Political Activists

"In Portland, I made the decision to go to CHAZ. There’s a lot of reporting one can do from a distance away, but at some point, it requires being on the ground. But I was scared. Terrified, actually. Ever since I was beat by antifa in June 2019, one of the deliberating psychological consequences is anxiety in crowds. I had never suffered from enochlophobia, a fear of crowds, but everything changed after the attack… I hated giving antifa what they wanted—fear—but they’ve made it very clear they want to beat me again and this time finish the job."

"Since 2015, untold numbers of victims, including other journalists, have been doxed, beaten, robbed, or killed by antifa militants. Few of them receive media attention—or justice."

"In many ways, being at CHAZ was like being among jihadists. To each other, they showed a lot of care and camaraderie in the form of mutual aid, and compassion but opponents to their political agenda needed to be destroyed."

"There was a crowd of about, I would say, more than 50,000 people just at the Capitol base trying to get in"

"In contrast to the narrative Americans had been sold that antifa are merely ‘anti-fascists,’ the video showed a mob of mask-clad extremists beating a journalist in the middle of a major American city with impunity. It confirmed what some had been warning for years: antifa is a violent extremist movement that attacks all kinds of targets under the guise of ‘anti-fascism.’"

"Responding police cruisers had their tires slashed by rioters who dumped nail-filled pool noodles on the street… the night before, rioters tried to break into the Portland Police East Precinct. Two elderly women who lived nearby tried to stop the mob from setting fire to the building. As one of them used an extinguisher to put out a fire, she was screamed at and harassed. The mob then hurled paint at them. One woman had it thrown in her face and eyes."

"The Portland General Defense Committee publishes a financial accountability page on its website… Bail bonds ranging from several hundred dollars up to $50,000 were paid for more than a hundred people. In effect, the group is using a GoFundMe campaign to channel money to causes that are otherwise not allowed on the platform."

"While CHAZ was ostensibly created to be an explicitly ‘anti-racist’ zone, it ended up segregating along racial lines. Most of CHAZ’s black residents and black visitors did not follow antifa’s anarchist-communist ideology. Some actively took issue with antifa’s destruction and vandalism of the space. The white anarchist, socialist, and communist radicals mostly stayed together in their spaces."

"As I left Seattle, I mourned for the law-abiding people who had been terrorized into silence. They were completely failed by their elected leaders. And despite the organized violence playing out in the open, the media headlines still denied the existence of antifa. ‘How much more violence and chaos by antifa are politicians willing to accept?’ I asked myself while on the train out of the city. Unfortunately, a whole lot more."

"[I[n 2020 numerous mainstream left-wing commentators began criticizing the very notion of property rights. ‘Destroying property, which can be replaced, is not violence,’ said New York Timesreporter Nikole Hannah-Jones in a CBS News interview in June of 2020."

"The word ‘violence’ is being systematically remade to conform to their worldview. Looting and arson aren’t violence, they argue. And yet physical violence directed at their opponents is also not violence but rather ‘self-defense.’"

"The CrimethInc manual on breaking windows goes on to explain that taxpaying businesses are fair game to target because that ends up hurting police, who rely on public funding. The intellectualizing of their arguments tries to mask the ruthlessness of their worldview. They don’t care whom they harm, what livelihoods they destroy, as long as it furthers their political agenda."

"Antifa is a phantom movement by design. It is leaderless and structured to be functional through small, independent organizations, known as affinity groups, and individuals. Only the ideology needs to be propagated for lone wolves or groups to be inspired. Part of that ideology involves extensive training on ‘digital security,’ that is, using encrypted tools, apps, and web browsers to completely evade detection by authorities and others. It is no surprise that scant evidence materialized in the early days of the investigation into accused rioters. Antifa are trained to hide their political affiliations."

"[George] Floyd, a 46-year-old black man with an extensive criminal history, died while being arrested by police in Minneapolis after allegedly using counterfeit money. Shocking video recorded at the scene showed Officer Derek Chauvin pressing his knee on Floyd’s neck while he repeatedly stated that he couldn’t breathe… Floyd became unresponsive and died. The Hennepin County medical examiner found that he died as a result of the ‘combined effects of… being restrained by the police, his underlying health conditions and any potential intoxicants in his system.’ There was no evidence found of traumatic asphyxia or strangulation in the county’s autopsy. It was later revealed that Floyd’s blood contained a fatal level of fentanyl."

"As demonstrated with window breaking, it only takes a small group of people—even just one person—to set off a chain reaction. It makes sense that the overwhelming majority of those arrested at random are not aligned with antifa ideology. They don’t need to be in order to play a role in the riots. The smashing of businesses’ windows serves as an open invitation to opportunist looters and rioters to wreak havoc. That’s the genius of antifa’s riot strategy: they only have to light the match."

"John Earle Sullivan, who was inside the Capitol building during the siege on Wednesday, previously gave a speech in BLM Plaza in DC in August 2020 where he identifies as being part of an insurgency group & calls for a violent left-wing revolution."

"For the first time in my life, I witnessed major American metropolises struggle and fail with protecting the most basic right of citizens: the right to life and property. For days on end, those victimized by rioters never received help even as they repeatedly called 911. Further events in Seattle, Portland, and elsewhere demonstrate the balkanization of geographical areas into ‘no-go zones’ for police and outsiders."

"As any good journalist should know, you don’t want to become part of the story. However, whether I wanted to or not, antifa decided to make me part of their story. After my 2019 beating, I became antifa’s public enemy number one. They sent me death threats, stalked me, and even showed up at my family’s home on several occasions. They have threatened to shoot me and to set me on fire. They’ve released my exact whereabouts in real time on social media. They’ve threatened my friends. The criminal threats are reported to the local police, but no one is ever held accountable."

"One of the men who was part of the siege of the Capitol building is John Earle Sullivan, an extreme BLM activist from Utah. He was arrested & charged in July 2020 over a BLM-antifa riot where drivers in Provo were threatened & one was shot."

"When the SPD [Seattle Police Department] evacuated from the station on June 8, 2020, masked protesters stole city property—barricades, fencing, and more—to create makeshift barriers. These barriers became the official walls around CHAZ. A movement that has border abolishment at the core of its ideology immediately set up its own border to keep out outsiders. To fortify their barricades, armed volunteer allies moved in. They operated as a private militia complete with their own uniforms."

"‘No hate! No fear!’ They began shouting. Before I made it much further, someone—or something—hit me hard in the back of the head. I was nearly knocked to the ground from the impact. Never having been in a fight, I naively asked myself in the moment: ‘Did someone just trip and fall into me?’ Before I could turn around to look, a sea of bodies dressed in black surrounded me. In the background, I could still hear the crowd chant, ‘No hate!’ Ironically, all I saw next—and felt—was the pure embodiment of hatred."

"Despite what was happening before our eyes, left-wing politicians and media denied antifa played a role. House Judiciary Committee chairman Jerrold Nadler (D-NY) called the movement ‘imagery’ during a congressional debate. And even though the public could plainly see masked militants openly planning and carrying out riot operations, we were still told there is ‘no evidence’ of organized antifa. ‘Who caused the violence at protests? It wasn’t antifa,’ declared one gaslighting Washington Post ‘fact-checker’ analysis, for example."

"The thing I find most disturbing regarding womyn in general is the seeming impossibility of their thinking clearly when it comes time to deal with men. Womyn with advanced university degrees often seem utterly unable to dot an i when they are confronted with the realities of man’s barbaric treatment of womin. To put it bluntly, I find it absolutely terrifying to see just how effective men have been in eradicating womyn’s sense of self, a condition that seems to prevail in at least 90 percent of all womyn all over this male-infected globe. p. 19"

"And since it is patently impossible to free people who not only don’t want to be free but who will emphatically insist they are not oppressed, I am through trying. I have had my last argument with your straight Sisters as to whether men or ‘the system’ are the oppressor. If you choose to think ‘the system’ runs by remote control from the planet Pluto, then more power to you. p. 117"

"按照共产党的说法，就所有这美帝国主义的东西都是骗子都垃圾，都是资本主义的嘛，是不是？只有共产党的是好的，对吧？ 就共产党你看它干啥事？共产党说我是无神主义，对吧，我是无神主义，所以我把所有的神要杀掉。佛教、穆斯林、新疆人、基督教最近抓得一塌糊涂，天主教、道教到处扫荡。为什么？因为我是神，我要当神我就要灭掉所有的神。大家我说的是事实吧？几年前七哥就说了吧？"

"Miles: You [say] this, sir, still too high. You say words maybe some people don't understand."

"Our agrarian commune in Ukraine was active, in the economic as much as political terrain, and within the federal and mutually supportive system that we’d created. There was no personal egoism in the communes; they relied on solidarity, at the local as well as regional level. Our successes made it clear that there were different solutions to the peasant problem than those imposed by the Bolsheviks. There wouldn’t have been the tragic divide between the countryside and city if the rest of the country had practiced our methods. We would have saved the Russian people years of hunger and prevented the pointless conflicts between workers and peasants. And, most importantly, the revolution would have taken a different route. Critics say that our system was unsustainable and couldn’t grow because of its peasant and artisanal base. That’s not true. Our communes were mixed—agricultural and industrial—and some were even specifically industrial. But it was something else that made our system strong: the revolutionary participation and enthusiasm of everyone, which made sure that a new bureaucracy didn’t emerge. We were all fighters and workers at the same time. In the communes, the assembly was the body that resolved problems and, in military affairs, it was the war committee, in which all the units were represented. What was most important to us was that everyone shared in the collective work: that was a way to stop a ruling caste from monopolizing power. That’s how we united theory and practice. And it’s because we showed that the Bolsheviks’ tactics were unnecessary that Trotsky and Lenin sent the Red Army to fight us. Bolshevism triumphed in Ukraine and Kronstandt militarily, but history will vindicate us one day and condemn the gravediggers of the Russian Revolution."

"I hope that you’ll do better than us when the time comes. Makhno has never refused a fight; if I’m still alive when your revolution begins, I’ll be one fighter among many."

"Conditions are better in Spain than in Russia for carrying out a revolution with a strong anarchist content, given that there is a peasantry and proletariat with a great revolutionary tradition. Perhaps your revolution will arrive early enough for me to have the pleasure of seeing a living anarchism inspired by the Russian Revolution! You have a sense of organization in Spain that our movement lacked; organization is the foundation of the revolution. That’s why I not only admire the Iberian anarchist movement but also think that it’s the only one presently capable of making a deeper revolution than the Bolsheviks’ while also avoiding the bureaucratism that threatened theirs from the outset. But you have to work hard to preserve that sense of organization and don’t let those who think that anarchism is a theory closed to life destroy it. Anarchism is neither sectarian nor dogmatic. It’s theory in action. It doesn’t have a pre-determined worldview. It’s a fact that anarchism is manifest historically in all of man’s attitudes, individually or collectively. It’s a force in the march of history itself: the force that pushes it forward."

"If I should make up my mind to become active in Russia, I explained to them, the support of Makhno would lure me no more than Lenin's offer of aid through the Third International. I was not denying Makhno's services to the Revolution in the struggle against the White forces, nor the fact that his peasants army was a spontaneous mass movement of the toilers. I did not think, however, that anarchism had anything to gain from military activity or that our propaganda should depend on military or political spoils."

"Steve Bannon: The key to the [Chinese Maoist] Cultural Revolution was called the Four Olds: ..."

"The freedom of any individual carries within it the seed of a free and complete community without government, a free society that lives in organic and decentralized totality, united in its pursuit of the great human goal: Anarchist Communism!"

"Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man’s sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism."

"Anarchism is as revolutionary, as diverse, and as sublime in every facet as is human life itself."

"I would still call on you, reader and brother, to take up the struggle for the ideal anarchism, for only if you fight for this ideal and uphold it will you understand it properly."

"Anarchism — a life of freedom and creative independence for humanity."

"“Liberation” under the management of any government or political set-up — what’s that got to do with freedom?"

"From these unfolding vistas of human misery and from personal misery, man must forge convictions, call other men his brothers, and fight for freedom. Man is only free if he is prepared to kill every hangman and every power magnate if they do not wish to stop their shameful tasks. He is only free if he does not put a prime on changing his government and is not led astray by the “Workers’ Republic” of the Bolsheviks. He must vouch for the establishment of a truly free society based on personal responsibility, the only really free society. His pronouncement on the State must be one of total destruction."

"For the system to actually disregard such things means that your actions no longer matter - they decide what your context and intent is. For any comedians making jokes in Britain, I'd be very, very worried about your future because - the context and intent - apparently they don't matter anymore"

"A man has been convicted in a UK court of making a joke that was deemed "grossly offensive". If you don't believe in a person's right to say things that you might find "grossly offensive", then you don't believe in Freedom of Speech."

"The idea found embedded in European thought, particularly in the seventeenth, eighteenth, nineteenth, and twentieth centuries that Africans were inferior socially and behaviorally has tainted most of what passes for social science in the West, definitionally and conceptually. Few have been able to escape Alexander Pope's dictum in the Essay on Man (1733) "some are, and must be, greater than the rest" and its implication for European contact and interpretation of that contact with the rest of the world."

"A common expression among African Americans relates the good to the beautiful, "beauty is as beauty does" or "she's beautiful because she's good." The first statement places emphasis on what a person does, that is, how a person "walks" among others in the society. The second statement identifies the beautiful by action. If a person's actions are not good, it does not matter how the person looks physically. Doing good is equivalent to being beautiful."

"No one cared about the facts. My stance was all they cared about...We always say that some members of the public are unaware of the truth and can be easily duped. But I’m concerned that there are also officials who are unaware of the truth and can just as easily be manipulated."

"I'm a citizen reporter, this is my responsibility...What kind of reporter are you if you don't rush over to Ground Zero?"

"I am scared...In front of me is the virus. Behind me is China’s legal and administrative power."

"Over the past year and eight months, I have experienced a lot of things. Some of it can be talked about, some of it can't, I believe you understand."

"The Bolsheviks were able to take power in 1917 in spite of their numerical insignificance not because they had fashioned a fool-proof coup d’état but because they advanced on the crest of a revolutionary peasant wave, which in the hinterland had carried out revolutionary slogans months before they were taken over by the Bolsheviks. At the head of this vast peasant mass, the Bolsheviks were enabled, in the first phrase, to overcome the resistance of large urban groups and, later, when foreign intervention and the regrouping of the White forces had reduced Soviet Russia to the Grand Principality of Moscow, to overcoming all counter-revolutionary attempts and throw the invaders back to the borders of the country."

"When the Russian famine reached its peak in 1932-1933, most of the peasantry had been Collectivized, either in the forced-labor camps or on the collective farms. On the kolkhoz, the peasant had, exactly as before the revolution, a small plot of his own, not quite sufficient to feed himself and his family adequately; but the major portion of his labor power was forcibly directed into cultivating the land of his masters. Terror, from a weapon in the class war, had become the motive power of a new type of economy."

"The content of the struggle between Bolsheviks and Mensheviks embraced every aspect of the change that a revolution would bring about. The Mensheviks insisted that social conditions in Russia were not ripe for socialism and that their task was to lead a democratic bourgeois revolution against Tsarist autocracy; and Lenin, contrary to Leninism as later fabricated, agreed fully with his Menshevik adversaries that it would be folly to hope that from the starting point of overthrowing feudal Tsarism a socialist society could be realized in Russia."

"In 1923, Stalin’s terrorist subduing of the revolting Georgians contributed substantially to Lenin’s break with him."