Real Estate

"In all that architecture has of the great and eternally beautiful, it is completely a production of the religious spirit. From the ruins of Tentyra to St Peter's in Rome, all the monuments speak; the genius of architecture is really only at ease in temples. It is there that above caprice, fashion, pettiness, licence, and finally all the gnawing cares of talent, it works without discomfort for glory and immortality."

"We thus become temples of God whenever earthly cares cease to interrupt the continuity of our memory of Him."

"Do you not know that you yourselves are God's temple?"

"Holiness is the architectural plan upon which God buildeth up His living temple."

"[B]uilt with gold, and decorated with lapis lazuli. He applied himself to building the temple; king Amar-Suena applied himself to building the temple. The people turned against the king. [...] In the first year the temple remained in ruins, and he did not restore it. [...] In the second year it remained in ruins, and he did not restore it. [...] In the third year it remained in ruins, and he did not restore it. Amar-Suena could not interpret the temple's ominous sign among the birch trees. In the fourth year it remained in ruins, and he did not restore it. Although he had been advised by a sage, he could not realise the plans of the temple. In the fifth year it remained in ruins, and he did not restore it. [...] In the sixth year it remained in ruins, and he did not restore it. He was searching for the divine plan of the temple, but could not find it. In the seventh year it remained in ruins, and he did not restore it. Enki spoke to him about the temple, the temple that did not exist. In the eighth year, he applied himself to building the temple. By the ninth year, king Amar-Suena built the E-uduna of the wise lord. [...] Then the lord, the great lord Enki, destroyed the site of his own temple."

"[...ReMax, Century 21, and IproRealty Ltd. among others, as well as the Canadian Real Estate Association and the Toronto Regional Real Estate Board, have] conspired, agreed or arranged with each other to fix, maintain, increase or control the price ... for buyer brokerage services in the GTA."

"Well, companies themselves have been causing this crisis as much as speculators, because companies like Amazon, like Google, or Apple especially, have been borrowing money to buy their own stock. Corporate activists, stockholder activists, have told these companies, we want you to put us on the board because we want you to borrow at 1 percent to buy your stock yielding 5 percent. You’ll get rich in no time. So these stock buybacks by Apple and by other companies at high prices can push up their stock price in the short term. But when prices crash, their net worth is all of a sudden plunging... this morning in the stock market was a huge wipeout of borrowed money on which people thought the market would go up, and the Federal Reserve would be able to inflate prices. The job of the Federal Reserve is to increase the price of wealth and stocks and real estate relative to labor. The Federal Reserve is sort of waging class war. It wants to increase the assets of the 1 percent relative to the earnings of the 99 percent, and we’re seeing the fact that this, the effect of this class war is so successful it’s plunged the economy into debt, slowed the economy, and led to the crisis we have today."

"Men did not make the earth... It is the value of the improvements only, and not the earth itself, that is individual property. ... Every proprietor owes to the community a ground rent for the land which he holds."

"Why not sell the air, the great sea, as well as the earth? Didn't the make them all for the use of his children?"

"How far, O rich, do you extend your senseless avarice? Do you intend to be the sole inhabitants of the earth? Why do you drive out the fellow sharers of nature, and claim it all for yourselves? The earth was made for all, rich and poor, in common. Why do you rich claim it as your exclusive right? The soil was given to the rich and poor in common—wherefore, oh, ye rich, do you unjustly claim it for yourselves alone? Nature gave all things in common for the use of all; usurpation created private rights. Property hath no rights. The earth is the Lord's, and we are his offspring. The pagans hold earth as property. They do blaspheme God."

"The equal right of all men to the use of land is as clear as their equal right to breathe the air — it is a right proclaimed by the fact of their existence. For we cannot suppose that some men have a right to be in this world, and others no right."

"Kushner has succeeded at exactly three things in his life. He was born to the right parents, married well and learned how to influence his father-in-law. Most of his other endeavors — his biggest real estate deal, his foray into newspaper ownership, his attempt to broker a peace deal between the Israelis and the Palestinians — have been failures. Undeterred, he has now arrogated to himself a major role in fighting the epochal health crisis that’s brought America to its knees."

"The first man who, having fenced off a plot of land, thought of saying, 'This is mine' and found people simple enough to believe him was the real founder of civil society. How many crimes, wars, murders, how many miseries and horrors might the human race have been spared by the one who, upon pulling up the stakes or filling in the ditch, had shouted to his fellow men: 'Beware of listening to this imposter; you are lost if you forget that the fruits of the earth belong to all and that the earth belongs to no one."

"Buy land. They ain't making any more of the stuff."

"On the surface it appears to be incongruous that the Christian right would rally behind a slick New York real estate developer who is a very public serial philanderer and adulterer, has no regard for the truth, is consumed by greed, does not appear to read or know the Bible, routinely defrauds and cheats his investors and contractors, expresses a crude misogyny and an even cruder narcissism and appears to yearn for despotism. In fact, these are the very characteristics that define most of the leaders of the Christian right. Trump has preyed on desperate people through the thousands of slot machines in his casinos, his sham university and his real estate deals. Megachurch pastors prey on their followers by extracting “seed offerings,” “love gifts,” tithes and donations and by selling miracle healings along with “prayer clothes,” self-help books, audio and video recordings and even protein shakes. Pastors have established within their megachurches, as Trump did in his businesses, despotic fiefdoms. They cannot be challenged or questioned any more than an omnipotent Trump could be challenged on the reality television show “The Apprentice.”"

"As we utter the word tramp there arises straightway before us the spectacle of a lazy, shiftless, sauntering or swaggering, ill-conditioned, irreclaimable, incorrigible, cowardly, utterly depraved savage."

"שָׂרַ֣יִךְ סֹורְרִ֗ים וְחַבְרֵי֙ גַּנָּבִ֔ים כֻּלֹּו֙ אֹהֵ֣ב שֹׁ֔חַד וְרֹדֵ֖ף שַׁלְמֹנִ֑ים יָתֹום֙ לֹ֣א יִשְׁפֹּ֔טוּ וְרִ֥יב אַלְמָנָ֖ה לֹֽא־יָבֹ֥וא אֲלֵיהֶֽם׃ פ"

"We have no home—we have no friends, They said our home no more was ours ; Our cottage where the ash tree bends, The garden we had filled with flowers. . . . . Alas, it is a weary thing To sing our ballads o’er and o’er ; The songs we used at home to sing— Alas, we have a home no more!"

"There are already in existence sufficient buildings for dwellings in the big towns to remedy any real 'housing shortage,' given rational utilization of them. This can naturally only take place by the expropriation of the present owners and by quartering in their houses the homeless or those workers who are excessively overcrowded in their old houses."

"I've got economically zero unemployment in my city, and I've got thousands of homeless people that actually are working and just can't afford housing. There's nowhere for these folks to move to."

"Poor naked wretches, whereso'er you are, That bide the pelting of this pitiless storm, How shall your houseless heads and unfed sides, Your loop'd and window'd raggedness, defend you From seasons such as these? O, I have ta'en Too little care of this! Take physic, pomp; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just."

"[H]omelessness is primarily a function of the broader housing-unaffordability crisis, which in turn is primarily a function of how difficult local governments have made building new housing in the places that need it the most."

"There is only one wall standing between you and homelessness."

"But getting back to low-cost housing, I think I might have solved this problem. I know just the place to build housing for the homeless: golf courses. It’s perfect. Plenty of good land in nice neighborhoods; land that is currently being squandered on a mindless activity engaged in by white, well-to-do business criminals who use the game to get together so they can make deals to carve this country up a little finer among themselves. [...] It’s time for real people to reclaim the golf courses from the wealthy and turn them over to the homeless. Golf is an arrogant, elitist game that takes up entirely too much space in this country."

"Let not him who is houseless pull down the house of another; but let him labor diligently and build one for himself, thus by example assuring that his own shall be safe from violence when built."

"The equal right of all men to the use of land is as clear as their equal right to breathe the air — it is a right proclaimed by the fact of their existence. For we cannot suppose that some men have a right to be in this world, and others no right."

"To be a man is to be responsible: to be ashamed of miseries you did not cause; to be proud of your comrades' victories; to be aware, when setting one stone, that you are building a world."

"We require from buildings, as from men, two kinds of goodness: first, the doing their practical duty well: then that they be graceful and pleasing in doing it; which last is itself another form of duty."

"Life is chaotic, dangerous, and surprising. Buildings should reflect that."

"I knew, as everyone knows, that the easiest way to attract a crowd is to let it be known that at a given time and a given place some one is going to attempt something that in the event of failure will mean sudden death. That's what attracts us to the man who paints the flagstaff on the tall building, or to the 'human fly' who scales the walls of the same building."

"I do not believe that ever any building was truly great, unless it had mighty masses, vigorous and deep, of shadow mingled with its surface."

"I read somewhere that the tallest buildings in a town reflect that society’s values; if so, this one screamed that money mattered and beauty didn’t."

"We shape our buildings, thereafter they shape us."

"Three things are to be looked to in a building: that it stand on the right spot; that it be securely founded; that it be successfully executed."

"There can be little doubt that in many ways the story of bridge building is the story of civilisation. By it we can readily measure an important part of a people’s progress."

"A building has integrity just like a man. And just as seldom."

"Dancing and architecture are the two primary and essential arts. The art of dancing stands at the source of all the arts that express themselves first in the human person. The art of building, or architecture, is the beginning of all the arts that lie outside the person; and in the end they unite."

"I approach each building as a sculptural object, a spatial container, a space with light and air, a response to context and appropriateness of feeling and spirit. To this container, this sculpture, the user brings his baggage, his program, and interacts with it to accommodate his needs. If he can't do that, I've failed."

"Terrorist attacks can shake the foundations of our biggest buildings, but they cannot touch the foundation of America. These acts shattered steel, but they cannot dent the steel of American resolve."

"Better the rudest work that tells a story or records a fact, than the richest without meaning. There should not be a single ornament put upon great civic buildings, without some intellectual intention."

"LAND, n. A part of the earth's surface, considered as property. The theory that land is property subject to private ownership and control is the foundation of modern society, and is eminently worthy of the superstructure. Carried to its logical conclusion, it means that some have the right to prevent others from living; for the right to own implies the right exclusively to occupy; and in fact laws of trespass are enacted wherever property in land is recognized. It follows that if the whole area of terra firma is owned by A, B and C, there will be no place for D, E, F and G to be born, or, born as trespassers, to exist."

"Globalization made the large open spaces of the Americas, its “open frontiers,” valuable. Often these frontiers were only mythically open, since they were inhabited by indigenous peoples who were brutally dispossessed. All the same, the scramble for this newly valuable resource was one of the defining processes of the Americas in the second half of the nineteenth century. The sudden opening of this valuable frontier led not to parallel processes in the United States and Latin America, but to a further divergence, shaped by the existing institutional differences, especially those concerning who had access to the land. In the United States a long series of legislative acts, ranging from the Land Ordinance of 1785 to the Homestead Act of 1862, gave broad access to frontier lands. Though indigenous peoples had been sidelined, this created an egalitarian and economically dynamic frontier. In most Latin American countries, however, the political institutions there created a very different outcome. Frontier lands were allocated to the politically powerful and those with wealth and contacts, making such people even more powerful."

"La tierra es de quien la trabaja con sus manos."

"We are the land, and the land is mother to us all."

"Nor was thy Lord the one to destroy a land until He had sent to its centre an apostle, rehearsing to them Our Signs; nor are We going to destroy a land except when its inhabitants practise iniquity. The (material) things which ye are given are but the conveniences of this life and the glitter thereof; but that which is with Allah is better and more enduring: will ye not then be wise? Are (these two) alike?- one to whom We have made a goodly promise, and who is going to reach its (fulfilment), and one to whom We have given the good things of this life, but who, on the Day of Judgment, is to be among those brought up (for punishment)?"

"The land and all it contains, without which labor cannot be exerted, belong to no one man, but to all alike."

"Buy land. They ain't making any more of the stuff."

"After millennia of Native history, and centuries of displacement and dispossession, acknowledging original Indigenous inhabitants is complex. Many places in the Americas have been home to different Native Nations over time, and many Indigenous people no longer live on lands to which they have ancestral ties. Even so, Native Nations, communities, families, and individuals today sustain their sense of belonging to ancestral homelands and protect these connections through Indigenous languages, oral traditions, ceremonies, and other forms of cultural expression."

"The fate of North American Indian tribes frequently resembled that of the Australian Aborigines. European settlers arrived on their native territories and claimed the land for their own. When the Indians resisted, the settlers, supported by their colonial governments, or their national, state, and local governments, were quick to drive out or kill the Indians and their families or to force them onto reservations to live out their lives in alien surroundings. As in the case of the Aborigines, children were taken from Indian families, women were kidnapped and raped, promises of peace were made and broken, and claims of racial and civilizational superiority were used by the settlers to justify their land grabbing and their killing. North American native peoples, like the Aborigines, were highly susceptible to the diseases brought to their homelands by the settlers and prone to the abuse of alcohol, which the settlers purposely employed to undermine their ability to resist. Those settlers who raised livestock, primarily cows and sheep, tended to have the sharpest conlicts with the Indians, provoking massacres and outright warfare between Indian tribes and government and militia formations. The tendency of the North American settlers to see the Indians as hopelessly primitive and incapable of marshaling the resources of the land gave them “reason” to deprive those Indians of the most desirable lands and territories."

"Men did not make the earth. ... It is the value of the improvements only, and not the earth itself, that is individual property. ... Every proprietor owes to the community a ground rent for the land which he holds."