Religion And Death

"Life is eternal; and love is immortal; and death is only a horizon; and a horizon is nothing save the limit of our sight."

"Each living being must have some activity that mainly engrosses its attention, and its life is said to consist in this occupation. Thus those who cultivate pleasure more than anything else, are said to lead a voluptuous life; those who give their time to contemplation, are said to lead a contemplative life; and those who devote their energies to civil government, are said to lead a political life. We have shown that risen men will have no occasion to use food or the reproductive functions, although all bodily activity seems to tend in the direction of such use. But, even if the exercise of bodily functions ceases, there remain spiritual activities, in which man’s ultimate end consists, as we have said; and the risen are in a position to achieve this end once they are freed from their former condition of corruption and changeableness. Of course, man’s last end consists, not in spiritual acts of any sort whatever, but in the vision of God according to His essence, as was stated above. And God is eternal; hence the intellect must be in contact with eternity. Accordingly, just as those who give their time to pleasure are said to lead a voluptuous life, so those who enjoy the vision of God possess eternal life, as is indicated in John 17:3: “This is eternal life: that they may know you, the only true God, and Jesus Christ whom you sent.”"

"For me, my heart, that erst did go Most like a tired child at a show, That sees through tears the mummers leap, Would now its wearied vision close, Would childlike on His love repose, Who giveth His Beloved, sleep."

"The Princess Elizabeth, of England, was found dead with her head resting on her Bible, open at these words, "Come unto me, all ye that labor and are heavy laden, and I will give you rest." So may we all fall asleep at last when the day's work for Jesus is over, and wake up in heaven to find ourselves in the delicious rest that remaineth for the people of God."

"You are made to find your rest only in God. As the eye craves light, and the ear sound, your higher nature sighs for God. Your desires, vainly seeking rest apart from Him, are trailing flowers climbing up the reeds and stalks only to bend them down to the earth, instead of grasping a high and strong support that would lift them up and let them hang out their bells in the sun. God alone can satisfy the soul. It needs His infinite love and unclouded light to meet its lon'ging."

"It is not in understanding a set of doctrines; not in outward comprehension of the " scheme of salvation," that rest and peace are to be found, but in taking up, in all lowliness and meekness, the yoke of the Lord Jesus Christ."

"Rest in the Lord. Let your intellect, your judgment, your reason, rest in God; in God personal, and possessed of every perfection—almighty and all-knowing, kind, righteous, and holy; that is, on a God truly Divine. Rest in the Lord as He reveals Himself in the gospel, merciful and gracious. Faith in God is good, but faith in Him as our own God is better."

"Oh, give Thine own sweet rest to me, That I may speak with soothing power A word in season, as from Thee, To weary ones in needful hour."

"Thou hast made us for Thyself, and the heart never resteth till it findeth rest in Thee."

"It is not the placidity of stupid ease that we should covet, but the repose that is requisite for the renewal of exhausted strength, the serenity that succeeds the storm, and the salubrity that repays its ravages."

"Rest is not quitting This busy career; Rest is the fitting Of self to its sphere."

"If thou seek rest in this life, how wilt them then attain to the everlasting rest? Dispose not thyself for much rest, but for great patience. Seek true peace — not in earth, but in heaven; not in men, nor in any other creature, but in God alone."

"Eternal rest grant to him, O Lord; and let light perpetual shine upon him. May his soul, and the souls of all the faithful departed, through the mercy of God, rest in peace."

"Rest, weary heart, From all Thy silent griefs and secret pain, Thy profitless regrets, and longings vain; Wisdom and love have ordered all the past, All shall be blessedness and joy af last; Cast off the cares that have so long oppressed; Rest, sweetly rest!"

"Lord Jesus, I am weary in Thy work, but not of it. If I have not yet finished my course, let me go and speak for Thee once more in the field, seal Thy truth, and come home to die."

"After the burden and heat of the day, The starry calm of night; After the rough and toilsome way, A sleep in the robe of white. Oh, sweet is the slumber wherewith the King Hath caused the weary to rest! For, sleeping, they hear the angels sing, They lean on the Master's breast. Tarry with me, O my Saviour; Lay my head upon Thy breast Till the morning; then awake me — Morning of eternal rest."

"Sit thou at the feet of Christ, and within the influence of His all-composing calmness thine all-disturbing activity shall be gently soothed into quietness and peace; there thy weary soul shall find rest and bliss."

"Go where ye will, your soul shall not sleep sound but in Christ's bosom."

"If your brother, the son of your mother, your son or your daughter, the wife of your bosom, or your friend who is as your own soul, secretly entices you, saying, ‘Let us go and serve other gods,’ which you have not known, neither you nor your fathers, of the gods of the people which are all around you, near to you or far off from you, from one end of the earth to the other end of the earth, you shall not consent to him or listen to him, nor shall your eye pity him, nor shall you spare him or conceal him; but you shall surely kill him; your hand shall be first against him to put him to death, and afterward the hand of all the people. And you shall stone him with stones until he dies, because he sought to entice you away from the Lord your God, who brought you out of the land of Egypt, from the house of bondage."

"And whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall certainly stone him, the stranger as well as him who is born in the land. When he blasphemes the name of the Lord, he shall be put to death."

"A man also or woman that is a medium, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them."

"Again, you shall say to the children of Israel: Whoever of the children of Israel, or of the strangers who dwell in Israel, who gives any of his descendants to Molech, he shall surely be put to death. The people of the land shall stone him with stones."

"Let twenty pass, and stone the twenty-first, Loving not, hating not, just choosing so."

"To execute anyone by stoning is barbaric and disgraceful. To execute a woman for adultery in this cruel way simply beggars belief. Iran should abolish the sentence of stoning once and for all."

"The faithful live at second hand exclusively and stone the prophets in their turn."

"These are [executed by] stoning: [a male] who sleeps with his mother, with the wife of his father, with his daughter-in-law, with a male, [or] with an animal; a woman who causes an animal to sleep with her; the blasphemer; the idolater; one who gives of his children to Molekh [a particular form of idolatry], the ba'al 'ov [necromancer] and yid'oni [soothsayer]; one who desecrates the Sabbath; one who curses his father or mother; one who sleeps with a betrothed maiden; the mesit [one who entices an individual to commit idolatry]; the mediach [one who entices a city to commit idolatry]; the sorcerer; and the wayward and rebellious son. One who sleeps with his mother - [he] is liable [for violating two prohibitions, for the prohibition of sleeping with his] mother and for [the prohibition of sleeping with] his father's wife. Rabbi Yehudah says, he is only liable for [sleeping with] his mother. One who sleeps with his father's wife- [he] is liable for his father's wife and for a married woman, whether [the act occurs] in his father's lifetime or after his father's death, whether [she is his father's wife] through betrothal or through completed marriage. One who sleeps with his daughter-in-law- [he] is liable for his daughter-in-law and for a married woman, whether in his sons's lifetime or after his son's death, whether [she is his son's wife] through betrothal or through completed marriage. One who sleeps with a male or with an animal, or a woman who causes an animal to sleep with her- [even] if a person has sinned, how has the animal sinned [such that it also receives execution by stoning]? Rather, since [the animal] caused a person to commit an offense, Scripture therefore said, [the animal] should be stoned. Another explanation: [the animal is stoned] so that the animal not be passing through the market-place and [lead people to] say, "This is the one that caused so-and-so to be stoned.""

"The fornicators among the married men (ash-shaikh) and married women (ash-shaikhah), stone them as an exemplary punishment from Allah, and Allah is Mighty and Wise."

"I am afraid that after a long time has passed, people may say, “We do not find the Verses of the Rajam [stoning to death] in the Holy Book.” And consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession….Surely Allah’s Apostle carried out the penalty of Rajam, and so did we after him."

"Ibn Abbas reported that Allah's Apostle (may peace be upon him) said to Ma'iz b. Malik: Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death)."

"Ubada b. as-Samit reported: Allah's Messenger (may peace be upon him) as saying: Receive (teaching) from me, receive (teaching) from me. Allah has ordained a way for those (women). When an unmarried male commits adultery with an unmarried female (they should receive) one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death."

"Narrated Ash-Shaibani: I asked 'Abdullah bin Abi 'Aufa about the Rajam (stoning somebody to death for committing illegal sexual intercourse). He replied, "The Prophet carried out the penalty of Rajam," I asked, "Was that before or after the revelation of Surat-an-Nur?" He replied, "I do not know.""

"The Jews came to Allah's Apostle and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet then gave the order that both of them should be stoned to death. ('Abdullah bin 'Umar said, "I saw the man leaning over the woman to shelter her from the stones."

"Narrated Abu Huraira and Zaid bin Khalid Al-Juhani: A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death."

"Narrated 'Aisha: Sad bin Abi Waqqas and 'Abu bin Zam'a quarreled over a boy. Sad said, "O Allah's Apostle! This boy is the son of my brother ('Utba bin Abi Waqqas) who took a promise from me that I would take him as he was his (illegal) son. Look at him and see whom he resembles." 'Abu bin Zam'a said, "O Allah's Apostle! This is my brother and was born on my father's bed from his slave-girl." Allah's Apostle cast a look at the boy and found definite resemblance to 'Utba and then said, "The boy is for you, O 'Abu bin Zam'a. The child goes to the owner of the bed and the adulterer gets nothing but the stones (despair, i.e. to be stoned to death). Then the Prophet said, "O Sauda bint Zama! Screen yourself from this boy." So, Sauda never saw him again."

"The Jew brought to the Prophet a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque."

"He that is without sin among you, let him cast the first stone at her."

"And two men, scoundrels, came in and sat before him; and the scoundrels witnessed against him, against Naboth, in the presence of the people, saying, "Naboth has blasphemed God and the king!" Then they took him outside the city and stoned him with stones, so that he died."

"Now while the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation. They put him under guard, because it had not been explained what should be done to him. Then the Lord said to Moses, “The man must surely be put to death; all the congregation shall stone him with stones outside the camp.” So, as the Lord commanded Moses, all the congregation brought him outside the camp and stoned him with stones, and he died."

"If a young woman that is a virgin be betrothed unto a husband, and a man find her in the city, and lie with her; Then you shall bring them both out unto the gate of that city, and you shall stone them with stones so that they die; the young woman, because she cried not, being in the city; and the man, because he has violated his neighbor's wife: so you shall put away evil from among you."

"If a man has a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and when they have chastened him, will not hearken unto them: Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, so that he dies: so shall you put evil away from among you; and all Israel shall hear, and fear."