People From New York State

"As a humorist-scientist, Fort both aligns himself with all scientists, making them guilty by association with him — they are quacks too, anyone driven to belief by a system is a quack — and he always leaves himself a few curious exits."

"If there is a universal mind, must it be sane?"

"I have taken the stand that nobody can be always wrong, but it does seem to me that I have approximated so highly that I am nothing short of a negative genius."

"Against all the opposition in the world, I make this statement — that once I knew a magician. I was a witness of a performance that may some day be considered understandable, but that, in these primitive times, so transcends what is said to be the known that it is what I mean by magic."

""Every science is a mutilated octopus. If its tentacles were not clipped to stumps, it would feel its way into disturbing contacts.”"

"My general expression is that all human beings who can do anything; and dogs that track unseen quarry, and homing pigeons, and bird-charming snakes, and caterpillars who transform into butterflies, are magicians. … Considering modern data, it is likely that many of the fakirs of the past, who are now known as saints, did, or to some degree did, perform the miracles that have been attributed to them. Miracles, or stunts, that were in accord with the dominant power of the period were fostered, and miracles that conflicted with, or that did not contribute to, the glory of the Church, were discouraged, or were savagely suppressed. There could be no development of mechanical, chemical, or electric miracles — And that, in the succeeding age of Materialism — or call it the Industrial Era — there is the same state of subservience to a dominant, so that young men are trained to the glory of the job, and dream and invent in fields that are likely to interest stockholders, and are schooled into thinking that all magics, except their own industrial magics, are fakes, superstitions, or newspaper yarns."

"I conceive of nothing, in religion, science, or philosophy, that is more than the proper thing to wear, for a while."

"Everywhere is the tabooed, or the disregarded. The monks of science dwell in smuggeries that are walled away from event-jungles. Or some of them do. Nowadays a good many of them are going native."

"Existence is Appetite: the gnaw of being; the one attempt of all things to assimilate to some higher attempt."

"The fate of all explanation is to close one door only to have another fly wide open."

"The fittest survive. What is meant by the fittest? Not the strongest; not the cleverest — Weakness and stupidity everywhere survive. There is no way of determining fitness except in that a thing does survive. "Fitness," then, is only another name for "survival." Darwinism: That survivors survive."

"The outrageous is the reasonable, if introduced politely."

"By Realness, I mean that which does not merge away into something else, and that which is not partly something else: that which is not a reaction to, or an imitation of, something else. By a real hero, we mean one who is not partly a coward, or whose actions and motives do not merge away into cowardice. But, if in Continuity, all things do merge, by Realness, I mean the Universal, besides which there is nothing with which to merge."

"Scientists who have thought that they were seeking Truth, but who were trying to find out astronomic, or chemic, or biologic truths. But Truth is that besides which there is nothing: nothing to modify it, nothing to question it, nothing to form an exception: the all-inclusive, the complete--By Truth I mean the Universal."

"Venus de Milo. To a child she is ugly. When a mind adjusts to thinking of her as a completeness, even though, by physiologic standards, incomplete, she is beautiful."

"It is our expression that the flux between that which isn't and that which won't be, or the state that is commonly and absurdly called "existence," is a rhythm of heavens and hells: that the damned won't stay damed; that salvation only precedes perdition."

"A procession of the damned. By the damned, I mean the excluded. We shall have a procession of data that Science has excluded. Battalions of the accursed, captained by pallid data that I have exhumed, will march. You'll read them — or they'll march. Some of them livid and some ofttp://www.sacred-texts.com/fort/damn/damn01.htm Ch. 1 at sacred-texts.com]"

"Sometimes I am a collector of data, and only a collector, and am likely to be gross and miserly, piling up notes, pleased with merely numerically adding to my stores. Other times I have joys, when unexpectedly coming upon an outrageous story that may not be altogether a lie, or upon a macabre little thing that may make some reviewer of my more or less good works mad. But always there is present a feeling of unexplained relations of events that I note, and it is this far-away, haunting, or often taunting, awareness, or suspicion, that keeps me piling on."

"My liveliest interest is not so much in things, as in relations of things. I have spent much time thinking about the alleged pseudo-relations that are called coincidences. What if some of them should not be coincidences?"

"If any spiritualistic medium can do stunts, there is no more need for special conditions than there is for a chemist to turn down lights, start operations with a hymn, and ask whether there's any chemical present that has affinity with something named Hydrogen."

"There are cynics who deny the existence of human gratitude. But it seems that I am no cynic. So convinced am I of the existence of gratitude that I see in it one of our strongest oppositions. There are millions of persons who receive favors that they forget: but gratitude does exist, and they've got to express it somewhere. They take it out by being grateful to science for all that science has done for them, a gratitude, which, according to their dull perceptions won't cost them anything. So there is economic indignation against anybody who is disagreeable to science. He is trying to rob the people of a cheap gratitude. I like a bargain as well as does anybody else, but I can't save expenses by being grateful to Science, if for every scientist who has perhaps been of benefit to me, there have been many other scientists who have tried to strangle that possible benefit."

"Witchcraft always has a hard time, until it becomes established and changes its name. We hear much of the conflict between science and religion, but our conflict is with both of these. Science and religion always have agreed in opposing and suppressing the various witchcrafts. Now that religion is inglorious, one of the most fantastic of transferences of worships is that of glorifying science, as a beneficent being. It is the attributing of all that is of development, or of possible betterment to science. But no scientist has ever upheld a new idea, without bringing upon himself abuse from other scientists. Science has done its utmost to prevent whatever science has done."

"If human thought is a growth, like all other growths, its logic is without foundation of its own, and is only the adjusting constructiveness of all other growing things. A tree can not find out, as it were, how to blossom, until comes blossom-time. A social growth cannot find out the use of steam engines, until comes steam-engine-time. For whatever is supposed to be meant by progress, there is no need in human minds for standards of their own: this is in the sense that no part of a growing plant needs guidance of its own devising, nor special knowledge of its own as to how to become a leaf or a root. It needs no base of its own, because the relative wholeness of the plant is relative baseness to its parts. At the same time, in the midst of this theory of submergence, I do not accept that human minds are absolute nonentities, just as I do not accept that a leaf, or a root, of a plant, though so dependent upon a main body, and so clearly only a part, is absolutely without something of an individualizing touch of its own. It is the problem of continuity-discontinuity, which perhaps I shall have to take up sometime."

"I believe nothing. I have shut myself away from the rocks and wisdoms of ages, and from the so-called great teachers of all time, and perhaps because of that isolation I am given to bizarre hospitalities. I shut the front door upon Christ and Einstein, and at the back door hold out a welcoming hand to little frogs and periwinkles. I believe nothing of my own that I have ever written. I cannot accept that the products of minds are subject-matter for beliefs. But I accept, with reservations that give me freedom to ridicule the statement at any other time, that showers of an edible substance that has not been traced to an origin upon this earth, have fallen from the sky, in Asia Minor."

"If there is an underlying oneness of all things, it does not matter where we begin, whether with stars, or laws of supply and demand, or frogs, or Napoleon Bonaparte. One measures a circle, beginning anywhere."

"Ch. 7 at resologist.net"

"Ch. 6 at resologist.net"

"Would we if we could, educate and sophisticate pigs, geese, cattle? Would it be wise to establish diplomatic relations with the hen that now functions, satisfied with mere sense of achievement by way of compensation? I think we're property""

"My own notion is that it is very unsportsmanlike ever to mention fraud. Accept anything. Then explain it your way. Anything that assimilates with one explanation, must have assimilable relations, to some degree, with all other explanations, if all explanations are somewhere continuous."

"My own pseudo-conclusion: That we've been damned by giants sound asleep, or by great scientific principles and abstractions that cannot realize themselves: that little harlots have visited their caprices upon us; that clowns, with buckets of water from which they pretend to cast thousands of good-sized fishes have anathematized us for laughing disrespectfully, because, as with all clowns, underlying buffoonery is the desire to be taken seriously; that pale ignorances, presiding over microscopes by which they cannot distinguish flesh from nostoc or fishes' spawn, have visited upon us their wan solemnities. We've been damned by corpses and skeletons and mummies, which twitch and totter with pseudo-life derived from conveniences."

"The knowable world is incomplete if seen from any one point of view, incoherent if seen from all points of view at once, and empty if seen from nowhere in particular."

"The genius of culture is to create an ontological system so compelling that what is inside and outside of a person are viewed as of a piece, no seams and patches noticeable."

"Do this because of the effect of nature upon citizenship. Other things being equal, a person accustomed to living in nature has a distinct advantage all his life over the purely townbred man. Allure your city denizen to sylvan nature, for it is there he finds the balm his spirt needs. Where a town lies near water, keep all the shore for the people. Neighborhood parks are magnificent both from the standpoint of hygiene and the standpoint of moral purity. Those who grow up before the eyes of the community escape those poisonous practices that lurk in secret places."

"Broadly speaking, the city of the future will not bring to its center any goods not intended for use or consumption therein. At Chicago 66% of the tonnage in and out is not for home use, but for distribution to other places. In view of this fact we designed a general freight scheems for the entire city’s use, with car yards, freight depots and warehouses combined, eight miles from the city, where all trains shall unload and reload. […] I believe that such a course would be economical both for the public service companies and the city government; certainly it would prolong the life of the street paving and eliminate congestion and a constant source of dirty and disorder. Can it be doubted that the city of the future will operate its cental street system, possibly all its streets, in this manner?"

"The space of time in which a great work can now be accomplished is not marvelous. Brain, muscle, materials, and the means of rapid transport are instantly at command. If one has capital and a well-considered plan, the thing does itself. But that which is wonderful and which I can scarcely believe, although I have been in the midst of it, is the noble, artistic result which has come from the work of American artists who have had only a few months' time to prepare those very designs for the great buildings of the Exposition which have actually been executed with little change from the sketches which were presented in February, 1891."

"Sir William is one of the three or four first men in Canada. He is a fair sample of the kind of people who are beginning to think and work for the realization of the new architectural and spiritual era in the great cities of the North American continent. In such men surely this splendid cause has a splendid augury. The most difficult task of all before is that of raising public interest up to the level of definite action. Even this, in my judgement, is not at all impossible. Chicago is moving practically and with determination in the matter and hopes to educate the people to demand delightfulness as a part of life and to devise ways of getting it. Pessimists abound and have always abounded. To them most of the big and splended things are chimerical. Well, in 1850, there was little street paving in the United States, and not much in London or Paris. There were no great sewerage systems, water systems, gas, electric power and light, street cars, sidewalks or other systems, but all these we have now. We do things that would make our forbears think us magicians."

"My subject is a city of the future under a Democratic government. Some very great men, and among them Herbert Spencer and Lord Macaulay, have predicted the downfall of the American democracy. Nevertheless, having firm confidence in our new mixture of bloods, our new environment, our searching publicity and our growing intelligence, I cannot doubt that the American democracy will persist. It takes far greater ability to subvert liberty now than ever before since man’s history began, and so I promise permanence to democratic institutions. To these is vitally related the future of the cities. Plenary democracies can do what we want them to do. They have full power over men, land and goods, and can always make their laws and execute their purposes. Democratic peoples, when they perceive the value of plans to bring convenience and beauty into the hearts of cities can get such plans carried out."

"Our city of the future will be without smoke, dust or gases from manufacturing plants, and the air will therefore be pure. The streets will be as clean as our drawing rooms today. Smoke will be thoroughly consumed, and gases liberated in manufacture will be tanked and burned. Railways will be operated electrically, all building operations will be effectually shut in to prevent the escape of dust, and horses will disappear from the streets. Out of all these things will come not only commercial economy but bodily health and spiritual joy. As the water is generally pure, all that is needed is more economy in its use. Congestion is intolerable in all the great cities in the world and relief is imperative. It will be found in diverting people in other directions and in changing construction so as to carry more traffic . We may expect, in any event, double tunnels under all the business streets and the utmost use of the present street levels by extensive double-decking and many more overhead transportation lines. Some time the rush in the cities may cease, but I see no signs now of its ceasing, and meanwhile crowding must be dealt with. We need systems of passes around the congested districts. We need still more and mainly to diminish the number of people and vehicles using given areas."

"Make no little plans; they have no magic to stir men's blood and probably themselves will not be realized. Make big plans; aim high in hope and work, remembering that a noble, logical diagram once recorded will never die, but long after we are gone will be a living thing, asserting itself with ever-growing insistency. Remember that our sons and grandsons are going to do things that would stagger us. Let your watchword be order and your beacon beauty."

"Under the old dispensation, before the advent of science, when this little world was all, and the sun, moon, and stars were merely fixtures overhead to give light and warmth, the conception of a being adequate to create and control it all was easier. The storms were expressive of his displeasure, the heavens were his throne, and the earth was his footstool. But in the light of modern astronomy one finds himself looking in vain for the God of his fathers, the magnified man who ruled the ancient world. In his place we have an infinite and eternal Power whose expression is the visible universe, and to whom man is no more and no less than any other creature."

"The awful thing seemed too big for hate by puny humans, and I was amazed and no little shocked soon after the outbreak when, visiting my friend John Burroughs at Squirrel Lodge in the Catskills, I found him whom I had always regarded apostle of peace and light in a continuous angry fever against all things German. Woodchucks were troubling his corn, and every morning he went out with his gun. "Another damned Hun," he would cry savagely when he returned with his dead game. Time did not cure John Burroughs' wrath, for in December, 1917, he pledged himself in an open letter published in the New York Tribune never to read a German book, never to buy an article of German make."

"The tradition of John Burroughs, which you seek to keep alive through these awards, is a long and honorable one. It is a tradition that had its beginnings in even earlier writings. On the other side of the Atlantic it flowered most fully in the works of Richard Jefferies and W. H. Hudson; and in this country the pen of Thoreau - as that of John Burroughs himself-most truly represented the contemplative observer of the world about us. These four, I think, were the great masters. To those of us who have come later, there can scarcely be any greater honor than to be compared to one of them. Yet if we are true to the spirit of John Burroughs, or of Jefferies or Hudson or Thoreau, we are not imitators of them but-as they themselves were - we are pioneers in new areas of thought and knowledge. If we are true to them, we are the creators of a new type of literature as representative of our own day as was their own."

"The truths of naturalism do not satisfy the moral and religious nature."

"Every day is a Sabbath to me. All pure water is holy water, and this earth is a celestial abode."

"When I look up at the starry heavens at night and reflect upon what it is that I really see there, I am constrained to say, "There is no God." The mind staggers in its attempt to grasp the idea of a being that could do that. It is futile to attempt it. It is not the works of some God that I see there. I am face to face with a power that baffles speech. I see no lineaments of personality, no human traits, but an energy upon whose currents solar systems are but bubbles. In the presence of it man and the race of man are less than motes in the air. I doubt if any mind can expand its conception of God sufficiently to meet the astounding disclosures of modern science. It is easier to say there is no God. The universe is so unhuman, that is, it goes its way with so little thought of man. He is but an incident, not an end. We must adjust our notions to the discovery that things are not shaped to him, but that he is shaped to them. The air was not made for his lungs, but he has lungs because there is air; the light was not created for his eye, but he has eyes because there is light. All the forces of nature are going their own way; man avails himself of them, or catches a ride as best he can. If he keeps his seat he prospers; if he misses his hold and falls he is crushed."

"Hence when the man of science says, 'There is no God,' he only gives voice to the feeling of the inadequacy of the old anthropomorphic conception, in the presence of the astounding facts of the universe."

"Science has done more for the development of Western civilization in one hundred years than Christianity did in eighteen hundred."

"It is always easier to believe than to deny. Our minds are naturally affirmative; it is not till the second or third thought that doubt begins. Belief is so vital and necessary that one would say the tendency was made strong at the perpetual risk of extra belief and superstition; it were better to believe too much than not enough. Hence mankind have always believed too much, as if to make sure that the anchor hold. To believe just enough, to free his mind from all cant and from all illusion, and see things just as in themselves they are, is the aim of the philosopher or of the true skeptic."

"The deeper our insight into the methods of nature . . . the more incredible the popular Christianity seems to us."

"But we must learn it sooner or later. There surely comes a time when the mind perceives that this world is the work of God also and not of devils, and that in the order of nature we may behold the ways of the Eternal; in fact, that God is here and now in the humblest and most familiar fact, as sleepless and active as ever he was in old Judea. This perception has come and is coming to more minds to-day than ever before--this perception of the modernness of God, of the modernness of inspiration, of the modernness of religion; that there was never any more revelation than there is now, never any more conversing of God with man, never any more Garden of Eden, or fall of Adam, or thunder of Sinai, or ministering angels, than there is now; in fact, that these things are not historical events, but inward experiences and perceptions perpetually renewed or typified in the growth of the race. This is the modern gospel; this is the one vital and formative religious thought of modern times."