Religious Leaders

"Intelligent and thinking people began to wonder why the Lord would resurrect the dead, if they were either in heaven or hell, and their portion forever unalterably fixed. Then they began to wonder why the dead were called dead, if really alive. Then they wondered why our Lord and the apostles said nothing about the dead being still alive, but on the contrary always pointed to a resurrection as the only hope; even declaring that if there be no resurrection all have "perished". (I Cor. 15:13-18.) Then our Lord's words, promising an awakening to "all that are in their graves," began to have a meaning; and it gradually came to be seen that the dead are not alive, but that death signifies the opposite of life. And those who sought found that the Scriptures are in perfect harmony with themselves on this subject, but in direct opposition to the common traditions of to-day, received from Papacy.The root of error being thus removed, the various branches soon began to wither; and soon it was seen that instead of everlasting life (in misery) being the punishment of the wicked, the reverse is the Bible statement of God's plan ;- that everlasting life is the reward for righteousness and that death, a cutting off from life, is the punishment for wilful sinners."

"Satan's design in instigating the French revolution was to create an alarm throughout Europe, especially among the influential class, unfavorable to liberty, and so illustrate in France the theory that, were the superstitions of Rome to be overthrown and liberty to be given full sway, all law and order would speedily end. This was a master-stroke of policy, worthy of its author, and designed, as the prophet shows, to overwhelm the "woman" (the reformed Church), and to drive all conservatives and peace-lovers - rulers and ruled - back to union and harmony with Papacy. The failure of the scheme was not due to lack of craftiness in its designer, but to the overruling power of God, whereby he is able to cause all things to work together for good."

"What is the secret of the opposition and slander that is being raised up against me and against all who, like me, are Bible students? It is malice, hatred, envy, strife, on the part of those who are still hugging the nonsense of the Dark Ages and neglecting true Bible study. They see that their influence is waning. But they have not yet awakened to the true situation. They think that I am responsible for their smaller congregations and small collections. But not so. The real difficulty for them is that the people are becoming more intelligent and can no longer be driven with the crack of a merely man-made whip of fear."

"The present is a time of testing, we believe, to many of the Lord's people. Have we in the past been active merely because we hoped for our glorious change in A.D. 1914, or have we been active because of love and loyalty to the Lord and his message and the brethren!"

"I confess indebtedness to Adventists as well as to other denominations."

"While it is true that the white race exhibits some qualities of superiority over any other, we are to remember that there are wide differences in the same Caucasian (Semitic and Aryan) family; and also we should remember that some of the qualities which have given this branch of the human family its preeminence in the world are not such as can be pointed to as in all respects admirable...The secret of the greater intelligence and aptitude of the Caucasian undoubtedly in great measure is to be attributed to the commingling of blood amongst its various branches; and this was evidently forced in large measure by circumstances under divine control."

"Our own views are not prophecy, but interpretations of the holy prophets of old."

"Those who have caught the force of the lessons of the preceding volumes will see that God's Kingdom will not be one of outward, visible, earthly splendor, but of power and divine glory. This Kingdom has already come into executive authority, although it has not yet conquered and displaced the kingdoms of this world, whose lease of power has not yet expired. Hence it has not yet come into full control of earthly dominion."

"Judaism was a divinely appointed type of the Millennial Kingdom of Christ which will control and regulate all matters; hence Judaism was properly a union of church and state - of religious and civil government. But, as we have already shown, the Gospel Church was in no sense to be associated in, or to have anything to do with, the government of the world, until her Lord, the King of Kings, comes, assumes control, and exalts her as his bride to share in that reign of righteousness. Neglecting the Lord's words, and following human wisdom, theories and plans, the great system called Christendom, embracing all governments and creeds professing to be Christ's (but a miserable counterfeit of the true Kingdom of Christ), was organized before the time, without the Lord, and of wholly unfit elements. The fall of Babylon as an unfit church-state system, and the gathering out of the worthy wheat, therefore, can be and is well illustrated by the fall of Judaism."

"We claim no infallibility for our presentations."

"Unhealed Babylon is now sentenced to destruction: the whole system - a system of systems - is rejected, and all of God's people not in sympathy with her false doctrines and practices are now called to separate themselves from her."

"A truth presented by Satan himself is just as true as a truth stated by God."

"The reason for not attempting to purify the nominal systems is that no amount of cleansing would make the unconsecrated mass of "Christendom" and their organizations, civil and ecclesiastical, suitable to the Lord's work, now to be commenced on this earth. During the past eighteen centuries he has been selecting the truly consecrated, the worthy ones, and now all that remains to be done is to select from among the living those of the same class - and they are but few - as only a few are lacking to complete the fore-ordained number of members in the body of Christ. The reason for discarding all human organizations, and not reforming the least objectionable one and calling out of all others into it, now, is shown by our Lord's treatment of the various Jewish sects in the harvest or close of their dispensation; for then, as now, all were rejected, and the "Israelites indeed" were called out of all, into freedom and taught the will and plan of God by various chosen vessels of God's own selection."

"Instead of using religious activity to acquire material wealth for himself, Brother Russell spent all his resources in the Lord’s work. After his death it was reported in The Watch Tower: “He devoted his private fortune entirely to the cause to which he gave his life. He received the nominal sum of $11.00 per month for his personal expenses. He died, leaving no estate whatsoever.”"

"Russell referred quite openly to the assistance in Bible study he had received from others.... C. T. Russell used the Watch Tower and other publications to uphold Bible truths and to refute false religious teachings and human philosophies that contradicted the Bible. He did not, however, claim to discover new truths.....What about other Bible doctrines that were discussed in the Watch Tower and other publications? Did Russell take full credit for uncovering these gems of truth? Explained Russell: “We found that for centuries various sects and parties had split up the Bible doctrines amongst them, blending them with more or less of human speculation and error . . . Then how did Russell perceive the role that he and his associates played in publishing Scriptural truth? He explained: “Our work . . . has been to bring together these long scattered fragments of truth and present them to the Lord’s people—not as new, not as our own, but as the Lord’s. . . . We must disclaim any credit even for the finding and rearrangement of the jewels of truth.” He further stated: “The work in which the Lord has been pleased to use our humble talents has been less a work of origination than of reconstruction, adjustment, harmonization.”"

"Charles Taze Russell left a legacy of prophetic speculation, pseudoreligious theology, and pseudoscientific, pseudomedical quackery that persists in the present-day Watch Tower organization with continued change and adaptation (a hallmark of Watch Tower policy). His life was plagued by lawsuits, controversy, a disintigrated marriage, and the failure of all his prophecies. In his lifetime he played many roles, some of which were ascribed to him by his followers - businessman, orator, writer, teacher, Bible exegete, scholar, historian, medical advisor, and, above all, prophet of God."

"He never attended the higher schools of learning, knows comparatively nothing of philosophy, systematic or historical theology, and is totally ignorant of the dead languages, and yet he is successful in making his disciples believe that the most difficult passages in the Old Testament and the book of Revelation are as simple as a sunbeam to him. "Pastor" Russell was never ordained and has no church affiliation. He would not be given a place in the pulpit of any evangelical church on the American continent or any other country where he and his religious views are known. By thousands he is believed to be a religious fakir of the worst type, who goes about like the Magus of Samaria enriching himself at the expense of the ignorant. Years ago he gave himself the title of "Pastor" and from this many have inferred that he was a properly approved minister of the gospel."

"The modern Witness believes that Russell was selected and used by God because of his understanding of the various facets of the return of Christ and the end of the age. The evidence proves otherwise. The doctrinal system he developed was nothing more than a rehash of concepts and beliefs derived from other people whose theories had been in existence for a long time. Probably the only unique feature about Russell was the he took all these borrowed concepts and applied smart merchandising methods to spread them far and wide."

"The doctrine of predestination and eternal punishment gave him particular difficulty, and by the time he was seventeen he had become an avowed skeptic, discarding the Bible and the creeds of the churches."

"The teaching of Russell is contrary to all the accepted standards of faith, both Protestant and Catholic. He denies not only the fundamentals of the Bible regarding the God-given plan of salvation, but admits that his views stand against the whole of Christendom, without exception, and denounces every creed and every orthodox church from the beginning of his dispensation to the present. He claims that he is the only one who has the proper understanding of the Scriptures, and condemns, without exception, the translators of the Bible and all ministers as untrue and deceitful. He does this only to attract attention to himself and his cult. For a man to condemn all other men as liars, deceitful and cowards, as Russell is doing for the purpose of exalting himself, makes him a deceiver and a false prophet, and one who is not to be trusted in matters of religion, to say nothing of morals."

"An examination of Russell's eschatalogy reveals that he was an avid reader, and if not a plagiarist, certainly was given to "creative adaptation". The current leadership of the Watch Tower Bible and Tract Society likes to claim a special spiritual authority from God that they trace back to Russell. They would have the world believe that Russell uniquely understood the "times and seasons" that he had found himself in, and that he was led by God to understand the element of chronology that is the backbone of their belief system to this day. Although the vast majority of millenarian groups ultimately abandoned their theories, the Watch Tower system is basically a carryover of stale nineteenth-century Adventism."

"The old theory that [the Great Pyramid] was built as a vault or tomb for an Egyptian king is unworthy of credence; for, as we shall see, it required more than the wisdom of the present day, to say nothing of that of Egypt four thousand years ago, to design such a structure. Besides, it contains nothing in the way of a casket, mummy or inscription. It was not until we had come into the time called in Daniel's prophecy "the Time of the End", when knowledge should be increased, and the wise should understand God's plan (Dan. 12:4, 9, 10), that the secrets of the Great Pyramid began to be understood, and our questions began to have a reasonable answer."

"Firmly incased in this solid rocky structure, beyond the power of nature's storms or of the ruthless hand of the destroyer, the outline drawings of God's great plan have stood for four thousand years, prepared to give their testimony at the time appointed, in corroboration of the similarly revealed, but for ages hidden, testimony of the sure Word of Prophecy. The testimony of this "Witness to the Lord in the land of Egypt," like that of the written Word, points with solemn and unerring precision to the final wreck of the old order of things of the "Pit" of oblivion, and to the glorious establishment of the new, under Christ Jesus, the great Chief Corner-stone of God's eternal building, in conformity with the lines of whose glorious character all things worthy of everlasting existence must be built up under him. Amen! Amen! Thy Kingdom come! Thy will be done on earth as it is done in heaven!"

"As in some secret societies there are different steps or grades--for instance, all Masons are familiar with the secrets pertaining to the first degree yet not all Masons are familiar with the secrets, etc., pertaining to the thirty-second degree, so in God's Secret Order there are"

"The Great Pyramid... proves to be a storehouse of important truth - scientific, historic and prophetic - and its testimony is found to be in perfect accord with the Bible, expressing the prominent features of its truths in beautiful and fitting symbols. It is by no means an addition to the written revelation: that revelation is complete and perfect, and needs no addition. But it is a strong corroborative witness to God's plan..."

"The feeling of uneasiness and insecurity, if not bound by the chains of some sect, is general. It is begotten of the false idea, first promulgated by Papacy, that membership in an earthly organization is essential, pleasing to the Lord and necessary to everlasting life. These earthly, humanly organized systems, so different from the simple, unfettered associations of the days of the apostles, are viewed involuntarily an almost unconsciously by Christian people as so many Heaven Insurance Companies, to some one of which money, time, respect, etc., must be paid regularly, to secure heavenly rest and peace after death. Acting on this false idea, people are almost as nervously anxious to be bound by another sect, if they step out of one, as they are if their policy of insurance has expired, to have it renewed in some respectable company."

"As a people [Jews] still have faith in God, though in their blindness and pride of heart they have stumbled over the humility of God's appointed messenger for the world's salvation; so that, instead of receiving him, they crucified the Savior, the Lord of glory. And yet the apostles and prophets show us that even this flagrant crim, to which their pride and self-will drove them, was not one which could never be forgiven them. Because of it, they have been punished, and that severely. When they condemned the Just One and said, "His blood be upon and upon our children," they little expected the fearful recompense which followed."

"Free Masons have waited twenty-five hundred years for the same glorious personage, as Hiram Ab iff, the great Master Mason whose death, glorification and future appearing are continually set before them by the letters upon their keystones. He died a violent death, they claim, because of his loyalty to the Divine secrets typed in Solomon's Temple. He must reappear, they claim, in order that the great antitypical Temple may be completed and its grand service for Israel and for all peoples may be accomplished. They claim that his presence is to be expected speedily. Christians of every shade, in proportion as they are conversant with the Bible (Old Testament and New), also believe in a great Temple Builder who died because of His faithfulness to the Divine plans for the spiritual Temple, the elect Church (1 Peter 2:4,5); Him they expect to come a second time "in power and great glory" to complete the Temple which is His Body, and in and through that spiritual and glorious Temple to bless Israel and all the families of the earth. His Second Presence in glory and power, but invisible to men, is believed to be imminent.--Rev. 1:7; 3:20."

"Thus we see remarkable indications of God's returning favor to Israel: in driving them out of other countries by great persecutions, in opening up Palestine to receive them, in inviting them thither by special providences in their favor in the way of benevolent enterprises for their improvement and assistance, and also in this significant movement which is the beginning of the turning away of Israel's blindness. And how evidently it is all of God!"

"Our Lord's new doctrines were the new wine, while the Jewish sects were the old wine-skins. Suppose that our Lord had joined one of those sects and had begun a reform in it: what would have been the result? There can be no doubt that the new truths, if received, would have broken up that sect completely. The power of its organization, built largely upon sectarian pride, and cemented by errors, superstitions and human traditions, would forthwith have been destroyed, and the new doctrines would have been left stranded - hampered, too, by all the old errors and traditions of that sect, and held responsible for its past record by the world in general."

"How strong the expression, "She is become the habitation of demons, and the hold of every foul spirit, and a cage of every unclean and hateful bird." How true it is, that the most execrable of society seek and wear the garb of Christian profession and ceremonialism, in some of the various quarters (sects) of Babylon. Every impure principle and doctrine, somehow and somewhere, finds representation in her. And she is a "cage" which holds securely not only the Lord's meek and gentle doves, but also many unclean and hateful birds. Of all the defaulters, and deceivers of men and of women, how many are professedly members of Christ's Church! and how many even use their profession as a cloak under which to forward evil schemes! It is well known that a majority of even the most brutal criminals executed die in the Roman Catholic communion."

"The two most prominent messengers, are the first and the last - St. Paul and Pastor Russell."

"God's Word reveals the fact that the nominal church, after its fall from his favor and from being his mouth-piece (Rev. 3:16), will gradually settle into a condition of unbelief, in which the Bible will eventually be entirely ignored in fact, though retained in name, and in which philosophic speculations of various shades will be the real creeds. From this fall the faithful sealed ones will escape; for they will be "accounted worthy to escape all these things that shall come to pass, and to stand" - not fall, in the time of the Lord's presence. (Luke 21:36.) In fact, many are already thus settling, - retaining the forms of worship, and faith in a Creator and in a future life, but viewing these chiefly through their own or other men's philosophies and theories, and ignoring the Bible as an infallible teacher of the divine purposes. These, while retaining the Bible, disbelieve its narratives, especially that of Eden and the fall. Retaining the name of Jesus, and calling him the Christ and Savior, they regard him merely as an excellent though not infallible exemplar, and reject entirely his ransom-sacrifice - his cross. Claiming the Fatherhood of God to extend to sinners, they repudiate both the curse and the Mediator."

"God gives his servant no source of strength more powerful for him than when He leads him to humiliate himself."

"Knowledge of God comprises three kind: Theological, philosophical and mystical. Theological knowledge concerns with tawhid or unification. Philosophical knowledge deals with the concept of Ultimate Truth, reached through reason. Mystical knowledge is the knowledge of the Essence of God. It is attained by the saints after mushahada or the contemplation on God in their illuminated hearts."

"The Sufi's love to God goes with God's love towards him. Sufis are folk who have preferred God to everything, so that God has preferred them to everything."

"Knowledge of the Divine Attributes or Godhead is the most perfect knowledge since it is realized through the soul's communion with God."

"The gnostic is the knower without knowledge, without sight, without information without apprehension, without description, without manifestation and without veil. If they are in themselves at all, they exist but in God, Their actions are held by God and their words are the words of God uttered by their tongues and their sight is the sight of God penetrated into their eyes."

"Never think of anyone as inferior to you. Open the inner Eye and you will see the One Glory shining in all creatures."

"Authorities ... are where they are only because God is allowing them to be there. They exist only at his sufferance. And if God is willing to put up with...the Roman Empire, you ought to be willing to put up with it, too. There is no indication God has called you to clear it out of the way or get it converted for him. You can't fight an Empire without becoming like the Roman Empire; so you had better leave such matters in God's hands where they belong."

"Whether or not our position fairly can be charged as “apolitical” depends entirely upon how one defines “political.” If “political” be taken in the narrow sense, as signifying those means and methods the world regularly accepts as normative for its doing of politics, then the position of me and mine clearly and is that of apoliticism. If, however, “political” be understood in the broad, etymological sense, as identifying whatever actions have public effect upon the life of the “city” (polis), then there are no grounds for accusing either “me” or any of “mine” of advocating apoliticism."

"The Lord ... said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying ... seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have ... learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed, ... he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life. As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly."

"In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink. Here, without all doubt, an act of beneficence is enjoined."

"As we disassociate ourselves more and more from result and expectations from our work and other selfish attitudes, we identify with our creative nature, with peace within and we attain serenity."

"Many indeed there are, who, while they bear the name of Christians, are totally unacquainted with the power of their divine religion. But for their crimes the Gospel is in no wise answerable. Christianity is with them a geographical, not a descriptive, appellation. In strict propriety of speech, they are no more Christians, than the unconverted savages, who roam through the trackless deserts of America."

"Charity is helping others to overcome their needs."

"November, 1763"

"In this matter, I am a woman, and so I wish ever to remain."

"Discontent, although human, is at all times wrong, and oftentimes becomes sin."

"The Lamb, and all His grief and smart, Shall be the pleasure of my heart, While it doth move in me; And when that heart no more shall move, My Spirit, finding her old Love, Shall kiss Him tenderly. Then you and I, and thousands more, From this, and your, and every shore, Shall each the other find: Happy in that which always here, When to the heart 'twas plain and clear, The many members join'd. And then, too, we shall think no more, What we were used to think before; Alas! how distant we! The Blood will flow through every limb On each of us from Him! from Him! And we united be."