Politicians From Germany

"It gives me great pleasure to congratulate you on your elevation to the high office of Chancellor of the Federal Republic of Germany. You have already done much for your people, as governing Mayor of Berlin and as Foreign Minister and Vice Chancellor. The admiration and respect you have won throughout the world in these earlier capacities promises much for the discharge of the even greater and more challenging duties you have now assumed. I think you are aware of the confidence you have won throughout the world in years."

"By the Revolution the Germans have made themselves pariahs among the nations, incapable of winning allies, helots in the service of foreigners and foreign capital, and deprived of all self-respect. In twenty years' time, the German people will curse the parties who now boast of having made the Revolution."

"The fifth act of the great drama in Flanders opened on the 22nd October. Enormous masses of ammunition, such as the human mind had never imagined before the war, were hurled upon the bodies of men who passed a miserable existence scattered about in mud-filled shell-holes. The horror of the shell-hole area of Verdun was surpassed. It was no longer life at all. It was mere unspeakable suffering. And through this world of mud the attackers dragged themselves, slowly, but steadily, and in dense masses. Caught in the advanced zone by our hail of fire they often collapsed, and the lonely man in the shell-hole breathed again. Then the mass came on again. Rifle and machine-gun jammed with the mud. Man fought against man, and only too often the mass was successful."

"The German people had themselves coined the phrase "Prussian militarism," although this very "Prussian militarism," the spirit of unselfish loyalty, of the surrender of the individual to the conception of the State, had created Prussia and guaranteed Germany's brilliant development. People mistook externals for the substance of militarism, and failed to realize the national strength that issued from it. It should not have been resisted, but encouraged."

"What the enemy allows to us and praises in us, must be bad for us."

"Erich Ludendorff was not a sentimentalist. He had come to take charge, to issue orders, to win a crucial victory."

"Erich Ludendorff was considered the brains of the new German command. He pushed for the resumption of unlimited submarine warfare, which ultimately brought America into the conflict."

"In all the major combatant nations, there was a change of leadership in the middle years of the war, reflecting a perceived need for greater energy and ruthlessness in mobilizing the nation and its resources. In France, Clemenceau came to power, Britain Lloyd George. In Germany, characteristically, it was not a radical civilian politician, but the two most successful generals, Hindenburg and Ludendorff, who took over the reins of power in 1916. The 'Hindenburg Programme' attempted to galvanize and reorganize the German economy to bend it to the overriding purpose of winning the war. Run by another middle-class general, Wilhelm Groener, the War Office co-opted the trade unions and civilian politicians in the task of mobilization. But this was anathema to the industrialists and the other generals. Groener was soon dispensed with."

"Pushing the civilian populations aside, Hindenburg and Ludendorff established a 'silent dictatorship' in Germany, with military rule behind the scenes, severe curbs on civil liberties, central control of the economy and the generals calling the shots in the formulation of war aims and foreign policy. All of these developments were to provide significant precedents for the more drastic fate that overtook German democracy and civil freedom less than two decades later."

"I reject Christianity because it is Jewish, because it is international, and because, in cowardly fashion, it preaches Peace on Earth."

"Why did German soldiers, who had hitherto been so reluctant to give themselves up, suddenly begin to surrender in their tens of thousands in August 1918? The best explanation - again following Clausewitz - is that there was a collapse of morale. This was primarily due to the realization among both officers and men that the war could not be won. General Erich Ludendorff's spring offensives had worked tactically but failed strategically, and in the process had cost the Germans dear, whereas the Allied offensive of August 7-8 outside Amiens was, as Ludendorff admitted, 'the greatest defeat the German Army has suffered since the beginning of the war'. Unrestricted submarine warfare had failed to bring Britain to her knees; occupation of Russian territory after Brest-Litovsk was wasting scarce manpower; Germany's allies were beginning to crumble; the Americans were massing in France, inexperienced but well fed and numerous; perhaps most importantly, the British Expeditionary Force had finally learned to combine infantry, artillery, armour and air operations. Simply in terms of numbers of tanks and trucks, the Germans were by now at a hopeless disadvantage in the war of movement they had initiated in the spring. A German victory was now impossible, and it was the rapid spread of this view down through the ranks that turned nonvictory into defeat, rather than the draw Ludendorff appears to have had in mind. In this light, the mass surrenders described above were only part of a general crisis of morale, which also manifested itself in sickness, indiscipline and desertion."

"He is the only man...who has any political sense. Go and listen to him one day."

"A field marshal is born, not made!"

"But it remained for the Jews, with their unqualified capacity for falsehood, and their fighting comrades, the Marxists, to impute responsibility for the downfall precisely to the man who alone had shown a superhuman will and energy in his effort to prevent the catastrophe which he had foreseen and to save the nation from that hour of complete overthrow and shame. By placing responsibility for the loss of the world war on the shoulders of Ludendorff they took away the weapon of moral right from the only adversary dangerous enough to be likely to succeed in bringing the betrayers of the Fatherland to Justice."

"I will give up troops gladly as long as I know that they will be used in the right place to bring victory."

"The un-Germanness in and about us...lies primarily in a lack of racial sense ... in international, pacifistic and defeatistic thinking and, finally, in the considerable advancement of the Jewish people within our boundaries."

"For example, Italy and Soviet Russia, superficially considered, each seem to constitute a united people. But any scrutinising glance will perceive there tensions which will disintegrate the peoples of these two States immediately the outbreak of war permits them to explode."

"We must all understand that only manly discipline—unconditional subordination to selfless leaders guided only by their public spirit, relegation of our own thoughts, and confidence in the Führer—can guarantee that the moral force of the individual shall be aggregated into a power that will effect the re-building of the nation and the Fatherland."

"During the years of the so-called peace, politics—total politics—have only a meaning in as much as they prepare for total war."

"There is but one hope, and this hope is embodied in the national groups which desire our recovery."

"He became the perfect regimental commander...the younger officers came to adore him."

"I admire the new Turkey and its great leader Atatürk."

"We believe on this earth in Adolf Hitler alone! We believe in National Socialism as the creed which is the sole source of grace! We believe that Almighty God has sent us Adolf Hitler so that he may rid Germany of the hypocrites and Pharisees."

"We swear we are not going to abandon the struggle until the Last Jew in Europe has been exterminated and is actually dead. It is not enough to isolate the Jewish enemy of mankind - the Jew has got to be exterminated!"

"Christ, one of the great men of humanity, condemned Judah with the sharpest words. He cursed and damned their devilish goals. His whole life was an antisemitic struggle against Judah and its methods. The Jew Paul, born Saul, also called Schaul, transformed the honest, noble and elevated goals of the founder of the Christian religion into its very opposite, making them serve Jewish purposes. That may not dim the light of this great man of human history."

"Our god is the wonderful law of creation, whose amazing unity of all things shows itself if wonderful flowers, in growing trees, in new born children, in the secrets of a mother, in the growth of our people, in work and accomplishment and creation, in life itself. It is the joy we have in everything. How beautiful everything is. Do you feel the same way? I am so happy to be alive."

"The second German secret weapon is anti-Semitism, because if it is consistently pursued by Germany, it will become a universal problem which all nations will be forced to consider."

"Workers of all lands, unite — to smash the rule of English capitalism! You young upward-striving nations of the earth, combine to annihilate the old English dragon who blocks the treasures of the earth and withholds from you the riches of the world."

"Catastrophe was only narrowly averted. It was all due to the faith of one man! Yes, you who called us godless, we found our faith in Adolf Hitler, and through him found God once again. That is the greatness of our day, that is our good fortune!"

"You know we have this new poison gas - I've heard about it. The Fuehrer must do it. He must use it. Now he has to do it!"

"Understanding sometimes is not enough to explain something. Only faith is sufficient. The Führer in Nuremberg said: 'Woe to him who does not believe!' He who does not believe has no soul. He is empty. He has no ideals. He has nothing to live for. He has no sunshine, no light, no joy in life. He is a poor, poor man. What is wealth? What are possessions? What does it all mean? Problems come despite them, only faith is left. Woe to him who does not believe!"

"The fight against the Jews has not ended... it will not have ended until the Jews throughout the world have been exterminated."

"The trade unions that were swayed by Marxist teaching did not want social peace. They calculated that their chances of acquiring political power would improve with the growing dissatisfaction of the workers. One of the first necessities with which the Hitler Government found itself faced was that of dissolving the organizations that kept alive the antagonism between employers and employees. They were replaced by the Labour Front."

"Stand us against a wall and shoot us, well and good, you are victors. But why should I be brought before a Tribunal like a c-c-c-... I can't even get the word [criminal] out!"

"When a Russian pig has to be beaten, it would be the ordinary German worker who would have to do it."

"The Weimar system appeared to me like a father who locks his little boys in a room and stirs them up against one another and says: 'Beat each other up as much as you want.'"

"We National Socialists have monopolized all resources and all our energies during the past seven years so as to be able to be equipped for the supreme effort of battle."

"Workers were encouraged to overcome a trades union mentality – Ley’s Germany Labor Front (DAF) rapidly ceased to describe itself as such – and to think in terms of a ‘socialism’ transcending mere bread and butter issues. In a departure from labourist economism, the Nazis recognized the workers’ need for respect, and the pride they took at their work, their skill, their tools, and the products of their labour, attitudes already evident in the modern technological sectors, such as aircraft or optical manufacturing. This lends plausibility to the idea that they were embarked on a revolution in consciousness, changing the way people perceived the world, rather than its material circumstances."

"The most audacious assault on the premises and agenda of Marxism was undertaken by Eduard Bernstein, a leading light of German social democracy and the founder of socialist “Revisionism.” Bernstein had spent many years in England, where he came in contact with the Fabians. In the late 1890s he appealed to Social Democrats to adjust their theory as well as their program to the fact that capitalism was not about to collapse and labor was not sinking into destitution. He continued to believe in socialism but, like Jaurès, thought it would come about as the result of peaceful political and social progress within capitalism. He foresaw something like a convergence of capitalism and socialism, with the latter emerging from the former. The German Social Democratic Party, Europe’s largest and most influential, rejected Bernstein’s Revisionist theories and continued to adhere to the revolutionary Erfurt Program. In practice, however, it did exactly what Bernstein advocated, that is, emphasize trade unionism and electoral politics. (It formally abandoned Marxism only in 1959.)"

"If democracy is not to excel centralised absolutism in the breeding of bureaucracies, it must be built up on an elaborately organised self-government with a corresponding economic, personal responsibility of all the units of administration as well as of the adult citizens of the state. Nothing is more injurious to its healthy development than enforced uniformity and a too abundant amount of protectionism or subventionism."

"The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her."

"We may think as we like theoretically, about man’s freedom of action, we must practically start from it as the foundation of the moral law, for only under this condition is social morality possible."

"Democracy is the high school of compromise."

"The parties which assumed the names of liberals were, or became in due course, simple guardians of capitalism."

"Democracy is in principle the suppression of class government, though it is not yet the actual suppression of classes."

"[T]he increase of social wealth is not accompanied by a diminishing number of capitalist magnates, but by an increasing number of capitalists of all degrees."

"The aim of all socialist measures, even of those which appear outwardly as coercive measures, is the development and the securing of a free personality. Their more exact examination always shows that the coercion included will raise the sum total of liberty in society, and will give more freedom over a more extended area than it takes away."

"Pathology is the study of structural and functional abnormalities that are expressed as diseases of organs and systems. Classic theories attributed disease to imbalances or noxious effects of humors on specific organs. In the 19th century, Rudolf Virchow, often referred to as the father of modern pathology, proposed that injury to the smallest living unit of the body, the cell, is the basis of all disease. To this day, clinical and experimental pathology remain rooted in this concept."

"Mass disease means society is out of joint."

"Liebt man sich wirklich, so ist es ja nicht schwer, die Toleranz zu üben, denn die Toleranz ist die Tochter der Liebe -- es ist die eigentlich christliche Eigenschaft, die freilich von der heutigen Christenwelt nicht geübt wird."