People From Riyadh

"We are simply reverting to what we followed – a moderate Islam open to the world and all religions. 70% of the Saudis are younger than 30, honestly we won’t waste 30 years of our life combating extremist thoughts, we will destroy them now and immediately."

"Adopting unrealistic policies to reduce emissions by excluding main sources of energy will lead in coming years to unprecedented inflation and an increase in energy prices, and rising unemployment and a worsening of serious social and security problems."

"As we tried to make sense of Donald Trump's positions or when one of us tried to argue against them, we first had to ask: Why is the president so attracted to autocrats? After a contentious meeting about the president's engagement with a foreign dictator, a top national security aide offered me his take. "The president sees in these guys what he wishes he had: total power, no term limits, enforced popularity, and the ability to silence critics for good." He was spot on. It was the simplest explanation. For instance, Donald Trump sympathized with Saudi crown prince bin Salman's violent internal purge in 2017, saying the country's leaders "know exactly what they are doing" and adding that "some of those they are harshly treating have been 'milking' their country for years!" This included long-time US interlocutors who were allegedly held against their will, beaten, imprisoned, or put under house arrest."

"I believe MbS is a nationalist who loves his country and wants it to be the strongest but his problem is that he wants to rule alone."

"The paradox wouldn’t last. Iran and Saudi Arabia both feared ISIS, but they hated each other more. Secretly, many Arabs cheered ISIS on, hoping it would bring Tehran to its knees and put an end to Iranian dreams of hegemony in the region. And as Iran took the lead in fighting ISIS on the ground, it looked like Shias were out to kill any Sunnis, the latest brutal, sectarian mutation of the Saudi-Iran rivalry. Which came first: Iran’s imperial sectarianism or the Sunni sense of exceptionalism? By now the dynamic was hard to unpack, but it was about to intensify with the rise of King Salman and his favorite son, prince Mohammad bin Salman. While Obama dismissed Iran’s “destabilizing activity” as a “low-tech, low-cost activity,” Saudi Arabia watched with alarm as Iran poured thousands of men and an estimated $35 billion into Syria to prop up Assad. Suleimani was turning into the king of Iraq. As the US-Iran nuclear negotiations inched closer to a deal in the spring of 2015, the Saudis grew unnerved by the prospect of cash flowing into Iran’s coffers after the lifting of sanctions. They seethed as US secretary of state John Kerry and the Iranian foreign minister Javad Zarif exchanged pleasantries and smiled for the cameras during the negotiations."

"In neighboring Yemen, the Houthi rebel group had seized the capital Sana’a in September 2014 and brought down the internationally recognized government. The Saudis accused the Iranians and Hezbollah of supporting and arming the Houthi rebel group whose fighters belonged to a Shia subsect known as Zaidi. When Sana’a fell, Prince Salman was defense minister and his son Mohammad was his aide. The young prince was incensed by what he perceived as the weakness of King Abdallah in dealing with the Houthis and Iran. Some Iranian politicians declared smugly that Iran now controlled four Arab capitals: San’aa, Baghdad, Damascus, and Beirut. Worse, Iran’s sphere of influence had extended to Saudi Arabia’s southern border. Soon, the Houthi rebels would start lobbing rockets into the kingdom. On January 23, 2015, King Abdallah died and Salman became king. He appointed his son as defense minister. The duo and the coterie around them wanted to push back against Iran and step into the vacuum that America was creating. The Saudis wanted to beat their chests, restore Sunni pride, and bolster their leadership of the Muslim world. And so, for the first time in its recent history, on March 25, 2015, the kingdom went to war."

"Austere and devout, a direct descendant of Ibn Abdelwahhab through his mother, King Faisal spent time in his maternal grandfather’s house participating in theological debates, and he “embraced the fundamentals of religion and norms of the shari’a according to the formulations of Ibn Abdel Wahhab.” His own father, King Abdelaziz, referred to Faisal as “the boy from the Al-ash-Sheikh family.” Above moral reproach, King Faisal could afford to push for those aspects of modernization he felt would benefit his country. The events of 1979 had frozen that courage in his successors, and the kings now kowtowed to religious forces. Juhayman had died, but his mission lived on. The impact was immediate and deeply felt in the provinces outside Najd, which Bin Baz had been trying so hard to discipline in the proper Wahhabi ways."

"I beg of you, brothers, to look upon me as both brother and servant. 'Majesty' is reserved to God alone and 'the throne' is the throne of the Heavens and Earth."

"Our constitution is the Quran."

"The livers are torn apart, and the wings are torn apart when we hear or see our brothers in religion, in the homeland, and in blood, their sanctities are violated, they are displaced and abused daily, not for something they committed, nor for the aggression they attacked, but for the love of control and aggression and to commit injustice."

"The Islamic call, when it emerged from these places and spread its light to all parts of the earth, was a good call that calls for peace, calls for truth, calls for justice and calls for equality, and this is what our noble Sharia achieves, and this is what we must follow and adhere to."

"We are not the ones who say, 'We will work, but we are used to God's power to say: We have worked."

"Arm yourselves with science."

"If I were not a king, I would be a teacher."

"Our youth education is based on three pillars: belief, science and work."

"We want this Kingdom to be a beacon of light for humanity, now and fifty years from now."

"We consider the issue of Palestine our cause and the first Arab cause, and Palestine is more valuable to us than oil. Oil can be used as a weapon in battle if necessary. The Palestinian people must return to their homeland, even if it costs us all our lives."

"God gave man two ears and one tongue so we could listen twice as much as we talk."

"Any drop of oil that goes to Israel will make me cut off the oil for you."

"King Faisal: We lived, and our ancestors lived on dates and milk, and we will return to them."

"Henry Kissinger: My plane ran out of oil so will your majesty order it to get supplied with oil and we are ready to pay at international rates? King Faisal: And I'm an old man who wishes to pray in Al-Aqsa before I die so will you help me in my wish?"

"Be honey to those who seek your friendship, but deadly poison to those who dare attack you."

"You [Kissinger] must have noticed, nothing in this dinner tonight carries foreign mark. The meat on the table comes from locally hunted camels. The delicacies all made on Arab land, from Arab resources. The lamps that give us light tonight, burn on fuel extracted from camel fat. If you dare come here, we would set our wells on fire and wander into the deserts. We, as you see, would survive. What would you do?"

"The injustice and aggression inflicted on the Palestinian Arab people is unparalleled in history, even in the dark ages. An entire people has been displaced from their land and homeland to replace another people. The Arab States have appealed to the world's conscience for nearly a quarter of a century to realize the right and lift the injustice against them, but our pleas have not been heeded, forcing them to take up arms in defense of their rights, lands and sanctities."

"Despite the religious strictures the House of Saud had imposed on the country since the kingdom was founded, many of their subjects still felt that every year brought more modernity, more freedoms, however small. The push and pull between the royals and the clerics had been a constant in the relationship, determined by the personality of each king and his standing with the clerics. The king who had succeeded most in plying the religious establishment to his will was King Faisal, who ruled from 1964 until he was assassinated in 1975. He introduced television and education for girls despite the clerics’ protestations, and he sent emissaries well versed in matters of religion to reason with them. These were often members of the Muslim Brotherhood from Syria or Egypt who had fled repression in their countries and been embraced in the kingdom for their skills at building a modern state—they were often engineers but also educators, and they fanned across schools and universities in the kingdom."

"God cursed the Jews, therefore they don't deserve a country."

"Faisal, Saud is your brother. Saud, Faisal is your brother. There is no power and no strength save in God."

"A number of social problems arose. I had been told that neither smoking nor alcoholic beverages were allowed in the [Saudi] Royal Presence. As I was the host at luncheon I raised the matter at once, and said to the interpreter that if it was the religion of His Majesty [Ibn Saud] to deprive himself of smoking and alcohol I must point out that my rule of life prescribed as an absolutely sacred rite smoking cigars and also the drinking of alcohol before, after, and if need be during all meals and in the intervals between them. The King graciously accepted the position. His own cup-bearer from Mecca offered me a glass of water from its sacred well, the most delicious I had ever tasted."

"The discovery of oil in 1938 launched the transformation of a mostly desert kingdom into a modern country. The country was barely six years old and its founder, King Abdelaziz ibn Saud, was already courted by world powers. In 1945, Franklin D. Roosevelt struck a deal with the Saudi monarch, sitting aboard the USS Quincy on the Great Bitter Lake. The two men agreed that Saudi Arabia would provide America with unimpeded access to exploit the oil, in exchange for military protection and support. The price of a barrel was low for years, the revenues limited, but it was more than enough to build a country from scratch, and by the late 1960s a wave of construction was under way across the kingdom. There was no local expertise, but plenty of money to hire help. Then, in the fall of 1973, the price of oil quadrupled almost overnight from $3 to $12—roughly the equivalent of $50 in 2019. That October, Egypt and Syria had gone to war against Israel, hoping to regain land lost in the Six-Day War of 1967. Oil-producing Arab countries declared an embargo on exports to the United States and other countries that supported Israel in the conflict. Saudi Arabia was reluctant to undermine its alliance with the US but ultimately led the charge and reaped the benefits: Arab hearts filled with pride, briefly grateful to the kingdom for standing up to the West and Israel—a small consolation for past humiliations. Most important, the young country was now awash with cash as billions of dollars flooded the kingdom. Between 1970 and 1974, Saudi Arabia’s oil revenues ballooned from $1.2 billion to $22.5 billion."

"We liberate our nation's heart inside of Indonesian independence!! Ibn Saud liberated Arabian's heart inside of Saudi Arabian independence one by one!! Stalin liberated Soviet-Russian's heart inside of Soviet one by one!!"

"On September 18, 1932, Ibn Saud, at the age of fifty-two, declared himself the King of Saudi Arabia. Actually the concept of a king had never been accepted in central Arabia, where tribal tradition supported less centralized leadership, but Ibn Saud was inspired by European royalty and so a king he would be. He ran his new country like the Mafia. Cousins by marriage became lieutenants, half-brothers were given areas to rule, and non-Saudis, if they proved their loyalty, were treated like adjuncts to the family. Pursuing Wahhabist doctrine, Ibn Saud took the position that there should not be a division between religion and the state. He claimed that his absolute authority was sanctioned by Allah and that disobedience to him was heresy. He used the ulema (religious leaders) to issue fatwas (written judgments) to justify his policies. He tried to expand his kingdom by invading Yemen, but the Yemenis successfully resisted and Ibn Saud had to settle for a peace treaty. Internationally, he flirted with the Soviets, who loaned him oil, and with the Nazis, who gave him German-made rifles and built him an arms factory in Riyadh. Basically though, Ibn Saud leaned toward Great Britain through most of World War II. On February 14, 1945, after the Yalta Conference, Ibn Saud met for the first time a non-Muslim leader: the president of the United States, Franklin Delano Roosevelt. Roosevelt, who died two months later, agreed to help the Jewish people only in ways that were not hostile to the Arabs. Ibn Saud also met with Winston Churchill, who irritated him by smoking. By the end of the war, Saudi Arabia had turned away from Great Britain and embraced the United States. Ibn Saud also managed to declare war on Germany in time to be invited to join the United Nations."

"Read the history to know that yesterday’s Jews are evil predecessors and today’s Jews are worse successors. They an ingrate people, they altered God’s words, worshipped calf, killed Messengers and denied their Messages. They are exiled people and the worst of mankind. Allaah cursed them and cast His wrath upon them. He turned some of them to monkeys and pigs and worshippers of creatures. They are worst in position and are astray from the right path…"

"The history of the (Jewish) people is written in black ink, and has included a series of murders of the prophets, the Mujaheedin, and righteous people. Oh Sons of brave Mujaheedin...You have revived the hopes of this nation through your blessed Jihad...The Islamic nation will not spare money or effort in support of your cause, which is the supreme Muslim cause."

"The history of Islam is the best testament to how different communities can live together in peace and harmony. Muslims must exemplify the true image of Islam in their interaction with other communities."

"History of Jews is full of deception, trickery, rebellion, oppression, evil and corruption. They always seek to cause mischief on the earth and Allaah loves not the mischief-makers."

"On the existential plain, Bin Laden was marginalized, out of play, but inside the chrysalis of myth that he had spun about himself he was becoming a representative of all persecuted and humiliated Muslims. His life and the symbols in which he cloaked himself powerfully embodied the pervasive sense of dispossession that characterized the modern Muslim world. In his own miserable exile, he absorbed the misery of his fellow believers, his loss entitled him to speak for theirs, his vengeance would sanctify their suffering."

"Few people know that the first INTERPOL Notice for Osama bin Laden was issued in 1998 at the request of Libya, then under Muammar Ghaddafi’s rule. Less than five months later, some 200 people would lose their lives at the hands of al Qaeda in Dar es Salaam, Tanzania and in Nairobi, Kenya."

"Osama Bin Laden and George Bush were both terrorists. They were both building international networks that perpetrate terror and devastate people’s lives. Bush with the Pentagon, the WTO, the IMF and the World Bank. Bin Laden with Al-Qaeda. The difference is that nobody elected Bin Laden... The United States supported Saddam Hussein and made sure that he ruled with an iron fist for all those years. Then they used the sanctions to break the back of civil society. Then they made Iraq disarm. Then they attacked Iraq. And now they’ve taken over all its assets."

"We should give him credit for only one thing: unlike other vile tyrants, he did not live in golden palaces, but avoided them."

"In May 2011 the United States finally got bin Laden. I felt a great sense of relief and pride as well as gratitude to President Obama for the bold decision to launch the raid that had led to the killing. And I felt vindication for putting into place many of the tools that had led to that day. I always believed that we would get bin Laden."

"Last August, after years of painstaking work by our intelligence community, I was briefed on a possible lead to bin Laden. It was far from certain, and it took many months to run this thread to ground. I met repeatedly with my national security team as we developed more information about the possibility that we had located bin Laden hiding within a compound deep inside of Pakistan. And finally, last week, I determined that we had enough intelligence to take action, and authorized an operation to get Osama bin Laden and bring him to justice. Today, at my direction, the United States launched a targeted operation against that compound in Abbottabad, Pakistan. A small team of Americans carried out the operation with extraordinary courage and capability. No Americans were harmed. They took care to avoid civilian casualties. After a firefight, they killed Osama bin Laden and took custody of his body."

"Tonight, I can report to the American people and to the world that the United States has conducted an operation that killed Osama bin Laden, the leader of al-Qaeda."

"Osama bin Laden understands that he cannot defeat the U.S. in a conventional war. What he and his allies can do is inflict enough pain to provoke a reaction of the sort we've seen in Iraq–a botched and ill-advised U.S. military incursion into a Muslim country, which in turn spurs on insurgencies based on religious sentiment and nationalist pride, which in turn necessitates a lengthy and difficult U.S. occupation. All of this fans anti-American sentiment among Muslims, and increases the pool of potential terrorist recruits. That’s the plan for winning a war from a cave, and so far, we are playing to script. To change that script, we'll need to make sure that any exercise of American military power helps rather than hinders our broader goals: to incapacitate the destructive potential of terrorist networks and win this global battle of ideas."

"As 2000 gave way to 2001, Storer found herself reading terrorist communications that used words like "Olympic-sized" and "Armageddon." In October 2000, suicide bombers in Yemen blew a hole in the w:USS Cole:USS Cole, killing 17 American sailors, and analysts were shocked when the outgoing Clinton administration did not retaliate. In 2001, Tenet began begging the incoming administration of George W. Bush to let the CIA mount an operation that allowed for killing bin Laden rather than capturing him. Analysts expected that another major attack could happen in the summer, and Storer felt responsibility and dread: This is going to happen on your watch."

"By mid-1998, [CIA analyst Cindy] Storer had long been warning colleagues that bin Laden's organization had the ability to stage simultaneous attacks. On Friday, August 7, she turned out to be right: Major explosions occurred at U.S. embassies in Kenya and Tanzania, killing hundreds and injuring thousands. When the attacks were conclusively linked to al-Qaeda, this was, as one operations officer later wrote, a "profound" revelation, in that it showed that bin Laden could conduct "large-scale bombings of U.S. targets." Gradually, the truth was working its way to the agency's seventh floor and to CIA Director George Tenet, who tried to convey to the White House the extent of the threat. A series of plans to capture bin Laden were formed but were rejected by top officials, who worried about how precise the targeting was and the danger of putting civilians at risk."

"In America, we have a figure from history from 1897 named Teddy Roosevelt. He was a wealthy man, who grew up in a privileged situation and who fought on the front lines. He put together his own men–hand chose them–and went to battle. You are like the Middle East version of Teddy Roosevelt."

"Though it took a decade to find bin Laden, there is one consolation for his long evasion of justice: He lived long enough to witness what some are calling the Arab Spring, the complete repudiation of his violent ideology."

"Remembering the evils of the past helps to sustain the faithful. Yes, the present may look dark, but that, too, is part of the story before the triumph of the faithful, and paradise comes on earth or in heaven. A few weeks after September 11, 2001, Osama bin Laden released a tape in which he exulted about the destruction of the World Trade Center towers: “Our Islamic nation has been tasting the same for more than eighty years, of humiliation and disgrace, its sons killed and their blood spilled, its sanctities desecrated.” Few people in the West knew that, for him, Muslim degradation had started in the modern age with the abolition of the caliphate. In 1924, in a move that caused little comment in the West, Atatürk, the founder of a new and secular Turkey, had abolished that last office held by the deposed Ottoman sultans. As caliphs they had claimed spiritual leadership of the world’s Muslims. The last one, a gentle poet, had gone quietly into exile. For many Muslims, from India to the Middle East, the abolition was a blow to their dream of a united Muslim world governed according to God’s laws. For Bin Laden and those who thought like him, disunity among Muslims had allowed Western powers to push the Middle East around; to take its oil and, with the establishment of Israel, its land; to corrupt its leaders; and to lead ordinary Muslims astray. The Saudi rulers had committed the ultimate sin of allowing the United States to bring its troops on to the holy land where Muslims had their most sacred sites. Bin Laden's history includes much more than the past eighty years. The Crusades, the defeat of the Moors in Spain, Western imperialism in the nineteenth century, and the evils of the twentieth all add up to a dark tale of Muslim humiliation and suffering. Such history keeps followers angry and motivated and attracts new recruits."

"Osama bin Laden, for all his hatred of American culture, American religion, and American politics, was very fond of American dollars. Hoe did money succeed where gods and kings failed?"

"As a human being, bin Laden may have deserved compassion and even forgiveness, the Dalai Lama said in answer to a question about the assassination of the al-Qaeda leader. But, he said, "Forgiveness doesn't mean forget what happened. … If something is serious and it is necessary to take counter-measures, you have to take counter-measures.""