Physics

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April 10, 2026

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April 10, 2026

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"In the past, the thesis that this conversation is eternal sometimes provoked a few chuckles, but then I realised that it was worth remembering that Einstein's relativity, although with a logic very different from mine, says that future and past events are no less real than present ones. So much so that when Popper spoke with Einstein, he called him Parmenides. Interviewer: The English physicist Julian Barbour asserts that time does not exist and that events are like postcards hanging on a clothesline, all present at the same time... Severino: Yes, he slightly varied the image that Popper used with Einstein of frames wrapped in a reel. But neither of them can explain the camera or the movement of the gaze that passes from one postcard to another. To do so requires a logic [...] that science cannot provide. In general, science believes that the mind is a special thing among things. This is where the theory of experience, which scientists tend to neglect, comes into play. Experience is the transcendental mind; it does not enter or exit a field of vision but is the place where everything enters and exits. To understand what the unwinding of the frames or the gaze that flows over the postcards is, we need to introduce the concept of transcendental consciousness, which was glimpsed in some way by idealism, that is, the place within which the eternal occurs. The so-called becoming of the world cannot be the beginning of being and the cessation of being, but is the appearing and disappearing of the eternal in that transcendental consciousness."

- General relativity

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"A scientific theory is usually felt to be better than its predecessors not only in the sense that it is a better instrument for discovering and solving puzzles but also because it is somehow a better representation of what nature is really like. One often hears that successive theories grow ever closer to, or approximate more and more closely to, the truth. Apparently generalizations like that refer not to the puzzle-solutions and the concrete predictions derived from a theory but rather to its ontology, to the match, that is, between the entities with which the theory populates nature and what is “really there.” Perhaps there is some other way of salvaging the notion of ‘truth’ for application to whole theories, but this one will not do. There is, I think, no theory-independent way to reconstruct phrases like ‘really there’; the notion of a match between the ontology of a theory and its “real” counterpart in nature now seems to me illusive in principle. Besides, as a historian, I am impressed with the implausability of the view. I do not doubt, for example, that Newton’s mechanics improves on Aristotle’s and that Einstein’s improves on Newton’s as instruments for puzzle-solving. But I can see in their succession no coherent direction of ontological development. On the contrary, in some important respects, though by no means in all, Einstein’s general theory of relativity is closer to Aristotle’s than either of them is to Newton’s."

- General relativity

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"To soothe the theologians, who in his time were pressing so hardly upon Galileo, Descartes was content to say that the operation by which God maintains the world is similar to that by which he created it; so that, if it had pleased him, instead of creating it instantaneously, to allow these laws of evolution to operate, the result would have been what we now see. He began by assuming space to be occupied by perfectly homogeneous and continuous matter. He then supposed this solid substance to be divided into parcels of various shape and size, each of them animated by motion in various directions. These would observe the laws of motion as Descartes defines them:—1. Each would maintain its own condition of rest or motion or magnitude, until altered by contact with another. 2. In such contact the gain or loss of motion to one body would be exactly compensated by the loss or gain to another—the total quantity of motion in the world remaining invariable. 3. Owing to constant contacts, motion would be usually in curved lines, the moving body tending always to follow the tangent to the curve. The result after a period of time would be the differentiation of primitive matter into three kinds. The moving portions of matter, by constant attrition, would be for the most part converted into spheroidal molecules of various sizes. Some larger masses of irregular shape would amalgamate into solid masses; the finer particles rubbed off from the molecules would insert themselves between them, vibrating with far more rapid motion than they. This vibrating ethereal substance would collect towards the centre of a vortex, and form a sun or star: round it would revolve aërial matter, and plunged amidst this, at various distances, the solid masses of the planets. How by degrees yet further differentiation took place... so that the various metals and crystals arose, and finally plant life, and animal life... is described in the Principia and in the Treatise on Man."

- Principle of locality

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