Psychology

"There is a principle, supposed to prevail among many, which is utterly incompatible with all virtue or moral sentiment; and as it can proceed from nothing but the most depraved disposition, so in its turn it tends still further to encourage that depravity. This principle is, that all benevolence is mere hypocrisy, friendship a cheat, public spirit a farce, fidelity a snare to procure trust and confidence; and that while all of us, at bottom, pursue only our private interest, we wear these fair disguises, in order to put others off their guard, and expose them the more to our wiles and machinations."

"In the “fulfilment” of both the laws and duty, ... the moral disposition ceases to be the universal, opposed to inclination, and inclination ceases to be particular, opposed to the law, and therefore this correspondence of law and inclination is life and, as the relation of differents to one another, love."

"We cannot avoid moodiness; but we may turn to account, as does the poet, the various dispositions of the mind, or give them form and shape, as the sculptor his marble."

"Some of these terms, including "cult" and "sect," have long traditions of use, stretching back to the centuries when Latin was the official language of scholars. But the meanings of words often change over time; and terms that once were neutral or simply descriptive sometimes take on harshly negative implications and potentially lose their original usefulness, including the two just mentioned. Other terms have been coined more recently to circumvent the stereotypes associated with older categories. Among this newer terminology are "outsider groups" and "New Religious Movements." Sometimes the newer nomenclature is useful despite certain limitations. "Marginal religious communities," for example, is a positional designation — not a qualitative judgment — implying a location on the margin or edge of mainstream religious groups. When using these terms, it is important to recognize that they are often loaded with powerful assumptions and implications."

"Cult leaders succeed in dominating their followers because they have mastered the cruel art of exploiting universal human dependency and attachment needs in others."

"Whenever there is an absolute truth at stake, the manners become careless. This applies both to the owners as well as their opponents of that truth and to all people involved."

"I do not want this material to be considered any sort of mumbo jumbo. It is not a cult in the terms people often consider material that seems to come from a source beyond the individual who gives it. The designations spirit, and medium, and so forth, are ridiculous to begin with. You are simply using your inner senses. These senses are not magical, they certainly are not religious in any sense of the word, and I am not some degenerated secondary personality of Ruburt's. Nor will I be compared with some long-bearded, beady-eyed spirit sitting on cloud nine."

"Outsiders often criticize the extreme commitment of group members. But what is really happening is that leader and followers are conspiring to realize a vision that is falsified daily. For the cult is not paradise, and the leader is not God. Hence the follower is embattled; to squarely confront the many failings of the leader and the group is to call into question one's own great work. Only by daily recommitting himself can the follower continue to work toward his ultimate goal. Each follower works out a secret compromise, acknowledging some things while denying or distorting others. Clearly this is a high-risk strategy that may go awry."

"It is important to realize that cults are a dime a dozen and that a great many businesses are cults."

"After a decade of activity, the anti-cult movement had one significant accomplishment to its credit. It had succeeded in creating a pervasive negative image of the new religions and spreading a popular public prejudice against several groups which had become well known as "cults." However, it proved incapable of implementing any of its major program goals, which sought to severely regulate, inhibit the growth of, and eventually eliminate the cults altogether."

"The difference between a cult and an established religion is sometimes about one generation."

"If Jones' People's Temple wasn't a cult, then the term has no meaning."

"Religion, cult, there's no real definition of which is which. It's more like, 'if the shoe fits'. I personally define a 'cult' as any religion with fewer followers than has on Twitter. Also, Mormonism is secretive, and that's another trait I associate with cults. Catholics own their crazy. It's right on the table. Mormons are more like Fight Club."

"There was nothing special about our time with Andrew. We've been members in just another cultish group that make its members feel special. Our experiences are fundamentally no different from countless others in spiritual and political groups. We see clearly that corruption is difficult to avoid when a charismatic individual is given absolute power over a group of followers. All authoritarian groups have more or less the same dynamic. The emphasis on surrender, the initial happiness of merging into something bigger, the dogmatism, the rules and regulations, the suppression of doubts, it's the same everywhere."

"Another term coined by Haack is Psychokulte (therapy cults), of which he distinguished two kinds: those with techniques which promise self-discovery or self-realization and establishments with therapies (Therapie-Institutionene)—Heelas's 'self-religions'. The followers of both types show the effects of Psychomutation, a distinct personality change (Haack, 1990a:191). Schneider (1995:189–190) lists organizations, such as Landmark Education, Verein zur Förderung der Psychologischen Menschenkenntnis (VPM), Scientology/Dianetics, Ontologische Einweihungsschule (Hannes Scholl), EAP and Die Bewegung (Silo) as examples of 'therapy cults'. These groups do not immediately suggest religion of Weltanschauung, but reveal ideological and religious elements on closer inspection. Their slogans are 'We have the saving principle' or 'We enable those who are able' and they offer Lebenshilfe (advice on how to live). Such advice is a commodity which is sold in very expensive seminars. The ideologies involved often lie in the grey areas between the humanities, psychotherapies, Lebenshilfe, 'mental hygiene' (Psychohygiene), and religion."

"Another potent element of the new cult milieu was the therapy sect, which offered believers the chance to achieve their full human potential through personal growth and self-actualization by taking total responsibility for one's actions."

"Years ago recruitment for cultic groups was far more obvious than today because extreme religious groups were easy to identify. They lived isolated from the general population, and the public had become aware of their deceptive recruiting techniques. Today many are attracted to organizations that are less overtly cultic, not overtly religious, and are often linked with the human potential movement, while others operate as businesses, with their tactics focused around financial success."

"Whether writing for or against corporal punishment, correspondents provided detailed accounts of inflicting, receiving, and witnessing ritual chastisements in which older women restrained, undressed, and whipped younger ones. Letters described mothers, aunts, teachers and female servants forcing girls and young women to remove their drawers, tying girls to pieces of furniture, pinning back their arms, placing them in handcuffs, or requiring them to count the number of strokes administered. Some letters were written from the point of view of the mother, and guardians who had to impose discipline, others from the perspective of those reminiscing about having been disciplined. Many provided testimonials that began with the recollection of having "screamed, and shrieked and implored" to no avail and ended by celebrating the moral benefits of chastisement."

"I urge you all today, especially today during these times of chaos and war, to love yourself without reservations and to love each other without restraint. Unless you're into leather."

"Both bottoms and tops reported increases in relationship closeness and decreases in psychological stress from before to after their scenes (Ambler et al., under review; Sagarin, Cutler, Cutler, Lawler-Sagarin, & Matuszewich, 2009), but bottoms also showed increases in physiological stress as measured by the hormone cortisol (Sagarin et al., 2009). We found this disconnect between psychological stress and physiological stress to be very interesting, and we wondered whether it might indicate that bottoms have entered an altered state of consciousness. To test this theory, we ran a study in which we randomly assigned switches (BDSM practitioners who sometimes take on the top role and sometimes take on the bottom role) to be the top or the bottom in a scene (Ambler et al., under review). The results revealed that both bottoms and tops entered altered states of consciousness, but they entered different altered states. Bottoms entered an altered state called “transient hypofrontality” (Dietrich, 2003), which is associated with reductions in pain, feelings of floating, feelings of peacefulness, feelings of living in the here and now and time distortions. Tops, in contrast, entered the altered state known as “flow” (Csikszentmihalyi, 1991), which is associated with focused attention, a loss of self-consciousness and optimal performance of a task. We believe that these pleasurable altered states of consciousness might be one of the motivations that people have for engaging in BDSM activities."

"Pamela Connolly (2006) compared BDSM practitioners to published norms on 10 psychological disorders. Compared to the normative samples, BDSM practitioners had lower levels of depression, anxiety, post-traumatic stress disorder (PTSD), psychological sadism, psychological masochism, borderline pathology, and paranoia. (They showed equal levels of obsessive-compulsive disorder and higher levels of dissociation and narcissism.) Similarly, Andreas Wismeijer and Marcel van Assen (2013) compared BDSM practitioners to non-BDSM-practitioners on major personality traits. Their results showed that in comparison to non-practitioners, BDSM practitioners exhibited higher levels of extraversion, conscientiousness, openness to experience, and subjective well-being. Practitioners also showed lower levels of neuroticism and rejection sensitivity. The one negative trait that emerged? BDSM practitioners showed lower levels of agreeableness than non-practitioners."

"In addition to his bio-physical heresies, Dr. Reich vastly offended many people by his sociological theory, which holds that fascism is just an exaggerated form of the basic structure of sex-negative societies and has existed under other names in every civilization based on sexual repression. In this theory, the character and muscular armor of the average citizen — a submissive and frightened attitude anchored in body reflexes — causes the average person to want a strong authority figure above them. Tyranny, in this model, is not created by tyrants alone but by neurotic masses who want tyrants."

"In principle there is a difference between violence which is incidental and violence which is inflicted for the indulgence of cruelty. The violence of sadomasochistic encounters involves the indulgence of cruelty by sadists and the degradation of victims. Such violence is injurious to the participants and unpredictably dangerous. I am not prepared to invent a defence of consent for sadomasochistic encounters which breed and glorify cruelty . . . . Society is entitled and bound to protect itself against a cult of violence. Pleasure derived from the infliction of pain is an evil thing. Cruelty is uncivilized."

"Giantess porn tends to perplex non-kinksters because it falls outside of normative sexual interests. But macro and micro are better understood through BDSM, particularly dominance and submission (D/s) play. As Sex Therapy Australia’s director Pamela Supple told Vice in 2016, “power, domination, and vulnerability” are at macrophilia’s core. The giantess is usually the dominant, while the smaller person is the submissive (but that may not always be the case). “It’s allowing your mind to go wherever it wants to go, whilst engaging in play to gain the maximum sexual arousal,” Supple told Vice. “Some want to feel and experience terror—being crushed or controlled. Everyone is different in what they want to experience.”"

"Her instruments of torture were more numerous than those of any other governess. Her supply of birch was extensive, and kept in water, so that it was always green and pliant: she had shafts with a dozen whip thongs on each of them; a dozen different sizes of cat-o'-nine-tails, some with needle points worked into them; various kinds of thin bending canes; leather straps like coach traces; battledoors, made of thick sole-leather, with inch nails run through to docket, and currycomb tough hides rendered callous by many years flagellation. Holly brushes, furze brushes; a prickly evergreen, called butcher's bush [?butcher's broom]; and during the summer, a glass and China vases, filled with a constant supply of green nettles, with which she often restored the dead to life. Thus, at her shop, whoever went with plenty of money, could be birched, whipped, fustigated, scourged, needle-pricked, half-hung, holly-brushed, furze-brushed, butcher-brushed, stinging-nettled, curry-combed, phlebotomized, and tortured till he had a belly full."

"My fantasy since I was a small child was to dominate a dominating man. That turns me on more than anything, a man who does not want to be dominated—like Sean Connery, a really macho man. The kind of man who has no desire for submission. It’s truly perverse. It’s the power play: who has it, how long you have it for, and what you do with it."

"It is the night-black Massachusetts legendry which packs the really macabre 'kick', Here is the material for a really profound study in group neuroticism; for certainly, no one can deny the existence of a profoundly morbid streak in the Puritan imagination....The very pre-ponderance of passionately pious men in the colony was virtually an assurance of unnatural crime; insomuch as psychology now proves the religious instinct to be a form of transmuted eroticism precisely parallel to the transmutations in other directions which respectively produce such things as sadism, hallucination, melancholia, and other mental morbidities. Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity. This was aggravated, of course, by the Puritan policy of rigorously suppressing all the natural outlets of excuberant feeling--music, laughter, colour, pageantry, and so on. To observe Christmas Day was once a prison offence...."

"Sadomasochism has always been the furthest reach of the sexual experience: when sex becomes most purely sexual, that is, severed from personhood, from relationships, from love. It should not be surprising that it has become attached to Nazi symbolism in recent years. Never before was the relation of masters and slaves so consciously aestheticized. Sade had to make up his theater of punishment and delight from scratch, improvising the decor and costumes and blasphemous rites. Now there is a master scenario available to everyone. The color is black, the material is leather, the seduction is beauty, the justification is honesty, the aim is ecstasy, the fantasy is death."

"It's been so long since I made love, I can't even remember who gets tied up."

"What all these people are doing is not aggressive; they are inventing new possibilities of pleasure with strange parts of their body - through the eroticization of the body. I think it's...a creative enterprise, which has as one of its main features what I call the desexualization of pleasure."

"She does not believe that Wonder Woman tends to masochism or sadism. Furthermore, she believes that even if it did-you can teach either perversion to children-one can only bring out what is inherent in the child. However she did make the reservation that if the woman slaves wore chains (and enjoyed them) for no purpose whatsoever, there would be no point in chaining them."

"Cause I may be bad but I'm perfectly good at it Sex in the air, I don't care, I love the smell of it Sticks and stones may break my bones, But chains and whips excite me."

"The suppression of natural sexual gratification leads to various kinds of substitute gratifications. Natural aggression, for example, becomes brutal sadism which then is an essential mass-psychological factor in imperialistic wars."

"Only the liberation of the natural capacity for love in human beings can master their sadistic destructiveness."

"[N]o one appeared to wonder whether this S-M proliferation was a lesbian copy of a faggot imitation of patriarchal backlash against feminism."

"Harmless erotic fantasies are terrific, it’s the lousy ones you have to look out for—the harmful, destructive, morbid erotic fixations—real sadism, killing, blood-letting, torturing where the pleasure is in the victim’s actual pain, etc. Those are 100 per cent bad and I won’t have any part of them."

"There are one or two rules of thumb which are useful in distinguishing sadism from exciting adventure in the comics. Threat of torture is harmless, but when the torture it’s self is shown it becomes sadism. When a lovely heroine is show bound to the stake, comics followers are sure that the rescue will arrive just in the nick of time. The readers wish is to see save the girl, not to see her suffer. A bound or chained person does not suffer even embarrassment in the comics, and the reader, therefore is not being taught to enjoy suffering."