Racism In The United States

"Remember, Trump began his ascent to political power on a racist lie: birtherism. He launched his campaign for the presidency calling Mexican immigrants criminals and rapists. His first major policy initiative was travel restrictions on Muslim-majority nations that felt a lot like a travel ban on people with darker skin. His supporters cited "economic anxiety" as their motivation, but they were driven by racial animus. Former KKK leader David Duke endorsed Trump twice for president. Trump's presidency has always been about race and reacting to a nation more diverse than it has ever been. We've been reminded of that time and again since he announced his candidacy. So how can anyone still say, "This is not who we are"? Why do we continue to hear that same lie as the worst of America rears its head?"

"We have a president, and I say this without any joy in my heart, who is a racist. It’s hard to believe that we have a president of the United States who is, in fact, a racist."

"Last Thursday night I happened to be on Twitter when news of the New Zealand massacre hit. Not realizing the magnitude of the horror... I quickly clicked away, but I'm afraid I won't ever be able to forget what I saw before I did. But the one thing I knew from the moment I saw the guns and heard the words, "Let's get this party started" was that this was a white supremacist terrorist. That macho, pseudo-warrior, "white power" swagger is all too familiar these days... The killer's manifesto, entitled "The Great Replacement," which he posted online... filled with white supremacist dogma and coy internet tropes designed to troll people who are unfamiliar with the jargon, while speaking to his mates in the racist online forums he frequented. There can be no doubt that there is a growing international white identity movement. And we can no longer ignore the fact that by failing even to admit that such a movement exists, the president of the United States is empowering and enabling it. In using the rhetoric of hate, he has aligned himself with it."

"Since Donald Trump won the Presidential election, there has been a dramatic uptick in incidents of racist and xenophobic harassment across the country. The Southern Poverty Law Center has reported that there were four hundred and thirty-seven incidents of intimidation between the election, on November 8th, and November 14th, targeting blacks and other people of color, Muslims, immigrants, the L.G.B.T. community, and women. One woman in Colorado told the S.P.L.C. that her twelve-year-old daughter was approached by a boy who said, “Now that Trump is President, I’m going to shoot you and all the blacks I can find.” At a school in Washington State, students chanted “build a wall” in a cafeteria. In Texas, someone saw graffiti at work: “no more illegals 1-20-17,” a reference to Inauguration Day. Such harassment occurred throughout Trump’s campaign, but now appears to have taken on a new boldness, empowered by the election of a Ku Klux Klan-endorsed candidate who has denigrated women and racial and religious minorities."

"[T]he larger moral cowardice that has overtaken the party... Trump's shtick is that he's the grievance candidate... He's focused on the economically squeezed Caucasian voter... He is speaking to that rage. Mexican rapists, clever Chinese traders, African American people as dogs. That's Trump's DNA."

"Everything is a racial stereotype with him half the time; we've got to admit that about Trump."

"His hateful rhetoric has no place in the White House."

"[Donald Trump is] this racist 94-year-old grandpa."

"[N]o matter what your feelings are about Trump, you should hope that these tapes, if they do exist, never see the light of day. It sounds counterintuitive. But let’s game out—honestly—what we think would happen if such a tape of the future president of the United States surfaced tomorrow. Do you think he’d lose support from his base? Do you think he’d pay a price for lying about the tape’s existence? Or for using the N-word? I do not. Everything we know about the president's base supporters suggests that there is no straw that will break the camel's back—only goalposts, receding constantly to the horizon."

"I don't see what else we can call him but a racist."

"[I]n many ways, he embodies nearly every aspect of a racist. He's someone who regularly expresses racist ideas, like Latinx immigrants are invading this country, that Mexicans are animals, that black people live in hell, that their communities are infested. But then he simultaneously is supporting policies that specifically target racial groups. We're seeing what's happening at the southern border. We see the ways in which his policies, he's not seeking to protect black people being killed by police. We can see the Muslim ban. And then when you put that all together, when we charge him with being racist, what does he say? He says, no, no. I'm not racist. I'm actually the least-racist person you've ever interviewed. I'm actually the least-racist person in the world. And so his consistent denial of his racism is the heartbeat of racism."

"There should be little doubt about US President Donald Trump's views on race, despite his occasional 'denials', assertions of 'fake news', and/or his semantic distinctions. His election campaign theme was effectively a promise to 'Make America Great Again; America First and Only' and – nod, nod, wink, wink."

"The facts here are clear: These men were exonerated. Another man has admitted to committing the crime, as proven by DNA evidence. Trump rushed to judgment on the case, has refused to admit he is wrong and continues to peddle yet another racist lie."

"For the fourth year in a row, the Southern Poverty Law Center, a civil rights organization that tracks hate groups, reports that hate and domestic extremism are rising in an unabated trend. The center found a 30 percent increase in U.S. hate groups over the past four years and a 7 percent increase in hate groups in 2018 alone, according to the center's annual "Year in Hate and Extremism" report. The group designated 1,020 organizations as hate groups in 2018, a high of at least 20 years. The watchdog group blames President Trump, his administration, right-wing media outlets and the ease of spreading hate on social media platforms for the alarming increase. The growth, it says, is largely driven by "hysteria over losing a white-majority nation to demographic change." "The numbers tell a striking story — that this president is not simply a polarizing figure but a radicalizing one," Heidi Beirich, director of the SPLC's Intelligence Project, said in a statement. "Rather than trying to tamp down hate, as presidents of both parties have done, President Trump elevates it — with both his rhetoric and his policies. In doing so, he's given people across America the go-ahead to to act on their worst instincts.""

"The [Trump] family subscribes to a racehorse theory of human development... They believe that there are superior people and that if you put together the genes of a superior woman and a superior man, you get a superior offspring."

"Expressing deep frustration and anger over President Donald Trump’s ongoing refusal to unequivocally condemn white nationalism, critics on Sunday pushed back against the White House’s dismissal of reports that the suspect in last week’s Christchurch mosque attacks admired the president—even as Trump once again expressed support for white supremacist views... “This is a president who peddled the birther conspiracy about President Obama, called for a complete and total shutdown of Muslims, said he was open to closing down mosques in this country after the Paris attacks, has suggested that he’s open to getting rid of Muslims in this country,” said Waleed Shahid, communications director for Justice Democrats, on CNN. “I mean if that’s not white nationalism then I don’t know what is.” The mention of Trump in the suspect’s writings called to mind for many Trump critics the president’s refusal to condemn white supremacists who staged a violent rally in Charlottesville in 2017, his characterization of Central American immigrants as “invaders,” and his executive order banning travelers from several majority-Muslim countries—one of his very first actions as president."

"Trump's statements disparaging immigrants who have come to this country legally are particularly unhelpful. Maine has benefited from people from Europe, the Middle East, Asia, and, increasingly, Africa — including our friends from Somalia."

"Trump claims he's surprised his election has unleashed a barrage of hate across the country. But he shouldn't be. It's the predictable result of the campaign he waged. Rather than feign surprise, Mr. Trump should take responsibility for what's occurring, forcefully reject hate and bigotry, reach out to the communities he's injured, and follow his words with actions to heal the wounds his words have opened."

"In 2015, Trump launched his own campaign for President with another racist lie. He described Mexican immigrants as rapists and criminals. And he accused the Mexican government of actively sending them across the border. None of that is true. Oh, and by the way, Mexico’s not paying for his wall either. If it ever gets built, you can be sure that American taxpayers will be stuck with the bill. Since then, there’s been a steady stream of bigotry."

"Days after a deadly attack on two mosques in New Zealand by a gunman who appeared to align with the white supremacist movement, Virginia Democratic Sen. Tim Kaine said President Trump's rhetoric emboldens white nationalists around the world. "The president uses language often that's very similar to the language used by these bigots and racists. And if he's not going to call it out, then other leaders have to do more to call it out and I certainly will," Kaine told "Face the Nation." "I think the president is using language that emboldens them." The suspected gunman in the New Zealand shooting had written a manifesto referencing "white genocide" driven by "mass immigration" and accused Muslims of invading the country. He also directly referenced Mr. Trump in his writings."

"Let me put it this way, I think he is very eager not to upset the racists who like him. Too eager."

"We have a racist in the Oval Office."

"[Donald Trump is] clearly racist... It fits into a pattern that we have seen since the beginning of his career, maybe through his father's career, frankly. There's been a consistency, pattern of harsh judgment against black and brown people."

"American families are in the process of passing along a $9 trillion legacy from one generation to the next. ... Hand in hand with this money, I submit, what is really being handed down from generation to generation is the profound legacy of reproducing racial inequality. The legacy is difficult to discern because the language of family heritage hides it from our political consciousness."

"The problem of the twenty-first century, then, is the problem of the color-blind. This problem is simple: it believes that to redress racism, we need to not consider race in social practice, notably in the sphere of governmental action. The state, we are told, must be above race. ... We are led to believe that racism is prejudicial behavior of one party against another rather than the coagulation of socioeconomic injustice against groups. If the state acts without prejudice (this is, if it acts equally), then that is proof of the end of racism. Unequal socioeconomic conditions of today, based as they are on racisms of the past and of the present, are thereby rendered untouchable by the state. Color-blind justice privatizes inequality and racism, and it removes itself from the project of redistributive and anti-racist justice. This is the genteel racism of our new millennium."

"Now our struggle is for genuine equality, which means economic equality. For we know now, that it isn't enough to integrate lunch counters. What does it profit a man to be able to eat at an integrated lunch counter if he doesn't have enough money to buy a hamburger?"

"This idea of a post-racial society was quite possibly the most sophisticated racist idea ever created. Because unlike previous racist ideas, that specifically told us how we should think about particular people of color, or how we should think about this particular racial group. What post-racial ideas did was it said to us racism doesn't exist, racist policy doesn't exist, in the face of all of these racial inequities. And so then it caused us to say, OK, this inequity, like, the black unemployment rate being twice as high as the white unemployment rate, it can't exist because of racism. It must exist because there's something wrong with black workers."

"To be blind to color and colorism in this context is to license racial injustice and to ignore the historical trajectory of disenfranchisement and exploitation that have landed African Americans and people of color in a subordinate status position. ... Whites have inherited wealth that was ostensibly generated on the backs of African Americans. What's passed down through generations is an abdication of responsibility for this legacy and for the spoils that even working-class whites continue to reap from it. The situation is akin to finding a bloodied bag of money at your doorstep every month and spending it freely without seriously questioning where it came from or whose blood has been spilled to make it possible."

"The universal body of the human without a race is already de facto occupied by the unmarked white body in narratives of transcendence like American “post-racial” discourse."

"In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don’t. Rather than rely on race, we use our criminal justice system to label people of color “criminals” and then engage in all the practices we supposedly left behind. Today it is perfectly legal to discriminate against criminals in nearly all the ways that it was once legal to discriminate against African Americans. Once you’re labeled a felon, the old forms of discrimination—employment discrimination, housing discrimination, denial of the right to vote, denial of educational opportunity, denial of food stamps and other public benefits, and exclusion from jury service—are suddenly legal. As a criminal, you have scarcely more rights, and arguably less respect, than a black man living in Alabama at the height of Jim Crow. We have not ended racial caste in America; we have merely redesigned it."

"If ... the tax scheme allows enormous intergenerational wealth transfers within families, some families will maintain considerable socioeconomic advantages over others, which allows them to provide better educations and better environments (both residential and familial) for their children, and their children's children. ... Even in a constitutional democracy in which each citizen has a publicly recognized claim to all the basic political and civil liberties, these socioeconomic inequalities would create an informal social hierarchy by birth: some would be born into great wealth and other social and political advantages while others would be born into poverty and its associated disadvantages. ... If, because a social scheme had the characteristics described above, the life prospects of some children were vastly inferior to those of others, it would be reasonable to regard these disadvantaged children as members of the lowest stratum in a descent-based social hierarchy. When such a hierarchy is, and has long been, marked by racial distinctions, equal citizenship, in any meaningful sense, does not obtain. In a society with an established democratic tradition, such a quasi-feudal order does not warrant the allegiance of its most disadvantaged members, especially when these persons are racially stigmatized. Indeed, the existence of such an order creates the suspicion that, despite the society's ostensible commitment to equal civil rights, white supremacy has simply taken a new form."

"This country was founded by slave owners who wanted to be free."

"Many in the south once believed that slavery was a moral and political evil. That folly and delusion are gone. We see it now in its true light, and regard it as the most safe and stable basis for free institutions in the world."

"I, John Brown, am now quite certain that the crimes of this guilty land can never be purged away but with blood. I had as I now think, vainly flattered myself that without very much bloodshed, it might be done."

"Slavery in this country, I have seen hanging over it like a black cloud for half a century."

"Every measure of prudence... ought to be assumed for the eventual total extirpation of slavery from the United States."

"In this country American means white. Everybody else has to hyphenate."

"To Americans, that some desperate wretches should be willing to steal and enslave men by violence and murder for gain, is rather lamentable than strange. But that many civilized, nay, christianized people should approve, and be concerned in the savage practice, is surprising; and still persist, though it has been so often proved contrary to the light of nature, to every principle of Justice and Humanity, and even good policy, by a succession of eminent men, and several late publications."

"Where slavery exists the republican Theory becomes still more fallacious."

"They are slaves who fear to speak For the fallen and the weak; They are slaves who will not choose Hatred, scoffing, and abuse, Rather than in silence shrink From the truth they needs must think; They are slaves who dare not be In the right with two or three."

"If there breathe on earth a slave, Are ye truly free and brave? If ye do not feel the chain, When it works a brother's pain, Are ye not base slaves indeed, Slaves unworthy to be freed?"

"We are told, that the subjection of Americans may tend to the diminution of our own liberties; an event, which none but very perspicacious politicians are able to foresee. If slavery be thus fatally contagious, how is it that we hear the loudest yelps for liberty among the drivers of negroes?"

"During slavery, "Americans built a culture of speculation unique in its abandon," writes the historian Joshua Rothman in his 2012 book, "Flush Times and Fever Dreams." That culture would drive cotton production up to the Civil War, and it has been a defining characteristic of American capitalism ever since. It is the culture of acquiring wealth without work, growing at all costs and abusing the powerless. It is the culture that brought us the , the and the . It is the culture that has produced and undignified working conditions. If today America promotes a particular kind of low-road capitalism — a capitalism of poverty wages, and ; a winner-take-all capitalism of stunning disparities not only permitting but awarding financial rule-bending; a racist capitalism that ignores the fact that slavery didn’t just deny black freedom but built white fortunes, originating the black-white wealth gap that annually grows wider — one reason is that American capitalism was founded on the lowest road there is."

"As to the doctrine of slavery and the right of Christians to hold Africans in perpetual servitude, and sell and treat them as we do our horses and cattle, that, it is true, has been heretofore countenanced by the Province Laws formerly, but nowhere is it expressly enacted or established. It has been a usage, a usage which took its origin from the practice of some of the European nations, and the regulations of British government respecting the then-colonies, for the benefit of trade and wealth. But whatever sentiments have formerly prevailed in this particular or slid in upon us by the example of others, a different idea has taken place with the people of America, more favorable to the natural rights of mankind, and to that natural, innate desire of liberty, with which Heaven, without regard to color, complexion, or shape of noses-features, has inspired all the human race. And upon this ground our constitution of government, by which the people of this Commonwealth have solemnly bound themselves, sets out with declaring that all men are born free and equal, and that every subject is entitled to liberty, and to have it guarded by the laws, as well as life and property, and in short is totally repugnant to the idea of being born slaves. This being the case, I think the idea of slavery is inconsistent with our own conduct and constitution; and there can be no such thing as perpetual servitude of a rational creature, unless his liberty is forfeited by some criminal conduct or given up by personal consent or contract."