Philosophers From The United States

"At this point, it would be wise to pause in our narrative and ask ourselves: why was Karl Hess working for the Republican National Committee? Why was he writing speeches for conservative politicians and drawing paychecks from the biggest and most influential (at that time) of the conservative think tanks? ... In effect, then, Hess was deceived by the libertarian rhetoric the GOP and its conservative sympathizers began using in the early 1930s, in a frantic attempt to distinguish themselves from the New Deal Democrats who were pursuing policies long associated with the Republican Party and calling them "liberal." It is doubtful, of course, that any Republican politician other than Ron Paul has ever taken that libertarian rhetoric seriously."

"The Federal government of the United States today is guilty of exactly every sort of infringement, abuse, and denial stated as intolerable by the Declaration of Independence. I cannot, in conscience, sanction that government by the payment of taxes."

"If I use the name 'Hesperus' to refer to a certain planetary body when seen in a certain celestial position in the evening, it will not therefore be a necessary truth that Hesperus is ever seen in the evening. That depends on various contingent facts about people being there to see and things like that. So even if I should say to myself that I will use 'Hesperus' to name the heavenly body I see in the evening in yonder position of the sky, it will not be necessary that Hesperus was ever seen in the evening. But it may be a priori in that this is how I have determined the referent."

"I am somewhat uncertain whether there is a definite factual question as to whether natural language handles truth-value gaps … Nor am I even quite sure that there is a definite question of fact as to whether natural language should be evaluated by the minimal fixed point or another, given the choice of a scheme for handling gaps. We are not at the moment searching for the correct scheme."

"It really is a nice theory. The only defect I think it has is probably common to all philosophical theories. It's wrong."

"There are no solids. There are no things. There are only interfering and noninterfering patterns operative in pure principle, and principles are eternal. Principles never contradict principles. . . ."

"Humans have always unknowingly affected all Universe by every act and thought they articulate or even consider. . . . Realistic, comprehensively responsible, omni-system-considerate, unselfish thinking on the part of humans does absolutely affect human destiny."

"On personal integrity hangs humanity's fate. You can deceive others, you can deceive your brain-self, but you can't deceive your mind-self — for mind deals only in the discovery of truth and the interrelationship of all truths. The cosmic laws with which mind deals are noncorruptible. Cosmic evolution is omniscient God comprehensively articulate."

"I have been a deliberate half-century-fused inciter of a cool-headed, natural, gestation-rate-paced revolution, armed with physically demonstrable livingry levers with which altogether to elevate all humanity to realization of an inherently sustainable, satisfactory-to-all, ever higher standard of living. Critical threshold-crossing of the inevitable revolution is already underway."

"We are here as local information harvesters, local problem-solvers in support of the integrity of eternally regenerative Universe. The fact that we get away from physical problems doesn't mean we go away from problems. The problems are really rarely physical."

"I find people only listen to you when they ask you to talk to them."

"The question of integrity will get finer and finer and more delicate and more beautiful."

"I find the audiences very excited. But then they come and say to me, "Your optimism has brushed off on me. I didn't know we had an option. I feel so much better." They say, "Your optimism." And I am not optimistic or pessimistic. I feel that optimism and pessimism are very unbalanced. I am a very hard engineer. I am a mechanic. I am a sailor. I am an air pilot. I don't tell people I can get you across the ocean with my ship unless I know what I'm talking about."

"I think it's absolutely touch-and-go whether we're going to make it. But the point is, for me to tell you that you have an option is not to be optimistic... Time and again, of course I am running into millions who don't know we have the option, because it's invisible, and I feel I have tremendous responsibility. So when people ask me to come and talk to them, I do my best to let them know they do have the option. Of course they're pessimistic, not knowing that."

"The courage to cooperate or initiate are based entirely on the truth, the whole truth, and nothing but the truth as the divine mind within you tells you the truth is. It really does require a courage and a self-disciplining to go along with that truth."

"I never try to tell anybody else what to do, number one. And number two, I think that's what the individual is all about. Each one of us has something to contribute. This really depends on each one doing their own thinking, but not following any kind of rule that I can give out, any command. We're all on the frontier, we're all in a great mystery — incredibly mysterious. Each one possesses exactly what each one is working out, and what each one works out relates to their particular set of circumstances of any one day, or any one place around the world."

"I have to say, I think that we are in some kind of final examination as to whether human beings now, with this capability to acquire information and to communicate, whether we're really qualified to take on the responsibility we're designed to be entrusted with. And this is not a matter of an examination of the types of governments, nothing to do with politics, nothing to do with economic systems. It has to do with the individual. Does the individual have the courage to really go along with the truth?"

"Integrity of the individual is what we're being judged for and if we are not passing that examination, we don't really have the guts, we'll blow ourselves up. It will be all over. I think it's all the difference in the world."

"When I was born, humanity was 95 per cent illiterate. Since I've been born, the population has doubled and that total population is now 65 per cent literate. That's a gain of 130-fold of the literacy. When humanity is primarily illiterate, it needs leaders to understand and get the information and deal with it. When we are at the point where the majority of humans them-selves are literate, able to get the information, we're in an entirely new relationship to Universe. We are at the point where the integrity of the individual counts and not what the political leadership or the religious leadership says to do."

"The dark ages still reign over all humanity, and the depth and persistence of this domination are only now becoming clear. This Dark Ages prison has no steel bars, chains, or locks. Instead, it is locked by misorientation and built of misinformation. Caught up in a plethora of conditioned reflexes and driven by the human ego, both warden and prisoner attempt meagerly to compete with God. All are intractably skeptical of what they do not understand. We are powerfully imprisoned in these Dark Ages simply by the terms in which we have been conditioned to think."

"Doing the right things for the wrong reasons is typical of humanity. Precession — not conscious planning — provides a productive outcome for misguided political and military campaigns. Nature's long-term design intervenes to circumvent the shortsightedness of human individuals, corporations, and nations competing for a share of the economic pie. Fundamentally, political economists misassume an inadequacy of life support to exist on our planet. Humanity therefore competes militarily to see which political system... is fittest to survive. In slavish observance of this misassumption, humans devote their most costly efforts and resources to "killingry" — a vast arsenal of weapons skillfully designed to kill ever more people at ever-greater distances in ever-shorter periods of time while employing ever-fewer pounds of material, ergs of energy, and seconds of time per killing."

"We must progress to the stage of doing all the right things for all the right reasons instead of doing all the right things for all the wrong reasons."

"In spite of all humans' innate interest in the interrelatedness of all experience, long ago these world-power-structure builders learned to shunt all the bright intellectuals and the physically creative into specialist careers. The powerful reserved for themselves the far easier, because innate, comprehensive functioning. All one needs to do is to discover how self-perpetuating is this disease of specialization is to witness the inter-departmental battling for educational funds and the concomitant jealous guarding of the various specializations assigned to a department's salaried experts on each subject in any university."

"Every child has an enormous drive to demonstrate competence. If humans are not required to earn a living to be provided survival needs, many are going to want very much to be productive, but not at those tasks they did not choose to do but were forced to accept in order to earn money. Instead, humans will spontaneously take upon themselves those tasks that world society really needs to have done."

"Dear reader, traditional human power structures and their reign of darkness are about to be rendered obsolete."

"Less is more."

"This book is his bible... the distilled wisdom of a lifetime spent contemplating the universe from angles and directions never before suspected."

"The earth, to Fuller, is a "contracting phase" of the universe, a low-pressure zone in the cosmos where energy is collected and stored. The sun's radiation warms the oceans, and the oceans feed the earth. Fuller calls processes which conserve energy aspects of "synergy", a word he relies on heavily in his discussions of the "more-with-less" technologies that will accomplish the defeat of scarcity. An example of synergetic action that Fuller is particularly fond of is the way chrome-nickel steel acquires, through chemical mating, a tensile strength greater than the sum of its components. But the highest expression of synergy is man's intuition, his ability to see comprehensive patterns in random events, which has led him from near helplessness to the point where he can now take control of his own evolution."

"Like his great aunt Margaret, Fuller is a transcendentalist: he discerns patterns and accepts their significance on faith. His is not the burden of proof: the pattern is assumed significant unless proven otherwise. If Fuller had been burdened by the necessity of proof, he would have been too hamstrung to continue looking for significant patterns. His own biographical notes in Synergetics show us a mind that accepts information in a highly unorthodox fashion and refuses to swallow the predigested. In rejecting the predigested, Fuller has had to discover the world all by himself. It is not surprising, in fact rather reassuring, that the obvious should emerge alongside the novel, the obscure together with the useful. Posterity will have to draw the line between the mystical and the scientific, a line that will certainly have to be redrawn from time to time."

"I have learned never to reject one of Fuller's outrageous statements without careful consideration, and even hesitated to call "Sum of angels around each vertex" in the rough manuscript a misprint. The truth has usually turned out far stranger than Buckminster Fuller!"

"Fuller ... has better claim to the title of polymath than any man since Leonardo."

"Irrationality is the square root of all evil."

"Which statement seems more true: (1) I have a brain. (2) I am a brain."

"In fact, a sense of essence is, in essence, the essence of sense, in effect."

"The nice thing about having a brain is that one can learn, that ignorance can be supplanted by knowledge, and that small bits of knowledge can gradually pile up into substantial heaps."

"Solomon: Your entry in Wikipedia says that your work has inspired many students to begin careers in computing and artificial intelligence. Hofstadter: I have no interest in computers. The entry is filled with inaccuracies, and it kind of depresses me. Solomon: So fix it. Hofstadter: The next day someone will fix it back."

"If the meanings of true and false were switched, this sentence wouldn't be false."

"I am not shooting at immortality through my books, no. Nor do I think Chopin was shooting at immortality through his music. That strikes me as a very selfish goal, and I don't think Chopin was particularly selfish. I would also say that I think that music comes much closer to capturing the essence of a composer's soul than do a writer's ideas capture the writer's soul. Perhaps some very emotional ideas that I express in my books can get across a bit of the essence of my soul to some readers, but I think that Chopin's music probably does a lot better job (and the same holds, of course, for many composers). I personally don't have any thoughts about "shooting for immortality" when I write. I try to write simply in order to get ideas out there that I believe in and find fascinating, because I'd like to let other people be able share those ideas. But intellectual ideas alone, no matter how fascinating they are, are not enough to transmit a soul across brains. Perhaps, as I say, my autobiographical passages — at least some of them — get tiny shards of my soul across to some people. But such autobiographical story-telling is not nearly as effective a means of soul-transmission as is living with someone you love for many years of your lives, and sharing profound life goals with them — that's for sure!"

"The "Strange Loop" phenomenon occurs whenever, by moving upwards (or downwards) through levels of some hierarchial system, we unexpectedly find ourselves right back where we started."

"The proverbial German phenomenon of the verb-at-the-end about which droll tales of absentminded professors who would begin a sentence, ramble on for an entire lecture, and then finish up by rattling off a string of verbs by which their audience, for whom the stack had long since lost its coherence, would be totally nonplussed, are told, is an excellent example of linguistic recursion."

"When blimp photographs are taken of giant stadia packed full of rock-concert or football fans, we get an idea of what 100,000 people look like. We all think of Hiroshima as the worst single killing of humans by humans. That was about a 75,000-capacity-coliseum-full. Each day of each year, year after year, a 75,000-capacity-stadiumfull of around-the-world humans perish from starvation or its side effects, despite an annual average 5-percent world food-production overage of the amount of food adequate for the total world's population. This daily kill of innocents dwarfs the awful Auschwitz killing."

"Relying on words to lead you to the truth is like relying on an incomplete formal system to lead you to the truth. A formal system will give you some truths, but as we shall soon see, a formal system, no matter how powerful—cannot lead to all truths."

"Below Every Tangled Hierarchy Lies An Inviolate Level"

"No reference is truly direct—every reference depends on some kind of coding scheme. It's just a question of how implicit it is."

"One of the basic tenets of Zen Buddhism is that there is no way to characterize what Zen is. No matter what verbal space you try to enclose Zen in, it resists, and spills over. It might seem, then, that all efforts to explain Zen are complete wastes of time. But that is not the attitude of Zen masters and students. For instance, Zen koans are a central part of Zen study, verbal though they are. Koans are supposed to be "triggers" which, though they do not contain enough information in themselves to impart enlightenment, may possibly be sufficient to unlock the mechanisms inside one's mind that lead to enlightenment. But in general, the Zen attitude is that words and truth are incompatible, or at least that no words can capture truth."

"This type of paradox is quite characteristic of Zen. It is an attempt to "break the mind of logic"."

"Hofstadter's Law: It always takes longer than you expect, even when you take into account Hofstadter's Law."

"Reality includes creating every real connection and reference."

"It is the integrity of each individual human that is in final examination."

"The nearest each of us can come to God is by loving the truth."