Revolutions

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April 10, 2026

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April 10, 2026

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"I know that a democratic Egypt can advance its role of responsible leadership not only in the region but around the world. Egypt has played a pivotal role in human history for over 6,000 years. But over the last few weeks, the wheel of history turned at a blinding pace as the Egyptian people demanded their universal rights. We saw mothers and fathers carrying their children on their shoulders to show them what true freedom might look like. We saw a young Egyptian say, “For the first time in my life, I really count. My voice is heard. Even though I’m only one person, this is the way real democracy works.” We saw protesters chant “Selmiyya, selmiyya” — “We are peaceful” — again and again. We saw a military that would not fire bullets at the people they were sworn to protect. And we saw doctors and nurses rushing into the streets to care for those who were wounded, volunteers checking protesters to ensure that they were unarmed. We saw people of faith praying together and chanting – “Muslims, Christians, We are one.” And though we know that the strains between faiths still divide too many in this world and no single event will close that chasm immediately, these scenes remind us that we need not be defined by our differences. We can be defined by the common humanity that we share. And above all, we saw a new generation emerge — a generation that uses their own creativity and talent and technology to call for a government that represented their hopes and not their fears; a government that is responsive to their boundless aspirations. One Egyptian put it simply: Most people have discovered in the last few days…that they are worth something, and this cannot be taken away from them anymore, ever. This is the power of human dignity, and it can never be denied. Egyptians have inspired us, and they’ve done so by putting the lie to the idea that justice is best gained through violence. For in Egypt, it was the moral force of nonviolence — not terrorism, not mindless killing — but nonviolence, moral force that bent the arc of history toward justice once more."

- 2011 Egyptian revolution

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"Unrest had been in the air for a few years, but no one recognized the signs or the magnitude of what was about to unfold. Then on January 25, 2011, Egyptians took to the streets to express a rage that had been building up within them, maybe for decades. They’d had enough of the corrupt, oppressive, inert, dilapidated swamp they were living in. Next door, Tunisians had just rid their country of their president, Zine al-Abidine Ben Ali. On January 14, Ben Ali had fled to Saudi Arabia. Two weeks of protests had put an end to twenty-two years of despotic rule. Now, Egyptians were going after President Hosni Mubarak and his thirty-year rule. Every day, the protests and the rage grew. But so did the elation, as women with coiffed hair and designer bags or tightly wrapped veils and long manteaus, bearded sheikhs and teens in jeans and football jerseys, peasants in gallabiyas and businessmen in suits, all converged on Tahrir Square. They inhabited different planets, but they met as Egyptians for the first time and found one another on a square with a long history as a symbol of patriotism, dating back to British rule. Surrounded by grand buildings telling Egypt’s story, from the Egyptian Museum to the Arab League headquarters and the headquarters of Mubarak’s National Democratic Party, the somewhat shapeless square had several boulevards converging on it, a rare open space in the heart of Cairo, with a grassy roundabout in the middle, a perfect stage for Egypt’s bon enfant festival against tyranny. Ahmed drank it all up. He wasn’t sleeping. He felt alive, perhaps for the first time in his life. Tahrir means “liberation” in Arabic. Ahmed wanted the square to earn its name. Day after day, millions of Egyptians protested. “The people want the fall of the regime,” they chanted. There were violent clashes with the police. More than eight hundred people died. Mubarak promised some reforms, then promised he wouldn’t run again for president. It was no longer enough to send the protesters home. They were camped on Tahrir Square; the nights were tense. For courage and reinforcement, they painted the walls with verses and sang poetry."

- 2011 Egyptian revolution

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""A company of Macabebes enter a town or barrio, catch some man, -- it matters not whom, -- ask him if he knows where there are any guns, and, upon receiving a negative answer, five or six of them throw him down, one holds his head, while others have hold of an arm or a leg. They then proceed to give him the "water torture," which is the distension of the internal organs with water. After they are distended, a cord is sometimes placed around the body and the water expelled. From what I have heard, it appears to be generally applied; and its use is not confined to our section. Although it results in the finding of a number of guns, it does us an infinite amount of harm. Nor are the Macabebes the only ones who use this method of obtaining information. Personally, I have never seen this torture inflicted, nor have I ever knowingly allowed it; but I have seen a victim a few minutes afterward, with his mouth bleeding where it had been cut by a bayonet used to hold the mouth open, and his face bruised where he had been struck by the Macabebes. Add to this the expression of his face and his evident weakness from the torture, and you have a picture which once seen will not be forgotten. I am not chickenhearted, but this policy hurts us. Summary executions are, and will be, necessary in a troubled country, and I have no objection to seeing that they are carried out; but I am not used to torture. The Spaniards used the torture of water, throughout the islands, as a means of obtaining information; but they used it sparingly, and only when it appeared evident that the victim was culpable. Americans seldom do things by halves. We come here and announce our intention of freeing the people from three or four hundred years of oppression, and say, "We are strong, and powerful, and grand." Then to resort to inquisitorial methods, and use them without discrimination, is unworthy of us, and will recoil on us as a nation."--George Kennan"

- Philippine-American War

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""You have sacrificed nearly seventeen thousand American lives—the flower of our youth. You have devastated provinces. You have slain uncounted thousands of the people you desire to benefit. You have established reconcentration camps. Your generals are coming home from their harvest bringing sheaves with them, in the shape of other thousands of sick and wounded and insane to drag out miserable lives, wrecked in body and mind. You make the American flag in the eyes of a numerous people the emblem of sacrilege in Christian churches, and of the burning of human dwellings, and of the horror of the water torture. Your practical statesmanship which disdains to take George Washington and Abraham Lincoln or the soldiers of the Revolution or of the Civil War as models, has looked in some cases to Spain for your example. I believe—nay, I know—that in general our officers and soldiers are humane. But in some cases they have carried on your warfare with a mixture of American ingenuity and Castilian cruelty. Your practical statesmanship has succeeded in converting a people who three years ago were ready to kiss the hem of the garment of the American and to welcome him as a liberator, who thronged after your gay men when they landed on those islands with benediction and gratitude, into sullen and irreconcilable enemies, possessed of a hatred which centuries can not eradicate." --Senator George Hoar. From a speech in the United States Senate in May, 1902 chastising the Philippine-American War and the three Army officers, including General Jacob H. Smith who were court-martialed."

- Philippine-American War

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