Playwrights From The United States

"I don't believe it's possible to be neutral. The world is already moving in certain directions, and to be neutral, to be passive in a situation like that, is to collaborate with whatever is going on. And I, as a teacher, do not want to be a collaborator with whatever is happening in the world. I want myself, as a teacher, and I want you, as students, to intercede with whatever is happening in the world."

"David Ray Griffin has done admirable and painstaking research in reviewing the mysteries surrounding the 9/11 attacks. It is the most persuasive argument I have seen for further investigation [into] that historic and troubling event."

"Americans have been taught that their nation is civilized and humane. But, too often, U.S. actions have been uncivilized and inhumane."

"Only rarely has the human story, with names and images, come through as more than a one-day flash of truth, as one day when I read of a ten-year-old boy, named Noor Mohammed, lying on a hospital bed on the Pakistani border, his eyes gone, his hands blown off, a victim of American bombs. Surely, we must discuss the political issues. We note that an attack on Iraq would be a flagrant violation of international law. We note that the mere possession of dangerous weapons is not grounds for war—otherwise we would have to make war on dozens of countries. We point out that the country that possesses by far the most “weapons of mass destruction” is our country, which has used them more often and with more deadly results than any other nation on earth. We can point to our national history of expansion and aggression. We have powerful evidence of deception and hypocrisy at the highest levels of our government. But, as we contemplate an American attack on Iraq, should we not go beyond the agendas of the politicians and the experts? (John LeCarré has one of his characters say: “I despise experts more than anyone on earth.”) Should we not ask everyone to stop the high-blown talk for a moment and imagine what war will do to human beings whose faces will not be known to us, whose names will not appear except on some future war memorial?"

"In all the solemn statements by self-important politicians and newspaper columnists about a coming war against Iraq, and even in the troubled comments by some who are opposed to the war, there is something missing. The talk is about strategy and tactics and geopolitics, and personalities. It is about air war and ground war, about alliances and weapons of mass destruction, and arms inspections, about oil and natural gas, about nation-building and “regime change.” What is missing is what an American war on Iraq will do to tens of thousands or hundreds of thousands of ordinary human beings who are not concerned with geopolitics and military strategy, and who just want their children to live, to grow up. They are not concerned with “national security” but with personal security, with food and shelter and medical care and peace. I am speaking of those Iraqis and those Americans who will, with absolute certainty, die in such a war, or lose arms or legs, or be blinded. Or they will be stricken with some strange and agonizing sickness, which will lead to their bringing deformed children into the world (as happened to families in Vietnam, in Iraq, and also in the United States)."

"The term "just war" contains an internal contradiction. War is inherently unjust, and the great challenge of our time is how to deal with evil, tyranny, and oppression without killing huge numbers of people."

"We need to decide that we will not go to war, whatever reason is conjured up by the politicians or the media, because war in our time is always indiscriminate, a war against innocents, a war against children. War is terrorism, magnified a hundred times."

"Whenever I become discouraged (which is on alternate Tuesdays, between three and four) I lift my spirits by remembering: The artists are on our side! I mean those poets and painters, singers and musicians, novelists and playwrights who speak to the world in a way that is impervious to assault because they wage the battle for justice in a sphere which is unreachable by the dullness of ordinary political discourse."

"Not only did waging war against Hitler fail to save the Jews, it may be that the war itself brought on the Final Solution of genocide. This is not to remove the responsibility from Hitler and the Nazis, but there is much evidence that Germany's anti-Semitic actions, cruel as they were, would not have turned to mass murder were it not for the psychic distortions of war, acting on already distorted minds. Hitler's early aim was forced emigration, not extermination, but the frenzy of it created an atmosphere in which the policy turned to genocide."

"I am not an absolute pacifist, because I can't rule out the possibility that under some, carefully defined circumstances, some degree of violence may be justified, if it is focused directly at a great evil. Slave revolts are justified, and if John Brown had really succeeded in arousing such revolts throughout the South, it would have been much preferable to losing 600,000 lives in the Civil War, where the makers of the war — unlike slave rebels — would not have as their first priority the plight of the black slaves, as shown by the betrayal of black interests after the war. Again, the Zapatista uprising seems justified to me, but some armed struggles that start for a good cause get out of hand and the ensuing violence becomes indiscriminate. Each situation has to be evaluated separately, for all are different. In general, I believe in non-violent direct action, which involve organizing large numbers of people, whereas too often violent uprisings are the product of a small group. If enough people are organized, violence can be minimized in bringing about social change."

"The white population could not possibly be unaffected by those events — some whites more stubborn in their defense of segregation, but others beginning to think in different ways. And the black population was transformed, having risen up in mass action for the first time, feeling its power, knowing now that if the old order could be shaken it could be toppled."

"At the great Washington March of 1963, the chairman of the Student Non-Violent Coordinating Committee, John Lewis, speaking to the same enormous crowd that heard Martin Luther King's "I Have a Dream," was prepared to ask the right question: "Which side is the federal government on?" That sentence was eliminated from his speech by organizers of the March to avoid offending the Kennedy Administration. But Lewis and his fellow SNCC workers had experienced, again and again, the strange passivity of the national government in the face of Southern violence, strange, considering how often this same government had been willing to intervene outside the country, often with overwhelming force. John Lewis and SNCC had reason to be angry. John had been beaten bloody by a white mob in Montgomery as a Freedom Rider in the spring of 1961. The federal government had trusted the notoriously racist Alabama police to protect the Riders, but done nothing itself except to have FBI agents take notes. Instead of insisting that blacks and whites had a right to ride the buses together, the Kennedy Administration called for a "cooling-off period," a moratorium on Freedom Rides."

"The First Amendment and Fourteenth Amendment rights in the United States Constitution were being violated in Albany again and again — freedom of speech, freedom of assembly, the equal protection of the laws — I could count at least 30 such violations. Yet the president, sworn to uphold the Constitution, and all the agencies of the United States government at his disposal, were nowhere to be seen."

"There is no flag large enough to cover the shame of killing innocent people for a purpose which is unattainable."

"If patriotism were defined, not as blind obedience to government, nor as submissive worship to flags and anthems, but rather as love of one's country, one's fellow citizens (all over the world), as loyalty to the principles of justice and democracy, then patriotism would require us to disobey our government, when it violated those principles."

"It is the great challenge of our time: How to achieve justice, with struggle, but without war."

"If those in charge of our society — politicians, corporate executives, and owners of press and television — can dominate our ideas, they will be secure in their power. They will not need soldiers patrolling the streets. We will control ourselves."

"Scholars, who pride themselves on speaking their minds, often engage in a form of self-censorship which is called "realism." To be "realistic" in dealing with a problem is to work only among the alternatives which the most powerful in society put forth. It is as if we are all confined to a, b, c, or d in the multiple choice test, when we know there is another possible answer. American society, although it has more freedom of expression than most societies in the world, thus sets limits beyond which respectable people are not supposed to think or speak. So far, too much of the debate on Vietnam has observed these limits."

"Why should we accept that the "talent" of someone who writes jingles for an advertising agency advertising dog food and gets $100,000 a year is superior to the talent of an auto mechanic who makes $40,000 a year? Who is to say that Bill Gates works harder than the dishwasher in the restaurant he frequents, or that the CEO of a hospital who makes $400,000 a year works harder than the nurse or the orderly in that hospital who makes $30,000 a year? The president of Boston University makes $300,000 a year. Does he work harder than the man who cleans the offices of the university? Talent and hard work are qualitative factors which cannot be measured quantitatively."

"To put it briefly: the evidence is quite overwhelming on this matter. The Japanese had sent an envoy (Ambassador Sato) to Moscow (still officially a neutral) to work out a negotiated surrender. An instruction from Foreign Minister Togo came in a telegram (intercepted by American intelligence, which had broken the Japanese code early in the war), saying: "Unconditional surrender is the only obstacle to peace... It is His Majesty's heart's desire to see the swift termination of the war." The Japanese had one condition for surrender which the U.S. refused to meet — recognizing the sanctity of the Emperor. It seemed the U.S. was determined to drop the bomb before the Japanese could surrender — for a variety of reasons, none of them humanitarian. After the war, the official report of the U.S. Strategic Bombing Survey, based on hundreds of interviews with Japanese decision-makers right after the war, concluded that the war would have ended in a few months by a Japanese surrender "even if the atomic bombs had not been dropped, even if Russia had not entered the war, and even if no invasion had been planned or contemplated.""

"Socializing on the internet is to socializing, what reality TV is to reality."

"I love writing but I hate starting. The page is awfully white and it says. " You may have fooled some of the people some of the time but those days are over, giftless. I'm not your agent and I'm not your mommy, I'm a white piece of paper, you wanna dance with me?" and I really, really don't. I don't want any trouble. I'll go peaceable-like."

"People who don't know anything tend to make up fake rules, the real rules being considerably more difficult to learn."

"Is it (Sports Night) a comedy or a drama? That's generally not a question I try and answer for myself before I'm going to write something. The example I would use is, if you're driving in your car and you're listening to a rock 'n' roll station on the radio and a song comes on, and in the song you hear elements of jazz and folk and you hear strings in there … it's not necessary to answer the question, "Is this jazz, is this folk, or is this rock?" before you decide to listen to it and like it or not."

"Writing anything, it sorta starts the way you'd build a castle at the beach. You're just taking your hands and you're mounting up sand."

"Decisions are made by those who show up."

"The problem I had when I wrote The Social Network was that this thing that’s supposed to bring us closer together is pushing us further apart. It gives everyone the impression that everyone else in the world is having a better time, and that if you are not cataloging your life, then you’re not really living it. People are going to show you only pictures of themselves having a great time at the best party with the coolest people eating, for some reason, avocado toast. They’re also not going to experience empathy. When we’re a little kid on a playground and say something mean to another little kid, we see in their face what we did, and we feel bad because of it. On social media, it’s more like yelling at another driver from your car. People are developing a chemical addiction to their phones. A gambling addict feels that rush of dopamine and serotonin not when they win but when the roulette wheel is spinning. When kids stick their hand in their pocket to get their phone and see if someone has commented on the photo they posted, they get that rush of serotonin and dopamine. It’s a big deal. And now, when we talk about our concerns with Facebook, we’re talking about the power that it has to disseminate misinformation and disinformation. We’re never going to put this genie back in the bottle, but surely we can decide that lies are bad."

"The worst crime you can commit is telling the audience something they already know, in any fashion, even for a moment."

"This book is dedicated to all of my friends who helped me get to where I am today - you know who you are.... and when I find you I am going to kill you."

"Can I say that curse word now?"

"This is madness!"

"So that's how you wanna play it, old man? No dessert? Oh sure, we'll eat our dinner, right after you eat THIS!"

"Congratulations, San Francisco! You’ve ruined pizza! First the Hawaiians, and now you!"

"When you turned it on, it said its name: "Droid." I keep it here in my pocket. I wish it would say "Groin", then I'd always know where it is. I don't think it's really smart to keep a phone this large and a screen that big right next to your nutsack. I believe my sperm are dying. I hear them weeping every morning. "Son of a bitch, Lou! It's hot as hell down here! Goddammit, it's like the sun is out twenty-four hours a day! Get us some water! I don't think we're gonna make it to the top of the hill again!""

"What did you think I was gonna do, launch into some commercial for this? "Oh yeah, I couldn't be happier. When I got my Droid, it changed my life! Three days later, I accepted Christ into my heart as my one true savior! And Droid is the one with the Jesus app! Even if you get rid of it, every Easter Sunday he comes back again!""

"So I went down to Verizon, and I got myself a Droid. (audience cheers, and then laughs as he gives them an incredulous look) Don't you ever... ever... applaud an inanimate object again."

"This is how fucked up I was: I brought a landline so I could keep my fucking phone! I broke with AT&T when they announced that you could buy, for your home, a transmitter for 200 dollars. A 200-dollar transmitter, so that you can help AT&T build the infrastructure you thought you were getting when you brought the piece of shit! I don't think-- We don't know, do we, what a cellphone does to us? Imagine what a transmitter will do! I believe that your shit'll be glowing in a week! "Honey, have we been eating phosphorous?!" Here's the kicker: AT&T is then gonna charge you twelve dollars a month to use the transmitter you already brought from them, so that AT&T successfully turns your cellphone BACK INTO A FUCKING LANDLINE, ASSHOLE!"

"Now I used to have an iPhone. And it was a great computer. It was in no way a phone. Because the carrier was AT&T, and AT&T is a carrier, in much the same way as a mosquito carries malaria. I'd have been better off with a Dixie Cup and a string. I finally took it over to the Apple Store to see if there was something they could do. And let me just say: if you're interested in what life is like on other planets, you're gonna wanna get to the Apple Store. They. Are not. Of us. They. Have. No genitals. It's why they stand so close - they're sniffing you. That's how they get their data. Yes, it is. So I was standing in the Apple Store, and a capon came up to me. "I see you have an iPhone. How many applications have you downloaded into your phone?" (makes sniffing noises) "Well, I haven't downloaded any... um, I came here to see if you had an app that would turn this PIECE OF SHIT INTO A FUCKING PHONE!""

"Everybody knew there was a housing bubble. You'd fucking go to a neighbor, "Gee, that house costed $60,000 last year, and now it costs $600,000?! What did they do?!" "Well, they put a gazebo in the back.""

"Why would I be excited that a Democrat won? Seriously, over the past eight years the Democrats didn't do SHIT! Basically, the last eight years, I feel, the Republicans stood around farting; and the Democrats went "Ooh, let me smell it.""

"I don't know if you noticed, but our two-party system is a bowl of shit looking in the mirror at itself."

"If anyone is as angry as I am, it's the good people of Detroit."

"I lost my virginity to a [record] skip. "Lay Lady Lay--Lay Lady Lay--Lay Lady Lay". We didn't even get to the big brass bed part."

"[On Las Vegas audiences] Those audiences are wonderful. Talk about the most bitter group of people on the planet Earth! For one brief shining moment, I am Mr. Happy!"

"Or... if you actually waited until you were married to lose your virginity, because you are so much a better person than the sniveling snot that we are, you were able to do that, because you were able to wait through everything, through all those feelings, all those hormones, all of that, you could wait, until that night to make love to (for the first time) to the person that you are gonna make love to for the rest of your life, because you are a gambler on a level that I have never fuckin' imagined! My hat is off to you! Wow! What courage!"

"I believe that the way in which we should truly live is we should think about what we're going to do, and then not do it. Your boss comes in on Monday and goes, "Hey! You're my go-to guy — I need a report by Friday." You go, "I'll get right on it, chief!" And then you head back to your desk and you put your feet up and you spend the week thinking about it. And then he comes in on Friday and goes, "Where's my report?" And you say, with a big grin on your face, "I didn't do it!" And he goes, "Why not?" and then you say, "Because I didn't want to disappoint you!""

"We always feel better in anticipation. You don't think about something and think "Aw, it's gonna be shitty." NO! You say "This is gonna be the greatest weekend ever! Sonuvabitch!" And then, by Monday, you're throwing up and you're thinking "You know, I always thought those guys were pricks!""

"There is no better moment than this moment, when we're anticipating the actual moment itself. All of the moments that lead up to the actual moment are truly the best moments. Those are the moments that are filled with good times. Those are the moments in which you are able to think that it is going to be perfect, when the moment actually happens. But, the moment is reality, and reality always kinda sucks!"

"Christians... get Christmas under control. Seriously. It won't stop! It doesn't stop, does it? It's always Christmas now! Make it the whole year! It's the only time you pricks are happy!"

"Wise men say that time is like a river. I say time is like a river of SHIT... and as you float down that river in your little canoe, your paddles are getting smaller and smaller."