People From New Jersey

"Let the apologists for communists acknowledge the dead, bury the dead, and atone for the dead. Otherwise, let them be forgiven only when they have put out their eyes and wandered blind, away from Thebes."

"The bodies demand accounting, apology, and repentance. Without such things, the age of communism lives."

"Red China will make Libya look like a picnic if that government feels threatened."

"The critical thing, I mean, what I would keep my eye on, is private property. If the state can take away property that you owned, that you've lived on, and give it to a developer because that's good for economic development, not to mention the developer gives lots of money to the local politicians, if private property goes, then in my view there is no safeguard whatsoever, and I would always keep my eye on the relationship with government to private property."

"[W]hen Eisenhower heard that the German residents of a nearby city "didn't know" about a death camp whose stench should have reached their nostrils, he marched them, well-dressed, through the rotting corpses, and made them help dispose of the dead. The mayor of Gotha and his wife, went home from this and hanged themselves. We lack Eisenhower's authority."

"Students once asked me, if being a historian, I could predict the future and I said "No, I can't. But, I can tell what you what won't happen.", and someone said "What won't happen? What do you know what won't happen?" and I gave two answers. I said "Russia will never allow the reunification of Germany" and "whites in South Africa will never give up their tyranny without a bloodbath." So, let's not take me as a prophet."

"Until socialism is confronted with its lived, communist reality, the gravest atrocities of all recorded human life, we live in its age."

"Western intellectuals fail to understand and appreciate the form of society that has given us the ability to alter those defaults. They believe both that the most productive human cultures are almost totally dysfunctional, and that evolved, successful societies may be re-drawn at will by intellectuals with political and cultural power. They write as if relative pockets of Western poverty should occasion our astonishment, when in fact the term, until recently, for almost infinitely worse levels of poverty, was simply "human life.""

"The chasm between what central planning and liberal society brought us, should be the most studied phenomenon of our times. One looks in vain for such study in our research, textbooks, schools, and universities."

"The bones of Cambodia, and the millions who risked death to flee communist Vietnam and Laos for an uncertain life anywhere else, tells us about the moral value, though not necessarily the military tactical wisdom, of the anti-communist cause."

"Ask college freshmen how many died under Stalin's regime, and they will answer even now, "Thousands? Tens of thousands?" What does that mean? It is the equivalent of believing that Hitler killed hundreds of Jews."

"Chile offered refuge and asylum to Erich Honecker, the tyrant of East Germany who wanted the tanks in the streets. Everyone said, "It is time to bury the past without bitterness." But then Chile clamored for justice for General Augusto Pinochet. On the same day, Spain indicted Chile's Pinochet for crimes against humanity, and welcomed with honors, Fidel Castro, while Castro's critics or any group that annoyed the tyrant, lay dead or rotted in prison, or tried to recover from the deadly work camps to which he sent them."

"Most of Europe has outlawed the Neo-Nazis, but the French Communist Party was from 1999 to 2002, part of a ruling government. One may not fly the swastika, but one may proudly hoist the hammer and sickle at official events. In most of Europe, the denial of Hitler's dead, or the minimization of the Nazi Holocaust, is literally a crime. The denial or minimization of communist crimes, on the other hand, is an intellectual and political art form. The Khmer Rouge of Cambodia enslaved the nation and slaughtered a fourth to a fifth of the entire Cambodian population, as if an American regime had slaughtered some 56 million to 70 million of its people."

"What should have occurred after the fall of the Berlin Wall? For almost 50 years, America had sacrificed its wealth and at times the lives of its young, to contain armed communism. Its brave pilots risked their lives by skimming the hills of Western Europe to the great annoyance of German picnickers whose liberty depended, in fact, on such sacrifice. Its submariners left behind comfort, family, and friends, to make full deterrents real. Its men and women in uniform stood at places of peril, willing to risk their lives for our liberty. The West did whatever it had to do to prevent the armed Bolsheviks from achieving tactical or strategic superiority. It sustained its will and its great burden of debt even when its artists, college students, professors, authors and filmmakers, turned against the alleged folly of such efforts. It obsessed on communism and anti-communism; it was haunted by its own and its enemy's bombs, missiles, and nuclear strategies. This was the burden it chose to bear. And then, in a seeming miracle, the fatal weaknesses of tyranny, central planning, and il-liberalism, at a moment of American will, were actualized in the collapse of European communism. Now we could assess and do a real accounting of what we had fought to preserve and to prevent."

"The collapse of European communist regimes will not entail disillusionment with the substance of socialism under other names until the latter is identified and linked to the catastrophic experience of the former. There is no reason to believe that this has occurred."

"Socialism almost never has been judged as a goal in value by the experience of communism in power."

"Let the dead bury the dead? But, the dead can bury no one."

"[V]oluntary exchange among individuals held morally responsible under the rule of law creates both prosperity and an unparalleled diversity of human choices. Such a model also has been a precondition of individuation and freedom. By contrast, regimes of central planning create poverty and occasion ineluctable developments toward totalitarianism and the worst abuses of power. Dynamic free-market societies, grounded in rights-based individualism, have altered the entire human conception of liberty and of dignity for formerly marginalized groups. The entire "socialist experiment," by contrast, ended in stasis; ethnic hatreds; the absence of even the minimal preconditions of economic, social, and political renewal; and categorical contempt for both individuation and minority rights. Our children do not know this true comparison."

"[F]reedom depended ultimately on the outcome struggle between private property, voluntary production, and voluntary exchange on the one hand, and central planning on the other."

"Kids, who in the 1960s had portraits of Mao and Che on their college walls, the moral equivalent of having hung portrait of Hitler or Goebbels in one's dorm, now teach our children about the moral superiority of their generation."

"Imagine if World War II had ended with a European Nazi Empire, from the Urals to the Channel, soon armed with nuclear weapons, in mortal contest with the United States, in a peace kept only by deterrence. Imagine an evolution from a Hitler to an Albert Speer Nazi. Would the children of the Left have led songs of "All We Are Saying Is Give Peace a Chance" beneath symbols of unilateral disarmament? Would American opposition to Nazi influence anywhere, let alone to Nazi securing of bases in the western hemisphere, have led to domestic charges of our being the imperialist world policeman? Would our intellectuals have mocked or cheered a president who used the phrase "The evil empire"? But what were the differences between that totalitarianism and the other? Deaths? Camps? The desolation of the flesh and spirit? The bodies will not be buried without an answer to that."

"Socialism is easily understood by any child; it is taking other people's stuff."

"No cause, ever, in the history of all mankind, has produced more cold-blooded tyrants, more slaughtered innocents, and more orphans than socialism with power. It surpassed, exponentially, all other systems of production in turning out the dead. The bodies are all around us. And here is the problem: No one talks about them. No one honors them. No one does penance for them. No one has committed suicide for having been an apologist for those who did this to them. No one pays for them. No one is hunted down to account for them. It is exactly what Solzhenitsyn foresaw in The Gulag Archipelago: "No, no one would have to answer. No one would be looked into.""

"Socialism, wherever it actually had the means to plan a society, to pursue efficaciously its vision of the abolition of private property, economic inequality, and the allocation of capital and goods by free markets, culminated in the crushing of individual, economic, religious, associational, and political liberty. Its collectivization of agriculture alone led to untold suffering, scarcity, and contempt for property as the fruit of labor."

"Until socialism—like Nazism or fascism confronted by the death camps and the slaughter of innocents—is confronted with its lived reality, the greatest atrocities of all recorded human life, we will not live "after socialism.""

"[S]ocialism was to reap the cultural, scientific, creative, and communal rewards of abolishing private property and free markets, and to end human tyranny. Using the command of the state, Communism sought to create this socialist society. What in fact occurred was the achievement of power by a group of inhumane despots: Lenin, Stalin, Mao Tse-tung, Kim Il Sung, Ho Chi Minh, Pol Pot, Castro, Mengistu, Ceausescu, Hoxha, and so on, and so on."

"The pathology of Western intellectuals has committed them to an adversarial relationship with the culture - free markets and individual rights - that has produced the greatest alleviation of suffering; the greatest liberation from want, ignorance, and superstition; and the greatest increase of bounty and opportunity in the history of all human life. This pathology allows Western intellectuals to step around the Everest of bodies of the victims of Communism without a tear, a scruple, a regret, an act of contrition, or a reevaluation of self, soul, and mind."

"[S]ocialism with authentic, political power must lead to tyranny and cruelty."

"What universities are saying by these codes, special protections, and double standards — to women, to blacks, to Hispanics, to gay and lesbian students — is, "You are too weak to live with freedom. You are too weak to live with the First Amendment." If someone tells you you are too weak to live with freedom, they have turned you into a child."

"How mute we were in 1989 during what should have been at the least the celebration of the fall of the world's most powerful hammer and sickle, symbol of the ultimate human slaughter. If it had been the Third Reich Swastika that had fallen after two generations of Cold War, the joy and catharsis would have lit our cities."

"The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West."

"PETA has proven that there is a sexy way to suggest to people to rethink the fur. … As a former fur wearer, I must say that I have not really given fur any thought for a good seven years. I don't really think that fur is the mark of success anymore. As a decent person, with compassion, it just seems like the right thing to support. What I would have to say to people that currently wear fur, I’d softly suggest to keep your mind open and do your research."

"When you're an outsider or a misfit, if you play it smart, your motto should be, "I'll show 'em. I will show you.""

"It is disgracefully true that the organizations that have embodied the teachings of the Jewish and Christian scriptures have at times taught contentment with injustice and inequality, have urged the people to endure their lot in submission, have at times allied themselves with the forces of repression. But the spirit and ideal of their faith has ever broken through the forms that confined and distorted it."

"In the United States, ... there prevails a simple faith that the formulae of the democratic state will solve all the social problems of humanity, even though their application be limited and hindered by an autocratic economic order."

"It's funny how many times in life I've found myself rolling full steam ahead toward something I was sure I'd never do. Whatever might happen in life, whether I liked it or didn't like it, I could know one thing for sure: it would change. There was absolute certainty in uncertainty, in some ways an enormous comfort."

"I started eating vegan purely for health/athletic reasons originally. But as the years have gone by, I care very much about trying to cause as little harm to other creatures as possible. I really love animals and respect them very much, and I don’t want to see them hurt or forced into unnatural lives. I’m not so much out to change the world, as to change myself, but I would love to see all the people taking care of all living creatures, humans included. Wouldn’t that be something? With being vegan and avoiding animal products of any kind, my policy has always been to just do the best I can. No one’s perfect, but we can’t let that stop us from trying to be better, right?"

"I’ve been vegan for 10 years now, and there’s nothing in my life that hasn’t become better as a result. … To perform my sports and to stay alive in high risk environments, I need to be at top level athletic fitness. I also need to be highly attuned to the natural environment, and able to listen to myself and any outside messages. I have found that eating a vegan diet gives me optimum physical and mental awareness. … A vegan diet keeps consumer dollars out of the marketplace that supports factory farming, which I believe to be evil."

"I like all styles of climbing for different things. I like the focus and the solitude of solo climbing. … The best jumper is the one who never gets hurt. Find that person and try to be like him/her. … Adventure is when you aren't sure what's going to happen."

"As with the other difficult moments in my life, those experiences reinforced the fact that I climb for myself and no one else. Sometimes the distinctions get blurred, and it's easy to get sucked into other people's realities. In the end, climbing is what I love, my own expression of joy. Everything else is just noise."

"I often hear people call climbing a selfish, egocentric pursuit. I consider this idea a lot. On the surface, as a sport or activity, this may be true. But for most soul climbers, climbing has never been merely about athletics. Climbing has shown me how to look beyond myself and my own desires. It has taught me how to be a part of a community, rather than living in a narrow world of my own making. I have learned, painfully, how to accept help from others. I have learned that my powerful emotions can be my greatest strength, as well as my greatest weakness. Physically and intellectually, climbing has tugged me into the larger world, beyond my own culture and comfort zone. Above all, climbing has shown me the existence of forces beyond the seen world. It has taught me to ponder the meaning of reality. It has shown me that I am small."

"I wonder sometimes why climbers embrace climbing so ecstatically, with a passion that feels spiritual, even religious. For years, I never questioned this deep love. I simply realized that I had been looking for something for a long time and had somehow miraculously found it before I even knew it was missing. Now, when I consider the mainstream Western culture that produced me, I see there is something seriously missing for a lot of people. An altered experience of reality is fundamental to a spiritual worldview. Perhaps that is what climbers glimpse—sometimes in the mountains, sometimes when reaching deep within to push past physical limits. Many of us have never felt it before, and we will give anything to get closer to it in the only way we know how."

"In the last few months, surrounding myself with true friends and their positive energy, I am unfolding, emerging renewed. Climbing, I touch rock and feel the rush of infatuation. In a way, it feels like being reborn. I will always push hard. At times, I will be caught by inspiration, and when that happens I will never give up. That's who I am. But what I know now is that climbing is more than that. I'm more than that. So much has happened, but in some ways nothing has changed. Climbing, simply and joyfully, is the way I love the world."

"I'm an animal lover and my two cats are my world, so I don't wear any fur. I don't support the fur industry. And I'm not really into animal prints either, I just don't like the idea of me saying "I'm wearing a big cat today.""

"Animals are just always a passion of mine. … I would like to use my voice to promote anti-fur. … Throughout my reign, I was offered a lot of gifts, you know, either they were fur shoes or fur coats. Sometimes, sponsors of course wanted me to wear their products, but I would always put my foot down, because it's just so cruel and I don't want to be a supporter of that. I don’t want to show anyone that I support what they do to animals for the benefit of fashion. It doesn’t make any sense to me."

"In early 1981 one of the most important moments in my life occurred. I entered a vivisection lab … In one of the cages, I saw a young Alaskan malamute … The dog tried to lick my face through the bars. Maybe he thought I had come to save him. I saw the infected stitches in the belly, oozing pus and blood. I saw the filthy, encrusted tube that was draining fluid out of his stomach. And as I held him, I saw the rotted stitches start to come apart and his guts start to spill out. As gently as I could, I let him down onto the floor of the cage and placed my hand on him, trying to comfort him in those last few moments of his life. I was still holding him when at last he took his final struggling breaths and died. It seemed to take a lifetime. I was close to tears as I looked at the body, and I thought, this isn’t science — this is madness. Standing there, looking at that gentle animal lying dead in a bloody cage, I made a promise to him and to myself, that I would never forget him, that I would keep on fighting vivisection until it was ended."

"I decided to become Vegan simply because if you care about animals and people, there is no other choice but to be vegan. It’s a very simple equation — meat and dairy = animal and human suffering. … When you know the truth about meat and dairy the hard thing would be to continue to eat them."

"It is not in the power of an organization which has insulted Elinor Wylie, to honour me."

"The rain’s cold grains are silver-gray Sharp as golden sands, A bell is clanging, people sway Hanging by their hands."

"Orchard of the strangest fruits Hanging from the skies; Brothers, yet insensate brutes Who fear each others’ eyes."