First Quote Added
April 10, 2026
Latest Quote Added
"The name of the Congress is mud. There is utter lack of leaderdhip in the state."
"Political leadership of the country must remember that nothing mocks our values and dreams more than the desperate struggle of our people for existence. Nothing could, therefore be more poignant than the look of despair in the eyes of a starving child. Nothing could therefore, be a more patriotic objective for our political leaders than to ensure that no child will go to bed hungry, that no family will fear for its next day's bread and that the future and capacities of not a dingle Indian will be allowed to be stunted by mal-nutrition."
"The Jat community votes for non-sectarian in lines far greater proportion than any other in Meerut. They are un-educated, live in villages, have no pull in the public, economic or administrative life of the country and yet would not reconcile themselves to an inferior position in society. They would not put with the taunt of being a Jat. Fifty percent of the Hindu Jats within a short period of 40 years (1891-1931) left their old faith to turn Sikhs or Muslims so that nobody could any longer treat them with contempt."
"Non-Jats also vote for him. How many districts are there in UP and how many districts are there in which in which this animal of a Jat is found? Is there anything in my life to suggest that I am casteist? In 1954, I wrote a letter to Nehru, it is on record, in which I suggested that all candidates for gazette jobs must marry outside their own caste. And if a man married inside his caste while holding such a job, he would have to resign."
"Our poverty has to be eliminated and the basic necessities of life made available to every single citizen. Political leadership of the country must remember that nothing mocks our values and our dreams more than the desperate struggle of our people for existence; nothing could therefore be more poignant than the look of despair in the eyes of a starving child. Nothing could therefore be a more patriotic objective for our political leaders than to ensure that no child will go to bed hungry, that no family will fear for its next day's bread and that the future and capacities of not a single Indian will be allowed to be stunted by malnutrition."
"The first thing our leadership in 1947 should have done was to delegalize all communal bodies. All organizations whose membership was confined to a particular caste or religion should have been disallowed from the political field."
"I am a Jat, born in a Jat family. A Muslim I can become immediately, but I cannot become a Brahmin, I cannot become a Rajput. Nor can I become even a Vaishya. And If I want to become a Harijan, even that is impossible, because the constitution does not permit it. It is better if this sort of caste system is destroyed…"
"He studied law, but unlike many Indian leaders who rose to political power as practicing lawyers, he became known not as a lawyer but as a politician."
"Basically a leader of peasant community in the north and had not tackled a broad vision. He cannot be called a true Gandhian because a true Gandhian cannot be for office only."
"The true India resides in its villages."
"Advocating the rights and interests of the farmers against the landlords or zamindars, he rose to prominence ensuring that the Zamindari Abolition Act would contain no loop holes, which would permit the continued dominance of the zamindars in the [[w:Rural economy|rural economy of the state."
"After graduation I was offered a post as Vice-Principal at the Jat High School but in that there was the name of a caste and I could not accept that. I have always been opposed to this social system since my childhood."
"He decided to appear in public a ‘socialist’ by professing to “nationalize” the sugar industry but, in private, he had gone into a deal with sugar barons...The man whom he had appointed as Receiver was cane inspector Man Singh, his own brother! No Chief Minister in UP had ever indulged in this sort of nepotism."
"No national leader was identified so closely with the interests of the peasantry. He doggedly sought to protect the interests of peasant proprietors against the inexorable juggernaut, as he saw it of collectivism."
"Contrast his uncompromising honesty and unquestionable abilities with his characterization as Jat leader, casteist, windbag, stubborn, opportunist and now obscurantist"
"There have been two most athletic figures in Indian politics, Gulzari Lal Nanda, the Prime-Minister-in-waiting or permanent prime minister pro-tem some times called the “stepney prime minister” and Charan Singh had set his sights on prime minisitership in 1974 and would have sold his soul to the devil for it."
"He was different. He had little taste for the finer side of the politics no interest in political philosophy; and he had hardly any values. In any scheme of things, his one target was personal interest. He was anti-Nehru, anti-Indira, anti-Desai, anti-Ramon carrying it, ignoble. He was also given to anger."
"One can't be kind to one person and cruel to another."
"Vegetarianism alone can give us the quality of compassion, which distinguishes man from the rest of the animal world."
"I do not want to go into its physical reasons: the construction of the human body is different from that of carnivorous animals. But man's intelligence is such that it can be utilised to defend any-thing he does, whether right or wrong."
"An expert gives an objective view. He gives his own view."
"I believe in preventing cruelty to all living beings in any form."
"A strong protagonist of prohibition and yoga, he caused discomfiture to millions of Indians when, as prime minister, he propounded the efficiency of urine-drinking. He attributed his longevity to drinking urine - which he called the ``water of life - at least twice every day."
"I am a rightist in the sense that I believe in doing right."
"A majority of Indians considered him an embodiment of obscurantism and obstinacy who espoused antediluvian, regressive and protectionist fiscal measures which sparked off an inflationary spiral in the Sixties."
"As long as man eats animals how can cruelty to animals be removed."
"He was a staunch Gandhian, driven by the burning conviction that he had a selfless mission to accomplish."
"He played a very significant role in the state politics and held many important positions. Even before entering the political life, he had served the Government, as an upright judicial officer, for a period of twelve years. It goes to his credit that he did not compromise his principles under any circumstances."
"He was the ascetic and eccentric who espoused during a turbulent and controversial political career spanning five decades - including two years as prime minister, from 1977 to 1979 (at which time he was the world's oldest head of government) - he tried to imbue it with spirituality and righteousness."
"The former Prime Minister of India, Morarji Desai, was known for his quirky behaviour, and practising urine therapy was just one of them."
"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."
"He had a strange set of rules, based on what he believed was the truth. There are a few politicians today who look as immaculately clean as he did in his starched white dhoti-kurta outfit, among a sea of corruption. His principles were his own, difficult to follow, even more difficult to understand. You can either agree with him or disagree. No one could say he betrayed them himself."
"You are quite correct in saying that I banned the export of monkeys on a humanitarian basis and not because the number was lessening."
"One has got to choose between the two evils, also between the lesser of the two evils in the matter of food, and therefore vegetarian food has got to be taken by man in order to sustain human life"
"It is easy to hate and it is difficult to love. This is how the whole scheme of things works. All good things are difficult to achieve; and bad things are very easy to get."
"He liked Jimmy Carter because according to him, “he’s one of the few world leaders who’s not a womaniser."
"Unless morality comes to public life, politics will remain what it is all over the world. My only interest in remaining in politics is to bring in morality. I’ve chosen the path of action and bhakti."
"To live a life of truth one has to suffer, but must suffer cheerfully"
"For those who believe in God the matter is simpler still and clearly than anything else: because those who believe in God believe that God is the Creator of the whole Universe and there is nothing that does not come from Him."
"I have even acted in a children’s film. It was a 10-minute role which I did somewhere around 1961. I had to quote from Gandhi. I spoke for 8 to 10 minutes continuously without any rehearsal, or writing, or retake. Not one word had to be changed. Because when you speak and act truthfully, you do not make a mistake. It comes naturally."
"Very often, unfortunately the wrong kind of publicity appears in the press...That happens. Is God free from it? Was Mahatma Gandhi free from it? It’s due to ignorance also. Some of these people deliberately misquote."
"Consideration for other persons or for other living beings is very vital for goodness and want of consideration for other people makes human beings selfish, regardless for other people's good."
"I would, therefore, say that for no reason whatsoever, except in self-defense, should one think of killing any animal."
"Celibacy is not only my view, but also that of several others', including the Roman Catholic Church. I don’t say that this can be prescribed to the people. Here again, people say that I am imposing my will on them. I am not alone, Mahatma Gandhi was also against all artificial methods of family planning. He felt strongly about it. He said that by using it, you’re turning women into prostitutes. He used such hard language. But, I know that the government doesn’t run on individual opinions. Celibacy depends on self will. Only one in a million people can do it. It’s necessary to have family planning. But, it doesn’t lead to mental strength."
"God has also given the sense to control. He has given us intelligence which could be utilised both for good and bad. I am not saying it’s easy for people to adopt celibacy—very few can do it."
"Is any serious crime committed without drinking? You see, if drinking were ruining only the man himself, then it wouldn’t matter so much. But, why have we introduced it [prohibition] in the constitution? It’s a crime against society as well. Take the case of ending your own life. Life is to live, therefore we’ve to discourage suicide. That doesn’t mean you can’t actually stop suicide, nobody can stop the actual act. Therefore, it’s only the unsuccessful attempt which is an offence."
"Belief in God is a matter of personal conviction and faith."
"I receive letters from people who’ve been cured with the ‘urine-therapy’…. Several years ago, a man called Lawrence Armstrong was suffering from TB. One day, he was reading the psalms from the Bible, he found the passage, ‘Drink from your own cistern when you’re in trouble.’ He wondered what it meant. It struck him that it was his own urine. And, he saw in the veterinary hospitals some animals given their own urine by his doctor friend. Nature has provided its own cures. What happens to the birds and animals in the forest? For 45 days, he consumed all the urine he passed and at the end of it, he was a young man. Then he wrote a book, "Waters of Life"."
"I only cherished service to people. There should not be greed even in service."
"The experience that I have, I think very few have. I’ve been in public life for 50 or 60 years. With this experience, a person acquires a deeper insight into life. And, if I say that and they can’t give a reply, they merely say I am out of place."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!