People From Umbria

"One of the greatest and most interesting Italian mystical poets: Jacopone da Todi, the typical singer of the Franciscan movement, the first writer of philosophic religious poetry, and perhaps the most picturesque figure in the history of early Italian literature...this vigorous missionary and subtle philosopher: this poet, by turns crude satirist, ardent lover, and profound contemplative, who can sink to the level of the popular hymnal and rise above that of St. John of the Cross...a hard and avaricious lawyer, converted in middle life by crushing domestic sorrow, who renounces the world, accepts Franciscan poverty, in its most drastic sense, and becomes like brother Juniper a "fool for Christ"...A rich and complete human experience, a fully-developed physical, emotional and intellectual life, was the foundation from which Jacopone climbed up to those heights where he had communion with the Eternal Order and satisfied at last his craving for perfection. Thither he carried a warmth of human feeling, a passionate energy, a romantic fervour, which represent the spiritualization of qualities developed not in the cloister but in the world."

"Now, a new creature, I in Christ am born, The old man stripped away; -- I am new-made; And mounting in me, like the sun at morn, Love breaks my heart, even as a broken blade: Christ, First and Only Fair, from me hath shorn My will, my wits, and all that in me stayed, I in His arms am laid, I cry and call -- O Thou my All, O let me die of Love!"

"O Love, divine Love, why do You lay siege to me? In a frenzy of love for me, You find no rest. From five sides You move against me: Hearing, sight, taste, touch, and scent. To come out is to be caught; I cannot hide from You. If I come out through sight I see Love Painted in every form and color, Inviting me to come to You, to dwell in You. If I leave through the door of hearing, What I hear points only to You, Lord; I cannot escape Love through this gage. If I come out through taste, every flavor proclaims: "Love, divine Love, hungering Love! You have caught me on Your hook, for you want to reign in me." If I leave through the door of scent I sense You in all creation; You have caught me And wounded me through that fragrance. If I come out through the sense of touch I find Your lineaments in every creature; To try to flee from You is madness."

"As air becomes the medium for light when the sun rises, And as wax melts from the heat of fire, So the soul drawn to that light is resplendent, Feels self melt away, Its will and actions no longer its own. So clear is the imprint of God That the soul, conquered, is conqueror; Annihilated, it lives in triumph. What happens to the drop of wine That you pour into the sea? Does it remain itself, unchanged? It is as if it never existed. So it is with the soul: Love drinks it in, It is united with Truth, Its old nature fades away, It is no longer master of itself."

"The soul wills and yet does not will: Its will belongs to Another. It has eyes only for this beauty; It no longer seeks to possess, as was its wont -- It lacks the strength to possess such sweetness. The base of this highest of peaks Is founded on nichil [nothing], Shaped nothingness, made one with the Lord."

"Love, infusing with light all who share Your splendor, You teach us the true light Is not to be found in the light of this world. Light that enlightens, light that teaches, He who is not illumined by You Does not reach the fullness of love. Love, You give light To the intellect in darkness And illumine the Object of love. Love, Your ardor, Which enflames the heart, Unites it with the Incarnate One."

"Love, where did You enter the heart unseen? Lovable Love, joyful Love, unthinkable Love, In Your plenitude You lie far beyond the reach of reason. Love, jocund and joyous, Divine fire, You do not stint Of your endlessly beautiful riches"

"In losing all, the soul has risen To the pinnacle of the measureless; Because it has renounced all That is not divine, It now holds in its grasp The unimaginable Good In all its abundance, A loss and a gain impossible to describe."

"To lose and to hold tightly, To love and take delight in, To gaze upon and contemplate, To possess utterly, To float in that immensity And to rest therein -- That is the work of unceasing exchange Of charity and truth."

"There is no other action at those heights; What the questing soul once was it has ceased to be. Neither heat nor fiery love Nor suffering has place here. This is not light as the soul has imagined it. All it had sought it must now forget, And pass on to a new world, Beyond its powers of perception."

"Love beyond all telling, Goodness beyond imagining, Light of infinite intensity Glows in my heart."

"Light beyond metaphor, Why did You deign to come into this darkness? Your light does not illumine those who think they see You And believe they sound Your depths. Night, I know now, is day, Virtue no more to be found. He who witnesses Your splendor Can never describe it."

"It's important for me to find different things and prove I can do them. … Someone told me that inside all actors are many sleeping princesses, and each time we do a role, one of those princesses wakes up. Inside us there is everything. We just have to look for it."

"If it weren't for Sicily, cinema wouldn't exist. All the great stories were born here."

"I'm careful about what I eat when I have work assignments, but I don't get carried away by diets. I've always been a curvy woman, never truly thin: it's my nature, and I want to age gracefully."

"Renounce yourself in order to follow Christ (Matt 16:24; Luke 9:23); discipline your body (1 Cor 9:27); do not pamper yourself, but love fasting. You must relieve the lot of the poor, clothe the naked, visit the sick (Matt 25:36), and bury the dead. Go to help the troubled and console the sorrowing. Your way of acting should be different from the world’s way; the love of Christ must come before all else."

"There are times when good words are to be left unsaid out of esteem for silence."

"Every age and degree of understanding should have its proper measure of discipline. With regard to boys and adolescents, therefore, or those who cannot understand the seriousness of the penalty of excommunication, whenever such as these are delinquent let them be subjected to severe fasts or brought to terms by harsh beatings, that they may be cured."

"Listen carefully, my child, to your master's precepts, and incline the ear of your heart. Receive willingly and carry out effectively your loving father's advice, that by the labor of obedience you may return to Him from whom you had departed by the sloth of disobedience."

"Unus quisque sua noverit ire via."

"Absenti nemo non nocuisse velit."

"Errat, qui finem vesani quaerit amoris: verus amor nullum novit habere modum"

"Nemo in amore videt."

"Quicumque ille fuit, puerum qui pinxit Amorem nonne putas miras hunc habuisse manus? is primum vidit sine sensu vivere amantes"

"Quod si deficiant vires, audacia certe Laus erit: in magnis et voluisse sat est."

"Aut patrio qualis ponit vestigia ponto Mille Venus teneris cincta Cupidinibus."

"Navita de ventis, de tauris narrat arator, Enumerat miles vulnera, pastor oves."

"Qua pote quisque, in ea conterat arte diem."

"Nudus Amor formam non amat artificem."

"Neque assueto mutet amore torum."

"Magnum iter ascendo; sed dat mihi gloria vires"

"Sunt aliquid Manes: letum non omnia finit, Luridaque evictos effugit umbra rogos."

"Cedite Romani scriptores, cedite Grai! Nescio quid maius nascitur Iliade."

"Semper in absentes felicior aestus amantes."

"No brother should preach contrary to the form and regulation of the holy Church nor unless he has been permitted by his minister. The minister should take care not to grant this permission to anyone indiscriminately. All the Friars, however, should preach by their deeds."

"...love one another, as the Lord says: "This is My commandment, that you love one another, as I have loved you." And let them show their love by the works they do for each other, according as the Apostle says: "let us not love in word or in tongue, but in deed and in truth.""

"Preach the gospel always and if necessary, use words."

"Preach often, and if necessary, use words"

"Do all you can to preach the gospel and if necessary use words!"

"Go into all the world and preach the gospel, and, if necessary, use words."

"Let every man abide in the art or employment wherein he was called. And for their labor they may receive all necessary things, except money. ... Let none of the brothers, wherever he may be or whithersoever he may go, carry or receive money or coin in any manner, or cause it to be received, either for clothing, or for books, or as the price of any labor, or indeed for any reason, except on account of the manifest necessity of the sick brothers. For we ought not to have more use and esteem of money and coin than of stones. And the devil seeks to blind those who desire or value it more than stones. Let us therefore take care lest after having left all things we lose the kingdom of heaven for such a trifle. And if we should chance to find money in any place, let us no more regard it than the dust we tread under our feet."

"Share the gospel at all times, and if necessary, use words"

"Wherever you go, preach the gospel, and if necessary, use words."

"Always remember to preach the gospel, and if necessary, use words."

"Witness for Christ each day, and if necessary use words."

"St. Francis reportedly said, "Preach Jesus, and if necessary use words.""

"Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity! O Lady, holy poverty, may the Lord save thee with thy sister holy humility! O Lady, holy charity, may the Lord save thee with thy sister holy obedience! O all ye most holy virtues, may the Lord, from whom you proceed and come, save you! There is absolutely no man in the whole world who can possess one among you unless he first die. He who possesses one and does not offend the others, possesses all; and he who offends one, possesses none and offends all; and every one [of them] confounds vices and sins. Holy wisdom confounds Satan and all his wickednesses. Pure holy simplicity confounds all the wisdom of this world and the wisdom of the flesh. Holy poverty confounds cupidity and avarice and the cares of this world. Holy humility confounds pride and all the men of this world and all things that are in the world. Holy charity confounds all diabolical and fleshly temptations and all fleshly fears. Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the Lord."

"We must not be wise and prudent according to the flesh, but, instead, we must be simple, humble and pure."

"All those men and women … who in their body serve the world through the desires of the flesh, the concerns of the world and the cares of this life: They are held captive by the devil, whose children they are, and whose works they do."

"Such was the will of the Father that his Son, blessed and glorious, whom he gave to us, and who was born for us, should by his own blood, sacrifice, and oblation, offer himself on the altar of the cross, not for himself, by whom "all things were made," but for our sins, leaving us an example that we should follow his steps."