People From Colorado

"Despite Lutha’s undoubted intelligence, she was constantly exploding like fireworks, laughing or crying, passionate about every trifle. On Dinadh, we think of such behavior as typical of children, not serious adults."

"As the Gauphin taught, people are ridiculous! We have language and history, we have technology and philosophy, and we still have not achieved good sense and self-control!"

"Don’t take me for a fool, lovely girl. We fat old things have not laid aside our brains with our silhouettes."

"Those who encounter chains of events at two disparate points, without observing the connections, think they have observed coincidence when they have, in fact, seen only consequence."

"Every hundred years they would be disillusioned, and each time they would swear to hide their disillusionment in order to retain their power. “We won’t tell anyone,” they’d say. “We won’t let anyone know. We’ll deny it. We’ll defend the traditional teachings!” Such things that happened before! Men in power had made mistakes or foolish claims and spent the rest of their lives and their successors’ lives defending the indefensible, or hiding it."

"“That’s different. That’s paradise. Like it was on Breadh.” “Were there many people on Breadh?” Snark laughed, abruptly joyous. “Hardly any! That’s what made it paradise!”"

"Pain and loss. Hope dimmed. Ambition quenched. Love becoming an unfunny joke on the lovers! Body saying aye; mind saying nay; now saying can; future saying can’t."

"The stories of Old-earth are shared among the people of Old-earth. Even I, Saluez, can identify elephant and whale, ostrich and eagle, serpent and wolf, though they exist no longer. I know that they were and now are not, because of mankind."

"“Most gods of most worlds have human faces.” “Because men make them in their image,” Lutha remarked, somewhat bitterly. “To grant mankind license to do what we would do anyway.”"

"“Will you go home again?” Would I go home again? To the lies the songfathers told? To the pain of the House Without a Name? To that terrible destiny for my daughters? To connivance at that evil by my sons? To sell truth and wisdom short in order to buy the false hope of immortality? Somehow I got to my feet. “No,” I cried. My voice was the cry of a small bird against that mighty thunder. Still I cried, “No. I will not!”"

"Some can see no farther than their mirrors. What wears another face must go unseen."

"Do not wish to live forever. Do not believe that every man-shaped thing is holier than something else. Do not look into the mirror to see the face of God."

"On that far horizon the Sandia Mountains stand behind their outliers in receding gradations of gray or blue or violet, paper cutouts against the lighter sky, vanishing into night when the lights of the city come on. Then the stars look down and the air is sweet with piñon smoke as centuries-old nut-bearing trees are burned for the momentary pleasure of those who, unlike the native peoples, never think of the food the trees produce."

"Another window to the outside opened on the first day of school, when an eager young teacher told the class they could find out anything in the world if they paid attention and learned to read. To Jake it came as a revelation, the missing piece of the puzzle of his life! Here was the secret of existence he had known must be somewhere! All the mysteries of his existence would come clear, all the things he wondered about, if he would only learn to read. He did learn, quickly, passionately, with the ardor many boys reserve for sports."

"Keepe pursed his lips, nodded. “We’re already in a very strong position in this country, of course. We’ve taken over all of the antigovernment militias, most of the religious groups who think of themselves as conservative, plus what’s left of the KKK and the American Nazi party, but they’re only pocket change. We now own the Republican party. Any moderates still hiding in there have been flushed out. We’ve been managing the press for over twenty years now, and the public is accustomed to our view of the world.” Jagger paid attention. “I didn’t realize...” “Oh, yes. People don’t want to absorb new information. They like predictability. So as long as we don’t surprise the public with the truth, we’re free to move as we like. Very shortly we won’t even have to be covert about it. And then, of course, people are sick of issues. Civil rights, human rights, women’s rights—people are tired of all that. You understand?”"

"One of the difficulties of being the good guys is that even open societies have to have secret police, and secret police turn toward repression as a compass points north."

"She needed more sleep and less aggravation."

"Fear needn’t be grounded in fact to cause problems."

"“Words? Not really. Mankind is a good word.” She set down her glass with a thump. “Or humankind. I’m afraid we’ve spent a lot of feminist energy on meaningless symbols rather than essential functions.”"

"Infanticide and infant neglect exist in inverse ratio to the accessibility of abortion services."

"Here we are after a couple million years of natural selection has produced a race that overpopulates and makes war and dominates and rapes, and you want to know about wisdom! Natural selection doesn’t select for wisdom!"

"What’s coming is reality. Politics has nothing to do with reality!"

"“When your people began to press upon us, long, long ago, we moved into remote enclaves. To us, numbers are not strength; wisdom is strength. What profiteth a race to be numerous and stupid, la? Behold how great we are, saith the lemming!” She laughed."

"We believe that nothing worthy of our worship would want our worship."

"The boys attend the Institute. I saw where they keep the girls. They are not taught anything. They are merely fed, bathed, given exercise, raised so until puberty, at which time they are culled. The enemy does not want either rebellion or thought bred into his followers, so any who show signs of independence or unusual intelligence are culled."

"They looked like men. That was the trouble with devils, Carolyn thought. Too often they looked like men."

"No sooner had the coronation occurred than Haraldson issued the Edicts of Equity, in which for the first time humanity was defined in terms of intelligence, civility, and the pursuit of justice rather than by species or form. Certain Earthian creatures other than mankind were immediately rendered human by the edicts, gaining the right to life, liberty, and the pursuit of satisfactions thereby, and some extremist individuals and groups who had previously paraded themselves as human were disabused of this notion."

"Theoretical liberties, however, we are too often assured at the expense of actual civilities, and as civilities were lost, litigation emerged as a way of life with a consequent reduction in real liberties for all persons except lawyers, who, like mercenaries, are profiteers of discord. Persons were actually allowed, by law, under the guise of free expression, to shout into the faces of those who held differing opinions and to intrude upon their privacy. Liberty has two legs. Vigilance is certainly one, but civility is as certainly the other."

"Some people, more often men, spend their entire lives awash in bitterness. They rage against injustices done to their forefathers, perhaps centuries in the past. They rage against injustices done to their countrymen, their families. They rage against people who are unlike themselves, who, by virtue of their difference, must be up to no good. They rage against people who are like themselves who do not share their views. They rage against their parents, their wives, their children, and against anyone who is sympathetic to any of these. Their rage is a screen between them and the world, behind which they huddle over their egos, like a caveman over his fire, unable to see out through the smoke."

"We all know men who are angry at everything, simply because they prefer to be angry at everything. Often, they self-destruct, and sometimes they take other people with them."

"If you have read your assignment, you know that mankind has a stratified mentality. The ancient lizard mind lies below the mammalian mind, which lies below a primate mind, which is modified by a mind adapted to language, and since these layers have developed in response to differing evolutionary pressures, they often do not function efficiently together. Human civility tries to control ape dominance, human rationality tries to control mammalian sexuality, human social conscience tries to ameliorate reptilian greed, never with total success."

"“The groups are stratified, with one or more leaders and the rest as followers. This pattern continues even today, though the acquisition of language allows such groups to be institutionalized as tribes, armies, political parties, commercial empires, religious hierarchies, or sports teams. All of these have rules requiring defense and extension of territory by carrying some play object—a ball, flag, icon, trademark, or belief system—into someone else’s territory. From the psychological point of view, there is very little difference between making religious converts, kicking the winning goal, or cornering the market on Thorbian gigarums. “Proper gang activity requires the control of members. Gangs cannot tolerate ‘loose’ persons wandering around. One is either with the church or against it; with the company or against it; with the team or against it.”"

"“Persons inside the group are ‘us.’ All significant entities outside the group, including females, are ‘them,’ and all of them are either property, prey, or opponents.”"

"“Females who agree to be property are the survivors. Belonging to a mature, powerful male guarantees his protection for her and her children and raises the female’s rank in the primate society. The higher the rank, the less she is harassed and the more she gets to eat. Over millions of years, therefore, it has become instinctive for females to mate with the most dangerous, most dominant male they can attract.”"

"Mankind had always had a propensity for trying to govern the ungovernable and to control what was uncontrollable. Mankind had always relied upon laws and rules to direct those drives that did not care about laws or rules. Pragmatism had at last prevailed."

"The view panel was there, of course. It didn’t have to depict trees and moonlight. She could ask for virtually anything ever written to be printed or dramatized, and she’d tried that a few times, but the panel remained obdurately there, between her and whatever story it was trying to convey. A book would be better. With books, she wasn’t conscious of anything except living the narrative. Sometimes she thought she only dreamed about dancing while her real life was lived in books. She could get lost in a book, in being someone else, in feeling amplified, complicated, her simple self fancied up with new sensations, new ideas and perceptions. In books she had family, community, a place in history; she had travels and explorations, struggle and achievement."

"Seed on wind and being adaptable. Same as me, Ellin. Same as everybody. All of us, seeds. Seed is ninety percent precursor mammal, like mouse. Seven or eight percent chimpanzee-human primate precursor. One point nine nine nine percent generalized Homo sapiens. Tiny fraction one percent me, or you, different from everybody else. One healthy creature being able to blow on wind and still live! Able to choose."

"Questioner I was melted down in the cataclysm known as the Flagian Miscalculation, somewhere out near the Bonfires of Hell. The Flagians’ attempt to prove that matter was illusory succeeded only in redistributing that matter rather widely."

"Any mankind person worth his salt can simultaneously incubate whole clutches of ideas that are either contradictory or mutually exclusive. For instance, mankind has persuaded itself that its race is perfectible, though it hasn’t changed physically, mentally, or psychologically since the Cro-Magnon. Mankind has also persuaded itself that each individual is unique, though each person shares ninety-nine and ninety-nine one hundredths of his DNA and roughly the same percentage of his ideas with thousands or even millions of other persons."

"“Our religion is based upon eschewing human sacrifice in favor of lives that are fulfilling, productive, and joyful.” Startled, Ellin cried, “Human sacrifice! I am surprised you can think of such a thing!” D’Jevier said with unfeigned weariness, “My dear young woman, our history is made up of millennia of human sacrifice. Well into the twenty-first century, huge armies of young men were sacrificed to tribal or national honor, women were sacrificed to male supremacy, children were sacrificed to brutality, all immolated in flames of painful duty. We try to determine whether the dutiful will suffer and to decide how that suffering may be compensated. We continually redesign our society to provide joy to those who incur pain on our behalf.”"

"“All societies maintain themselves by forcing personal behavior into a mold or pattern which the society calls its ‘culture.’ The patterns are imposed by natural or political conditions; for example, either recurrent drought or recurrent persecution can result in similar patterns. Most patterns require changes in behavior, and that requires changes in belief systems, or vice versa, sort of chicken and egg as to which comes first. “So a few thousand years go by and the climate changes, or the politics, but the people still follow the same taboos because by now they believe their deity ordered them to do it. Long-practiced behaviors that started as a response to conditions, always fossilize into ‘traditional values,’ that is, the only ‘right way’ to do things. At that point people no longer use the system in order to survive, the system uses them in order to survive. That’s something people often don’t understand. Systems are parasitical, they have a life of their own, and they, too, evolve and change and try to survive. The one factor that is true of all cultures, without exception, is that it never represents the free desires of the people who are jammed into it even when people are conditioned from childhood to accept uniformation.” “Really?” asked Ellin. “Never?” Questioner grinned at her. “Only mavericks live in accordance with their desires, and even they don’t often get away with it. They are usually labeled as troublemakers and gotten rid of.”"

"“But you’re saying all societies are coercive,” said Ellin in a troubled voice. Questioner laughed. “But Honorable Ellin, of course they are. This is what makes reading history so amusing. Most cultures think of themselves as free while regarding others as coerced. They do so because they are following traditional values, and the generations of coercion that resulted in those values is long forgotten.”"

"“Prey, property, or opponent,” gasped Mouche, who was now in the door they had entered through, breathing the cleaner air of the sneakway. “Madame said that’s how gangs think.” Questioner nodded. “One like this was a gang unto herself. So long as we think of such people as humans and attempt to treat them as humans, we cannot protect the innocent.”"

"“I dreamed this,” he said in a helpless voice. “I dreamed this!” “Well, Mouche,” said Questioner in a chilly, admonitory voice, “I am sure you believe so. It is all very mystic and dreamlike, and though I can be sensitivity to the moods and impressions such places evoke, I try not to give way to them. When dream is most attractive, then is time to be alert and practical, for it is then that we are most in danger.”"

"“Pff,” said the Timmy. “You mankinds with your fathers and mothers. This is one of the first things we thought strange, you all the time talking my father this, my mother that. What does fathers and mothers have to do with who you are? Your planet is your mother; time is your father. Your insides know this! All life outside you is your kinfolk. Even we dosha are your kin, born of another planet but with the same father as you. Starflame makes your materials, and live-planet assembles them, and time designs what you are, not your fathers and mothers. Pff. You could be genetic assemblage; Bofusdiaga could make you without fathers or mothers; and you would still be persons! But you could not have material without stars, or life without planet, or intelligence without time and be any way at all. It is your stars and your world and long time gives you legs to dance and brains to plan and voices to sing.”"

"There is a class of person who cannot lead and will not be led. Such persons go their own way, uncorrupted by insight, unmitigated by experience. They do what they do, and usually they die of it, but they would rather die than cooperate with anyone else."

"Conflict acting on intelligence creates imagination. Faced with conflict, creatures are forced to imagine what will happen, where the next threat will come from. If there has never been conflict, imagination never develops. Wits arise in answer to danger, to pain, to tragedy. No one ever got smarter eating easy apples."

"“They won’t be sensible. All they will do is talk about how they have been wronged. Those jongau, they were also wronged. Bofusdiaga says creatures who think only of how they are wronged cannot help with the dance and everything is lost.” Questioner rubbed her head. “If you had asked me, Corojum, I could have told you that those people in the cave would be of no help. They are young, rebellious, and not at all useful. At that age, many young people spend a great deal of time thinking they have been wronged.”"

"Bofusdiaga says past wrongs cannot be righted because past wrongs are past and time only runs one way. Bofusdiaga says all you independent creatures suffer great wrongs sometime in past, which is normal, but you stay always living in past so you can continue wronged forever! Forever miserable, forever tragical! Bofusdiaga says so long as you go chewing yesterday’s pains, you cannot eat today’s pleasures, so it is no help!"

"Does the worm on the hook expect to be rescued simply because the fish have eaten all the other worms?"