First Quote Added
April 10, 2026
Latest Quote Added
"I should like to point out two other fields for serious attention by control people. These are (1) The need for 'optimizing the process of making automatic control', i.e. bridging the gap between theory and practice. (2) The need for working with qualified people in the social, economic, and political fields to help make the net effect of automatic control and automation a cause for hope rather than a reason for fear... The opportunities for a better world at peace make the challenge for using automation for the betterment of man one that is certainly worth working for."
"Engineers should press forward with development to meet the diversified needs of people."
"Those of us concerned with developing new technology should consider ourselves to have a major undertaking to try to meet the expanding needs of the increasing number of people in the world with its finite resources and environments constraints."
"The term closed loop-learning process refers to the idea that one learns by determining what s desired and comparing what is actually taking place as measured at the process and feedback for comparison. The difference between what is desired and what is taking place provides an error indication which is used to develop a signal to the process being controlled."
"In 1992, the Zachman framework was extended by Zachman and Sowa (1992). In addition to answering the final three questions, they introduce the conceptual graph to represent the ISA and replace the “model of the information system” with the more generic system model reference for row 3 or the designer perspective."
"Among the formal graphical methods are Frege's (1879) Begriffsschrift, Peirce's (1909) existential graphs, and Sowa's (1984) conceptual graphs. These three are based in first-order predicate logic."
"Sowa (1992) observed that various kinds of semantics networks had been developed for multiple purposes, ranging from modeling human cognitive mechanisms to optimizing computational efficiency. He commented that computational motivations had occasionally produced the same network as psychological purposes."
"[The goal of the LOT (lattice of theories) is to create a framework] which can support an open-ended number of theories (potentially infinite) organized in a lattice together with systematic metalevel techniques for moving from one to another, for testing their adequacy for any given problem, and for mixing, matching, combining, and transforming them to whatever form is appropriate for whatever problem anyone is trying to solve."
"Conceptual graphs (CGs) (Sowa 1976; 1984) and fuzzy logic (Zadeh 1965; 1975a) are two logical formalisms that emphasize the target of natural language, each of which is focused on one of the two mentioned desired features of a logic for handling natural language. Conceptual graphs, based on semantic networks and Peirce's existential graphs, combine the visual advantage of graphical languages and the expressive power of logic."
"Sowa (1984) argued that 'Peirce logic', cited by its founder as 'the logic of the future', significantly enhances traditional predicate logic. One aspect of this improvement is, like conceptual graphs, the visual nature of Peirce logic."
"We define a semantic network as "the collection of all the relationships that concepts have to other concepts, to percepts, to procedures, and to motor mechanisms" of the knowledge"."
"To distinguish the meaningful graphs that represent real or possible situations in the external world, certain graphs are declared to be canonical."
"An analysis of the concept of mind is an important philosophical issue, but the analysis cannot be reduced to programming of physiological terms... [It remarks the importance of the question] the way people think and the way computers can simulate thinking."
"A conceptual graph is a finite connected bipartite graph which consists of concepts and conceptual relations. Every conceptual relation has one or more arcs, each of which is linked to a concept. We define a multilevel conceptual graph to be a conceptual graph in which some of the concepts and conceptual relations arc sensitive."
"The word ontology comes from the Greek ontos for being and logos for word. It is a relatively new term in the long history of philosophy, introduced by the 19th century German philosophers to distinguish the study of being as such from the study of various kinds of beings in the natural sciences. The traditional term for the types of beings is Aristotle's word category, which he used for classifying anything that can be said or predicated about anything."
"Soon, the enterprise of the information age will find itself immobilized if it does not have the ability to tap the information resources within and without its boundaries."
"Conceptual graphs are system of logic based on the existential graphs of Charles Sanders Peirce and the semantic networks of artificial intelligence. The purpose of the system is to express meaning in a form that is logically precise, humanly readable, and computationally tractable. With their direct mapping to language, conceptual graphs can serve as an intermediate language for translating computer-oriented formalisms to and from natural languages. With their graphic representation, they can serve as a readable, but design and specification language."
"Taxonomy is a Greek word which means an arrangement based on any kind of law or principle."
"Since the advent of civilization, the outgrowth of property has been so immense, its forms so diversified, its uses so expanding and its management so intelligent in the interests of its owners, that it has become, on the part of the people, an unmanageable power. The human mind stands bewildered in the presence of its own creation. The time will come, nevertheless, when human intelligence will rise to the mastery over property, and define the relations of the state to the property it protects, as well as the obligations and the limits of the rights of its owners. The interests of society are paramount to individual interests, and the two must be brought into just and harmonious relations. A mere property career is not the final destiny of mankind, if progress is to be the law of the future as it has been of the past. The time which has passed away since civilization began is but a fragment of the past duration of man’s existence; and but a fragment of the ages yet to come. The dissolution of society bids fair to become the termination of a career of which property is the end and aim; because such a career contains the elements of self-destruction. Democracy in government, brotherhood in society, equality in rights and privileges, and universal education, foreshadow the next higher plane of society to which experience, intelligence and knowledge are steadily tending. It will be a revival, in a higher form, of the liberty, equality and fraternity of the ancient gentes."
"Decisions cannot be made on purely scientific grounds. We can, however, use scientific information to guide our moral and political judgments. No matter which side of the debate we take in any public dispute, we should, at a minimum, get the facts straight and understand the scientific dimensions of the problem."
"It is clearly in the best interests of everyone involved that these decisions be made with a maximum of compassion, a minimum of bureaucratic intervention, and the absence of attorneys."
"In the end, the abortion controversy comes down to one question: Will this particular pregnancy be terminated or not? There are only two possible choices, neither good. One is to abort the fetus. The other is to demand that the pregnancy be brought to term and, in effect, to compel the birth of an unwanted child. The second choice is repugnant to me. Not only does it entail real and immediate risks for the mother, but it may create a lifetime of misery for the child – misery that will, in all likelihood, persist for generations. Frankly, I can imagine fewer human acts more deeply evil than bringing an unwanted child into the world."
"The net result is that slightly fewer than a third of all conceptions lead to a fetus that has a chance of developing. In other words, if you were to choose a zygote at random and follow it through the first week of development, the chances are less than one in three that it would still be there at full term, even though there has been no human intervention. Nature, it seems, performs abortions at a much higher rate than any human society. It is simply not true that most zygotes, if undisturbed, will produce a human being."
"We recognize that to many people such a statement of cold biological fact misses something essential about the developing fetus. We recognize that there is a strong inclination to assign personhood or a soul to the single cell that results from fertilization on the grounds that it represents “potential life.” Our position is that this inclination, as strongly as it may be favored on religious or social grounds, has no basis in science because, as we point out in Chapter 1, personhood and soul are simply not scientific concepts."
"The end point of this reasoning is that any policy based on assigning a unique status to conception in the emergence of humanness must be seen as coming from subjective evaluations—evaluations that may not be shared by others. Subjectivity does not, of course, does not make these arguments wrong; it simply means that they cannot be given the kind of public universality we assign to arguments grounded in scientific understanding."
"Even with this abbreviated sketch of the process of fertilization, one thing is obvious. When biologists object to statements about life beginning at conception, they are not splitting hairs or being pedantic. There is no time in the sequence we’ve just described where new life is created. In fact, from the point of view of the biologist, at conception, two previously existing living things come together to form another living thing."
"Because of the importance of the Judeo-Christian tradition in America, it is important to understand abortion as dealt with in the Old Testament. The most significant fact is that it is never mentioned."
"All forms of life are related to each other, and the basic mechanisms that drive all of them are the same."
"The fact that both you and the amoeba use these universal molecules in your energy metabolism is as striking an example of the relatedness of life as can be found."
"This type of answer is profoundly unsatisfying, but it’s about all you can expect if you ask the wrong question."
"At the chemical level, human beings just aren’t all that different from pumpkins or any other life forms."
"The purpose of this book is to discuss and present evidence for the general thesis that the flow of energy through a system acts to organize that system."
"While no one is going to make a decision on abortion purely on scientific grounds, we feel that everyone, at the very least, ought to get the facts straight."
"It’s not a matter of who runs first or who runs last. It’s merely a matter of who gets caught."
"It was but that, seeing him and so imagining that something about him was otherwise, automatically they feared him."
"Seven cities claimed blind Homer, dead, Through which blind Homer, living, begged his bread."
"She spun, as a matter of form and status alone, her woollen yarn and her oft-breaking thread. What else did she spin? he wondered. And the answer, not spoken aloud, was, a web. And one that now seemed sure to hold him fast. To hold him fast indeed."
"It is not a very interesting night market, anyway. No wonderful things are sold there, though often one wonders, next day, how one could have bought them..."
"Clearly this was no time to ask if they should first define their terms. Nor, for that matter, had Socrates had to define the bowl of hemlock."
"It was a distinction without a difference."
"It had not been precisely a fruitful meeting, but it had been a long one."
"These precautions, perhaps because they had been taken, proved unnecessary."
"And then in that, admittedly magnificent, abrupt moment you saw what I concede without argument was the face of rather an attractive wench, and—Zeus! you weren’t thinking, man—you were simply reacting. It wasn’t your heart, it was your codpiece that the impulse came from!"
"Though you expel Nature with a pitchfork, she will always return."
"Sorcery works against Nature, magic works with it."
"Suppose Sisyphus to have been acquitted his need of forever toiling up his hill in Hell, would he have made the last journey in joy? Or would mere fatigue have extinguished all other emotion, as a torch extinguished in a sconce?"
"Everything meant something, still, some meanings were revealed sooner than others. And that some were seemingly never revealed in no way disproved the fact."
"The ceremony was long and intricate, probably none of them could have explained why half of it was done, and the explanations for the other half would probably have been thoroughly incorrect."
"It is not in the nature of any people that it should willingly endure being ruled by another people, whether it is ruled ill or ruled well."
"Where there is no bread, there is no philosophy."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂźer Rand und Band
Und ich bin sauer!