politicians-from-hungary

"Unmediated concepts ... veil the relations between objects. ... They are, therefore, objects of knowledge, but the object which is known through them is not the capitalist system of production itself, but the ideology of its ruling class."

"The function of these unmediated concepts that have been derived from the fetishistic forms of objectivity is to make the phenomena of capitalist society appear as supra-rational historical essences."

"In Marx the dialectical method aims at understanding society as a whole. Bourgeois thought concerns itself with objects that arise either from the process of studying phenomena in isolation, or from the division of labor and specialisation in the different disciplines."

"Bourgeois thought judges social phenomena conscious or unconsciously, naïvely or subtly, consistently from the standpoint of the individual. No path leads from the individual to the totality."

"Critical philosophy implies above all historical criticism. It dissolves the rigid, unhistorical, natural appearance of social institutions; it reveals their historical origins."

"History does not merely unfold within the terrain mapped out by these institutions. It does not resolve itself into the evolution of contents, of men and situations, etc., while the principles of society remain eternally valid. ... On the contrary, history is precisely the history of these institutions, of the changes they undergo as institutions which bring men together in societies. Such institutions start by controlling economic relations between men and go on to permeate all human relations (and hence also man's relations with himself and with nature)."

"At this point bourgeois thought must come up against an insuperable obstacle, for its starting-point and its goal are always, if not always consciously, an apologia for the existing order."

"The highest degree of consciousness, the crassest form of 'false consciousness' always manifests itself when the conscious mastery of economic phenomena appears to be at its greatest."

"From a very early stage the ideological history of the bourgeoisie was nothing but a desperate resistance to every insight into the true nature of the society it had created."

"Communist ethics make it the highest duty to accept the necessity to act wickedly. This, he said, was the greatest sacrifice the revolution asked from us. The conviction of the true communist is that evil transforms itself into bliss through the dialectics of historical evolution."

"The international disputes which united and divided Luxemburg, Lenin, Lukács, Gramsci, Bordiga or Trotsky on these issues represent the last great strategic debate in the European workers’ movement. Since then, there has been little significant theoretical development of the political problems of revolutionary strategy in metropolitan capitalism that has had any direct contact with the masses. The structural divorce between original Marxist theory and the main organizations of the working class in Europe has yet to be historically resolved. The May-June revolt in France, the upheaval in Portugal, the approaching dénouement in Spain, presage the end of this long divorce, but have not accomplished it. The classical debates, therefore, still remain in many respects the most advanced limit of reference we possess today. It is thus not mere archaism to recall the strategic confrontations which occurred four or five decades ago. To reappropriate them, on the contrary, is a step towards a Marxist discussion that has the—necessarily modest—hope of assuming an ‘initial shape’ of correct theory today. Régis Debray has spoken, in a famous paragraph, of the constant difficulty of being contemporary with our present. In Europe at least, we have yet to be sufficiently contemporary with our past."

"The battle... is for the minds of men; the outcome... does not depend on numbers of missiles, but on the question of which system can raise life higher, give more happiness... and raise the great undeveloped masses out of their misery. ...Now there are two parties: democracy and communism. Why not embark on a noble competition by showing which... can create a better, freer, happier life?"

"The great hope of mankind is still the United Nations."

"[B]rutalizing wars and military life... are capable of turning decent fellows into ers who can shoot women and children down in cold blood."

"If any student comes to me and says he wants to be useful to mankind and go into research to alleviate human suffering, I advise him to go into charity instead. Research wants real egotists who seek their own pleasure and satisfaction, but find it in solving the puzzles of nature."

"Szent-Györgyi's offbeat ideas came to Mr. Moss's attention in 1980 when he was promoting his book The Cancer Syndrome. "I was dubious about his work," Mr. Moss said. Then The Saturday Evening Post asked him to interview Szent-Györgyi and "I was just bowled over by him. Linus Pauling said he was the most charming man in science. He had this easy gift of winning people over.""

"Psalmus Humanus My Lord, Who are You? ... Are you the Universe itself? Or the Law which Ruled it? ... Are you the maker, or did I shape You, That I may share my loneliness and shun my responsibility? God! ...I am calling to You, for I am in trouble, Frightened of myself and my fellow men! ..."

"When I received the Nobel Prize, the only big lump sum of money I have ever seen, I had to do something with it. The easiest way to drop this hot potato was to invest it, to buy shares. I knew that World War II was coming and I was afraid that if I had shares which rise in case of war, I would wish for war. So I asked my agent to buy shares which go down in the event of war. This he did. I lost my money and saved my soul."

"[When I joined the Institute for Advanced Study in Princeton] I did this in the hope that by rubbing elbows with those great atomic physicists and mathematicians I would learn something about living matters. But as soon as I revealed that in any living system there are more than two electrons, the physicists would not speak to me. With all their computers they could not say what the third electron might do. The remarkable thing is that it knows exactly what to do. So that little electron knows something that all the wise men of Princeton don't, and this can only he something very simple."

"Mi è impossibile cingere i fianchi di una ragazza con il mio braccio destro e serrare il suo sorriso nella mia mano sinistra, per poi tentare di studiare i due oggetti separatamente. Allo stesso modo, non ci è possibile separare la vita dalla materia vivente, allo scopo di studiare la sola materia vivente e le sue reazioni. Inevitabilmente, studiando la materia vivente e le sue reazioni, studiamo la vita stessa."

"It is probably this dual code of morals which underlies the break in... many leading politicians who begin their political efforts with the desire to improve the lot of their fellow men. Once they reach the top they tend to exchange their individual code of morals for the collective one... to serve abstract ideas, which have little to do with their people's well being, and they make war."

"Collective human suffering easily becomes an abstraction... being unable to multiply death or suffering by 100,000. This... is a number, an abstraction. One death is a tragedy. 100,000 deaths are statistics. So it must also seem to men in high offices."

"From on high a human life must look very small, a notion that moved Walt Whitman to sing about the arrogance and audacity of elected government officials. ...Unfortunately, this collective code of morals... [w]e all share... as soon as... we participate in government... when we go to the polls to elect hawks and vote the endless billions for war and... formidable machines for killing and destruction, and then go to church and ask for God's blessing."

"Between the two world wars, at the heydey of Colonialism, force reigned supreme. ...[I]t was natural for the weaker to lie down before the stronger. ...Gandhi, chasing out of his country... the greatest military power on earth... taught the world that there are higher things than force, higher even than life... [H]e proved that force had lost its suggestive power... information which did not reach the Pentagon or the government: we cannot win in win in Viet Nam because the people are willing to die faster than we can kill them."

"DNA... is the most wonderful thing in the world... Mankind went through epidemics, famine, and...trials, yet nature kept this... intact, because all life depends on it. ...[M]an has found a means to damage it. High energy radiation does so. ...There may ...be survivors after after an atomic war, but those... will be unable to produce a healthy progeny. Their progeny will be beset by abnormalities, monstrosities and diseases... and there will be no way back."

"The primary aim of science is to find... new truth. The search is the more successful the more it is directed towards... truth for its own sake, regardless of... possible use or application. ...If everything given to us by research were to be taken away, civilization would collapse and we would stand naked, searching for caves again."

"Even pure truth, which has no application... elevates life."

"Science is life-oriented. ...[A]rmies and armaments are death-oriented. Armies are instruments of organized manslaughter... All its tools are the tools of death... instruments of killing. ...[A] society dominated by the military is death-centered, as pointed out by in his famous Moratorium Speech."

"Out children came into this world with "clean and empty minds." What they learn... is markedly different from... children of the pre-War world. Today's adults look... through glasses of pre-War and pre-scientific values. They think... all the world needs a little bit of patching... The result... we get deeper... into trouble. The modern scientific revolution had made all human s age faster... as a consequence we have a hypocritical world... Our youth rejects this anachronism wholesale. ...They find everything a lie. The great political parties... out for profit and power, the military for domination, fattening itself with their young bodies... churches preaching love but raising no voice against the slaughter of undeveloped people... driving the world toward overpopulation... resisting family planning... always on the side of power. And they see while half of the children of the world go to sleep hungry... we spend hundreds of billions to raise our stack of nuclear bombs and missiles... They see... most political leaders... mindful only of... re-election... keeping power... with arguments which should be rejected by the simplest logic, refuting the great ideals on which our country was built."

"[T]here is only one medicine that will be effective against drug use: a livible, a restoration of faith in life—its dignity, value and longevity. Police raids and jail terms are not the answer."

"I am not dreaming of a Utopia, only of a world in which problems are not resolved by force but by intelligence, good will and equity; a world in which killing, no matter the reason, and the destruction of a fellow man's life or home, is a crime; a world in which our youth in which our youth will not have to spend their years studying organized manslaughter, in which neither force nor megatons nor poison gases will decide a nation's standing but the sum of its knowledge, its ethics, the gifts it makes to mankind, the happiness it gives to men, the measure in which it lifts human life."

"Life is water, dancing to the tune of macro molecules."

"Discovery consists of looking at the same thing as everyone else and thinking something different."

"Research is to see what everybody has seen and think what nobody has thought."

"I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation."

"History is the revelation of providence."

"“The spirit of our age is Democracy. All for the people, and all by the people. Nothing about the people without the people… My nation will rise, called to resurrection by the eternal principles of the law of nature and of nature’s God. It will not lie in the grave longer than the holy number three, and will require your magnanimity by becoming the corner-stone of national independence on the European Continent.”"

"For the first time after a long period we meet with a truly revolutionary figure, a man who in the name of his people dares to accept the challenge of a desperate struggle, who for his nation is Danton and Carnot in one person — Lajos Kossuth."