Popes

"Moreover, because the slothful mind is typically brought to its downfall gradually, when we fail to control our speech, we move on to more harsh words. Thus, at first, we are happy to speak of others kindly; afterwards, we begin to pick at the lives of those of whom we speak, and finally our tongues break into open slander against them."

"And let the fear and dread of you be upon all of the animals of the earth.” Clearly, fear and dread were prescribed for the animals, but evidently it was forbidden among humans. By nature a human is superior to a brute animal, but not other humans."

"No one does more harm in the Church than he who has the title or rank of holiness and acts perversely."

"They are not Angles, but angels."

"Non Angli, sed angeli."

"In vain do they think themselves innocent who appropriate to their own use alone those goods which God gave in common; by not giving to others that which they themselves receive, they become homicides and murderers, inasmuch as in keeping for themselves those things which would alleviate the sufferings of the poor, we may say that every day they cause the death of as many persons as they might have fed and did not. When, therefore, we offer the means of living to the indigent, we do not give them anything of ours, but that which of right belongs to them. It is less a work of mercy which we perform than the payment of a debt."

"The bliss of the elect in heaven would not be perfect unless they were able to look across the abyss and enjoy the agonies of their brethren in eternal fire."

"There are some so restless that when they are free from labour they labour all the more, because the more leisure they they have for thought, the worse interior turmoil they have to bear."

"Scriptura sacra mentis oculis quasi quoddam speculum opponitur, ut interna nostra facies in ipsa videatur. Ibi etenim foeda, ibi pulchra nostra cognoscimus."

"Gregory is in a very real sense the last of the Romans. His tone of command, while justified by his office, has its instinctive basis in Roman aristocratic pride."

"Gregory's letters are extraordinarily interesting, not only as showing his character, but as giving a picture of his age. His tone, except to the emperor and the ladies of the Byzantine court, is that of a head master-sometimes commending, often reproving, never showing the faintest hesitation as to his right to give orders."

"The early Christians also extolled torture as just deserts for the sinful. Most people have heard of the seven deadly sins, standardized by Pope Gregory I in 590 CE. Fewer people know about the punishment in hell that was reserved for those who commit them: "Pride: Broken on the wheel. Envy: Put in freezing water. Gluttony: Force-fed rats, toads, and snakes. Lust: Smothered in fire and brimstone. Anger: Dismembered alive. Greed: Put in cauldrons of boiling oil. Sloth: Thrown in snake pits." The duration of these sentences, of course, was infinite. By sanctifying cruelty, early Christianity set a precedent for more than a millennium of systematic torture in Christian Europe. If you understand the expressions to burn at the stake, to hold his feet to the fire, to break a butterfly on the wheel, to be racked with pain, to be drawn and quartered, to disembowel, to flay, to press, the thumbscrew, the garrote, a slow burn, and the iron maiden (a hollow hinged statue lined with nails, later taken as the name of a heavy-metal rock band), you are familiar with a fraction of the ways that heretics were brutalized during the Middle Ages and early modern period."

"We are the objects of undying love on the part of God. We know: he has always his eyes open on us, even when it seems to be dark. He is our father; even more he is our mother. He does not want to hurt us, He wants only to do good to us, to all of us. If children are ill, they have additional claim to be loved by their mother. And we too, if by chance we are sick with badness, on the wrong track, have yet another claim to be loved by the Lord."

"We wish to continue in following up the legacy of the Second Vatican Council whose wise regulations have still to be led to their fulfilment, being careful that a push, generous perhaps, but unduly timed, does not detract from the content and meaning of the council, and on the other hand being careful and reined and timid efforts do not slow up the magnificent drive of renewal and of life."

"Yesterday, a funny thing happened to me on my way to the Conclave."

"Let me give an example. It is far away in time but a classic case … In 1815, the official French newspaper Le Moniteur, showed its readers how to follow Napoleon's progress: 'The brigand flees from the island of Elba '; 'The usurper arrives at Grenoble'; ' Napoleon enters Lyons'; 'The Emperor reaches Paris this evening'. What an amazing turnabout! This must not be compared with prudence, just as it isn't prudent to have a stubborn attitude and to take no account of what is obviously real or to become excessively rigid and zealously upright, more loyalist than the king, more papist than the pope. This happens. Some people seize on an idea, then bury it and guard it for the rest of their lives, defending it jealously without ever examining it again, without ever trying to check what has become of it after all the rain and wind and storms of events and changes. Those who travel in the stratosphere are in danger of not being prudent, when they are full of knowledge acquired purely from books. They can never get away from what is written, are always busy analyzing, pointing out subtleties, perpetually splitting hairs. Life is quite another matter."

"I am at best on the C list for Pope."

"And you, beloved children, whose lost it is to promote learning under the magisterium of the Church, continue as you are doing to love and tend the noble poet whom We do not hesitate to call the most eloquent singer of the Christian idea."

"Luciani began to think very seriously of becoming a Jesuit. He watched as first one, then a second, of his close friends went to the rector, Bishop Giouse Cattarossi, and asked for permission to join the Jesuit order. In both instances the permission was granted to them. Luciani would soon make his decision, and so he went and asked for permission. The bishop considered the request, then responded, "No, three is one too many. You had better stay here.""

"He has been the greatest gift of God, a sunray of God’s love shining in the darkness of the world."

"It seems to us that only yesterday he emerged from this assembly of ours to put on the papal robes — not a light weight. But what warmth of charity, nay, what "an abundant outpouring of love" — which came forth from him in the few days of his ministry and which in his last Sunday address before the Angelus he desired should come upon the world. This is also confirmed by his wise instructions to the faithful who were present at his public audiences on faith, hope and love."

"For my part, he was God's candidate."

"On behalf of the American people, I join people the world over in welcoming your election as Pontiff of the Roman Catholic Church. We rejoice in the renewal of leadership for your Church. In a world of rapid change, the basic needs of humanity remain the same: peace, justice, equity and the opportunity for life with dignity. These are still the supreme challenges that face us. Your voice and your efforts, in the tradition of your predecessors, can be an inspiration and a hope for all those who struggle to meet those challenges. I pray it will be heard and echoed by people of good will throughout the world. On this happy occasion, I extend to Your Holiness my deep respect and sincere good wishes for your Papacy."

"Pope John Paul could have been a revolutionary Pope. He already had put aside the pompous trappings which went with the Papal coronation. Almost certainly he would have seen that the Vatican's mysterious finances, and financial dealings, were made public, and perhaps set them on a more pastoral track. In Venice, he had urged his parish priest to sell the gold and jewels which people had donated to a saint or the Virgin Mary, and to use the money to help the needy. Had he carried it out in the Vatican, it would have been a revolutionary act."

"Because of this virtue of his, it only took 33 days for Pope Luciani to win people's hearts. In his addresses he always referred to events in practical life, from his family memories and from popular wisdom. His simplicity was a vehicle for a solid, rich teaching which, thanks to the gift of an exceptional memory and a vast knowledge, he embellished with numerous citations from ecclesiastical and secular writers. Thus, he was an incomparable catechist, following in the footsteps of St Pius X, who came from the same region and was his predecessor first on the throne of St Mark and then on that of St Peter. "We must feel small before God", he said during the same Audience. And he added, "I am not ashamed to feel like a child before his mother; one believes in one's mother; I believe in the Lord, in what he has revealed to me". These words reveal the full depth of his faith. As we thank God for having given him to the church and to the world, let us treasure his example, striving to cultivate his same humility which enabled him to talk to everyone, especially the small and the "distant". For this, let us invoke Mary Most Holy, the humble handmaid of the Lord"."

"Even the young are killing each other."

"I come without five lire. I want to leave without five lire."

"Pius X, in 1906, right here in Rome, had beatified the sixteen Carmelites of Compiègne, martyrs during the French revolution. During the trial they were condemned "to death for fanaticism". And one of them asked in her simplicity: "Your Honour, what does fanaticism mean?" And the judge: "It is your foolish membership of religion." "Oh, Sisters, she then said, did you hear, we are condemned for our attachment to faith. What happiness to die for Jesus Christ!" They were brought out of the prison of the Conciergerie, and made to climb into the fatal cart. On the way they sang hymns; when they reached the guillotine, one after the other knelt before the Prioress and renewed the vow of obedience. Then they struck up "Veni Creator"; the song, however, became weaker and weaker, as the heads of the poor Sisters fell, one by one, under the guillotine. The Prioress, Sister Theresa of St Augustine, was the last, and her last words were the following: "Love will always be victorious, love can do everything." That was the right word, not violence, but love, can do everything. Let us ask the Lord for the grace that a new wave of love for our neighbour may sweep over this poor world."

"People sometimes say: "we are in a society that is all rotten, all dishonest." That is not true. There are still so many good people, so many honest people. Rather, what can be done to improve society? I would say: let each of us try to be good and to infect others with a goodness imbued with the meekness and love taught by Christ. Christ's golden rule was: "do not do to others what you do not want done to yourself. Do to others what you want done to yourself." 'And he always gave. Put on the cross, not only did he forgive those who crucified him, but he excused them. He said: "Father, forgive them for they know not what they do." This is Christianity, these are sentiments which, if put into practice would help society so much."

"Besides, every human being, even the child in the womb, has the right to life directly from God and not from his parents, not from any society or human authority. Therefore, there is no man, no human authority, no science, no "indication" at all—whether it be medical, eugenic, social, economic, or moral—that may offer or give a valid judicial title for a direct deliberate disposal of an innocent human life, that is, a disposal which aims at its destruction, whether as an end in itself or as a means to achieve the end, perhaps in no way at all illicit. Thus, for example, to save the life of the mother is a very noble act; but the direct killing of the child as a means to such an end is illicit. The direct destruction of so-called "useless lives," already born or still in the womb, practiced extensively a few years ago, can in no wise be justified. Therefore, when this practice was initiated, the Church expressly declared that it was against the natural law and the divine positive law, and consequently that it was unlawful to kill, even by order of the public authorities, those who were innocent, even if on account of some physical or mental defect, they were useless to the State and a burden upon it. The life of an innocent person is sacrosanct, and any direct attempt or aggression against it is a violation of one of the fundamental laws without which secure human society is impossible. We have no need to teach you in detail the meaning and the gravity, in your profession, of this fundamental law. But never forget this: there rises above every human law and above every "indication" the faultless law of God."

"What the Vatican did will be indelibly and eternally engraved in our hearts. Priests and even high prelates did things that will forever be an honor to Catholicism."

"Liked the man from Rome well enough as a human being. But this was war. Let the British and French answer for it."

"I came back from Auschwitz on my own. I lost my mother, two sisters and one brother. Pius XII could have warned us about what was going to happen. We might have escaped from Rome and joined the partisans. He played right into the Germans' hands. It all happened right under his nose. But he was an anti-Semitic pope, a pro-German pope. He didn't take a single risk. And when they say the Pope is like Jesus Christ, it is not true. He did not save a single child."

"In [a] quest for Pacelli, clues begin to accumulate, even in his early life: a devout, pious family, highly professional and respected, yet relatively impoverished; strong and abiding Church links; a desire to restore a dispossessed Vatican to its rightful place in the world; continuing insider influence on the young Eugenio's behalf;[-] a strong dependence on a mother figure; [-] and finally, the use of the Pacelli's special interest in canon law to solve the Vatican's problems of dispossession by creating a new and all-encompassing Church order. [-] He emerges as an intellectually brilliant but psychologically fragile vessel, confronting ruthlessly powerful men, devoid of any scruple whatsoever, at the darkest hour in history."

"We can't help but notice that under Cardinal Ratzinger's tutelage, the Church began moves to elevate the infamous Pope Pius XII to the status of saint. Instead of repenting for the failure of the Church to give unequivocal messages telling all Catholics that they would be prevented from receiving communion for collaborating or cooperating in any way with Nazi rule, or for failing to hide and protect Jews who were marked for extermination, Ratzinger has sought to whitewash this disgraceful moment in Church history."

"Over time I have become convinced that during World War II Pope Pius XII and the vast majority of European Christian leaders regarded the elimination of the Jews as no less beneficial than the destruction of Bolshevism."

"The facts are that Pius XII was the best informed leader on what was happening in Europe during the Holocaust. Yet unlike many priests and bishops who risked their lives and showed great courage in defying Hitler, the Pope sat in stony silence as millions of Jews were murdered in the death camps."

"In a sense, it's an indictment of the dual standard of morality practiced by Pius XII. They (the Vatican) have no hesitation in properly charging the Soviets with atrocities but tragically failed to do so when it came to the murder of the Jews in the Holocaust."

"Even though the 'Final Solution' was a Nazi invention, not a Church one, the Pontiff who headed the Roman Catholic Church during the Holocaust period, Pius XII, did nothing to either condemn it or protest against it; his standing by while blood was being shed deserves full condemnation, on behalf of future generations as well. At Yad Vashem in Jerusalem, there is an avenue on which every tree is dedicated to the memory of a Righteous Gentile. Had Pius XII fulfilled his basic duty, this avenue would be much longer and the lives of many more Jews would have been saved during those horrible days."

"I simply cannot understand the failure of the Pope speak out."

"No rebuke has come to Nazism from Pope Pius XI and his successor, Pope Pius XII."

"During the Nazi occupation of Rome, three thousand Jews found refuge at one time at the pope’s summer residence at Castel Gandolfo. Amazingly, Castel Gandolfo is never mentioned or discussed in the anti-papal writings of many of the pope’s critics. Yet at no other site in Nazi-occupied Europe were as many Jews saved and sheltered for as long a period as at Castel Gandolfo during the Nazi occupation of Rome. Kosher food was provided for the Jews hidden there, where, as George Weigel has noted, Jewish children were born in the private apartments of Pius XII, which became a temporary obstetrical ward."

"Never, in those tragic days, could I have foreseen, even in my wildest imaginings, that the man who, more than any other, had tried to alleviate human suffering, had spent himself day by day in his unceasing efforts for peace, would - twenty years later - be made the scapegoat for men trying to free themselves from their own responsibilities and from the collective guilt that obviously weights so heavily upon them."

"The Talmud teaches that 'whosoever preserves one life, it is accounted to him by Scripture as if he had preserved a whole world.' More than any other twentieth-century leader, Pius XII fulfilled this Talmudic dictum, when the fate of European Jewry was at stake. No other pope had been so widely praised by Jews — and they were not mistaken. Their gratitude, as well as that of the entire generation of Holocaust survivors, testifies that Pius XII was, genuinely and profoundly, a righteous gentile."

"My judgment cannot but be positive. Pope Pacelli was the only one who intervened to impede the deportation of Jews on 16 October 1943, and he did very much to hide and save thousands of us. It was no small matter that he ordered the opening of cloistered convents. Without him, many of our own would not be alive."

"Hitler distrusted the Holy See because it hid Jews. The Germans considered the Pope as an enemy."

"Pius XII did not make his protest heard when the Roman Jews were carried away right under his nose."

"As the chosen leader of the people of the United States I am privileged to pledge full faith to you once again to work with Your Holiness and with every agency of good the world over for an enduring peace. An enduring peace can be built only upon Christian principles. To such a consummation we dedicate all our resources, both spiritual and material, remembering always that except the Lord build the house, they labor in vain who build it."

"In continuance of the exchanges of views undertaken from time to time since their beginning, on December 23, 1939, for the purpose of facilitating parallel endeavors for peace and the alleviation of human suffering, I am requesting Mr. Taylor to return to Rome and to resume audiences with Your Holiness at such times as may be found appropriate. These exchanges have already contributed profoundly toward a sound and lasting peace and to the strengthening of the impelling convictions pursued by the peoples of the world in their quest for a moral world order firmly established in the life of nations."

"I told [Pope Pius XII] that my first duty was to thank him, and through him the Catholic Church, on behalf of the Jewish public for all they had done in the various countries to rescue Jews…. We are deeply grateful to the Catholic Church."