husbandry: In a Word, as Land is employ’d, the People increase of Course, and thus Trade sets all the Wheels of Improvement in Motion; for from the Original of Business to this Day it appears, that the Prosperity of a Nation rises and falls, just as Trade is supported or decay’d."

"I have often thought of it as one of the most barbarous customs in the world, considering us as a civilized and a Christian country, that we deny the advantages of learning to women. We reproach the sex every day with folly and impertinence; while I am confident, had they the advantages of education equal to us, they would be guilty of less than ourselves."

"Fear of danger is ten thousand times more terrifying than danger itself."

"It is never too late to be wise."

"To-day we love what to-morrow we hate; to-day we seek what to-morrow we shun; to-day we desire what to-morrow we fear, nay, even tremble at the apprehensions of."

"How frequently, in the course of our lives, the evil which in itself we seek most to shun, and which, when we are fallen into, is the most dreadful to us, is oftentimes the very means or door of our deliverance, by which alone we can be raised again from the affliction we are fallen into."

"What is one man's safety is another man's destruction."

"Thus Trade is the Foundation of Wealth, and Wealth of Power."

"It happened one day, about noon, going towards my boat, I was exceedingly surprised with the print of a man's naked foot on the shore, which was very plain to be seen on the sand."

"Daniel Defoe is one of the great professionals in all these centuries of secret service, a discreet giant among the legions of straining, posturing and boastfully "confiding" amateurs. Defoe, be it known, was in himself almost a complete secret service during the reign of the last Stuart sovereign of Britain; and he is our strongly endorsed candidate for everybody's "favorite secret agent" of these annals."

"We never see the true state of our condition till it is illustrated to us by its contraries, nor know how to value what we enjoy, but by the want of it."

"Used on a more limited scale, these schemes of balance can seem impressively artless, especially when they bring to an aphoristic point a loosely strung series of thoughts or events: one celebrated example is Moll's summary of the joint career of two fellow criminals: "In short, they robb'd together, lay together, were taken together, and at last were hang'd together." My object, however, is not to vindicate Defoe's endeavors toward stylistic balance and formality, let alone to maintain that they are the most common or distinctive feature of his prose, but simply to suggest, by calling attention to their existence, that immethodical homespun garrulity is not Defoe's only style."

"All evils are to be considered with the good that is in them, and with what worse attends them."

"And I add this part here, to hint to whoever shall read it, that whenever they come to a true sense of things, they will find deliverance from sin a much greater blessing than deliverance from affliction."

"I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed rather than what I wanted; and this gave me sometimes such secret comforts, that I cannot express them; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that He has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have."

"I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth, to that reason which ought to guide them in such cases - viz. they are not ashamed to sin, and yet are ashamed to repent. Not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which can only make them be esteemed wise men."

"Now I saw, though too late, the folly of beginning a work before we count the cost, and before we judge rightly of our own strength to go through with it."

"He told me I might judge of the happiness of this state by this one thing - viz. that this was the state of life which all other people envied; that kings have frequently lamented the miserable consequence of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this, as the standard of felicity, when he prayed to have neither poverty nor riches. He bade me observe it, and I should always find that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters."

"But English gratitude is always such To hate the hand which doth oblige too much."

"In a word, the nature and experience of things dictated to me, upon just reflection, that all the good things of this world are no farther good to us than they are for our use; and that, whatever we may heap up to give others, we enjoy just as much as we can use, and no more."

"For Englishmen are ne'er contented long."

"And of all plagues with which mankind are cursed, Ecclesiastic tyranny's the worst."

"Restraint from ill is freedom to the wise; But Englishmen do all restraint despise."

"In their religion they are so uneven, That each man goes his own byway to heaven."

"No panegyric needs their praise record; An Englishman ne'er wants his own good word."

"When kings the sword of justice first lay down, They are no kings, though they possess the crown. Titles are shadows, crowns are empty things, The good of subjects is the end of kings."

"That heterogeneous thing, an Englishman."

"Wealth, howsoever got, in England makes Lords of mechanics, gentlemen of rakes; Antiquity and birth are needless here; 'Tis impudence and money makes a peer."

"The royal refugee our breed restores With foreign courtiers and with foreign whores, And carefully repeopled us again, Throughout his lazy, long, lascivious reign."

"For justice is the end of government."

"Great families of yesterday we show, And lords whose parents were the Lord knows who."

"Self-destruction is the effect of cowardice in the highest extreme."