People From New Jersey

"The Randolph Bourne Institute (RBI) seeks to honor Bourne's memory by promoting a noninterventionist foreign policy for the United States as the best way of fostering a peaceful, more prosperous world."

"One can but look forward to the day when the matters discussed here by Bourne, Dos Passos, and Grieg are looked back upon as nothing but the curiosities and horrors of a pre-civilized society."

"The American Revolution began with certain latent hopes that it might turn into a genuine break with the State ideal. The Declaration of Independence announced doctrines that were utterly incompatible not only with the century-old conception of the Divine Right of Kings, but also with the Divine Right of the State. … If revolution is justifiable a State may even be criminal sometimes in resisting its own extinction."

"Every little school boy is trained to recite the weaknesses and inefficiencies of the Articles of Confederation. It is taken as axiomatic that under them the new nation was falling into anarchy and was only saved by the wisdom and energy of the Convention. … The nation had to be strong to repel invasion, strong to pay to the last loved copper penny the debts of the propertied and the provident ones, strong to keep the unpropertied and improvident from ever using the government to secure their own prosperity at the expense of moneyed capital. … No one suggests that the anxiety of the leaders of the heretofore unquestioned ruling classes desired the revision of the Articles and labored so weightily over a new instrument not because the nation was failing under the Articles, but because it was succeeding only too well. Without intervention from the leaders, reconstruction threatened in time to turn the new nation into an agrarian and proletarian democracy. … All we know is that at a time when the current of political progress was in the direction of agrarian and proletarian democracy, a force hostile to it gripped the nation and imposed upon it a powerful form against which it was never to succeed in doing more than blindly struggle. The liberating virus of the Revolution was definitely expunged, and henceforth if it worked at all it had to work against the State, in opposition to the armed and respectable power of the nation."

"Those who are not in some sense of the younger generation will hardly realize what poignancy there is for us in the news of the death of Randolph Bourne. … Randolph Bourne belonged to us, and stood for us, in a way which he perhaps did not fully know, but which we now very keenly feel."

"The President is an elected king, but the fact that he is elected has proved to be of far less significance in the course of political evolution than the fact that he is pragmatically a king. … Kings have often been selected this way in European history, and the Roman Emperor was regularly chosen by election."

"All of which goes to show that the State represents all the autocratic, arbitrary, coercive, belligerent forces within a social group, it is a sort of complexus of everything most distasteful to the modern free creative spirit, the feeling for life, liberty, and the pursuit of happiness. War is the health of the State. Only when the State is at war does the modern society function with that unity of sentiment, simple uncritical patriotic devotion, cooperation of services, which have always been the ideal of the State lover. … How unregenerate the ancient State may be…is indicated by the laws against sedition, and by the Government's unreformed attitude on foreign policy."

"Indeed, it is not too much to say that the normal relation of States is war."

"The modern State is not the rational and intelligent product of modern men desiring to live harmoniously together with security of life, property, and opinion. It is not an organization which has been devised as pragmatic means to a desired social end. All the idealism with which we have been instructed to endow the State is the fruit of our retrospective imaginations."

"It cannot be too firmly realized that war…is the chief function of States. … War cannot exist without a military establishment, and a military establishment cannot exist without a State organization. War has an immemorial tradition and heredity only because the State has a long tradition and heredity. But they are inseparably and functionally joined. We cannot crusade against war without crusading implicitly against the State. And we cannot expect, or take measures to ensure, that this war is a war to end war, unless at the same time we take measures to end the State in its traditional form. … [W]ith the passing of the dominance of the State, the genuine life-enhancing forces of the nation will be liberated. … No one wlil deny that war is a vast complex of life-destroying and life-crippling forces. If the State's chief function is war, then it is chiefly concerned with coordinating and developing the powers and techniques which make for destruction. And this means not only the actual and potential destruction of the enemy, but of the nation at home as well. For the very existence of a State in a system of States means that the nation lies always under a risk of war and invasion, and the calling away of energy into military pursuits means a crippling of the productive and life-enhancing process of the national life."

"It is one of the more subtly tragic aspects of his death, a misfortune not only to a fecund mind that needed free utterance, but to a country which is nearly starved for thought, that he should in these last years have been doomed to silence. He who should have spoken for them—and who might still have spoken for them—went down to the grave voiceless."

"The members of the working-classes... live habitually in an industrial serfdom, by which though nominally free, they are in practice as a class bound to a system of a machine-production, the implements of which they do not own, and in the distribution of whose product they have not the slightest voice... From such serfdom, military conscription is not so great a change. But into the military enterprise they go...with the same apathy with which they enter and continue in the industrial enterprise."

"The State is a jealous God and will brook no rivals. Its sovereignty must pervade everyone and all feeling must be run into the stereotyped forms of romantic patriotic militarism which is the traditional expression of the State herd-feeling."

"War is the health of the State and it is during war that one best understands the nature of that institution."

"The secret of life is then that this fine youthful spirit should never be lost. Out of the turbulence of youth should come this fine precipitate—a sane, strong, aggressive spirit of daring and doing. It must be a flexible, growing spirit, with a hospitality to new ideas, and a keen insight into experience. To keep one's reactions warm and true, is to have found the secret of perpetual youth, and perpetual youth is salvation."

"Intellectual radicalism should not mean repeating stale dogmas of Marxism. It should not mean the study of socialism. It had better mean a restless, controversial criticism of current ideas, and a hammering out of some clear-sighted philosophy that shall be this pillar of fire. The young radical today is not asked to be a martyr, but he is asked to be a thinker, an intellectual leader. So far as the official radicals deprecate such an enterprise they make their movement sterile. Yet how often when attempts are made to group radicals on an intellectual basis does not some orthodox elder of the socialist church arise and solemnly denounce such intellectual snobbishness."

"War is the health of the State. It automatically sets in motion throughout society those irresistible forces for uniformity, for passionate cooperation with the Government in coercing into obedience the minority groups and individuals which lack the larger herd sense. The machinery of government sets and enforces the drastic penalties. … [I]n general, the nation in wartime attains a uniformity of feeling, a hierarchy of values culminating at the undisputed apex of the State ideal, which could not possibly be produced through any other agency than war. Other values such as artistic creation, knowledge, reason, beauty, the enhancement of life, are instantly and almost unanimously sacrificed, and the significant classes who have constituted themselves the amateur agents of the State, are engaged not only in sacrificing these values for themselves but in coercing all other persons into sacrificing them."

"Our elders are always optimistic in their views of the present, pessimistic in their views of the future; youth is pessimistic toward the present and gloriously hopeful for the future. And it is this hope which is the lever of progress—one might say, the only lever of progress."

"How shall I describe Youth, the time of contradictions and anomalies? The fiercest radicalisms, the most dogged conservatisms, irrepressible gayety, bitter melancholy,—all these moods are equally part of that showery spring-time of life."

"In this conflict between youth and its elders, youth is the incarnation of reason pitted against the rigidity of tradition. Youth puts the remorseless questions to everything that is old and established,—Why? What is this thing good for? And when it gets the mumbled, evasive answers of the elders, it applies its own fresh, clean spirit of reason to the institutions, customs, and ideas, and finding them stupid, inane, or poisonous, turns instinctively to overthrow them and build in their place the things with which its visions teem."

"In your reaction to an imagined attack on your country or an insult to its government, you draw closer to the herd for protection, you conform in word and deed, and you act together. And you fix your adoring gaze upon the State, with a truly filial look, as upon the Father of the flock, the quasi-personal symbol of the strength of the herd, and the leader and determinant of your definite action and ideas."

"Youth is the leaven that keeps all these questioning, testing attitudes fermenting in the world. If it were not for this troublesome activity of youth, with its hatred of sophisms and glosses, its insistence on things as they are, society would die from sheer decay. It is the policy of the older generation as it gets adjusted to the world to hide away the unpleasant things where it can, or preserve a conspiracy of silence and an elaborate pretense that they do not exist. But meanwhile the sores go on festering just the same. Youth is the drastic antiseptic. It will not let the elders cry peace, where there is no peace. By its fierce sarcasms it keeps issues alive in the world until they are settled right. It drags skeletons from closets and insists that they be explained. No wonder the older generation fears and distrusts the younger. Youth is the avenging Nemesis on its trail."

"The sense of insecurity, the desire for protection, sends one’s desire back to the father and mother, with whom is associated the earliest feelings of protection. It is not for nothing that one’s State is still thought of as Father or Motherland, that one’s relation towards it is conceived in terms of family affection... in Uncle Sam we have a symbol of protecting, kindly authority, and in the many Mother-posters of the Red Cross, we see how easily in the more tender functions of war service, the ruling organization is conceived in family terms. A people at war have become in the most literal sense obedient, respectful, trustful children again, full of that naive faith in the all-wisdom and all-power of the adult who takes care of them, imposes his mild but necessary rule upon them and in whom they lose their responsibility and anxieties. In this recrudescence of the child, there is great comfort... the strain of being an independent adult weighs heavily..."

"Bourne would have none of it. Instead, he scrutinized the ideas he had held in common with them, holding each up to the light—or rather, darkness—about him."

"The God of the gaps argument for God fails when a plausible scientific account for a gap in current knowledge can be given. I do not dispute that the exact nature of the origin of the universe remains a gap in scientific knowledge. But I deny that we are bereft of any conceivable way to account for that origin scientifically."

"We have yet to encounter an observable astronomical phenomenon that requires a supernatural element to be added to a model in order to describe the event...Observations in cosmology look just as they can be expected to look if there is no God."

"[T]he most fundamental laws of physics are not restrictions on the behaviour of matter. Rather, they are restrictions on the way physicists may describe that behaviour."

"The transition of nothing-to-something is a natural one, not requiring any agent. As Nobel laureate physicist Frank Wilczek has put it, "The answer to the ancient question 'Why is there something rather than nothing?' would then be that 'nothing' is unstable." [...] In short, the natural state of affairs is something rather than nothing. An empty universe requires supernatural intervention--not a full one. Only by the constant action of an agent outside the universe, such as God, could a state of nothingness be maintained. The fact that we have something is just what we would expect if there is no God."

"Science flies you to the moon. Religion flies you into buildings."

"The universe is not fine-tuned to us; we are fine-tuned to our particular universe."

"The so-called mysteries of quantum mechanics are in its philosophical interpretation, not in its mathematics."

"The problem is that people think faith is something to be admired. In fact, faith means you believe in something for which you have no evidence."

"Science is not going to change its commitment to the truth. We can only hope religion changes its commitment to nonsense."

"The existence of matter and energy in the universe did not require the violation of energy conservation at the assumed creation. In fact, the data strongly support the hypothesis that no such miracle occurred. If we regard such a miracle as predicted by the creator hypothesis, then the prediction is not confirmed."

"Infinity...is used in physics simply as a shorthand for "a very big number.”"

"Frank Sinatra stopped his car. The light was red. Pedestrians passed quickly across his windshield but, as usual, one did not. It was a girl in her twenties. She remained at the curb staring at him. Through the corner of his left eye he could see her, and he knew, because it happens almost every day, that she was thinking, It looks like him, but is it? Just before the light turned green, Sinatra turned toward her, looked directly into her eyes waiting for the reaction he knew would come. It came and he smiled. She smiled and he was gone."

"It no longer matters what song he is singing, or who wrote the words — ​they are all his words, his sentiments, they are chapters from the lyrical novel of his life."

"He never knows whether they want him for what he can do for them now — or will do for them later."

"They stopped at The Sahara, taking a long table near the back, and listened to a baldheaded little comedian named , who is probably more caustic than any comic in the country. His humor is so rude, in such bad taste, that it offends no one — it is too offensive to be offensive."

"When Sinatra sits to dine, his trusted friends are close; and no matter where he is, no matter how elegant the place may be, there is something of the neighborhood showing because Sinatra, no matter how far he has come, is still something of the boy from the neighborhood — only now he can take his neighborhood with him."

"He is a wholly unpredictable man of many moods and great dimension, a man who responds instantaneously to instinct — suddenly, dramatically, wildly he responds, and nobody can predict what will follow."

"The whole thing had lasted only about three minutes. And three minutes after it was over, Frank Sinatra had probably forgotten about it for the rest of his life — as Ellison will probably remember it for the rest of his life: he had had, as hundreds of others before him, at an unexpected moment between darkness and dawn, a scene with Sinatra."

"It was suddenly obvious to everybody in the studio that something quite special must be going on inside the man, because something quite special was coming out. He was singing now, cold or no cold, with power and warmth, he was letting himself go, the public arrogance was gone, the private side was in this song about the girl who, it is said, understands him better than anybody else, and is the only person in front of whom he can be unashamedly himself."

"He is what in traditional Sicily have long been called uomini rispettati — men of respect: men who are both majestic and humble, men who are loved by all and are very generous by nature, men whose hands are kissed as they walk from village to village, men who would personally go out of their way to redress a wrong."

"Sinatra brings out the best and worst in people."

"All the Way; All or Nothing at All. This is the Sicilian in Sinatra; he permits his friends, if they wish to remain that, none of the easy Anglo-Saxon outs. But if they remain loyal, then there is nothing Sinatra will not do in turn — fabulous gifts, personal kindnesses, encouragement when they're down, adulation when they're up. They are wise to remember, however, one thing. He is Sinatra. The boss. Il Padrone."

"He has everything, he cannot sleep, he gives nice gifts, he is not happy, but he would not trade, even for happiness, what he is...."

"You should be proud of your profession because there's less lying in journalism than in any other profession. They lie in education, they lie in politics, they lie in banking, they lie in labor; there's liars all over the place. Sports? Full of liars. And there are liars in journalism, but if there are liars, journalism will out them."

"Sinatra with a cold is Picasso without paint, without fuel — only worse."

"He seemed now to be also the embodiment of the fully emancipated male, perhaps the only one in America, the man who can do anything he wants, anything, can do it because he has money, the energy, and no apparent guilt. ... The man who had everything, lost it, then got it back, letting nothing stand in his way, doing what few men can do."