Philosophers From France

"The total annihilation of divine worship, which we are spreading through Europe. We should not be content with shattering scepters, we must smash idols forever. There has never been more than one step from superstition to royalism."

"Survey the histories of all nations. You will never see them exchange their form of government for a monarchy, given their gradation by superstition; you will always see kings supporting religion, and religion supporting kings."

"Lycurgus, Numa, Moses, Jesus Christ, Muhammad—all these great scoundrels, all these big despots of our ideas knew how to bond their concocted divinities with their immense ambitions. Certain of captivating nations with the sanction of their gods, these villains, as we know, took care either to question their deities at an appropriate moment or to have them answer only whatever they believed could serve their purpose."

"Oh, you, who are clutching the sickle, give the tree of superstition its final stroke. Do not be content with hacking off the branches. Tear out by its roots a plant with such noxious effects."

"What good are laws without a religion? We need a religion so distant to that of Rome that we can never return to the religion of Rome. In this century we are furthermore convinced that religion must be based on morality and not morality on religion. Hence we require a reliigion that is faithful to morals, that is virtually their further development, their necessary consequence, and that, in uplifting the soul, can perpetually keep it on the acme of that precious freedom which is now its unique idol."

"Benevolence is more a vice of pride than a true virtue of the soul."

"What do I see in the God of this infamous cult but a barbaric and inconsistent being, who creates a world one day, then repents its construction the next day? What do I see but a weak being who can never succeed in forming man according to his will? This creature, although deriving from hi, dominates him. And this creature can offend him, thereby deserving eternal tortures. What a weak being that God is!"

"A person must have lost his mind to believe in God. The product of either fear or weakness, this abominable phantom, Eugenie, is useless for the system of the earth, It would even be infallibly harmful. You see, its will, which must be just, could never ally itself with the injustice essential to the laws of nature. It would constantly have to wish for goodness, which nature desires only as compensation for the evil that serves its laws. It would have to act continuously, and nature, one of whose laws is that perpetual motion, could only rival and perpetually resist it."

"Modesty is an old-fashioned virtue, which, given your charms, you must certainly do without."

"We must pity those who have such singular tastes, but never insult them: their lack is a lack in nature. They are no more the masters of arriving in this world with bizarre tastes that we are the masters of arriving bowlegged or shapely. Besides, is a man saying something disagreeable to you when he reveals his desire to enjoy you? Absolutely not! He's paying you a compliment!"

"The pleasures I tried to deny myself of assailed my mind all the more ardently; and I saw that if a person is born, like me, to debauchery, it is useless to apply restraints: fiery desires will soon shattter them. Ultimately, my dear, I'm an amphibious creature: I love everything, I enjoy everything, I want to try all kinds of pleasures."

"And you, amiable debauchees, you who since youth have known no limits but those of your desires and who have been governed by your caprices alone, study the cynical Dolmancé, proceed like him and go as far as he if you too would travel the length of those flowered ways your lechery prepares for you; in Dolmancé's academy be at last convinced it is only by exploring and enlarging the sphere of his tastes and whims, it is only by sacrificing everything to the senses' pleasure that this individual, who never asked to be cast into this universe of woe, that this poor creature who goes under the name of Man, may be able to sow a smattering of roses atop the thorny path of life."

"You young maidens, too long constrained by a fanciful Virtue's absurd and dangerous bonds and by those of a disgusting religion, imitate the fiery Eugénie; be as quick as she to destroy, to spurn all those ridiculous precepts inculcated in you by imbecile parents."

"Lewd women, let the voluptuous Saint-Ange be your model; after her example, be heedless of all that contradicts pleasure's divine laws, by which all her life she was enchained."

"Voluptuaries of all ages, of every sex, it is to you only that I offer this work; nourish yourselves upon its principles: they favor your passions, and these passions, whereof coldly insipid moralists put you in fear, are naught but the means Nature employs to bring man to the ends she prescribes to him; harken only to these delicious promptings, for no voice save that of the passions can conduct you to happiness."

"I think that if there were a God, there would be less evil on this earth. I believe that if evil exists here below, then either it was willed by God or it was beyond His powers to prevent it. Now I cannot bring myself to fear a God who is either spiteful or weak. I defy Him without fear and care not a fig for his thunderbolts."

"Nothing we can do outrages Nature directly. Our acts of destruction give her new vigour and feed her energy, but none of our wreckings can weaken her power."

"Why do you complain of your fate when you could so easily change it?"

"...there is a sum of evil equal to the sum of good, the continuing equilibrium of the world requires that there be as many good people as wicked people..."

"Le duc, le vit en l'air, serrait Augustine de bien près; il braillait, il jurait, il déraisonnait, et la pauvre petite, toute tremblante, se reculait toujours, comme la colombe devant l'oiseau de proie qui la guette et qui est près d'en faire sa capture."

"Nos quatre libertins, à moitié ivres, mais résolus pourtant d'observer leurs lois, se contentèrent de baisers, d'attouchements, mais que leur tête libertine sut assaisonner de tous les raffinements de la débauche et de la lubricité."

"Le duc imita bientôt avec Bande-au-ciel la petite infamie de son ancien ami et il paria, quoique le vit fût énorme, d'avaler trois bouteilles de vin de sens froid pendant qu'on l'enculerait."

"at the same time almost as much work is going into the development of the information bomb; a bomb that will have the same destructive effects on society's capacity to remember its past, a past that has a structure of its own and shapes the present."

"a caste of "technology monks" is being created in our times, and that there exist monasteries of sorts whose goal it is to pave the way for a new kind of "civilisation"; one that has nothing to do with civilisation as we remember it. The work of these technology monks is not carried out in the way that it was in the Middle Ages. Rather, it is carried out through the revaluation of knowledge, like that achieved for Antiquity. The contribution of monks to the rediscovery of Antiquity is well known... And with information monotheism comes what I think of as the greatest danger of all, the slide into a future without humanity."

"The thing about collaborators is that you don’t know you are one whereas as a member of the resistance, you do. [In WWII,] the worst cases of collaboration weren’t among the real collaborators, that official militia, but among the people at large, who were collaborators without knowing it, by a sort of laxity, an apathy."

"Wealth is the hidden side of speed and speed the hidden side of wealth."

"All of us are already civilian soldiers, without knowing it…The great stroke of luck for the military class’s terrorism is that no one recognizes it. People don’t recognize the militarized part of their identity, of their consciousness."

"When you invent the ship, you also invent the shipwreck; when you invent the plane you also invent the plane crash; and when you invent electricity, you invent electrocution... Every technology carries its own negativity, which is invented at the same time as technical progress."

"The first deterrence, nuclear deterrence, is presently being superseded by the second deterrence: a type of deterrence based on what I call 'the information bomb' associated with the new weaponry of information and communications technologies. Thus, in the very near future, and I stress this important point, it will no longer be war that is the continuation of politics by other means, it will be what I have dubbed 'the integral accident' that is the continuation of politics by other means."

"What he resists is not technology proper, but the propensity for us to confer upon technology a salvific function. Virilio, in other words, resists the mythologizing of technology, and he does so because it is precisely by idealizing technology that we come to unthinkingly embrace it."

"Europe is only powerful; India is beautiful."

"I asked Savitri ... how she would have received her mother. Without batting an eyelid, she said: 'I would have shot her.'"

"In the Third Reich, even schoolchildren knew from their textbooks that this [= the Aryan] race had spread from the north to the south and east, and not the other way around."

"A 'civilization' that makes such a ridiculous fuss about alleged 'war crimes' -- acts of violence against the actual or potential enemies of one's cause -- and tolerates slaughterhouses and vivisection laboratories, and circuses and the fur industry (infliction of pain upon creatures that can never be for or against any cause), does not deserve to live. Out with it! Blessed the day it will destroy itself, so that a healthy, hard, frank and brave, nature-loving and truth-loving élite of supermen with a life-centered faith,-- a natural human aristocracy, as beautiful, on its own higher level, as the four-legged kings of the jungle -- might again rise, and rule upon its ruins, for ever!"

"To those privileged ones -- among whom we count ourselves -- the high-resounding "isms" to which their contemporaries ask them to give their allegiance are all equally futile: bound to be betrayed, defeated, and finally rejected by men at large, if containing anything really noble; bound to enjoy, for the time being, some sort of noisy success, if sufficiently vulgar, pretentious, and soul-killing to appeal to the growing number of mechanically conditioned slaves that crawl about our planet, posing as free men; all destined to prove, ultimately, of no avail."

"I worship impersonal Nature, which is neither "good" or "bad", and who knows neither love nor hatred. I worship Life; the Sun, Sustainer of life. I believe in the Law of everlasting struggle, which is the law of life, and in the duty of the best specimens of our race — the natural élite of mankind — to rule the earth, and evolve out of themselves a caste of supermen, a people 'like unto the Gods'."

"Long centuries before any foreigner had settled in India, the unity of the country was materialised in symbols. What more suggestive story than that, for instance, of Sati, Siva’s wife, whose body, divided, after her death, in fifty-one pieces, is lying still in fifty-one different places, therefore revered as “tirthasthans,” throughout the Indian Peninsula? One lies near Peshawar, one in Kamakhya, not far from India’s eastern boundaries; one in Benares, one in the very extreme South, others here and there. Fifty-one pieces, but one body; fifty-one “tirthasthans” in the name of the same Goddess, scattered over the same territory. Indeed, among the different interpretations that can be given of the legend of Sati, one can take it in this light: Sati is India herself, personified; India’s soil, sacred from end to end, is, with all its variety, the actual body of one great Goddess... And Indian nationalism means: devotion to this great Goddess."

"Hinduism is really superior to other religions, not for its spirituality, but for that still more precious thing it gives to its followers: a scientific outlook on religion and on life. Hindu spirituality is a consequence of that very outlook. We consider it useless to oppose: India to the “West,” as “spiritualistic” opposed to “materialistic.” Hindu superiority lies elsewhere; not in the opposition of Hindu thought to European thought, but in the fact of its greater consistency than that of European thought, of its greater faithfulness to life, of greater harmony between life and it; in the universality of the Hindu’s scientific outlook, compared to that of the Europeans."

"The day when the whole of India will break its idols and worship God after his fashion, that day he will be Indian, like the Afghan across the mountains is an Afghan... but until then, he will remain in India a conqueror who remembers his old victories, the master of India cheated of his prey by the late-coming British, whom he accuses, in spite of the benefits they heap upon him, of favouring the Hindus.... The Indian Christian is a Hindu unaware of himself."

"The Hindu religion in its popular expression, as one can see it, is in sum the pre-Byzantine Greek religion, and all the ancient Aryan religions of Europe, minus the tribal spirit and, generally, plus the goodness and the respect for all beings."

"The Hindu Aryas are, among the modern peoples of similar race and language, the only great people to have conserved a living Aryan religion. That is their most beautiful entitlement to glory, the secret of their strength and pride, even in the midst of all their misery the secret of their freedom under all the past and future phases of foreign domination."

"Europe is organized, marvellously organized; but India is cultivated."

"The greatest fighter after Adolf Hitler, Rudolf Hess and Joseph Goebbels. Moreover she was the first to discover the secret and spiritual power behind Hitlerism."

"[Perhaps] she developed her crassly racist views of inter-caste relations only later, projecting them back onto her Hindu activist period when she wrote her autobiography thirty-five years after the fact. My impression is that in the 1930s, she was much more moderate in this respect."

"As for the Nazi connection, let us at any rate be clear about an easily verifiable fact: in so far as the Nazis cared about Indian history, they favoured the AIT. ... In fact, after reading her autobiography, “Memories and Reflexions of an Aryan Lady”, there is not the slightest doubt left that for her and her husband, their belief in the AIT, along with their distortive reinterpretation of Hindu tradition in terms of the AIT, was the direct cause of their enthusiasm for Hitler."

"The Aryan Invasion Theory, along with the concomitant racialist understanding of the caste system as a kind of Apartheid system to preserve the Aryan's racial purity, was the alpha and omega of Savitri Devi's own worldview."

"Savitri Devi's paganism was a very modern philosophy of submersion in the purely physical, a biological materialism exalted to the status of a religion. Obviously, genuine Pagan philosophers with their own views of the transcendent dimension would hardly have recognized their own worldview in this reductionist quasi-Darwinism."

"For the period from her birth until after World War 2, we have to trust Savitri Devi Mukherji for her life story. However, it is obvious that she herself has arranged her biography a posteriori in order to harmonize it with the themes defended in her books... It is evident and very clear that Savitri Devi Mukherji has 'arranged' her biography in order to construct herself a persona apt to shine in the tiny circle of neo-Nazism."

"The heroic virtues of some great men have been the cause of the corruption of eloquence, or have, at least, enervated the style of most preachers. Instead of joining with the people in rendering thanks to Heaven for the extraordinary gifts it has bestowed on those great men, these very preachers have enrolled themselves among authors and poets, and become panegyrists ; they have even uttered more extravagant praises than are found in dedications, verses, or prologues ; they have turned the Word of God into a whole warp of praises, which, though well deserved, are out of place, bestowed from selfish motives, not required, and ill-suited to their calling. It is fortunate indeed, if, while they are celebrating their heroes in the sanctuary, they even mention the name of that God or of that religion they ought to preach. Some have wished to preach the Gospel, which is for all men, only to one person, and have been so disconcerted when by accident that person was kept away, that they were unable to pronounce a Christian discourse before an assembly of Christian men, because it was not prepared for them, so that other orators have been obliged to take their places, who had only sufficient leisure to praise God in an extemporary exhortation.!"

"The Characters of La Bruyère may be regarded as a production of a unique kind. No examples of such a work are to be found in the classics any more than of Télèmaque. The public were struck by a style at once rapid, terse and vigorous, by picturesque expressions, in a word, by a totally new use of the language which did not, however, break its rules; and the numerous allusions contained in the work crowned its success. When La Bruyère showed the manuscript of his work to M. de Malezieu, the latter said to him: "Here is something which will bring you many readers and many enemies." When the generation that was attacked in this book had passed away, its reputation declined. Nevertheless, as there are some books which belong to all time and to all countries, it is probable that it will never be forgotten."